2 Kings 18:28–35
Then Rab-shakeh stood and cried with a loud voice in the Jews’ language, and spake, saying, Hear the word of the great king, the king of Assyria:
Then Rabshakeh stood and cried with a loude voice in the Iewes language, and spake, saying, Heare the word of the great king, the king of Assyria.
Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:
Thus sayth the king, Let not Hezekiah deceiue you, for he shall not be able to deliuer you out of his hand:
Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliuer vs, and this city shall not bee deliuered into the hand of the king of Assyria.
Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:
Hearken not to Hezekiah: for thus sayth the king of Assyria, ‖Make an agreement with me by a present, and come out to me, and then eate yee euery man of his owne vine, and euery one of his figge tree, and drinke yee euery one the waters of his ‖cisterne:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, seeke my fauour. Heb. make with me a blessing.
- ‖Alternative wordingOr, pit.
Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The Lord will deliver us.
Untill I come and take you away to a land like your owne land, a land of corne and wine, a land of bread and vineyards, a land of oile Oliue, and of honie, that yee may liue, and not die: and hearken not vnto Hezekiah, when hee ‖perswadeth you, saying, The LORD will deliuer vs.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, deceiueth.
Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?
Hath any of the gods of the nations deliuered at all his land out of the hand of the king of Assyria?
Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand?
Where are the gods of Hamath, and of Arpad? where are the gods of Sepharuaim, Hena, and Iuah? haue they deliuered Samaria out of mine hand?
Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the Lord should deliver Jerusalem out of mine hand?
Who are they among all the gods of the countreys, that haue deliuered their countrey out of mine hand, that the LORD should deliuer Ierusalem out of mine hand?
Narration uses the Pure Cambridge Edition.
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From verse 28
- Isaiah 36:13–18Rank 1 from verse 28
13Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and said, Hear ye the words of the great king, the king of Assyria.
14Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you.
15Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliver us: this city shall not be delivered into the hand of the king of Assyria.
16Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;
17Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.
18Beware lest Hezekiah persuade you, saying, The Lord will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?
13Then Rabshakeh stood, and cryed with a loud voice in the Iewes language, and sayd; Heare ye the words of the great king, the king of Assyria.
14Thus saith the king; Let not Hezekiah deceiue you, for he shall not be able to deliuer you.
15Neither let Hezekiah make you trust in the LORD, saying; The LORD will surely deliuer vs: this citie shall not be deliuered into the hand of the King of Assyria.
16‖Hearken not to Hezekiah: for thus sayth the King of Assyria, Make an agreement with mee by a present, and come out to mee: and eate yee euery one of his vine, and euery one of his figgetree, and drinke yee euery one the waters of his owne cisterne:
17Until I come and take you away to a land like your owne land, a land of corne and wine, a land of bread and vineyards:
18 Beware lest Hezekiah perswade you, saying; The LORD will deliuer vs. Hath any of the gods of the nations deliuered his land out of the hand of the king of Assyria?
- 2 Chronicles 32:18Rank 2 from verse 28
18Then they cried with a loud voice in the Jews’ speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
18Then they cryed with a loude voice in the Iewes speech vnto the people of Ierusalem that were on the wal, to affright them, and to trouble them, that they might take the city.
- 2 Kings 18:19Rank 3 from verse 28
19And Rab-shakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
19And Rabshakeh said vnto them, Speake yee now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
- Ezekiel 29:3Rank 4 from verse 28
3Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.
3*Speake and say, Thus saith the LORD God, Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the middest of his riuers, which hath saide, My riuer is mine owne, and I haue made it for my selfe.
- Ezekiel 31:3–10Rank 5 from verse 28
3¶ Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.
4The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field.
5Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth.
6All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.
7Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.
8The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.
9I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.
10¶ Therefore thus saith the Lord God; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height;
3¶ †Behold, the Assyrian was a Cedar in Lebanon with faire branches, and with a shadowing shrowd, and of an hie stature, and his top was among the thicke boughes.
4‖‖†The waters made him great, the deepe set him vp on high with her riuers running round about his plants, and sent out her little riuers vnto all the trees of the field.
