2 Corinthians 11:1–10

²¹For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

^21*For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.

⁴For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

⁴For if he that commeth preacheth another Iesus whome wee haue not preached, or if yee receiue another spirit, which ye haue not receiued, or another Gospel, which ye haue not accepted, yee might well beare with him.

¹⁹For ye suffer fools gladly, seeing ye yourselves are wise.

¹⁹For ye suffer fooles gladly, seeing ye your selues are wise.

²¹I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

²¹I speake as concerning reproch, as though we had bene weake: howbeit, wherein soeuer any is bold, I speake foolishly, I am bold also.

¹³For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

¹³For whether wee bee besides our selues, it is to God: or whether we bee sober, it is for your cause.

¹⁶I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

¹⁷That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

¹⁶I say againe, Let no man thinke mee a foole; if otherwise, yet as a foole ^‖receiue me, that I may boast my selfe a little.

¹⁷That which I speake, I speake it not after the Lord, but as it were foolishly in this confidence of boasting.

¹⁸Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

¹⁸Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise.

¹⁰We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

¹⁰We are fooles for Christs sake, but ye are wise in Christ. We are weake, but ye are strong: yee are honourable, but we are despised.

⁸Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

⁸Now ye are full, now ye are rich, ye haue reigned as kings without vs, and I would to God ye did reigne, that we also might reigne with you.

¹¹I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

¹¹I am become a foole in glorying, ye haue compelled me. For I ought to haue beene commended of you: for in nothing am I behinde the very chiefest Apostles, though I be nothing.

³And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.

³And shee saide vnto her mistresse, Would God my lord were ^†with the Prophet that is in Samaria, for hee would ^†recouer him of his leprosie.

¹⁴And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

¹⁴And when Paul was now about to open his mouth, Gallio said vnto the Iewes, If it were a matter of wrong, or wicked lewdnesse, O yee Iewes, reason would that I should beare with you.

²⁹And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

²⁹And Paul said, I would to God, that not onely thou, but also all that heare mee this day, were both almost, and altogether such as I am, except these bonds.

²Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

^2‖Who can haue compassion on the ignorant, and on them that are out of the way, for that he himselfe also is compassed with infirmitie.

⁷And Joshua said, Alas, O Lord God, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!

⁷And Ioshua said, Alas, O LORD God, wherefore hast thou at all brought this people ouer Iordan, to deliuer vs into the hand of the Amorites, to destroy vs? Would to God we had bene content, and dwelt on the other side Iordan.

¹⁷Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

¹⁷Then Iesus answered, and said, O faithlesse and peruerse generation, how long shall I bee with you? howe long shal I suffer you? bring him hither to me.

²⁹And Moses said unto him, Enviest thou for my sake? would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!

²⁹And Moses said vnto him, Enuiest thou for my sake? Would God that all the LORDs people were Prophets, and that the LORD would put his Spirit vpon them.

¹⁹And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.

²⁰I will even betroth thee unto me in faithfulness: and thou shalt know the Lord.

¹⁹And I will betroth thee vnto me for euer; yea, I will betroth thee vnto me in righteousnesse, and in iudgement, and in louing kindnesse, and in mercies.

²⁰I will euen betroth thee vnto me in faithfulnesse, and thou shalt know the LORD.

²⁶That he might sanctify and cleanse it with the washing of water by the word,

²⁷That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

²⁶That he might sanctifie & cleanse it with the washing of water, by the word,

²⁷That hee might present it to himselfe a glorious Church, not hauing spot or wrinckle, or any such thing: but that it should bee holy and without blemish.

⁵For thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.

^5*For thy maker is thine husband, (the LORD of hostes is his name;) and thy redeemer the holy one of Israel, the God of the whole earth shall he be called.

²⁸Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

²⁸Whom we preach, warning euery man, and teaching euery man in all wisedome, that we may present euery man perfect in Christ Iesus.

²⁹He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.

²⁹He that hath the bride, is the bridegrome: but the friend of the bridegrome, which standeth and heareth him, reioyceth greatly because of the bridegromes voice: This my ioy therefore is fulfilled.

¹³And he shall take a wife in her virginity.

¹⁴A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.

¹⁵Neither shall he profane his seed among his people: for I the Lord do sanctify him.

¹³And he shall take a wife in her virginitie.

¹⁴A widow, or a diuorced woman, or prophane, or an harlot, these shall he not take: but he shall take a virgine of his owne people to wife.

¹⁵Neither shal he prophane his seed among his people: for I the LORD doe sanctifie him.

⁴Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.

⁵¶ For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.

^4*††Thou shalt no more bee termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called Hephzi-bah, and thy land, Beulah: for the LORD delighteth in thee, and thy land shalbe maried.

