2 Chronicles 10:8–15
But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.
But he forsooke the counsel which the old men gaue him, and tooke counsell with the yong men, that were brought vp with him, that stood before him.
And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?
And he said vnto them, What aduice giue ye, that wee may returne answere to this people, which haue spoken to me, saying, Ease somewhat the yoke that thy father did put vpon vs?
And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
And the yong men that were brought vp with him, spake vnto him, saying, Thus shalt thou answere the people that spake vnto thee, saying, Thy father made our yoke heauy, but make thou it somewhat lighter for vs: thus shalt thou say vnto them, My litle finger shall be thicker then my fathers loynes.
For whereas my father put a heavy yoke upon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
For where as my father †put a heauy yoke vpon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. laded.
So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day.
So Ieroboam and all the people came to Rehoboam on the third day, as the King bade, saying, Come againe to me on the third day.
And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,
And the king answered them roughly, and king Rehoboam forsooke the counsell of the old men,
And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.
And answered them after the aduice of the yong men, saying, My father made your yoke heauy, but I will adde thereto: my father chastised you with whips, but I will chastise you with scorpions.
So the king hearkened not unto the people: for the cause was of God, that the Lord might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
So the king hearkened not vnto the people, for the cause was of God, that the LORD might performe his word, which he spake by the *hand of Ahijah the Shilonite to Ieroboam the sonne of Nebat.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference1.King. 11.29.
Narration uses the Pure Cambridge Edition.
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From verse 8
- 2 Samuel 17:14Rank 1 from verse 8
14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom.
14And Absalom and all the men of Israel said, The counsell of Hushai the Archite, is better then the counsell of Ahithophel: For the LORD had †appointed to defeate the good counsell of Ahithophel, to the intent that the LORD might bring euill vpon Absalom.
- Proverbs 1:25Rank 2 from verse 8
- 2 Chronicles 25:15–16Rank 3 from verse 8
15Wherefore the anger of the Lord was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?
16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
15Wherfore the anger of the LORD was kindled against Amaziah, and hee sent vnto him a Prophet, which said vnto him, Why hast thou sought after the gods of the people, which could not deliuer their owne people out of thine hand?
16And it came to passe as hee talked with him, that the king said vnto him, Art thou made of the Kings counsell? forbeare; why shouldest thou be smitten? Then the Prophet forbare, and said, I know that God hath †determined to destroy thee, because thou hast done this, and hast not hearkened vnto my counsell.
- Ecclesiastes 10:16Rank 4 from verse 8
- Ecclesiastes 10:2–3Rank 5 from verse 8
2A wise man’s heart is at his right hand; but a fool’s heart at his left.
3Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.
2A wise mans heart is at his right hand: but a fooles heart at his left.
3†Yea also when hee that is a foole walketh by the way, his wisedome faileth him, and hee saith to euery one that he is a foole.
- Isaiah 30:1Rank 6 from verse 8
1WOE to the rebellious children, saith the Lord, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
1¶ Woe to the rebellious children, sayth the LORD, that take counsell, but not of mee; and that couer with a couering, but not of my Spirit, that they may adde sinne to sinne:
- Proverbs 13:20Rank 7 from verse 8
- Proverbs 19:20Rank 8 from verse 8
- Proverbs 25:12Rank 9 from verse 8
- Proverbs 9:9Rank 10 from verse 8
From verse 9
- 2 Chronicles 10:6Rank 1 from verse 9
6¶ And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?
6¶ And king Rehoboam tooke counsel with the old men that had stood before Solomon his father, while hee yet liued, saying, What counsell giue ye me, to returne answere to this people?
- 2 Samuel 17:5–6Rank 2 from verse 9
5Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
6And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.
5Then said Absalom, Call now Hushai the Archite also, and let vs heare likewise †what he saith.
6And when Hushai was come to Absalom, Absalom spake vnto him, saying, Ahithophel hath spoken after this maner: shall we doe after his †saying? if not, speake thou.