5‖Therefore his height was exalted aboue all the trees of the field, and his boughes were multiplied, and his branches became long because of the multitude of waters, when he shot foorth.
6†All the foules of heauen made their nests in his boughes, and vnder his branches did all the beastes of the field bring foorth their yong, and vnder his shadow dwelt all great nations.
7Thus was hee faire in his greatnesse, in the length of his branches: for his roote was by great waters.
8†The Cedars in the garden of God could not hide him: the Firre trees were not like his boughes, and the chesnut trees were not like his branches: not any tree in the garden of God, was like vnto him in his beautie.
9I haue made him faire by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, enuied him.
10¶ Therefore thus saith the LORD God, Because thou hast lifted vp thy selfe in height, and hee hath shot vp his top among the thicke boughes, and his heart is lifted vp in his height;
- Isaiah 10:8–13Rank 7 from verse 28
8For he saith, Are not my princes altogether kings?
9Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
10As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;
11Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
12Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
13For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
8*For he saith, Are not my princes altogether kings?
9Is not Calno, as Carchemish? Is not Hamath, as Arpad? Is not Samaria, as Damascus?
10As my hand hath found the kingdomes of the idoles, and whose grauen images did excell them of Ierusalem and of Samaria:
11Shall I not, as I haue done vnto Samaria and her idoles, so doe to Ierusalem and her idoles?
12*††Wherefore it shall come to passe, that when the LORD hath performed his whole worke vpon mount Zion, and on Ierusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high lookes.
13‖For hee saith, By the strength of my hand I haue done it, and by my wisedome, for I am prudent: and I haue remooued the bounds of the people, and haue robbed their treasures, and I haue put downe the inhabitants like a valiant man.
- Psalms 47:2Rank 8 from verse 28
- Revelation 19:6Rank 9 from verse 28
6And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
6And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mightie thundrings, saying, Alleluia: for the Lord God omnipotent reigneth.
From verse 29
- 2 Chronicles 32:15Rank 1 from verse 29
15Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
15Now therefore let not Hezekiah deceiue you, nor perswade you on this manner, neither yet beleeue him: for no god of any nation or kingdome was able to deliuer his people out of mine hand, & out of the hand of my fathers: how much lesse shall your God deliuer you out of mine hand?
- 2 Chronicles 32:11Rank 2 from verse 29
11Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The Lord our God shall deliver us out of the hand of the king of Assyria?
11Doeth not Hezekiah perswade you to giue ouer your selues to die by famine and by thirst, saying, The LORD our God shall deliuer vs out of the hand of the king of Assyria?
- 2 Thessalonians 2:4Rank 3 from verse 29
4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
4Who opposeth and exalteth himselfe aboue all that is called God, or that is worshipped: so that he as God, sitteth in the Temple of God, shewing himselfe that he is God.
- 2 Thessalonians 2:8Rank 4 from verse 29
8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
8And then shall that wicked bee reuealed, whome the Lord shall consume with the spirit of his mouth, and shall destroy with the brightnesse of his comming:
- Daniel 3:15–17Rank 5 from verse 29
15Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
16Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
15Now if ye be ready that at what time yee heare the sound of the cornet, flute, harpe, sackbut, psalterie, and dulcimer, and all kindes of musicke, ye fall downe, and worship the image which I haue made, well: but if yee worship not, ye shall be cast the same houre into the midst of a fierie furnace, and who is that God that shall deliuer you out of my handes?
16Shadrach, Meshach, and Abednego answered and said to the king; O Nebuchad-nezzar, we are not carefull to answere thee in this matter.
17If it be so, our God whom wee serue, is able to deliuer vs from the burning fierie furnace, and he will deliuer vs out of thine hand, O king.
- Daniel 6:16Rank 6 from verse 29
16Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.
16Then the king commanded, and they brought Daniel, and cast him into the denne of Lions: now the king spake and saide vnto Daniel; Thy God, whom thou seruest continually, he will deliuer thee.
- John 19:10–11Rank 7 from verse 29
10Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
11Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
10Then saith Pilate vnto him, Speakest thou not vnto me? Knowest thou not, that I haue power to crucifie thee, and haue power to release thee?
11Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therfore he that deliuered me vnto thee, hath the greater sinne.
