KING JAMES BIBLE · PCE
2 Corinthians 7:11–12
A connected passage, with study helps kept beside the verses they explain.
2 Corinthians 7:11
11For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
11For behold this selfe same thing that yee sorrowed after a godly sort, what carefulnesse it wrought in you, yea, what clearing of your selues, yea, what indignation, yea what feare, yea what vehement desire, yea what zeale, yea what reuenge; In all things yee haue approued your selues to be cleare in this matter.
2 Corinthians 7:12
12Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
12Wherefore though I wrote vnto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appeare vnto you.
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DEFINED WORDS
2 Corinthians 7:11
To look upon or see; as an interjection, look or take notice.
Meaning drawn from: KJV usage (PCE + 1611)
The very same; identical, not another.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Felt or showed sorrow; grieved.
Meaning drawn from: KJV usage (PCE + 1611)
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
In a manner conforming to God and his will; piously or righteously.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A kind, class, manner, condition, or degree.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
carefulness
Anxiety, concern, or diligent care, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Yes; truly; an expression of affirmation or emphasis.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Vindication or showing oneself clear of blame.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
indignation
Anger or extreme anger, mingled with contempt, disgust or abhorrence; chafing.
Meaning drawn from: Cawdrey 1604 · Webster 1828
Alarm or dread; reverent awe; as a verb, to be afraid, revere, or cause fear.
Meaning drawn from: KJV usage (PCE + 1611)
Strong, forceful, intense, or earnest.
Meaning drawn from: Cawdrey 1604 · Skeat 1893
To wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV usage (PCE + 1611)
Fervent desire, ardour, or earnest devotion in pursuing a person, cause, or purpose.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Earnest readiness to see the wrong corrected or answered.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Tried and found acceptable, worthy, or genuine.
Meaning drawn from: KJV usage (PCE + 1611)
Innocent or free from guilt; manifest or plain; as a verb, to acquit.
Meaning drawn from: Skeat 1893 · Webster 1828
A subject, affair, cause, or thing under consideration; also material substance, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
2 Corinthians 7:12
Why; for what reason.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Of write.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A reason, ground, matter in dispute, or judicial case; as a verb, to make something happen.
Meaning drawn from: Webster 1828
Performed; executed; finished; a word by which agreement to a proposal is expressed.
Meaning drawn from: Webster 1828
Contrary to justice, truth, or right; as a verb, to injure or treat unjustly.
Meaning drawn from: KJV usage (PCE + 1611)
Borne; undergone; peri mitted; allowed.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Concern, attention, anxiety, or responsibility for a person or matter.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The act or power of seeing; something seen; a view, appearance, or presence, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Power or strength; also an auxiliary expressing possibility or permission.
Meaning drawn from: Webster 1828
To come into view, become visible, or be manifested or evident.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 11
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Open the full verse study18For he that in these things serveth Christ is acceptable to God, and approved of men.
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Open the full verse study21I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
22Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.
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Open the full verse study15Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
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Open the full verse study11And have no fellowship with the unfruitful works of darkness, but rather reprove them.
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Open the full verse study11Serve the Lord with fear, and rejoice with trembling.
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Open the full verse study13But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
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Open the full verse study2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
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Open the full verse study7And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
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Open the full verse study26Be ye angry, and sin not: let not the sun go down upon your wrath:
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Open the full verse study15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
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Open the full verse study23And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
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Open the full verse study19As many as I love, I rebuke and chasten: be zealous therefore, and repent.
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Open the full verse study25That there should be no schism in the body; but that the members should have the same care one for another.
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Open the full verse study2And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
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Open the full verse study17And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
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Open the full verse study7Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
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Open the full verse study6Sufficient to such a man is this punishment, which was inflicted of many.
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Open the full verse study4But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
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Open the full verse study1HAVING therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
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Open the full verse study2For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
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Open the full verse study16¶ Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
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Open the full verse study1LET us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
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Open the full verse study12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
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Open the full verse study13But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.
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Open the full verse study9Lord, all my desire is before thee; and my groaning is not hid from thee.
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Open the full verse study1AS the hart panteth after the water brooks, so panteth my soul after thee, O God.
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Open the full verse study20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
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Open the full verse study8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
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Open the full verse study5And David’s anger was greatly kindled against the man; and he said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die:
6And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
7¶ And Nathan said to David, Thou art the man. Thus saith the Lord God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
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Open the full verse study14Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.
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Open the full verse study6¶ And he overtook them, and he spake unto them these same words.
7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:
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Open the full verse study8Yea, in the way of thy judgments, O Lord, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.
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Open the full verse study2For all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
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Open the full verse study18¶ I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God.
19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.
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Open the full verse study17And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
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Open the full verse study5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
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Open the full verse study43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44Where their worm dieth not, and the fire is not quenched.
45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46Where their worm dieth not, and the fire is not quenched.
47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48Where their worm dieth not, and the fire is not quenched.
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Open the full verse study29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
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Open the full verse study25And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
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Open the full verse study6¶ And I was very angry when I heard their cry and these words.
7Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
8And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
9Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
10I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
11Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
12Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
13Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the Lord. And the people did according to this promise.
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Open the full verse study16A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
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Open the full verse study14Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
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Open the full verse study139My zeal hath consumed me, because mine enemies have forgotten thy words.
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Open the full verse study6My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.
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Open the full verse study19He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.
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Open the full verse study9For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
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Open the full verse study6¶ Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.
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Open the full verse study10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
11In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
12And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
13The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
14All the families that remain, every family apart, and their wives apart.
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Open the full verse study9Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
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Open the full verse study6Wherefore I abhor myself, and repent in dust and ashes.
From verse 12
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Open the full verse study9For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
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Open the full verse study5(For if a man know not how to rule his own house, how shall he take care of the church of God?)
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Open the full verse study11Wherefore? because I love you not? God knoweth.
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Open the full verse study28Beside those things that are without, that which cometh upon me daily, the care of all the churches.
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Open the full verse study17For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
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Open the full verse study3And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
4For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
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Open the full verse study8For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
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Open the full verse study1IT is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.
2And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
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