- 1 Kings 22:6–8Rank 3 from verse 9
6Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
7And Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might inquire of him?
8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
6Then the king of Israel gathered the prophets together about foure hundred men, and said vnto them, Shall I goe against Ramoth Gilead to battell, or shall I forbeare? And they said, Goe vp, for the LORD shall deliuer it into the hand of the king.
7And Iehoshaphat said, Is there not here a Prophet of the LORD besides, that we might enquire of him?
8And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the LORD; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so.
From verse 10
- 1 Kings 12:10–11Rank 1 from verse 10
10And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
11And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.
10And the young men that were growen vp with him, spake vnto him, saying, Thus shalt thou speake vnto this people that spake vnto thee, saying, Thy father made our yoke heauy, but make thou it lighter vnto vs; thus shalt thou say vnto them, My litle finger shall bee thicker then my fathers loynes.
11And now whereas my father did lade you with a heauy yoke, I wil adde to your yoke: my father hath chastised you with whippes, but I will chastise you with scorpions.
- 2 Samuel 17:7–13Rank 2 from verse 10
7And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
8For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
9Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
10And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.
11Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
12So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.
13Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
7And Hushai said vnto Absalom, The counsell that Ahithophel hath †giuen, is not good at this time.
8For, (said Hushai,) thou knowest thy father and his men, that they bee mightie men, and they be †chafed in their minds, as a beare robbed of her whelps in the field: and thy father is a man of warre, and will not lodge with the people.
9Behold, he is hid now in some pit, or in some other place: and it wil come to passe when some of them bee †ouerthrowen at the first, that whosoeuer heareth it, wil say, There is a slaughter among the people that followe Absalom.
10And he also that is valiant, whose heart is as the heart of a Lyon, shall vtterly melt: for all Israel knoweth that thy father is a mightie man, and they which be with him are valiant men.
11Therefore I counsell, that all Israel be generally gathered vnto thee, from Dan euen to Beer-sheba, as the sand that is by the sea for multitude, and †that thou goe to battell in thine owne person.
12So shall wee come vpon him in some place where he shall be found, and we will light vpon him as the dew falleth on the ground: and of him and of all the men that are with him, there shall not be left so much as one.
13Moreouer, if hee be gotten into a citie, then shall all Israel bring ropes to that city, and we will draw it into the riuer, vntill there be not one small stone found there.
- Isaiah 19:11–13Rank 3 from verse 10
11¶ Surely the princes of Zoan are fools, the counsel of the wise counsellers of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
12Where are they? where are thy wise men? and let them tell thee now, and let them know what the Lord of hosts hath purposed upon Egypt.
13The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.
11¶ Surely the princes of Zoan are fooles, the counsell of the wise counsellers of Pharaoh is become brutish: How say ye vnto Pharaoh, I am the sonne of the wise, the sonne of ancient kings?
12Where are they? Where are thy wise men? and let them tell thee now, and let them know, what the LORD of hosts hath purposed vpon Egypt.
13‖The princes of Zoan are become fooles, the princes of Noph are deceiued, they haue also seduced Egypt, euen they that are the stay of the tribes thereof.
- Proverbs 10:14Rank 4 from verse 10
- Proverbs 13:16Rank 5 from verse 10
- Proverbs 14:16Rank 6 from verse 10
- Proverbs 18:6–7Rank 7 from verse 10
- Proverbs 21:30Rank 8 from verse 10
- Proverbs 28:25Rank 9 from verse 10
- Proverbs 29:23Rank 10 from verse 10
From verse 11
- 1 Samuel 8:18Rank 1 from verse 11
- Exodus 1:13–14Rank 2 from verse 11
13And the Egyptians made the children of Israel to serve with rigour:
14And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
13And the Egyptians made the children of Israel to serue with rigour.
14And they made their liues bitter, with hard bondage, in morter and in bricke, and in all maner of seruice in the fielde: all their seruice wherein they made them serue, was with rigour.
