1 Timothy 3:2–3

⁶If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

⁷For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

⁸But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

⁹Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

⁶If any be blamelesse, the husband of one wife, hauing faithfull children, not accused of riot, or vnruly.

⁷For a Bishop must be blameles, as the steward of God: not selfewilled, not soone angry, not ^*giuen to wine, no striker, not giuen to filthie lucre,

⁸But a louer of hospitality, a louer of ^‖good men, sober, iust, holy, temperate,

⁹Holding fast the faithfull word, ^‖as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.

²⁴And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

²⁴And the seruant of the Lord must not striue: but bee gentle vnto all men, apt to teach, ^‖patient,

¹³Distributing to the necessity of saints; given to hospitality.

¹³Distributing to the necessitie of Saints; giuen to hospitalitie.

⁹Let not a widow be taken into the number under threescore years old, having been the wife of one man,

⁹Let not a widow bee ^‖taken into the number, vnder threescore yeeres old, hauing bene the wife of one man,

⁹Use hospitality one to another without grudging.

⁹Use hospitalitie one to another without grudging.

⁸Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

⁸Be sober, be vigilant: because your aduersary the deuill, as a roaring Lion walketh about, seeking whom he may deuoure.

¹⁰And let these also first be proved; then let them use the office of a deacon, being found blameless.

¹¹Even so must their wives be grave, not slanderers, sober, faithful in all things.

¹⁰And let these also first be proued; then let them vse the office of a Deacon, being found blamelesse.

¹¹Euen so must their wiues be graue; not slanderers, sober, faithfull in all things.

²That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.

²That the aged men be ^‖sober, graue, temperate, sound in faith, in charitie, in patience.

⁷But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

⁷But the ende of all things is at hand: be ye therefore sober and watch vnto prayer.

²Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

²Bee not forgetfull to entertaine strangers, for thereby some haue entertayned Angels vnawares.

¹⁵That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

¹⁵That yee may bee blamelesse and ^‖harmelesse, the sonnes of God, without rebuke, in the middes of a crooked and peruerse nation, among whom ^‖ye shine as lights in the world:

³Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

³Forbidding to marry, and commanding to absteine from meates, which God hath created to bee receiued with thankesgiuing of them which beleeue, and know the trueth.

¹⁴For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

¹⁴For wee are made partakers of Christ, if we hold the beginning of our confidence stedfast vnto the end.

⁶And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

⁶And they were both righteous before God, walking in all the Commandements and ordinances of the Lord, blamelesse.

¹⁰His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

^10‖His watchmen are blinde: they are all ignorant, they are all dumbe dogs, they cannot barke; sleeping, lying downe, louing to slumber.

⁷For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

⁷For a Bishop must be blameles, as the steward of God: not selfewilled, not soone angry, not ^*giuen to wine, no striker, not giuen to filthie lucre,

²To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

²To speake euill of no man, to bee no brawlers, but gentle, shewing all meekenesse vnto all men.

⁸Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

⁸Likewise must the Deacons bee graue, not double tongued, not giuen to much wine, not greedy of filthy lucre,

¹⁸And be not drunk with wine, wherein is excess; but be filled with the Spirit;

¹⁸And bee not drunke with wine, wherein is excesse: but bee filled with the Spirit:

⁷¶ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

⁷¶ But they also haue erred through wine, and through strong drinke are out of the way: the priest and the prophet haue erred through strong drinke, they are swallowed vp of wine: they are out of the way through strong drinke, they erre in vision, they stumble in iudgement.

¹FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

¹¶ From whence come warres and ^‖fightings among you? come they not hence, euen of your ^‖lusts, that warre in your members?

²Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

²Feede the flocke of God ^‖which is among you, taking the ouersight thereof, not by constraint, but willingly: not for filthy lucre, but of a ready minde:

⁵Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

⁵ Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, ^*I will neuer leaue thee, nor forsake thee.

⁹Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:

⁹Doe not drinke wine nor strong drinke, thou, nor thy sonnes with thee, when ye goe into the Tabernacle of the Congregation, lest yee die: It shall bee a statute for euer, throughout your generations:

⁴²And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?

⁴³Blessed is that servant, whom his lord when he cometh shall find so doing.

⁴⁴Of a truth I say unto you, that he will make him ruler over all that he hath.

⁴⁵But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

⁴⁶The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

⁴²And the Lord said, Who then is that faithfull and wise steward, whom his Lord shall make ruler ouer his houshold, to giue them their portion of meate in due season?

⁴³Blessed is that seruant, whom his Lord when he commeth, shall find so doing.

