1 Timothy 6:10–11
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, bene seduced.
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
But thou, O man of God, flie these things; and follow after righteousnesse, godlinesse, faith, loue, patience, meekenesse.
Narration uses the Pure Cambridge Edition.
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From verse 10
- Proverbs 1:19Rank 1 from verse 10
- 1 Timothy 6:9Rank 2 from verse 10
- Psalms 32:10Rank 3 from verse 10
- Proverbs 1:31Rank 4 from verse 10
- Titus 1:11Rank 5 from verse 10
- Isaiah 56:11Rank 6 from verse 10
11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
11Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
- Micah 3:11Rank 8 from verse 10
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
- 2 Timothy 4:10Rank 9 from verse 10
- Matthew 23:13Rank 10 from verse 10
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
- 1 Timothy 3:3Rank 11 from verse 10
- Deuteronomy 16:19Rank 12 from verse 10
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
19Thou shalt not wrest iudgement, thou shalt not respect persons, *neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ‖wordes of the righteous.
- Malachi 1:10Rank 13 from verse 10
10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.
- 2 Peter 2:7–8Rank 14 from verse 10
7And delivered just Lot, vexed with the filthy conversation of the wicked:
8(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
7And deliuered iust Lot, vexed with the filthy conuersation of the wicked:
8(For that righteous man dwelling among them, in seeing & hearing, vexed his righteous soule from day to day, with their vnlawfull deeds.)
- Acts 1:16–19Rank 15 from verse 10
16Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
17For he was numbered with us, and had obtained part of this ministry.
18Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
19And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
16Men and brethren, This Scripture must needs haue beene fulfilled, *which the holy Ghost by the mouth of Dauid spake before concerning Iudas, which was guide to them y t took Iesus.
17For hee was numbred with vs, and had obtained part of this ministerie.
18*Now this man purchased a field with the reward of iniquity, and falling headlong, he burst asunder in the mids, and all his bowels gushed out.
19And it was knowen vnto all the dwellers at Hierusalem, insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
- Deuteronomy 23:18Rank 16 from verse 10
18Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.
18Thou shalt not bring the hire of a whore, or the price of a dogge into the house of the LORD thy God for any vow: for euen both these are abomination vnto the LORD thy God.
- 1 Timothy 6:21Rank 17 from verse 10
- 2 Samuel 4:10–11Rank 18 from verse 10
10When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:
11How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?
10When *one told me, saying, Behold, Saul is dead, ( †thinking to haue brought good tidings) I tooke hold of him, and slew him in Ziklag, ‖who thought that I would haue giuen him a reward for his tidings:
11How much more, when wicked men haue slaine a righteous person, in his owne house, vpon his bed? Shall I not therefore now require his blood of your hand, and take you away from the earth?
- Deuteronomy 23:4–5Rank 19 from verse 10
4Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
5Nevertheless the Lord thy God would not hearken unto Balaam; but the Lord thy God turned the curse into a blessing unto thee, because the Lord thy God loved thee.
4Because they met you not with bread and with water in the way when ye came forth out of Egypt, and *because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
5Neuerthelesse, the LORD thy God would not hearken vnto Balaam: but the LORD thy God turned the curse into a blessing vnto thee, because the LORD thy God loued thee.
- Exodus 23:7–8Rank 20 from verse 10
7Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
8¶ And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
7Keepe thee farre from a false matter: and the innocent and righteous slay thou not: for I will not iustifie the wicked.
8¶ And *thou shalt take no gift: for the gift blindeth †the wise, and peruerteth the words of the righteous.
- Ezekiel 13:19Rank 21 from verse 10
19And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
19And will yee pollute me among my people for handfuls of barley, and for pieces of bread, to slay the soules that should not die, and to saue the soules aliue that should not liue, by your lying to my people that heare your lyes?
- Ezekiel 22:12Rank 22 from verse 10
12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.
12In thee haue they taken gifts to shead blood: thou hast taken vsury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the LORD God.
- Genesis 29:31–35Rank 23 from verse 10
31¶ And when the Lord saw that Leah was hated, he opened her womb: but Rachel was barren.
32And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.
33And she conceived again, and bare a son; and said, Because the Lord hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.