- Exodus 5:18Rank 3 from verse 11
- Exodus 5:5–9Rank 4 from verse 11
5And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.
6And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,
7Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
8And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.
9Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.
5And Pharaoh said, Behold, the people of the land now are many, & you make them rest from their burdens.
6And Pharaoh commanded the same day the taske-masters of the people, and their officers, saying;
7Yee shall no more giue the people straw to make bricke, as heretofore: let them goe and gather straw for themselues.
8And the tale of the brickes which they did make heretofore, you shall lay vpon them: you shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us goe and sacrifice to our God.
9†Let there more worke be layde vpon the men, that they may labour therein, and let them not regard vaine wordes.
- Isaiah 47:6Rank 5 from verse 11
6¶ I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.
6¶ I was wroth with my people: I haue polluted mine inheritance, and giuen them into thine hand: thou didst shew them no mercy; vpon the ancient hast thou very heauily layed the yoke.
- Isaiah 58:6Rank 6 from verse 11
6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
- Jeremiah 28:13–14Rank 7 from verse 11
13Go and tell Hananiah, saying, Thus saith the Lord; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.
14For thus saith the Lord of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.
13Goe, and tell Hananiah, saying, Thus saith the LORD, Thou hast broken the yokes of wood, but thou shalt make for them yokes of yron.
14For thus saith the LORD of hosts, the God of Israel, I haue put a yoke of yron vpon the neck of all these nations, that they may serue Nebuchad-nezzar king of Babylon, and they shall serue him, and I haue giuen him the beasts of the field also.
- Luke 10:19Rank 8 from verse 11
- Matthew 11:29Rank 9 from verse 11
- Revelation 9:10Rank 10 from verse 11
- Revelation 9:3Rank 11 from verse 11
- Revelation 9:5Rank 12 from verse 11
5And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.
5And to them it was giuen that they should not kill them, but that they should be tormented fiue moneths, and their torment was as the torment of a Scorpion, when he striketh a man.
From verse 12
- 1 Kings 12:12–15Rank 1 from verse 12
12¶ So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.
13And the king answered the people roughly, and forsook the old men’s counsel that they gave him;
14And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.
15Wherefore the king hearkened not unto the people; for the cause was from the Lord, that he might perform his saying, which the Lord spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
12¶ So Ieroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me againe the third day.
13And the king answered the people †roughly, and forsooke the old mens counsell that they gaue him:
14And spake to them after the counsell of the young men, saying, My father made your yoke heauy, and I will adde to your yoke; my father also chastised you with whips, but I will chastise you with scorpions.
15Wherefore the king hearkened not vnto the people: for the cause was from the LORD, that hee might performe his saying, which the LORD spake by *Ahiiah the Shilonite vnto Ieroboam the sonne of Nebat.
- 2 Chronicles 10:5Rank 2 from verse 12
From verse 13
- 1 Kings 20:6–11Rank 1 from verse 13
6Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.
7Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.
8And all the elders and all the people said unto him, Hearken not unto him, nor consent.
9Wherefore he said unto the messengers of Ben-hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.
10And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.
11And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.
6Yet I will send my seruants vnto thee to morrow about this time, and they shall search thine house, and the houses of thy seruants; and it shall be, that whatsoeuer is †pleasant in thine eies, they shall put it in their hand, and take it away.
7Then the king of Israel called all the Elders of the land, and saide; Marke, I pray you, and see how this man seeketh mischiefe: for hee sent vnto me for my wiues, and for my children, and for my siluer, and for my gold, and †I denied him not.
8And all the Elders, and all the people said vnto him; Hearken not vnto him, nor consent.
9Wherefore hee said vnto the messengers of Benhadad, Tell my lord the king, All that thou diddest send for to thy seruant at the first, I will doe: but this thing I may not doe. And the messengers departed, and brought him word againe.
10And Benhadad sent vnto him, and said, The gods doe so vnto me and more also, if the dust of Samaria shall suffice for handfuls for all the people that †follow me.