⁴⁴Of a trueth, I say vnto you, that hee will make him ruler ouer all that he hath.

⁴⁵But and if that seruant say in his heart, My Lord delayeth his comming and shall beginne to beat the men seruants, and maidens, and to eate and drinke, and to be drunken:

⁴⁶The Lord of that seruant will come in a day when hee looketh not for him, and at an houre when hee is not ware, and will ^‖cut him in sunder, and will appoint him his portion with the vnbeleeuers.

³⁴¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

³⁵For as a snare shall it come on all them that dwell on the face of the whole earth.

³⁶Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

³⁴¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.

³⁵For as a snare shall it come on all them that dwell on the face of the whole earth.

³⁶Watch ye therefore, and pray alwayes, that ye may be accompted worthy to escape all these things that shall come to passe, and to stand before the sonne of man.

³The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

³The aged women likewise that they be in behauiour as becommeth ^‖holinesse, not ^‖false accusers, not giuen to much wine, teachers of good things,

¹⁵Also before they burnt the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.

¹⁶And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.

¹⁷Wherefore the sin of the young men was very great before the Lord: for men abhorred the offering of the Lord.

¹⁵Also before they burnt the fat, the priests seruant came, & said to the man that sacrificed, Giue flesh to roste for the priest, for he wil not haue sodden flesh of thee, but raw.

¹⁶And if any man said vnto him, Let them not faile to burne the fat ^†presently, and then take as much as thy soule desireth: then hee would answere him, Nay, but thou shalt giue it mee now: and if not, I will take it by force.

¹⁷Wherefore the sinne of the yong men was very great before the LORD: for men abhorred the offering of the LORD.

³And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.

³And his sonnes walked not in his wayes, but turned aside after lucre, and ^*tooke bribes, & peruerted iudgement.

¹⁴Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

¹⁴Now we ^‖exhort you, brethren, warne them that are ^‖vnruly, comfort the feeble minded, support the weake, be patient toward all men.

²⁰¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.

²¹So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?

²²And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.

²³And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.

²⁴And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.

²⁵But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.

²⁶And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?

²⁷The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

²⁰¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.

²¹So Gehazi followed after Naaman: and when Naaman saw him running after him, hee lighted downe from the charet to meet him, and said, ^† Is all well?

²²And he said, All is well: my master hath sent me, saying, Behold, euen now there be come to mee from mount Ephraim two yong men, of the sonnes of the Prophets: Giue them, I pray thee, a talent of siluer, and two changes of garments.

²³And Naaman said, Bee content, take two talents: and hee vrged him, and bound two talents of siluer in two bags, with two changes of garments, and layde them vpon two of his seruants, and they bare them before him.

²⁴And when he came to the ^‖towre, he tooke them from their hand, and bestowed them in the house, and hee let the men goe, and they departed.

²⁵But he went in, and stood before his master: and Elisha said vnto him, Whence commest thou, Gehazi? And hee said, Thy seruant went ^†no whither.

²⁶And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?

²⁷The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.

¹⁴Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

¹⁵Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

¹⁴Hauing eyes ful of ^†adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:

¹⁵Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,

³And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

³And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.

²⁴And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

²⁵In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

²⁴And the seruant of the Lord must not striue: but bee gentle vnto all men, apt to teach, ^‖patient,

²⁵In meekenesse instructing those that oppose themselues, if God peraduenture will giue them repentance to the acknowledging of the trueth.

³³I have coveted no man’s silver, or gold, or apparel.

³³I haue coueted no mans siluer, or golde, or apparell.

¹⁸And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,

¹⁹Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

²⁰But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

²¹Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

¹⁸And when Simon saw that through laying on of the Apostles hands, the holy Ghost was giuen, hee offered them money,

¹⁹Saying, Giue me also this power, that on whomsoeuer I lay handes, hee may receiue the holy Ghost.

²⁰But Peter said vnto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

²¹Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God.

⁸Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

⁸Better is the ende of a thing then the beginning thereof: and the patient in spirit is better then the proude in spirit.

²¹Neither shall any priest drink wine, when they enter into the inner court.

²¹Neither shall any priest drinke wine, when they enter into the inner court.

¹WOE to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!

¹¶ ^†Woe to the crowne of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flowre, which are on the head of the fat valleys of them that are ouercome with wine.

¹¹¶ Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!

¹²And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.

¹¹¶ ^*‖Woe vnto them that rise vp earely in the morning, that they may follow strong drink, that continue vntill night, till wine enflame them.