⁵¶ ^†For as a yong man marrieth a virgine, so shall thy sonnes marry thee: and as the bridegrome reioyceth ouer the bride, so shall thy God reioyce ouer thee.

⁴Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

⁴Wherefore my brethren, yee also are become dead to the law by the body of Christ, that ye should be married to another, euen to him who is raised from the dead, that wee should bring forth fruit vnto God,

¹⁴Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

¹⁴Knowing that hee which raised vp the Lord Iesus, shall raise vp vs also by Iesus, and shall present vs with you.

²²Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.

^22*††Neither shall they take for their wiues a widow, or her that is put away: but they shall take maidens of the seede of the house of Israel, or a widow that had a priest before.

¹⁷They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

¹⁸But it is good to be zealously affected always in a good thing, and not only when I am present with you.

¹⁹My little children, of whom I travail in birth again until Christ be formed in you,

¹⁷They zelously affect you, but not well: yea, they would exclude ^‖you, that you might affect them.

¹⁸But it is good to bee zealously affected alwayes in a good thing, and not onely when I am present with you.

¹⁹My litle children, of whom I trauaile in birth againe, vntill Christ bee formed in you:

²And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:

³And I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:

⁴But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.

⁵And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?

²And Abraham said vnto his eldest seruant of his house, that ruled ouer all that he had, ^*Put, I pray thee, thy hand vnder my thigh:

³And I will make thee sweare by the LORD the God of heauen, and the God of the earth, that thou shalt not take a wife vnto my sonne of the daughters of the Canaanites amongst whom I dwell.

⁴But thou shalt go vnto my countrey, and to my kinred, and take a wife vnto my sonne Isaac.

⁵And the seruant said vnto him, Peraduenture the woman will not bee willing to follow mee vnto this land: must I needes bring thy sonne againe, vnto the land from whence thou camest?

⁵⁸And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.

⁵⁹And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.

⁶⁰And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.

⁶¹¶ And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.

⁶²And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country.

⁶³And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.

⁶⁴And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.

⁶⁵For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.

⁶⁶And the servant told Isaac all things that he had done.

⁶⁷And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.

⁵⁸And they called Rebekah, and said vnto her, Wilt thou go with this man? and she said, I will goe.

⁵⁹And they sent away Rebekah their sister, and her nurse, and Abrahams seruant, and his men.

⁶⁰And they blessed Rebekah, and said vnto her, Thou art our sister, bee thou the mother of thousands of millions, and let thy seed possesse the gate of those which hate them.

⁶¹¶ And Rebekah arose, and her damsels, & they rode vpon the camels, and followed the man: and the seruant tooke Rebekah, and went his way.

⁶²And Isaac came from the way of the ^*well Lahai-roi, for he dwelt in the South countrey.

⁶³And Isaac went out, to ^‖meditate in the field, at the euentide: and hee lift vp his eyes, and saw, and behold, the camels were comming.

⁶⁴And Rebekah lift vp her eyes, and when she saw Isaac, she lighted off the camel.

⁶⁵For she had said vnto the seruant, What man is this that walketh in the field to meet vs? and the seruant had said, It is my master: therefore shee tooke a vaile and couered her selfe.

⁶⁶And the seruant tolde Isaac all things that he had done.

⁶⁷And Isaac brought her into his mother Sarahs tent, and tooke Rebekah, and she became his wife, and he loued her: and Isaac was comforted after his mothers death.

⁸For God is my record, how greatly I long after you all in the bowels of Jesus Christ.

⁸For God is my record, how greatly I long after you all, in the bowels of Iesus Christ.

¹⁰Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house;

¹¹So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.

¹⁰Hearken (O daughter) and consider, and incline thine eare; forget also thine owne people, and thy fathers house.

¹¹So shall the king greatly desire thy beautie: for he is thy LORD, and worship thou him.

¹⁵For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

¹⁵For though you haue ten thousand instructors in Christ, yet haue yee not many fathers: For in Christ Iesus I haue begotten you through the Gospel.

¹¹As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,

¹¹As you know, how wee exhorted and comforted, and charged euery one of you, (as a father doeth his children,)

¹¹I am afraid of you, lest I have bestowed upon you labour in vain.

¹¹I am afraide of you, lest I haue bestowed vpon you labour in vaine.