34And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.
35And she conceived again, and bare a son: and she said, Now will I praise the Lord: therefore she called his name Judah; and left bearing.
31¶ And when the LORD saw that Leah was hated, hee opened her wombe: but Rachel was barren.
32And Leah conceiued and bare a sonne, and shee called his name †Reuben: for she said, Surely, the LORD hath looked vpon my affliction; now therefore my husband will loue me.
33And shee conceiued againe, and bare a sonne, and saide, Because the LORD hath heard that I was hated, hee hath therefore giuen mee this sonne also, and she called his name †Simeon.
34And shee conceiued againe, and bare a sonne, and said, Now this time will my husband be ioyned vnto me, because I haue borne him three sonnes: therefore was his name called †Leui.
35And shee conceiued againe, and bare a sonne: and she said, Now wil I praise the LORD: therefore she called his name *†Iudah, and †left bearing.
- Genesis 34:23–24Rank 24 from verse 10
23Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us.
24And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.
23 Shall not their cattell, and their substance, and euery beast of theirs bee ours? onely let vs consent vnto them, and they will dwell with vs.
24And vnto Hamor and vnto Shechem his sonne, hearkened all that went out of the gate of his citie; and euery male was circumcised, all that went out of the gate of his citie.
- Isaiah 1:23Rank 25 from verse 10
23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
23Thy princes are rebellious and companions of theeues: euery one loueth gifts, and followeth after rewards: they *iudge not the fatherlesse, neither doth the cause of the widowe come vnto them.
- James 5:19Rank 26 from verse 10
- Jeremiah 5:27–28Rank 27 from verse 10
27As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
28They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
27‖As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
28**They are waxen fat, they shine: yea they ouerpasse the deedes of the wicked: they iudge not the cause, the cause of the fatherlesse, yet they prosper: and the right of the needy doe they not iudge.
- Judges 17:10–11Rank 28 from verse 10
10And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten shekels of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.
11And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.
10And Micah said vnto him, Dwell with me, and be vnto me a father and a Priest, and I will giue thee ten shekels of siluer by the yeere, and ‖a suite of apparell, and thy victuals. So the Leuite went in.
11And the Leuite was content to dwell with the man, and the yong man was vnto him as one of his sonnes.
- Judges 18:29–31Rank 29 from verse 10
29And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first.
30¶ And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.
31And they set them up Micah’s graven image, which he made, all the time that the house of God was in Shiloh.
29And they called the name of the *city, Dan, after the name of Dan their father, who was borne vnto Israel: howbeit the name of the citie was Laish at the first.
30¶ And the children of Dan set vp the grauen image: and Ionathan the sonne of Gershom, the sonne of Manasseh, hee and his sonnes, were Priests to the tribe of Dan, vntill the day of the captiuitie of the land.
31And they set them vp Micahs grauen image, which hee made, all the time that the house of God was in Shiloh.
- Micah 7:3–4Rank 30 from verse 10
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
4The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
4The best of them is as a brier: the most vpright is sharper then a thorne hedge: the day of thy watchmen, and thy visitation commeth; now shall be their perplexitie.
- 2 Kings 5:27Rank 31 from verse 10
- Ezekiel 16:33Rank 32 from verse 10
33They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
33†They giue gifts to all whores, but thou giuest thy gifts to all thy louers, and hyrest them, that they may come vnto thee on euery side for thy whoredome.
- Genesis 29:14Rank 33 from verse 10
- Genesis 29:26Rank 34 from verse 10
- Genesis 38:16Rank 35 from verse 10
16And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
16And hee turned vnto her by the way, and said, Goe to, I pray thee, let me come in vnto thee: (for he knew not that she was his daughter in law) and she said, what wilt thou giue mee, that thou mayest come in vnto me?
- Judges 18:19–20Rank 36 from verse 10
19And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?
20And the priest’s heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.
19And they said vnto him, Hold thy peace, lay thine hand vpon thy mouth, and goe with vs, and bee to vs a father and a Priest: Is it better for thee to bee a Priest vnto the house of one man, or that thou be a Priest vnto a tribe and a family in Israel?