11And the king of Israel answered, and said, Tell him, Let not him that girdeth on his harnesse, boast himselfe, as he that putteth it off.
- 1 Samuel 25:10–11Rank 2 from verse 13
10¶ And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.
11Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?
10¶ And Nabal answered Dauids seruants, and said, Who is Dauid? and who is the sonne of Iesse? There bee many seruants now a daies that breake away euery man from his master.
11Shall I then take my bread and my water, and my †flesh that I haue killed for my shearers, and giue it vnto men, whom I know not whence they bee?
- 2 Chronicles 10:8Rank 3 from verse 13
- Exodus 10:28Rank 4 from verse 13
- Genesis 42:30Rank 5 from verse 13
- Genesis 42:7Rank 6 from verse 13
7And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.
7And Ioseph saw his brethren, and he knew them, but made himselfe strange vnto them, and spake †roughly vnto them; and hee saide vnto them, Whence come ye? And they said, From the land of Canaan, to buy food.
- Proverbs 15:1Rank 7 from verse 13
- Proverbs 19:27Rank 8 from verse 13
From verse 14
- 2 Chronicles 10:10–11Rank 1 from verse 14
10And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
11For whereas my father put a heavy yoke upon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
10And the yong men that were brought vp with him, spake vnto him, saying, Thus shalt thou answere the people that spake vnto thee, saying, Thy father made our yoke heauy, but make thou it somewhat lighter for vs: thus shalt thou say vnto them, My litle finger shall be thicker then my fathers loynes.
11For where as my father †put a heauy yoke vpon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
- 2 Chronicles 22:4–5Rank 2 from verse 14
4Wherefore he did evil in the sight of the Lord like the house of Ahab: for they were his counsellers after the death of his father to his destruction.
5¶ He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead: and the Syrians smote Joram.
4Wherefore he did euill in the sight of the LORD, like the house of Ahab: for they were his counsellers after the death of his father, to his destruction.
5¶ He walked also after their counsell, and went with Iehoram the sonne of Ahab king of Israel, to warre against Hazael king of Syria at Ramoth Gilead: and the Syrians smote Ioram.
- Daniel 6:7Rank 3 from verse 14
7All the presidents of the kingdom, the governors, and the princes, the counsellers, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
7‖All the Presidents of the kingdome, the gouernours, and the Princes, the counsellers and the captaines haue consulted together to establish a royall statute, and to make a firme decree, that whosoeuer shall aske a petition of any God or man for thirty dayes, saue of thee, O King, hee shall be cast into the denne of Lions.
- Ecclesiastes 10:16Rank 4 from verse 14
- Ecclesiastes 2:19Rank 5 from verse 14
19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
19*And who knoweth whether he shall be a wise man or a foole? yet shall he haue rule ouer all my labour, wherein I haue laboured, and wherein I haue shewed my selfe wise vnder the Sunne. This is also vanitie.
- Ecclesiastes 7:8Rank 6 from verse 14
- James 3:14–2Rank 7 from verse 14
Verse text is unavailable.
Verse text is unavailable.
- Proverbs 12:5Rank 8 from verse 14
- Proverbs 17:14Rank 9 from verse 14
From verse 15
- 1 Kings 11:29–39Rank 1 from verse 15
29And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:
30And Ahijah caught the new garment that was on him, and rent it in twelve pieces:
31And he said to Jeroboam, Take thee ten pieces: for thus saith the Lord, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:
32(But he shall have one tribe for my servant David’s sake, and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel:)
33Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.
34Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant’s sake, whom I chose, because he kept my commandments and my statutes:
35But I will take the kingdom out of his son’s hand, and will give it unto thee, even ten tribes.
36And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.
37And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.
38And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.
39And I will for this afflict the seed of David, but not for ever.
29And it came to passe at that time when Ieroboam went out of Ierusalem, that the Prophet Ahiiah the Shilonite found him in the way: and hee had clad himselfe with a new garment; and they two were alone in the field.