⁸Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

⁸Beware lest any man spoile you through Philosophie and vaine deceit, after the tradition of men, after the ^‖rudiments of the world, and not after Christ:

⁶I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

⁶I marueile, that you are so soone remoued from him, that called you into the grace of Christ, vnto an other Gospel:

¹⁴That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

¹⁴That we hencefoorth be no more children, tossed to and fro, and caried about with euery winde of doctrine, by the sleight of men, and cunning craftinesse, whereby they lye in waite to deceiue:

¹BELOVED, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

¹¶ Beloued, beleeue not euery spirit, but trie the spirits, whether they are of God: because many false prophets are gone out into the world.

⁴And this I say, lest any man should beguile you with enticing words.

⁴And this I say, lest any man should beguile you with entising words.

⁹Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

⁹Be not caried about with diuers and strange doctrines: for it is a good thing that the heart be established with grace, not with meates, which haue not profited them that haue beene occupied therein.

¹⁴And Adam was not deceived, but the woman being deceived was in the transgression.

¹⁴And Adam was not deceiued, but the woman being deceiued was in the transgression:

⁹And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

⁹And the great dragon was cast out, that old serpent, called the deuill and Satan, which deceiueth the whole world: hee was cast out into the earth, and his angels were cast out with him.

¹³And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

¹³And the LORD God said vnto the woman, What is this that thou hast done? And the woman said, The Serpent beguiled me, and I did eate.

¹³For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

¹⁴And no marvel; for Satan himself is transformed into an angel of light.

¹⁵Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

¹³For such are false Apostles, deceitfull workers, transforming themselues into the Apostles of Christ.

¹⁴And no marueile, for Sathan himselfe is transformed into an Angel of light.

¹⁵Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.

⁴⁴Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

^44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.

¹²For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

¹²For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.

¹O FOOLISH Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

¹¶ O foolish Galatians, who hath bewitched you, that you should not obey the trueth, before whose eyes Iesus Christ hath been euidently set forth, crucified among you?

⁴And the serpent said unto the woman, Ye shall not surely die:

⁴And the Serpent said vnto the woman, Ye shall not ^*surely die.

¹⁸Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.

¹⁸Little children, it is the last time: and as yee haue heard that Antichrist shall come, euen now are there many Antichrists, whereby wee know that it is the last time.

¹⁷Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.

¹⁷Ye therefore, beloued, seeing yee know these things before, beware lest yee also being led away with the errour of the wicked, fall from your owne stedfastnesse.

¹¹I am afraid of you, lest I have bestowed upon you labour in vain.

¹¹I am afraide of you, lest I haue bestowed vpon you labour in vaine.

²⁰For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

²¹And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

²⁰For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,

²¹ And least when I come againe, my God will humble mee among you, and that I shall bewaile many which haue sinned alreadie, and haue not repented of the vncleannesse, and fornication, and lasciuiousnesse which they haue committed.

⁵For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

⁵For this cause when I could no longer forbeare, I sent to know your faith, lest by some meanes the tempter haue tempted you, and our labor be in vaine.

¹NOW the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

²Speaking lies in hypocrisy; having their conscience seared with a hot iron;

³Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

⁴For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

¹¶ Now the Spirit speaketh expresly, that in the latter times some shall depart from the faith, giuing heed to seducing spirits, and doctrines of deuils:

²Speaking lies in hypocrisie, hauing their conscience seared with a hote iron,

³Forbidding to marry, and commanding to absteine from meates, which God hath created to bee receiued with thankesgiuing of them which beleeue, and know the trueth.

⁴For euery creature of God is good, and nothing to be refused, if it be receiued with thankesgiuing:

¹⁷For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

¹⁷For wee are not as many which ^‖corrupt the word of God: but as of sinceritie, but as of God, in the sight of God speake we in Christ.

³Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

³Knowing this first, that there shall come in the last dayes scoffers, walking after their owne lusts,

³Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

⁴Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

⁵Remember ye not, that, when I was yet with you, I told you these things?

⁶And now ye know what withholdeth that he might be revealed in his time.

⁷For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

⁸And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

⁹Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

¹⁰And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

¹¹And for this cause God shall send them strong delusion, that they should believe a lie:

³Let no man deceiue you by any meanes, for that day shall not come, except there come a falling away first, and that man of sinne bee reuealed, the sonne of perdition,

⁴Who opposeth and exalteth himselfe aboue all that is called God, or that is worshipped: so that he as God, sitteth in the Temple of God, shewing himselfe that he is God.

⁵Remember yee not, that when I was yet with you, I tolde you these things?

⁶And now yee know what ^‖withholdeth, that hee might bee reuealed in his time.

⁷For the mysterie of iniquitie doth alreadie worke: onely he who now letteth, will let, vntill he be taken out of the way.

⁸And then shall that wicked bee reuealed, whome the Lord shall consume with the spirit of his mouth, and shall destroy with the brightnesse of his comming:

⁹ Euen him whose comming is after the working of Satan, with all power and signes, and lying wonders,

¹⁰And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.