20And the Priests heart was glad, and he tooke the Ephod, and the Teraphim, and the grauen image, and went in the middest of the people.
- Revelation 18:13Rank 37 from verse 10
13And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
13And Cynamome, and odours, and ointments, and frankincense, & wine, and oile, and fine floure, and wheat, and beasts, and sheepe, and horses, and chariots, and ‖slaues, and soules of men.
- Revelation 2:14–15Rank 38 from verse 10
14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
15So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.
14But I haue a fewe things against thee, because thou hast there them that holde the doctrine of *Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things sacrificed vnto idoles, and to commit fornication.
15So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.
From verse 11
- 2 Timothy 2:22Rank 1 from verse 11
- 1 Timothy 4:12Rank 2 from verse 11
- 2 Timothy 3:17Rank 3 from verse 11
- Hebrews 12:14Rank 4 from verse 11
- 2 Peter 1:5–7Rank 5 from verse 11
5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6And to knowledge temperance; and to temperance patience; and to patience godliness;
7And to godliness brotherly kindness; and to brotherly kindness charity.
5And besides this, giuing all diligence, adde to your faith, vertue; and to vertue knowledge;
6And to knowledge, temperance; and to temperance, patience; and to patience, godlinesse;
7And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie.
- Philippians 4:8–9Rank 6 from verse 11
8Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
9Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
8Finally, brethren, whatsoeuer things are true, whatsoeuer things are ‖honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are louely, whatsoeuer things are of good report: if there bee any vertue, and if there bee any praise, thinke on these things:
9Those things which ye haue both learned and receiued, and heard, and seene in mee, doe: and the God of peace shall be with you.
- 1 Corinthians 10:14Rank 7 from verse 11
- 1 Corinthians 6:18Rank 8 from verse 11
- 1 Peter 3:11Rank 9 from verse 11
- Psalms 34:14Rank 10 from verse 11
- Titus 2:11–12Rank 11 from verse 11
11For the grace of God that bringeth salvation hath appeared to all men,
12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
11For the grace of God ‖that bringeth saluatiō, hath appeared to all men,
12Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,
- 1 Corinthians 14:1Rank 12 from verse 11
- 1 Timothy 5:10Rank 13 from verse 11
10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
10Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke.
- Romans 14:19Rank 14 from verse 11
- Galatians 5:22–23Rank 15 from verse 11
- Isaiah 51:1Rank 16 from verse 11
1HEARKEN to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.
1¶ Hearken to me, ye that follow after righteousnesse, ye that seeke the LORD: looke vnto the rocke whence yee are hewen, and to the hole of the pitte whence ye are digged.
- Psalms 38:20Rank 17 from verse 11
- 1 Timothy 6:20Rank 18 from verse 11
- 2 Kings 5:20Rank 19 from verse 11
20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
20¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.
- 1 Kings 17:18Rank 20 from verse 11
18And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
18And shee sayd vnto Eliiah, What haue I to doe with thee? O thou man of God! Art thou come vnto me to call my sinne to remembrance, and to slay my sonne?
- 1 Kings 20:28Rank 21 from verse 11
28¶ And there came a man of God, and spake unto the king of Israel, and said, Thus saith the Lord, Because the Syrians have said, The Lord is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the Lord.
28¶ And there came a man of God, and spake vnto the king of Israel, and sayd, Thus sayth the LORD, Because the Syrians haue sayde, The LORD is God of the hilles, but hee is not God of the valleys: therefore will I deliuer all this great multitude into thine hand, and yee shall know that I am the LORD.
- 1 Samuel 2:27Rank 22 from verse 11
27¶ And there came a man of God unto Eli, and said unto him, Thus saith the Lord, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh’s house?
27¶ And there came a man of God vnto Eli, and saide vnto him, Thus saith the LORD, Did I plainely appeare vnto the house of thy father, when they were in Egypt in Pharaohs house?
- 2 Chronicles 8:14Rank 23 from verse 11
14¶ And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded.
14¶ And he appointed, according to the order of Dauid his father, the *courses of the Priests to their seruice, and the Leuites to their charges, to praise and minister before the Priests, as the duety of euery day required: the *porters also by their courses, at euery gate: for †so had Dauid the man of God commanded.
