2 Timothy 2:22–24

¹¹Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

¹¹Dearely beloued, I beseech you as strangers and pilgrimes, abstaine from fleshly lusts, which warre against the soule,

¹¹Let him eschew evil, and do good; let him seek peace, and ensue it.

¹¹Let him eschew euil and do good, let him seeke peace and ensue it.

¹⁸Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

¹⁸Flee fornication: Euery sinne that a man doeth, is without the body: but he that committeth fornication, sinneth against his owne body.

¹¹But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

¹¹But thou, O man of God, flie these things; and follow after righteousnesse, godlinesse, faith, loue, patience, meekenesse.

⁹Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.

⁹¶ Wherewithall shall a yong man cleanse his way? by taking heede thereto according to thy word.

¹⁴Follow peace with all men, and holiness, without which no man shall see the Lord:

¹⁴Followe peace with all men, and holinesse, without which no man shall see the Lord:

¹²Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

¹²Let no man despise thy youth, but be thou an example of the beleeuers, in word, in conuersation, in charitie, in spirit, in faith, in puritie.

¹⁸If I regard iniquity in my heart, the Lord will not hear me:

¹⁹But verily God hath heard me; he hath attended to the voice of my prayer.

¹⁸If I regard iniquitie in my heart: the LORD will not heare me.

¹⁹ But verily God hath heard mee; hee hath attended to the voice of my prayer.

¹⁴Wherefore, my dearly beloved, flee from idolatry.

¹⁴Wherefore my dearely beloued, flee from idolatrie.

⁵Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

⁵Now the end of the commandement is charity, out of a pure heart, and of a good conscience, and of faith vnfained.

⁹¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

¹⁰Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.

⁹¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.

^10‖Therefore remoue sorrow from thy heart, and put away euill from thy flesh; for child-hood & youth are vanitie.

¹⁷I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.

¹⁸O Lord God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:

¹⁷I know also, my God, that thou ^*triest the heart, and hast pleasure in vprightnesse. As for me, in the vprightnes of mine heart I haue willingly offered all these things: and now haue I seene with ioy, thy people which are ^†present here, to offer willingly vnto thee.

¹⁸O LORD God of Abraham, Isaac and of Israel our fathers, keepe this for euer in the imagination of the thoughts of the heart of thy people, and ^‖prepare their heart vnto thee:

¹¹Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

¹¹Beloued, follow not that which is euill, but that which is good. He that doth good, is of God: but hee that doth euill, hath not seene God.

⁵Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

⁶That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

^5*‖Now the God of patience and consolation graunt you to be like minded one towards another, according to Christ Iesus:

⁶That ye may with one mind and one mouth glorifie God, euen the Father of our Lord Iesus Christ.

¹⁰Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

¹⁰Now I beseech you brethren by the Name of our Lord Iesus Christ, that yee all speake the same thing, and that there be no ^†diuisions among you: but that ye be perfectly ioyned together in the same minde, and in the same iudgement.

¹⁹Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

¹⁹Let vs therefore follow after the things which make for peace, and things wherewith one may edifie an other.

⁵Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.

⁵Deliuer thy selfe as a Roe from the hand of the hunter, and as a bird from the hand of the fowler.

¹FOLLOW after charity, and desire spiritual gifts, but rather that ye may prophesy.

¹¶ Follow after charitie, and desire spirituall giftes, but rather that yee may prophesie.

²Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

²Unto the Church of God which is at Corinth, to them that ^*are sanctified in Christ Iesus, called to be Saints, ^*with all that in euery place call vpon the Name of Iesus Christ our Lord, both theirs and ours.

¹⁴And here he hath authority from the chief priests to bind all that call on thy name.

¹⁴And here he hath authoritic from the chiefe Priests, to binde all that call on thy Name.

¹⁷For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

¹⁷For the kingdome of God is not meat and drinke; but righteousnes, and peace, and ioy in the holy Ghost.

¹⁴And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

¹⁴And the grace of our Lord was exceeding abundant, with faith, & loue, which is in Christ Iesus.

⁸I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

⁸I will therefore that men pray euery where, lifting vp holy handes without wrath, and doubting.

⁸The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.

^8*The sacrifice of the wicked is an abomination to the LORD: but the prayer of the vpright is his delight.

¹HEAR the right, O Lord, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips.

¹¶ Heare the right, O LORD, attend vnto my crie, giue eare vnto my prayer, that goeth not out of fained lips.

⁵⁹And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.

⁵⁹And they stoned Steuen, calling vpon God, and saying, Lord Iesus receiue my spirit.

¹⁴Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

¹⁴Of these things put them in remembrance, charging them before the Lord, that they striue not about words to no profite, but to the subuerting of the hearers.

⁹But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

⁹But auoyd foolish questions, and genealogies, and contentions, and striuings about the lawe; for they are vnprofitable and vaine.

⁷But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.

⁷But refuse prophane and olde wiues fables, and exercise thy selfe rather vnto godlinesse.

⁴He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

⁵Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

⁴Hee is ^‖proud, knowing nothing, but ^‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,

^5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.