- Psalms 73:8–9Rank 8 from verse 29
8They are corrupt, and speak wickedly concerning oppression: they speak loftily.
9They set their mouth against the heavens, and their tongue walketh through the earth.
8They are corrupt, and speake wickedly concerning oppression: they speake loftily.
9They set their mouth against the heauens; and their tongue walketh through the earth.
From verse 30
- 2 Kings 19:10Rank 1 from verse 30
10Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.
10Thus shall ye speake to Hezekiah king of Iudah, saying, Let not thy God in whome thou trustest, deceiue thee, saying, Ierusalem shall not be deliuered into the hande of the king of Assyria.
- 2 Kings 19:22Rank 2 from verse 30
22Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
22Whome hast thou reproched and blasphemed? and against whome hast thou exalted thy voyce, and lift vp thine eyes on high? euen against the Holy One of Israel.
- 2 Kings 19:32–34Rank 3 from verse 30
32Therefore thus saith the Lord concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
33By the way that he came, by the same shall he return, and shall not come into this city, saith the Lord.
34For I will defend this city, to save it, for mine own sake, and for my servant David’s sake.
32Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a banke against it:
33By the way that hee came, by the same shal he returne, and shal not come into this city, saith the LORD.
34For I will defend this citie, to saue it, for mine owne sake, and for my seruant Dauids sake.
- Luke 23:35Rank 4 from verse 30
35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
35And the people stood beholding, & the rulers also with them derided him, saying, Hee saued others, let him saue himselfe, if he be Christ, y e chosen of God.
- Matthew 27:43Rank 5 from verse 30
- Psalms 11:1Rank 6 from verse 30
- Psalms 125:1–2Rank 7 from verse 30
1THEY that trust in the Lord shall be as mount Zion, which cannot be removed, but abideth for ever.
2As the mountains are round about Jerusalem, so the Lord is round about his people from henceforth even for ever.
1¶ They that trust in the LORD, shalbe as mount Zion, which cannot be remooued, but abideth for euer.
2As the mountaines are round about Ierusalem, so the LORD is round about his people: from hencefoorth euen for euer.
- Psalms 22:7–8Rank 8 from verse 30
7All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
8He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.
7*†All they that see me, laugh me to scorne: they shoote out the lippe, they shake the head, saying,
8*†‖He trusted on the LORD, that he would deliuer him: let him deliuer him, seeing he delighted in him.
- Psalms 4:2Rank 9 from verse 30
- Psalms 71:11Rank 10 from verse 30
- Psalms 71:9Rank 11 from verse 30
From verse 31
- 1 Kings 4:25Rank 1 from verse 31
- 1 Kings 4:20Rank 2 from verse 31
- Zechariah 3:10Rank 3 from verse 31
- Proverbs 18:16Rank 4 from verse 31
- Genesis 32:20Rank 5 from verse 31
20And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
20And say ye moreouer, Beholde, thy seruant Iacob is behind vs: for he said, I will appease him with the present that goeth before me, and afterward I will see his face; peraduenture he will accept †of me.
- Genesis 33:11Rank 6 from verse 31
11Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
11Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with mee, and because I haue enough: and hee vrged him, and he tooke it.
From verse 32
- Deuteronomy 8:7–9Rank 1 from verse 32
7For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills;
8A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;
9A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass.
7For the LORD thy God bringeth thee into a good land, a lande of brookes of water, of fountaines, and depths that spring out of valleys and hilles,
8A land of wheate, and barley, and vines, and fig trees, and pomegranats, a land of †oyle oliue, and hony,
9A lande wherein thou shalt eate bread without scarcenes, thou shalt not lacke any thing in it: a lande whose stones are yron, and out of whose hils thou mayest digge brasse.
- Deuteronomy 11:12Rank 2 from verse 32
12A land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year.
12A lande, which the LORD thy God †careth for: the eyes of the LORD thy God are alwayes vpon it, from the beginning of the yeere, euen vnto the end of the yeere.
- Exodus 3:8Rank 3 from verse 32
8And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
8And I am come downe to deliuer them out of the hand of the Egyptians, and to bring them vp out of that land, vnto a good land and a large, vnto a lande flowing with milke and hony, vnto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hiuites, and the Iebusites.