¹¹And for this cause God shall send them strong delusion, that they should beleeue a lye:

¹³But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

¹³But euill men and seducers shall waxe worse and worse, deceiuing, and being deceiued.

³For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

⁴And they shall turn away their ears from the truth, and shall be turned unto fables.

³For the time wil come when they will not endure sound doctrine, but after their owne lusts shall they heape to themselues teachers, hauing itching eares:

⁴And they shall turne away their eares from the trueth, and shall be turned vnto fables.

²⁴Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

²⁴Grace be with all them that loue our Lord Iesus Christ ^‖in sinceritie.

⁴And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

⁴And that because of false brethren vnawares brought in, who came in priuily to spie out our libertie, which wee haue in Christ Iesus, that they might bring vs into bondage.

²⁴For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

²⁴For there shall arise false Christs, and false prophets, and shal shew great signes and wonders: insomuch that (if it were possible,) they shall deceiue the very elect.

¹⁸(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

¹⁹Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

¹⁸(For many walke, of whome I haue told you often, and now tell you euen weeping, that they are the enemies of the crosse of Christ:

¹⁹Whose end is destruction, whose God is their belly, and whose glorie is in their shame, who minde earthly things.)

¹⁸For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

¹⁹For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

¹⁸For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.

¹⁹For your obedience is come abroad vnto all men. I am glad therefore on your behalfe: but yet I would haue you wise vnto that which is good, and ^‖simple concerning euill.

²But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

²But haue renounced the hidden things of ^†dishonesty, not walking in craftines, nor handling the word of God deceitfully, but by manifestation of the trueth, commending our selues to euery mans conscience, in the sight of God.

¹THIS know also, that in the last days perilous times shall come.

²For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

³Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

⁴Traitors, heady, highminded, lovers of pleasures more than lovers of God;

⁵Having a form of godliness, but denying the power thereof: from such turn away.

⁶For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

⁷Ever learning, and never able to come to the knowledge of the truth.

⁸Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

⁹But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.

¹¶ This know also, that in the last dayes perillous times shall come.

²For men shall bee louers of their owne selues, couetous, boasters, proude, blasphemers, disobedient to parents, vnthankfull, vnholy,

³Without naturall affection, trucebreakers, ^‖false accusers, incontinent, fierce, despisers of those that are good,

⁴Traitours, heady, high minded, louers of pleasures more then louers of God,

⁵Hauing a forme of godlinesse, but denying the power thereof: from such turne away.

⁶For of this sort are they which creep into houses, and leade captiue silly women laden with sinnes, led away with diuers lusts,

⁷Euer learning, and neuer able to come to the knowledge of the trueth.

⁸Now as Iannes and Iambres withstood Moses, so do these also resist the trueth: men of corrupt mindes, ^‖reprobate concerning the faith.

⁹But they shal proceede no further: for their folly shall be manifest vnto all men, as theirs also was.

³⁰Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

³¹Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

³⁰Also of your owne selues shal men arise, speaking peruerse things, to draw away disciples after them.

³¹Therefore watch, and remember that by the space of three yeeres, I ceased not to warne euery one night and day with teares.

⁴For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

⁴For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ.

¹⁰For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

¹⁰For there are many vnruly and vaine talkers and deceiuers, specially they of the circumcision:

³As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

³As I besought thee to abide still at Ephesus when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

²⁹Who is weak, and I am not weak? who is offended, and I burn not?

²⁹Who is weake, and I am not weake? who is offended, and I burne not?

¹BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

²And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

³And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

⁴For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

⁵And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

⁶And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;

⁷And delivered just Lot, vexed with the filthy conversation of the wicked:

⁸(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

⁹The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

¹⁰But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

¹¹Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

¹²But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

¹³And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

¹⁴Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

¹¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.

²And many shall follow their ^‖pernicious wayes, by reason of whom the way of trueth shall be euill spoken of:

³And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.

⁴For if God spared not the Angels that sinned, but cast them downe to hell, and deliuered them into chaines of darkenesse, to be reserued vnto iudgment:

⁵And spared not the old world, but saued Noah the eight person a preacher of righteousnesse, bringing in the flood vpon the world of the vngodly:

⁶And turning the cities of Sodom and Gomorrha into ashes, condemned them with an ouerthrowe, making them an ensample vnto those that after should liue vngodly:

⁷And deliuered iust Lot, vexed with the filthy conuersation of the wicked:

⁸(For that righteous man dwelling among them, in seeing & hearing, vexed his righteous soule from day to day, with their vnlawfull deeds.)