30And Ahiiah caught the new garment that was on him, and rent it in twelue pieces.
31And he said to Ieroboam, Take thee tenne pieces: for thus sayth the LORD the God of Israel, Behold, I will rent the kingdome out of the hand of Solomon, and will giue ten tribes to thee:
32(But hee shall haue one tribe, for my seruant Dauids sake, and for Ierusalems sake, the citie which I haue chosen out of all the tribes of Israel:)
33Because that they haue forsaken mee, and haue worshipped Ashtaroth the goddesse of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Anunon, and haue not walked in my wayes, to doe that which is right in mine eyes, and to keepe my Statutes, and my Iudgements, as did Dauid his father.
34Howbeit, I will not take the whole kingdome out of his hand: but I will make him Prince all the dayes of his life, for Dauid my seruants sake, whom I chose, because hee kept my Commandements and my Statutes:
35But *I will take the kingdome out of his sonnes hand, and will giue it vnto thee, euen ten tribes.
36And vnto his sonne will I giue one tribe, that Dauid my seruant may haue a †light alway before me in Ierusalem, the citie which I haue chosen me to put my Name there.
37And I will take thee, and thou shalt reigne according to all that thy soule desireth, and shalt be King ouer Israel.
38And it shall be, if thou wilt hearken vnto all that I command thee, and wilt walke in my wayes, and doe that is right in my sight, to keepe my Statutes and my Commandements, as Dauid my seruant did; that I will be with thee, and build thee a sure house, as I built for Dauid, and will giue Israel vnto thee.
39And I will for this afflict the seed of Dauid, but not for euer.
- 1 Samuel 2:25Rank 2 from verse 15
25If one man sin against another, the judge shall judge him: but if a man sin against the Lord, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the Lord would slay them.
25If one man sinne against another, the Iudge shall iudge him: but if a man sinne against the LORD, who shall intreat for him? Notwithstanding they hearkened not vnto the voice of their father, because the LORD would slay them.
- 2 Chronicles 25:16–20Rank 3 from verse 15
16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
17¶ Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.
18And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
19Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?
20But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.
16And it came to passe as hee talked with him, that the king said vnto him, Art thou made of the Kings counsell? forbeare; why shouldest thou be smitten? Then the Prophet forbare, and said, I know that God hath †determined to destroy thee, because thou hast done this, and hast not hearkened vnto my counsell.
17¶ Then Amaziah king of Iudah tooke aduice, and sent to Ioash the sonne of Iehoahaz the sonne of Iehu, king of Israel, saying, Come, let vs see one another in the face.
18*And Ioash king of Israel sent to Amaziah king of Iudah, saying, The ‖thistle that was in Lebanon, sent to the Cedar that was in Lebanon, saying, Giue thy daughter to my sonne to wife: and there passed by a †wild beast that was in Lebanon, and trode downe the thistle.
19Thou sayest, Loe, thou hast smitten the Edomites, and thine heart lifteth thee vp to boast. Abide now at home, why shouldest thou meddle to thine hurt, that thou shouldest fall, euen thou, and Iudah with thee?
20But Amaziah would not heare: for it came of God, that he might deliuer them into the hand of their enemies, because they sought after the gods of Edom.
- 1 Kings 12:15Rank 5 from verse 15
15Wherefore the king hearkened not unto the people; for the cause was from the Lord, that he might perform his saying, which the Lord spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
15Wherefore the king hearkened not vnto the people: for the cause was from the LORD, that hee might performe his saying, which the LORD spake by *Ahiiah the Shilonite vnto Ieroboam the sonne of Nebat.
- 1 Kings 12:24Rank 6 from verse 15
24Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the Lord, and returned to depart, according to the word of the Lord.
24Thus saith the LORD, Ye shall not goe vp, nor fight against your brethren the children of Israel: returne euery man to his house, for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD.