¹²And the harpe and the viole, the tabret and pipe, and wine are in their feasts: but they regard not the worke of the LORD, neither consider the operation of his hands.

¹¹Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

¹²Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.

^11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.

¹²Come ye, say they, I wil fetch wine, and we will fill our selues with strong drinke, and to morrow shal be as this day, and much more abundant.

¹³For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

^13*For from the least of them euen vnto the greatest of them, euery one is giuen to couetousnesse, and from the prophet euen vnto the priest, euery one dealeth falsly.

¹⁰Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

^10*Therfore will I giue their wiues vnto others, & their fields to them that shall inherite them: for euery one from the least euen vnto the greatest is giuen to couetousnes, from the Prophet euen vnto the priest, euery one dealeth falsly.

¹²But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

¹³The hireling fleeth, because he is an hireling, and careth not for the sheep.

¹²But hee that is an hireling and not the shepheard, whose owne the sheepe are not, seeth the woolfe coming, and leaueth the sheep, and fleeth: and the woolfe catcheth them, and scattereth the sheepe.

¹³The hireling fleeth, because he is an hireling, & careth not for the sheepe.

⁵Why was not this ointment sold for three hundred pence, and given to the poor?

⁶This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

⁵Why was not this ointment sold for three hundred pence, and giuen to the poore?

^6*This he said, not that he cared for the poore: but because hee was a thiefe, and had the bag, and bare what was put therein.

¹¹Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

¹¹Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.

¹⁰Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.

^10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.

¹³And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

¹³And said vnto them, It is written, ^*My house shall be called the house of prayer, ^*but yee haue made it a denne of theeues.

⁴⁵Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

⁴⁶Blessed is that servant, whom his lord when he cometh shall find so doing.

⁴⁷Verily I say unto you, That he shall make him ruler over all his goods.

⁴⁸But and if that evil servant shall say in his heart, My lord delayeth his coming;

⁴⁹And shall begin to smite his fellowservants, and to eat and drink with the drunken;

⁵⁰The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,

⁵¹And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

^45*Who then is a faithfull and wise seruant, whom his Lord hath made ruler ouer his houshold, to giue them meat in due season?

⁴⁶Blessed is that seruant, whome his Lord when he commeth, shall finde so doing.

⁴⁷Uerely I say vnto you, that hee shal make him ruler ouer all his goods.

⁴⁸But and if that euill seruant shal say in his heart, My Lord delayeth his comming,

⁴⁹And shall begin to smite his fellow seruants, and to eate and drinke with the drunken:

⁵⁰The Lord of that seruant shall come in a day when hee looketh not for him, and in an houre that hee is not ware of:

⁵¹And shall cut him ^‖asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

¹¹If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.

^11‖If a man walking in the spirit and falshood, doe lie, saying, I will prophecie vnto thee of wine and of strong drinke, he shall euen bee the prophet of this people.

¹¹The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.

^11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.

⁵¶ Thus saith the Lord concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.

⁵¶ ^*Thus saith the LORD concerning the Prophets that make my people erre, that bite with their teeth and crie; Peace: and he that putteth not into their mouths, they euen prepare warre against him:

¹⁹So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

¹⁹So are the waies of euery one that is greedie of gaine: which taketh away the life of the owners thereof.

²⁷He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.

²⁷Hee that is greedy of gaine, troubleth his owne house: but he that hateth gifts, shall liue.

⁹I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

⁹I Iohn, who also am your brother, and companion in tribulation, and in the kingdome and patience of Iesus Christ, was in the Isle that is called Patmos, for the word of God, and for the testimonie of Iesus Christ.

¹¹And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:

¹²The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,

¹³And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.

¹¹And the Merchants of the earth shall weepe and mourne ouer her, for no man buyeth their merchandise any more.

¹²The merchandise of gold, and siluer, and pretious stones, and of pearles, and fine linnen, and purple, and silke, and scarlet, and all ^‖Thine wood, and all maner vessels of Yuorie, and all maner vessels of most precious wood, and of brasse, and iron, and marble,

¹³And Cynamome, and odours, and ointments, and frankincense, & wine, and oile, and fine floure, and wheat, and beasts, and sheepe, and horses, and chariots, and ^‖slaues, and soules of men.

¹⁸For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

¹⁸For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.

¹¹Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

¹¹Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.

¹⁰For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

¹¹But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

¹⁰For the loue of money is the root of all euill, which while some coueted after, they haue ^‖erred from the faith, and pierced themselues through with many sorrowes.

¹¹But thou, O man of God, flie these things; and follow after righteousnesse, godlinesse, faith, loue, patience, meekenesse.