⁹The Lord knoweth how to deliuer the godly out of temptations, and to reserue the vniust vnto the day of iudgement to be punished:

¹⁰But chiefly them that walke after the flesh in the lust of vncleannesse, and despise ^‖gouernment. Presumptuous are they; selfe willed: they are not afraid to ^*speake euill of dignities:

¹¹Whereas Angels which are greater in power and might, bring not railing accusation ^†against them before the Lord.

¹²But these, as natural bruit beasts made to bee taken and destroyed speake euill of the things that they vnderstand not, and shall vtterly perish in their owne corruption,

¹³And shall receiue the reward of vnrighteousnesse, as they that count it pleasure to riot in the day time: Spots they are and blemishes, sporting themselues with their owne deceiuings, while they feast with you:

¹⁴Hauing eyes ful of ^†adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:

¹⁸Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

¹⁸Let no man ^‖beguile you of your reward, ^†in a voluntary humilitie, and worshipping of Angels, intruding into those things which hee hath not seene, vainely puft vp by his fleshly minde:

²And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

²And hee laid hold on the dragon that old serpent, which is the deuill and Satan, and bound him a thousand yeres,

⁸Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

⁸Or he that exhorteth, on exhortation: he that ^‖giueth, let him doe it ^‖with simplicitie: hee that ruleth, with diligence: hee that sheweth mercy, with cheerefulnesse.

⁵³Horror hath taken hold upon me because of the wicked that forsake thy law.

⁵³Horrour hath taken holde vpon me, because of the wicked that forsake thy Law.

⁶I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

⁷Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

⁸But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

⁶I marueile, that you are so soone remoued from him, that called you into the grace of Christ, vnto an other Gospel:

⁷Which is not another; but there bee some that trouble you, and would peruert the Gospel of Christ.

⁸But though we, or an Angel from heauen, preach any other Gospel vnto you, then that which wee haue preached vnto you, let him be accursed.

¹¹For other foundation can no man lay than that is laid, which is Jesus Christ.

¹¹For other foundation can no man lay, then that is laide, which is Iesus Christ.

⁵For there is one God, and one mediator between God and men, the man Christ Jesus;

⁵For there is one God, and one Mediatour betweene God and men, the man Christ Iesus,

⁴There is one body, and one Spirit, even as ye are called in one hope of your calling;

⁵One Lord, one faith, one baptism,

⁴ There is one body, and one spirit, euen as yee are called in one hope of your calling.

⁵One Lord, one Faith, one Baptisme,

⁴Now there are diversities of gifts, but the same Spirit.

⁵And there are differences of administrations, but the same Lord.

⁶And there are diversities of operations, but it is the same God which worketh all in all.

⁷But the manifestation of the Spirit is given to every man to profit withal.

⁸For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

⁹To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

¹⁰To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

¹¹But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

⁴Nowe there are diuersities of gifts, but the same spirit.

⁵And there are differences of administrations, but the same Lord.

⁶And there are diuersities of operations, but it is the same God, which worketh all in all.

⁷But the manifestation of the spirit, is giuen to euery man to profit withall.

⁸For to one is giuen by the spirit, the word of wisedome, to another the word of knowledge, by the same spirit.

⁹To another faith, by the same spirit: to another the gifts of healing, by the same spirit:

¹⁰To another the working of miracles, to another prophecie, to another discerning of spirits, to another diuers kindes of tongues, to another the interpretation of tongues.

¹¹But all these worketh that one and the selfe same spirit, diuiding to euery man seuerally as he will.

¹²Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

¹²Neither is there saluation in any other: for there is none other name vnder heauen giuen among men whereby we must be saued.

²This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

²This onely would I learne of you, receiued ye the spirit, by the works of the Law, or by the hearing of faith?

¹⁵For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

¹⁵For ye haue not receiued the spirit of bondage againe to feare: but ye haue receiued the spirit of adoption, whereby we cry, Abba, father.

¹⁰But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

¹⁰But by the grace of God I am what I am: and his grace which was bestowed vpon me, was not in vaine: But I laboured more abundantly then they all, yet not I, but the grace of God which was with me:

¹¹I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

¹²Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

¹¹I am become a foole in glorying, ye haue compelled me. For I ought to haue beene commended of you: for in nothing am I behinde the very chiefest Apostles, though I be nothing.

¹²Truely the signes of an Apostle were wrought among you in all patience, in signes and wonders, and mightie deeds.

⁶But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

⁷But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

⁸(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

⁹And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

⁶But of these, who seemed to bee somewhat, (whatsoeuer they were, it maketh no matter to mee, God accepteth no mans person,) for they who seemed to be somewhat, in conference added nothing to me.