- 1 Kings 22:20Rank 7 from verse 15
20And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner.
20And the LORD said, Who shall ‖perswade Ahab, that hee may goe vp and fall at Ramoth Gilead? And one sayd on this manner, and another said on that manner.
- Isaiah 19:14Rank 8 from verse 15
14The Lord hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.
14†The LORD hath mingled a peruerse spirit in the midst thereof: and they haue caused Egypt to erre in euery worke thereof, as a drunken man staggereth in his vomit.
- Judges 14:4Rank 9 from verse 15
4But his father and his mother knew not that it was of the Lord, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.
4But his father and his mother knew not that it was of the LORD, that hee sought an occasion against the Philistines: for at that time the Philistines had dominion ouer Israel.
- 2 Chronicles 9:29Rank 10 from verse 15
29¶ Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
29¶ Now the rest of the *actes of Solomon first and last, are they not written in the †booke of Nathan the Prophet, and in the prophesie of Ahiiah the Shilonite, and in the visions of *Iddo the Seer, against Ieroboam the sonne of Nebat?
- Deuteronomy 2:30Rank 12 from verse 15
30But Sihon king of Heshbon would not let us pass by him: for the Lord thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.
30But Sihon King of Heshbon would not let vs passe by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that hee might deliuer him into thy hand, as appeareth this day.
- Isaiah 30:12–13Rank 13 from verse 15
12Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:
13Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
12‖Wherefore, thus saith the Holy one of Israel: Because ye despise this word, and trust in oppression and peruersnesse, and stay thereon:
13Therefore this iniquitie shalbe to you as a breach ready to fall, swelling out in a high wall, whose breaking commeth suddenly at an instant.
- John 12:37–39Rank 14 from verse 15
37¶ But though he had done so many miracles before them, yet they believed not on him:
38That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
39Therefore they could not believe, because that Esaias said again,
37¶ But though he had done so many miracles before them, yet they beleeued not on him:
38That the saying of Esaias the Prophet might be fulfilled, which hee spake, *Lord, who hath beleeued our report? and to whom hath the arme of the Lord beene reuealed?
39Therefore they could not beleeue, because that Esaias said againe,
- John 19:24Rank 15 from verse 15
24They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
24They said therefore among themselues, Let not vs rent it, but cast lots for it, whose it shall bee: *that the Scripture might bee fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the souldiers did.
- John 19:32–36Rank 16 from verse 15
32Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
33But when they came to Jesus, and saw that he was dead already, they brake not his legs:
34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
35And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
36For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
32Then came the souldiers, and brake the legs of the first, and of the other, which was crucified with him.
33But when they came to Iesus, and saw that he was dead already, they brake not his legs.
34But one of the souldiers with a speare pierced his side, and forthwith came there out blood and water.
35And he that saw it, bare record, and his record is true, and he knoweth that hee saith true, that yee might beleeue.
36For these things were done, *that the Scripture should be fulfilled, *A bone of him shall not be broken.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
2 Chronicles 10:8
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Abandoned, deserted, left entirely, renounced, or withdrew from.
Meaning drawn from: KJV context and cross-references
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Chronicles 10:9
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Counsel or an opinion offered for consideration; deliberate consultation or judgment.
Meaning drawn from: KJV context and cross-references · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
Sense 1: Freedom or relief from pain, labour, trouble, or restraint. Sense 2: To relieve, quiet, or make less difficult.
Meaning drawn from: KJV context and cross-references
Something not fully specified; a certain part, matter, amount, degree, or limited extent; in some manner or respect.
Meaning drawn from: KJV context and cross-references
Sense 1: A frame fitted to the necks of draft animals, joining them for work. Sense 2: A pair of animals so joined. Sense 3: A bond, burden, service, or condition of subjection.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Chronicles 10:10
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A frame fitted to the necks of draft animals, joining them for work. Sense 2: A pair of animals so joined. Sense 3: A bond, burden, service, or condition of subjection.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Of great weight. Sense 2: Grievous, sorrowful, burdened, or hard to bear.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Something not fully specified; a certain part, matter, amount, degree, or limited extent; in some manner or respect.