- 2 Kings 17:23Rank 4 from verse 32
23Until the Lord removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.
23Untill the LORD remoued Israel out of his sight, as hee had said by all his seruants the Prophets: so was Israel caried away out of their owne land to Assyria, vnto this day.
- 2 Kings 17:6Rank 5 from verse 32
6¶ In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
6¶ *In the ninth yeere of Hoshea, the king of Assyria tooke Samaria, and caried Israel away into Assyria, and placed them in Halah, and in Habor by the riuer of Gozan, and in the cities of the Medes.
- 2 Kings 18:11Rank 6 from verse 32
11And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:
11And the king of Assyria did carie away Israel vnto Assyria, and put them in Halah and in Habor by the riuer of Gozan, & in the cities of the Medes:
- 2 Kings 24:14–16Rank 7 from verse 32
14And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.
15And he carried away Jehoiachin to Babylon, and the king’s mother, and the king’s wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.
16And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.
14And hee caried away all Ierusalem, and all the princes, & all the mighty men of valour, euen tenne thousand captiues, and all the craftsmen, and smiths: none remained, saue the poorest sort of the people of the land.
15And *he caried away Iehoiachin to Babylon, and the kings mother, and the kings wiues, and his ‖officers, and the mighty of the land, those caried hee into captiuitie, from Ierusalem to Babylon.
16And all the men of might, euen seuen thousand, and craftesmen, & smiths a thousand, all that were strong and apt for warre, euen them the king of Babylon brought captiue to Babylon.
- 2 Kings 25:11Rank 8 from verse 32
11Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzar-adan the captain of the guard carry away.
11Now the rest of the people that were left in the citie, and the †fugitiues that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzaradan the captaine of the guard cary away.
- Deuteronomy 32:13–14Rank 9 from verse 32
13He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;
14Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.
13He made him ride on the high places of the earth, that he might eate the increase of the fields, and he made him to sucke hony out of the rocke, and oyle out of the flintie rocke,
14Butter of kine, & milke of sheepe, with fat of lambes, and rammes of the breed of Bashan, & goats, with the fat of kidneis of wheat, and thou diddest drinke the pure blood of the grape.
- Numbers 13:26–27Rank 10 from verse 32
26¶ And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.
27And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.
26¶ And they went and came to Moses, and to Aaron, and to all the Congregation of the children of Israel vnto the wildernesse of Paran, to Kadesh, and brought backe word vnto them, and vnto all the Congregation, and shewed them the fruit of the land.
27And they told him, and said, We came vnto the land whither thou sentest vs, & surely it floweth with *milke and honie; and this is the fruit of it.
- Numbers 14:8Rank 11 from verse 32
From verse 33
- Isaiah 10:10–11Rank 1 from verse 33
10As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;
11Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
10As my hand hath found the kingdomes of the idoles, and whose grauen images did excell them of Ierusalem and of Samaria:
11Shall I not, as I haue done vnto Samaria and her idoles, so doe to Ierusalem and her idoles?
- 2 Chronicles 32:14–17Rank 2 from verse 33
14Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?
15Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
16And his servants spake yet more against the Lord God, and against his servant Hezekiah.
17He wrote also letters to rail on the Lord God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.
14Who was there among all the gods of those nations, that my fathers vtterly destroyed, that could deliuer his people out of mine hand, that your God should bee able to deliuer you out of mine hand?
15Now therefore let not Hezekiah deceiue you, nor perswade you on this manner, neither yet beleeue him: for no god of any nation or kingdome was able to deliuer his people out of mine hand, & out of the hand of my fathers: how much lesse shall your God deliuer you out of mine hand?
16And his seruants spake yet more against the LORD God, and against his seruant Hezekiah.
17Hee wrote also letters to raile on the LORD God of Israel, & to speake against him, saying, As the gods of the nations of other lands haue not deliuered their people out of mine hand: so shall not the God of Hezekiah deliuer his people out of mine hand.
- 2 Chronicles 32:19Rank 3 from verse 33
- 2 Kings 19:12–13Rank 4 from verse 33
12Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?
13Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?
12Haue the gods of the nations deliuered them which my fathers haue destroyed? As Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?
13Where is the king of Hamath, and the king of Arpad, and the king of the citie of Sepharuaim, of Hena, and Iuah?
- 2 Kings 19:17–18Rank 5 from verse 33
17Of a truth, Lord, the kings of Assyria have destroyed the nations and their lands,
18And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.
17Of a trueth, LORD, the kings of Assyria haue destroyed the nations and their lands,
18And haue †cast their gods into the fire: for they were no gods, but the work of mens hands, wood and stone: therfore they haue destroyed them.
- Isaiah 36:18–20Rank 6 from verse 33
18Beware lest Hezekiah persuade you, saying, The Lord will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?
19Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?
20Who are they among all the gods of these lands, that have delivered their land out of my hand, that the Lord should deliver Jerusalem out of my hand?
18 Beware lest Hezekiah perswade you, saying; The LORD will deliuer vs. Hath any of the gods of the nations deliuered his land out of the hand of the king of Assyria?
19Where are the gods of Hamath, and Arphad? where are the gods of Sepharuaim? and haue they deliuered Samaria out of my hand?
20Who are they amongst all the gods of these landes, that haue deliuered their land out of my hand, that the LORD should deliuer Ierusalem out of my hand?
From verse 34
- Isaiah 10:9Rank 1 from verse 34
- 2 Kings 17:23–33Rank 2 from verse 34
23Until the Lord removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.
24¶ And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
25And so it was at the beginning of their dwelling there, that they feared not the Lord: therefore the Lord sent lions among them, which slew some of them.
26Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
27Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.
28Then one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear the Lord.
29Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
30And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
31And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.
32So they feared the Lord, and made unto themselves of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places.
33They feared the Lord, and served their own gods, after the manner of the nations whom they carried away from thence.
23Untill the LORD remoued Israel out of his sight, as hee had said by all his seruants the Prophets: so was Israel caried away out of their owne land to Assyria, vnto this day.
24¶ And the King of Assyria brought men from Babylon, and from Cuthah, and from Aua, and from Hamath, and from Sepharuaim, and placed them in the cities of Samaria, in stead of the children of Israel; and they possessed Samaria, and dwelt in the cities thereof.
25And so it was at the beginning of their dwelling there, that they feared not the LORD; therefore the LORD sent Lions among them, which slew some of them.
26Wherefore they spake to the king of Assyria, saying, The nations which thou hast remoued, and placed in the cities of Samaria, know not the maner of the God of the land: therfore he hath sent Lions among them, and beholde, they slay them, because they know not the maner of the God of the land.
27Then the king of Assyria commanded, saying, Carie thither one of the priests whom ye brought from thence, and let them goe and dwell there, and let him teach them the maner of the God of the land.
28Then one of the priests whom they had caried away from Samaria, came and dwelt in Bethel, and taught them howe they should feare the LORD.
29Howbeit, euery nation made gods of their owne, and put them in the houses of the high places which the Samaritanes had made, euery nation in their cities wherein they dwelt:
30And the men of Babylon made Succoth-Benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima:
31And the Auites made Nibhaz and Tartak; and the Sepharuites burnt their children in fire to Adrammelech, and Anammelech, the gods of Sepharuaim.
32So they feared the LORD, and made vnto themselues of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places.
33*They feared the LORD, and serued their owne gods, after the maner of the nations ‖whom they caried away from thence.
- 2 Kings 17:6Rank 3 from verse 34
6¶ In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
6¶ *In the ninth yeere of Hoshea, the king of Assyria tooke Samaria, and caried Israel away into Assyria, and placed them in Halah, and in Habor by the riuer of Gozan, and in the cities of the Medes.
- 2 Kings 19:12–13Rank 4 from verse 34
12Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?
13Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?
12Haue the gods of the nations deliuered them which my fathers haue destroyed? As Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?
13Where is the king of Hamath, and the king of Arpad, and the king of the citie of Sepharuaim, of Hena, and Iuah?
- 2 Samuel 8:9Rank 5 from verse 34
- Isaiah 36:18–19Rank 6 from verse 34
18Beware lest Hezekiah persuade you, saying, The Lord will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?
19Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?
18 Beware lest Hezekiah perswade you, saying; The LORD will deliuer vs. Hath any of the gods of the nations deliuered his land out of the hand of the king of Assyria?
19Where are the gods of Hamath, and Arphad? where are the gods of Sepharuaim? and haue they deliuered Samaria out of my hand?
- Isaiah 37:11–12Rank 7 from verse 34
11Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?
12Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
11Behold, thou hast heard what the kings of Assyria haue done to all lands by destroying them vtterly, and shalt thou be deliuered?
12Haue the gods of the nations deliuered them which my fathers haue destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
- Isaiah 37:18–19Rank 8 from verse 34
18Of a truth, Lord, the kings of Assyria have laid waste all the nations, and their countries,
19And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.
18†Of a trueth, LORD, the kings of Assyria haue laid waste all the nations and their countreys,
19†And haue cast their gods into the fire: for they were no gods, but the work of mens hands, wood and stone: therfore they haue destroyed them.
- Jeremiah 49:23Rank 9 from verse 34
23¶ Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.
23¶ †‖Concerning Damascus, Hamath is confounded, & Arpad, for they haue heard euil tidings, they are faint hearted, there is sorrow on the sea, it can not be quiet.
- Numbers 13:21Rank 10 from verse 34
From verse 35
- Daniel 3:15Rank 1 from verse 35
15Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
15Now if ye be ready that at what time yee heare the sound of the cornet, flute, harpe, sackbut, psalterie, and dulcimer, and all kindes of musicke, ye fall downe, and worship the image which I haue made, well: but if yee worship not, ye shall be cast the same houre into the midst of a fierie furnace, and who is that God that shall deliuer you out of my handes?
- 2 Chronicles 32:15Rank 2 from verse 35
15Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
15Now therefore let not Hezekiah deceiue you, nor perswade you on this manner, neither yet beleeue him: for no god of any nation or kingdome was able to deliuer his people out of mine hand, & out of the hand of my fathers: how much lesse shall your God deliuer you out of mine hand?
- 2 Kings 19:17Rank 3 from verse 35
- Exodus 5:2Rank 4 from verse 35
- Isaiah 10:15Rank 5 from verse 35
15Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
15‖‖Shall the axe boast it selfe against him that heweth therewith? Or shal the sawe magnifie it selfe against him that shaketh it? as if the rod should shake it selfe against them that lift it vp, or as if the staffe should lift vp it selfe, as if it were no wood.
- Isaiah 37:23–29Rank 6 from verse 35
23Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
24By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.
25I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places.
26Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.
27Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
28But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
29Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
23Whom hast thou reproched and blasphemed? and against whome hast thou exalted thy voice, and lifted vp thine eyes on high? euen against the Holy One of Israel.
24††‖By thy seruants hast thou reproched the LORD, and hast said, By the multitude of my charets am I come vp to the height of the mountaines, to the sides of Lebanon, and I wil cut downe the tall cedars thereof, and the choise firre trees thereof: and I will enter into the height of his border, and the forrest of his Carmel.
25‖I haue digged and drunke water, and with the sole of my feete haue I dried vp all the riuers of the besieged places.
26‖Hast thou not heard long agoe, how I haue done it, and of ancient times, that I haue formed it? now haue I brought it to passe, that thou shouldest be to lay waste defenced cities into ruinous heapes.
27†Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grasse of the field, and as the greene herbe, as the grasse on the house tops, and as corne blasted before it be growen vp.
28‖But I know thy abode, and thy going out, and thy comming in, and thy rage against me.
29Because thy rage against me, and thy tumult is come vp into mine eares: therefore will I put my hooke in thy nose, and my bridle in thy lips, and I will turne thee backe by the way by which thou camest.
- Job 15:25–26Rank 7 from verse 35
25For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
26He runneth upon him, even on his neck, upon the thick bosses of his bucklers:
25For he stretcheth out his hand against God, and strengtheneth himselfe against the Almightie.
26He runneth vpon him, euen on his necke, vpon the thicke bosses of his bucklers:
- Psalms 2:1–2Rank 8 from verse 35
1WHY do the heathen rage, and the people imagine a vain thing?