⁷But contrariwise, when they saw that the Gospel of the vncircumcision was committed vnto me, as the Gospel of the circumcision was vnto Peter:

⁸(For he that wrought effectually in Peter to the Apostleship of the circumcision, the same was mightie in me towards the Gentiles.)

⁹And when Iames, Cephas and Iohn, who seemed to bee pillars, perceiued the grace that was giuen vnto me, they gaue to me and Barnabas the right hands of fellowship, that wee should goe vnto the heathen, and they vnto the circumcision.

¹⁷For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

¹⁷For Christ sent me not to baptize, but to preach the Gospel: ^*not with ^‖wisedome of words, lest the Crosse of Christ should be made of none effect.

⁴Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

⁴Whereby when ye reade, ye may vnderstand my knowledge in the mysterie of Christ.)

²¹For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

^21*For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.

²But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

²But haue renounced the hidden things of ^†dishonesty, not walking in craftines, nor handling the word of God deceitfully, but by manifestation of the trueth, commending our selues to euery mans conscience, in the sight of God.

¹AND I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.

²For I determined not to know any thing among you, save Jesus Christ, and him crucified.

³And I was with you in weakness, and in fear, and in much trembling.

¹¶ And I, brethren, when I came to you, ^*came not with excellencie of speech, or of wisedome, declaring vnto you the testimony of God.

²For I determined not to know any thing amōg you, saue Iesus Christ, and him crucified.

³And I was with you in weakenesse, and in feare, and in much trembling.

¹³Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

^13*Which things also we speake, not in the words which mans wisedome teacheth, but which the holy Ghost teacheth, comparing spiritual things with spirituall.

¹⁰For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

¹⁰For his letters (say they) are waighty and powerfull, but his bodily presence is weake, and his speach contemptible.

¹²Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

¹²Truely the signes of an Apostle were wrought among you in all patience, in signes and wonders, and mightie deeds.

¹¹Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

¹¹Knowing therefore the terrour of the Lord, we perswade men; but we are made manifest vnto God, & I trust also, are made manifest in your consciences.

¹⁵And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

¹⁶As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

¹⁵And account that the long suffering of the Lord is saluation, euen as our beloued brother Paul also, according to the wisedome giuen vnto him, hath written vnto you.

¹⁶As also in all his Epistles, speaking in them of these things, in which are some things hard to be vnderstood, which they that are vnlearned and vnstable wrest, as they doe also the other Scriptures, vnto their owne destruction.

²Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

²Receiue vs, we haue wronged no man, wee haue corrupted no man, wee haue defrauded no man.

¹³For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.

¹³For what is it wherein yee were inferior to other Churches, except it bee that I my selfe was not burthensome to you? forgiue me this wrong.

¹⁰We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

¹¹Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

¹²And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

¹⁰We are fooles for Christs sake, but ye are wise in Christ. We are weake, but ye are strong: yee are honourable, but we are despised.

¹¹Euen vnto this present houre we both hunger and thirst, and are naked, and are buffeted, and haue no certaine dwelling place,

^12*And labour, working with our owne hands: being reuiled, wee blesse: being persecuted, we suffer it:

⁶Or I only and Barnabas, have not we power to forbear working?

⁶Or I onely and Barnabas, haue not we power to forbeare working?

⁹For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

⁹For yee remember, brethren, our labour and trauaile: for labourng night and day, because wee would not bee chargeable vnto any of you, wee preached vnto you the Gospel of God.

¹NOW I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

¹¶ Now I Paul my selfe beseech you, by the meekenes and gentlenesse of Christ, who ^‖in presence am base among you, but being absent, am bold toward you:

¹⁴Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

¹⁵But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

¹⁶For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

¹⁷For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

¹⁸What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

¹⁴Euen so hath the Lord ordeined, that they which preach the Gospel, should liue of the Gospel.

¹⁵But I haue vsed none of these things. Neither haue I written these things, that it should bee so done vnto me: for it were better for me to die, then that any man should make my glorying voyd.

¹⁶For though I preach the Gospel, I haue nothing to glorie of: for necessitie is laid vpon mee, yea, woe is vnto me, if I preach not the Gospel.

¹⁷For if I doe this thing willingly, I haue a reward: but if against my will, a dispensation of the Gospel is committed vnto me.

¹⁸What is my reward then? verily that when I preach the Gospel, I may make the Gospel of Christ without charge, that I abuse not my power in the Gospel.

⁸Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:

⁸Neither did wee eate any mans bread for nought: but wrought with labour and trauaile night and day, that wee might not bee chargeable to any of you.

¹AFTER these things Paul departed from Athens, and came to Corinth;

²And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.

³And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.

