1 Corinthians 7:16–21

¹LIKEWISE, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

²While they behold your chaste conversation coupled with fear.

²²To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

¹⁴If by any means I may provoke to emulation them which are my flesh, and might save some of them.

¹⁶Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

¹⁹Brethren, if any of you do err from the truth, and one convert him;

²⁰Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

¹⁰Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

³⁰The fruit of the righteous is a tree of life; and he that winneth souls is wise.

¹⁷For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

²⁴Brethren, let every man, wherein he is called, therein abide with God.

³For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

⁴For as we have many members in one body, and all members have not the same office:

⁵So we, being many, are one body in Christ, and every one members one of another.

⁶Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

⁷Or ministry, let us wait on our ministering: or he that teacheth, on teaching;

⁸Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

²⁰Let every man abide in the same calling wherein he was called.

²¹Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

¹⁸Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

²⁸Beside those things that are without, that which cometh upon me daily, the care of all the churches.

¹⁸And we have sent with him the brother, whose praise is in the gospel throughout all the churches;

⁷For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

³³For God is not the author of confusion, but of peace, as in all churches of the saints.

¹²For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.

¹⁰As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

¹¹If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

¹NOW concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

⁵But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

¹⁹Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

²⁴Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

²⁸For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

²Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

³For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

¹AND certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

²When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

⁶For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

¹⁵For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

³And hereby we do know that we know him, if we keep his commandments.

⁴He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

²²And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

²³And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

²⁴And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

²⁶Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

²⁷And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

²⁸For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹⁴Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

⁸But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

²By this we know that we love the children of God, when we love God, and keep his commandments.

³For this is the love of God, that we keep his commandments: and his commandments are not grievous.

²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

²²For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:

²³But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.

¹⁴Ye are my friends, if ye do whatsoever I command you.

¹⁹Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

²²And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

¹⁷But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

¹¹And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

²¹Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

²²For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.

²³Ye are bought with a price; be not ye the servants of men.

²⁴Brethren, let every man, wherein he is called, therein abide with God.

¹²Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

⁸As a bird that wandereth from her nest, so is a man that wandereth from his place.

¹⁰And the people asked him, saying, What shall we do then?

¹¹He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.

¹²Then came also publicans to be baptized, and said unto him, Master, what shall we do?

¹³And he said unto them, Exact no more than that which is appointed you.

¹⁴And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

¹⁸Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

¹⁹For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

²⁰For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

²¹For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

²²Who did no sin, neither was guile found in his mouth:

²³Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

²⁴Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹³For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

⁴⁰But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

⁴¹And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

²⁹And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

⁷Casting all your care upon him; for he careth for you.

²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

⁵Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

³⁴¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

¹¹Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

⁶Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

¹LET as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

²And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

³If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;