- 2 Kings 1:13Rank 24 from verse 11
13¶ And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight.
13¶ And hee sent againe a captaine of the third fiftie, with his fiftie: and the third captaine of fiftie went vp, and came and †fell on his knees before Eliiah, and besought him, and saide vnto him, Oh man of God, I pray thee, let my life, and the life of these fiftie thy seruants, be precious in thy sight.
- 2 Kings 1:9Rank 25 from verse 11
9Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of an hill. And he spake unto him, Thou man of God, the king hath said, Come down.
9Then the King sent vnto him a captaine of fiftie, with his fiftie: and he went vp to him, (and behold, he sate on the top of an hill) and hee spake vnto him, Thou man of God, the king hath said, Come downe.
- 2 Kings 23:17Rank 26 from verse 11
17Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Beth-el.
17Then hee said, What title is that that I see? and the men of the city told him, It is the sepulchre of the man of God, which came from Iudah, and proclaimed these things that thou hast done against the altar of Bethel.
- Jeremiah 35:4Rank 27 from verse 11
4And I brought them into the house of the Lord, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:
4†And I brought them into the house of the LORD, into the chamber of the sonnes of Hanan, the sonne of Igdaliah a man of God, which was by the chamber of the Princes, which was aboue the chamber of Maaseiah, the sonne of Shallum, the keeper of the doore.
- 1 Kings 13:1Rank 28 from verse 11
- 1 Kings 13:26Rank 29 from verse 11
26And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the Lord: therefore the Lord hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the Lord, which he spake unto him.
26And when the prophet that brought him back from the way, heard thereof, he said, It is the man of God, who was disobedient vnto the word of the LORD: therefore the LORD hath deliuered him vnto the lion, which hath †torne him, and slaine him, according to the word of the LORD, which he spake vnto him.
- 1 Samuel 9:6Rank 30 from verse 11
6And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go.
6And hee said vnto him, Behold now, there is in this citie a man of God, and he is an honourable man; all that he saith, commeth surely to passe: Now let vs goe thither; peraduenture he can shew vs our way that we should goe.
- Deuteronomy 16:20Rank 31 from verse 11
- Deuteronomy 33:1Rank 32 from verse 11
- Nehemiah 12:24Rank 33 from verse 11
24And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward.
24And the chiefe of the Leuites: Hashabiah, Sherebiah, and Ieshua the sonne of Kadmiel, with their brethren ouer against them, to praise and to giue thankes, according to the commandement of Dauid the man of God, ward ouer against ward.
- Nehemiah 12:36Rank 34 from verse 11
36And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them.
36And his brethren, Shemaiah, and Asarael, Milalai, Gilalai, Maai, Nethanael, and Iudah, Hanani, with the musicall instruments of Dauid the man of God; and Ezra the Scribe before them.
- 1 Chronicles 23:14Rank 35 from verse 11
- 1 Kings 17:24Rank 36 from verse 11
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Timothy 6:10
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Coin or another medium of payment; wealth in spendable form.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of a plant fixed in the earth. Sense 2: Figuratively, the origin, cause, foundation, ancestor, or source of growth. Sense 3: To take root or eradicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of covet. Sense 1: To desire or long for earnestly. Sense 2: To desire unlawfully or greedily what belongs to another.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of err (to miss the right way, in morals or religion; to deviate from the path or line of duty; to stray by design or mistake).
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of pierce, meaning to penetrate, puncture, stab, or pass sharply through a body or object.
Meaning drawn from: KJV context and cross-references
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
Griefs, pains, afflictions, or causes of distress.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Timothy 6:11
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
To run or hasten away, especially from danger or expected evil.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
Reverence, devotion, and right conduct toward God.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Mildness of disposition or manner; a gentle, non-contentious spirit.
Meaning drawn from: KJV context and cross-references
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9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
Selected passage11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
11But thou, O man of God, flie these things; and follow after righteousnesse, godlinesse, faith, loue, patience, meekenesse.
Selected passage12Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
12Fight the good fight of faith, lay hold on eternall life, whereunto thou art also called, and hast professed a good profession before many witnesses.