¹¶ After these things, Paul departed from Athens, and came to Corinth,

²And found a certaine Iewe named ^*Aquila, borne in Pontus, lately come from Italy, with his wife Priscilla, (because that Claudius had commanded all Iewes to depart from Rome) and came vnto them.

³And because hee was of the same craft, he abode with them, and wrought (for by their occupation they were tentmakers.)

³⁴Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.

³⁴Yea, you your selues know, ^*that these handes haue ministred vnto my necessities, and to them that were with me.

¹²If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

¹²If others bee partakers of this power ouer you, are not we rather? Neuerthelesse, we haue not vsed this power: but suffer all things, lest wee should hinder the Gospel of Christ.

⁹And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

⁹And when I was present with you, and wanted, I was chargeable to no man: For that which was lacking to mee, the brethren which came from Macedonia supplied, and in all things I haue kept my selfe from being burthensome to you, and so will I keepe my selfe.

¹⁴Notwithstanding ye have well done, that ye did communicate with my affliction.

¹⁵Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

¹⁶For even in Thessalonica ye sent once and again unto my necessity.

¹⁴Notwithstanding, yee haue well done, that ye did communicate with my affliction.

¹⁵Now ye Philippians know also, that in the beginning of the Gospel, when I departed from Macedonia, no Church communicated with mee, as concerning giuing and receiuing, but ye onely.

¹⁶For euen in Thessalonica, ye sent once, and againe vnto my necessitie.

¹⁸But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

¹⁸But ^‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.

⁶Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

⁶Nor of men sought we glorie, neither of you, nor yet of others, when we might haue beene ^‖burdensome, as the Apostles of Christ.

⁹For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

⁹For yee remember, brethren, our labour and trauaile: for labourng night and day, because wee would not bee chargeable vnto any of you, wee preached vnto you the Gospel of God.

⁸Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:

⁹Not because we have not power, but to make ourselves an ensample unto you to follow us.

⁸Neither did wee eate any mans bread for nought: but wrought with labour and trauaile night and day, that wee might not bee chargeable to any of you.

⁹Not because we haue not power, but to make our selues an ensample vnto you to follow vs.

¹⁰But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

¹¹Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

¹²I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

¹³I can do all things through Christ which strengtheneth me.

¹⁴Notwithstanding ye have well done, that ye did communicate with my affliction.

¹⁵Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

¹⁶For even in Thessalonica ye sent once and again unto my necessity.

¹⁰But I reioyced in the Lorde greatly, that now at the last your care of me ^‖hath flourished againe, wherein yee were also carefull, but ye lacked opportunitie.

¹¹Not that I speake in respect of want: for I haue learned in whatsoeuer state I am, therewith to bee content.

¹²I know both how to bee abased, and I knowe how to abound: euerie where, and in all things I am instructed, both to bee full, and to bee hungrie, both to abound, and to suffer need.

¹³I can do all things through Christ, which strengtheneth me.

¹⁴Notwithstanding, yee haue well done, that ye did communicate with my affliction.

¹⁵Now ye Philippians know also, that in the beginning of the Gospel, when I departed from Macedonia, no Church communicated with mee, as concerning giuing and receiuing, but ye onely.

¹⁶For euen in Thessalonica, ye sent once, and againe vnto my necessitie.

¹³For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.

¹⁴Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

¹⁵And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.

¹⁶But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

¹³For what is it wherein yee were inferior to other Churches, except it bee that I my selfe was not burthensome to you? forgiue me this wrong.

¹⁴Behold, the third time I am readie to come to you, and I will not bee burthensome to you; for I seeke not yours, but you: for the children ought not to lay vp for the parents, but the parents for the children.

¹⁵And I wil very gladly spend and bee spent for ^†you, though the more abundantly I loue you, the lesse I bee loued.

¹⁶But be it so: I did not burthen you: neuerthelesse beeing craftie, I caught you with guile.

⁴But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

⁴But in all things ^†approuing our selues, as the Ministers of God, in much patience, in afflictions, in necessities, in distresses,

¹MOREOVER, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;

²How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

¹¶ Moreouer, brethren, wee do you to wit of the grace of God bestowed on the Churches of Macedonia,

²How that in a great trial of affliction, the abundance of their ioy, and their deepe pouertie, abounded vnto the riches of their liberalitie.

¹²For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

¹²For the administration of this seruice, not onely supplieth the want of the Saints, but is abundant also by many thanksgiuings vnto God,

³And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.

³And because hee was of the same craft, he abode with them, and wrought (for by their occupation they were tentmakers.)

³³I have coveted no man’s silver, or gold, or apparel.

³³I haue coueted no mans siluer, or golde, or apparell.