⁴Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

⁴Neither giue heed to fables, and endlesse genealogies, which minister questions, rather then edifying which is in faith: so doe.

¹⁶But shun profane and vain babblings: for they will increase unto more ungodliness.

¹⁶But shun profane and vaine bablings, for they will increase vnto more vngodlinesse.

²To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

²To speake euill of no man, to bee no brawlers, but gentle, shewing all meekenesse vnto all men.

¹⁹Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

²⁰For the wrath of man worketh not the righteousness of God.

¹⁹Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.

²⁰For the wrath of man worketh not the righteousnesse of God.

⁷For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

⁷For a Bishop must be blameles, as the steward of God: not selfewilled, not soone angry, not ^*giuen to wine, no striker, not giuen to filthie lucre,

⁷But we were gentle among you, even as a nurse cherisheth her children:

⁷But wee were gentle among you, euen as a nurse cherisheth her children:

²A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

³Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

²A Bishop then must be blamelesse, the husband of one wife, vigilant, sober, ^‖of good behauiour, giuen to hospitalitie, apt to teach;

³Not ^‖giuen to wine, no striker, not greedy of filthy lucre, but patient, not a brawler, not couetous;

²With all lowliness and meekness, with longsuffering, forbearing one another in love;

²With all lowlinesse and meekenesse, with long suffering, forbearing one another in loue.

¹⁴Do all things without murmurings and disputings:

¹⁴Doe all things without murmurings, and disputings:

¹¹But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

¹¹But thou, O man of God, flie these things; and follow after righteousnesse, godlinesse, faith, loue, patience, meekenesse.

¹³Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

¹³Forbearing one another, and forgiuing one another, if any man haue a ^‖quarrell against any: euen as Christ forgaue you, so also doe yee.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

⁸Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

⁸Finally be ye all of one minde, hauing compassion one of another, ^‖loue as brethren, be pitifull, be courteous,

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

⁹Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

⁹Holding fast the faithfull word, ^‖as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.

¹NOW I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

¹¶ Now I Paul my selfe beseech you, by the meekenes and gentlenesse of Christ, who ^‖in presence am base among you, but being absent, am bold toward you:

²⁶And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

^26*And the next day he shewed himselfe vnto them as they stroue, and would haue set them at one againe, saying, Sirs, ye are brethren, Why doe yee wrong one to another?

¹⁹He shall not strive, nor cry; neither shall any man hear his voice in the streets.

¹⁹He shall not striue, nor cry, neither shall any man heare his voice in the streets.

¹¹He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.

^11*‖He shall feede his flocke like a shepheard: he shall gather the lambes with his arme; and carie them in his bosome, and shall gently lead those that are with yoong.

¹JAMES, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

¹¶ Iames a seruant of God, and of the Lord Iesus Christ, to the twelue Tribes which are scattered abroad, greeting.

⁴(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

⁴(For the weapons of our warfare are not carnal, but mighty ^‖through God to the pulling downe of strong holds.)

⁹And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

⁹And there arose a great cry: and the Scribes that were of the Pharisees part arose, and stroue, saying, Wee finde no euill in this man: but if a spirit or an Angel hath spoken to him, let vs not fight against God.

²⁰And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?

²⁰And when he came to the den, he cryed with a lamentable voice vnto Daniel, and the king spake and said to Daniel: O Daniel, seruant of the liuing God, Is thy God whom thou seruest continually, able to deliuer thee from the Lyons?

³Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

³Beloued, when I gaue all diligence to write vnto you of the common saluation: it was needfull for mee to write vnto you, and exhort you that ye should earnestly contend for the faith which was once deliuered vnto the Saints.

⁶And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the Lord, and of the congregation of Israel, for the tabernacle of witness?

⁶And the king called for Iehoiada the chiefe, and saide vnto him, Why hast thou not required of the Leuites to bring in out of Iudah and out of Ierusalem, the collection, according to the commandement of ^*Moses the seruant of the LORD, and of the Congregation of Israel, for the tabernacle of Witnesse?

²When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

²When therefore Paul and Barnabas had no small dissention and disputation with them, they determined that Paul and Barnabas, and certeine other of them, should goe vp to Hierusalem vnto the Apostles and Elders about this question.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²²But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

²Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

²Ye lust, and haue not: yee kill, and desire to haue, and cannot obtaine: yee fight and warre, yet yee haue not, because ye aske not.

¹PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

¹¶ Paul a seruant of God, and an Apostle of Iesus Christ, according to the Faith of Gods Elect, and the acknowledging of the trueth which is after godlinesse,

⁵¶ So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord.

⁵¶ So Moses the seruant of the LORD died there in the land of Moab, according to the word of the LORD.

⁵²The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

⁵²The Iewes therefore stroue amongst themselues, saying, How can this man giue vs his flesh to eate?

¹NOW after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses’ minister, saying,

¹¶ Nowe after the death of Moses the seruant of the LORD, it came to passe, that the LORD spake vnto Ioshua the sonne of Nun, Moses ^*minister, saying,