Meaning drawn from: KJV context and cross-references
Less heavy, severe, or burdensome.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
More thick.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Chronicles 10:11
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Considering that. 2. While or when in fact. 3. In contrast to the fact that.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: Of great weight. Sense 2: Grievous, sorrowful, burdened, or hard to bear.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A frame fitted to the necks of draft animals, joining them for work. Sense 2: A pair of animals so joined. Sense 3: A bond, burden, service, or condition of subjection.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Punished or corrected.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lashes or cords used for striking.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To punish, scourge, or inflict pain or suffering.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Venomous creatures with pincers and stinging tails. Sense 2: Figures of severe scourges.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Chronicles 10:12
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Commanded, directed, invited, or told to do something.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Chronicles 10:13
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Harshly; uncivilly; rudely.
Meaning drawn from: KJV context and cross-references · Webster 1828
Abandoned, deserted, left entirely, renounced, or withdrew from.
Meaning drawn from: KJV context and cross-references
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Chronicles 10:14
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Counsel or an opinion offered for consideration; deliberate consultation or judgment.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: A frame fitted to the necks of draft animals, joining them for work. Sense 2: A pair of animals so joined. Sense 3: A bond, burden, service, or condition of subjection.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Of great weight. Sense 2: Grievous, sorrowful, burdened, or hard to bear.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To join or put with something else; to increase by bringing or giving more.
Meaning drawn from: KJV context and cross-references · Webster 1828
Punished or corrected.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lashes or cords used for striking.
Meaning drawn from: KJV context and cross-references
To punish, scourge, or inflict pain or suffering.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Venomous creatures with pincers and stinging tails. Sense 2: Figures of severe scourges.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Chronicles 10:15
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
1. Listened attentively or gave heed. 2. Gave regard, consented, or acted in response.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
To do, carry out, accomplish, fulfil, complete, or bring to pass.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
7And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.
7And they spake vnto him, saying, If thou bee kinde to this people, and please them, and speake good words to them, they will be thy seruants for euer.
8But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.
8But he forsooke the counsel which the old men gaue him, and tooke counsell with the yong men, that were brought vp with him, that stood before him.
Selected passage9And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?
9And he said vnto them, What aduice giue ye, that wee may returne answere to this people, which haue spoken to me, saying, Ease somewhat the yoke that thy father did put vpon vs?
Selected passage10And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
10And the yong men that were brought vp with him, spake vnto him, saying, Thus shalt thou answere the people that spake vnto thee, saying, Thy father made our yoke heauy, but make thou it somewhat lighter for vs: thus shalt thou say vnto them, My litle finger shall be thicker then my fathers loynes.
Selected passage11For whereas my father put a heavy yoke upon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
11For where as my father †put a heauy yoke vpon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
Selected passage12So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day.
12So Ieroboam and all the people came to Rehoboam on the third day, as the King bade, saying, Come againe to me on the third day.
Selected passage13And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,
13And the king answered them roughly, and king Rehoboam forsooke the counsell of the old men,
Selected passage14And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.
14And answered them after the aduice of the yong men, saying, My father made your yoke heauy, but I will adde thereto: my father chastised you with whips, but I will chastise you with scorpions.
Selected passage15So the king hearkened not unto the people: for the cause was of God, that the Lord might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
15So the king hearkened not vnto the people, for the cause was of God, that the LORD might performe his word, which he spake by the *hand of Ahijah the Shilonite to Ieroboam the sonne of Nebat.
Selected passage16¶ And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents.
16¶ And when all Israel sawe that the king would not hearken vnto them, the people answered the king saying, What portion haue wee in Dauid? and wee haue none inheritance in the sonne of Iesse: Euery man to your tents, O Israel: and now Dauid, see to thine owne house. So all Israel went to their tents.