³⁷They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

³⁷They were stoned, they were sawen asunder, were tempted, were slaine with the sword: they wandered about in sheepskinnes, and goat skins, being destitute, afflicted, tormented.

¹⁵But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.

¹⁵But the former gouernours that had bene before me, were chargeable vnto the people, and had taken of them bread, and wine, beside fourtie shekels of siluer, yea euen their seruants bare rule ouer the people: but so did not I, because of the feare of God.

²⁵Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

²⁵Yet I supposed it necessary, to send to you Epaphroditus my brother and companion in labour, and fellow souldiour, but your messenger, and hee that ministred to my wants.

¹I SAY the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

¹¶ I say the trueth in Christ, I lie not, my conscience also bearing mee witnesse in the holy Ghost,

¹²¶ And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,

¹²¶ And when Gallio was the Deputie of Achaia, the Iewes made insurrection with one accord against Paul, and brought him to the iudgement seat,

⁹For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

⁹For God is my witnesse, whom I serue ^‖with my spirit in the Gospel of his Sonne, that without ceasing I make mention of you, alwayes in my prayers,

²³Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.

²³Moreouer, I call God for a record vpon my soule, that to spare you I came not as yet vnto Corinth.

¹⁵I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

¹⁵I beseech you, brethren, (ye know the house of Stephanas, that it is the first fruits of Achaia, and that they haue addicted themselues to the ministery of the Saints,)

¹⁵But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

¹⁶For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

¹⁷For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

¹⁸What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

¹⁵But I haue vsed none of these things. Neither haue I written these things, that it should bee so done vnto me: for it were better for me to die, then that any man should make my glorying voyd.

¹⁶For though I preach the Gospel, I haue nothing to glorie of: for necessitie is laid vpon mee, yea, woe is vnto me, if I preach not the Gospel.

¹⁷For if I doe this thing willingly, I haue a reward: but if against my will, a dispensation of the Gospel is committed vnto me.

¹⁸What is my reward then? verily that when I preach the Gospel, I may make the Gospel of Christ without charge, that I abuse not my power in the Gospel.

⁷So that ye were ensamples to all that believe in Macedonia and Achaia.

⁸For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.

⁷So that ye were ensamples to all that beleeue in Macedonia and Achaia.

⁸For from you sounded out the Word of the Lord, not onely in Macedonia & Achaia, but also in euery place your faith to Godward is spred abroad, so that we need not to speak any thing.

¹⁰Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

¹⁰Yee are witnesses, and God also, how holily, and iustly, and vnblameably wee behaued our selues among you that beleeue.

⁵For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

⁵For neither at any time vsed wee flattering wordes, as yee knowe, nor a cloke of couetousnesse, God is witnesse:

⁷Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

⁷Whereunto I am ordained a preacher, and an Apostle (I speake the trueth in Christ, and lie not) a teacher of the Gentiles in faith and veritie.

¹PAUL, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

¹¶ Paul an Apostle of Iesus Christ by the will of God, and Timothie our brother, vnto the Church of God, which is at Corinth, with all the Saints, which are in all Achaia:

¹⁵Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

¹⁵Not boasting of things without our measure, that is, of other mens labours, but hauing hope, when your faith is increased, that wee shall bee ^‖enlarged by you, according to our rule abundantly.

¹²But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

¹²But what I doe, that I wil doe, that I may cut off occasion from them which desire occasion, that wherein they glory, they may bee found euen as we.

¹⁶I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

¹⁷That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

¹⁶I say againe, Let no man thinke mee a foole; if otherwise, yet as a foole ^‖receiue me, that I may boast my selfe a little.

¹⁷That which I speake, I speake it not after the Lord, but as it were foolishly in this confidence of boasting.

³¹The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

³¹The God and Father of our Lord Iesus Christ, which is blessed for euermore, knoweth that I lie not.

¹⁹Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

¹⁹Againe, thinke you that we excuse our selues vnto you? wee speake before God in Christ: but wee doe all things, dearely beloued, for your edifying.

²For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.

²For I know the forwardnesse of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a yeere agoe, and your zeale hath prouoked very many.

²⁷And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

²⁷And when hee was disposed to passe into Achaia, the brethren wrote, exhorting the disciples to receiue him: who, when he was come, helped them much which had beleeued throgh grace.

²⁰Now the things which I write unto you, behold, before God, I lie not.

²⁰Now the things which I write vnto you, behold, before God I lye not.

⁵Likewise greet the church that is in their house. Salute my wellbeloved Epænetus, who is the firstfruits of Achaia unto Christ.

⁵Likewise greet the Church that is in their house. Salute my welbeloued Epenetus, who is the first fruits of Achaia vnto Christ.