2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
1¶ Why *do the heathen ‖rage, and the people †imagine a vaine thing?
2The Kings of the earth set themselues, and the rulers take counsell together, against the LORD, and against his Anoynted, saying,
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
2 Kings 18:28
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. An ordered form of speech and words used and understood by a people. 2. A particular tongue, vocabulary, or manner of expression. 3. A people or group sharing a language.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 18:29
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To mislead, cause to believe what is false, or conceal the truth by fraud or error.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Having physical power sufficient; having competent power or strength, bodily or mental.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 18:30
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Confidence or reliance placed in a person or thing. Sense 2: To rely upon, confide in, or place confidence in. Sense 3: Something committed to another's care or charge.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Certainly, truly, firmly, or without doubt.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 18:31
1. To listen attentively or give heed. 2. To give regard, consent, or act in response.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Concord; harmony: conformity. Union of opinions or sentiments. Union of minds in regard to a transfer of interest; bargain; compact; contract; stipulation.
Meaning drawn from: KJV context and cross-references
Sense 1: Being in a place, at hand, or before another; now existing or current. Sense 2: A gift or offering brought or given to another. Sense 3: To bring, set, offer, or exhibit before another; to cause to appear or stand before; to lay before or make known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: A climbing or spreading plant, commonly a grapevine. Sense 2: A person or people represented by such a plant.
Meaning drawn from: KJV context and cross-references
A reservoir, pit, or receptacle made to collect and hold water.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
2 Kings 18:32
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
1. Grain or cereal produce, whether growing or gathered, and the plants bearing it. 2. A single grain or seed.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Places planted with grapevines.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. An oily substance, especially olive oil. 2. To anoint or supply with oil.
Meaning drawn from: KJV context and cross-references
A naturally sweet food found in combs or deposits.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. To listen attentively or give heed. 2. To give regard, consent, or act in response.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
persuadeth
Seeks to convince or influence.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 18:33
Sense 1: Distinct peoples or political communities. Sense 2: The Gentile peoples as distinguished from Israel.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 18:34
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A city. 2. The region associated with that city.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Kings 18:35
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
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27But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?
27But Rabshakeh sayd vnto them, Hath my master sent me to thy master, and to thee, to speake these wordes? hath he not sent me to the men which sit on the wall, that they may eate their owne doung, and drinke their †owne pisse with you?
28Then Rab-shakeh stood and cried with a loud voice in the Jews’ language, and spake, saying, Hear the word of the great king, the king of Assyria:
28Then Rabshakeh stood and cried with a loude voice in the Iewes language, and spake, saying, Heare the word of the great king, the king of Assyria.
Selected passage29Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:
29Thus sayth the king, Let not Hezekiah deceiue you, for he shall not be able to deliuer you out of his hand:
Selected passage30Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
30Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliuer vs, and this city shall not bee deliuered into the hand of the king of Assyria.
Selected passage31Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:
31Hearken not to Hezekiah: for thus sayth the king of Assyria, ‖Make an agreement with me by a present, and come out to me, and then eate yee euery man of his owne vine, and euery one of his figge tree, and drinke yee euery one the waters of his ‖cisterne:
Selected passage32Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The Lord will deliver us.
32Untill I come and take you away to a land like your owne land, a land of corne and wine, a land of bread and vineyards, a land of oile Oliue, and of honie, that yee may liue, and not die: and hearken not vnto Hezekiah, when hee ‖perswadeth you, saying, The LORD will deliuer vs.
Selected passage33Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?
33Hath any of the gods of the nations deliuered at all his land out of the hand of the king of Assyria?
Selected passage34Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand?
34Where are the gods of Hamath, and of Arpad? where are the gods of Sepharuaim, Hena, and Iuah? haue they deliuered Samaria out of mine hand?
Selected passage35Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the Lord should deliver Jerusalem out of mine hand?
35Who are they among all the gods of the countreys, that haue deliuered their countrey out of mine hand, that the LORD should deliuer Ierusalem out of mine hand?
Selected passage36But the people held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.
36But the people helde their peace, and answered him not a word: for the kings commaundement was, saying, Answere him not.