Acts 21:12–17
And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
And when we heard these things, both we and they of that place, besought him not to goe vp to Hierusalem.
Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Then Paul answered, What meane ye to weepe and to breake mine heart? for I am ready, not to bee bound onely, but also to die at Hierusalem for the Name of the Lord Iesus.
And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
And when he would not bee perswaded, we ceased, saying, The will of the Lord be done.
And after those days we took up our carriages, and went up to Jerusalem.
And after those dayes we tooke vp our cariages, & went vp to Hierusalem.
There went with us also certain of the disciples of Cæsarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
There went with vs also certaine of the disciples of Cesarea, and brought with them one Mnason of Cyprus, an old disciple, with whō we should lodge.
And when we were come to Jerusalem, the brethren received us gladly.
And when we were come to Hierusalem, the brethren receiued vs gladly
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
27 Essential passages are open for comparison.
From verse 12
- Acts 20:22Rank 1 from verse 12
- Matthew 16:21–23Rank 2 from verse 12
21¶ From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
21¶ From that time foorth began Iesus to shew vnto his disciples, how that he must goe vnto Hierusalem, and suffer many things of the Elders and chiefe Priests & Scribes, and be killed, and be raised againe the third day.
22Then Peter tooke him, and began to rebuke him, saying, Be it farre from thee Lord: This shal not be vnto thee.
23But he turned, and said vnto Peter, Get thee behind mee, Satan, thou art an offence vnto me: for thou sauourest not the things that be of God, but those that be of men.
From verse 13
- Acts 20:24Rank 1 from verse 13
24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
24But none of these things mooue me, neither count I my life deare vnto my self, so that I might finish my course with ioy, & the ministery which I haue receiued of the Lord Iesus, to testifie the Gospel of the grace of God.
- Philippians 1:20–21Rank 2 from verse 13
20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
21For to me to live is Christ, and to die is gain.
20According to my earnest expectation, and my hope, that in nothing I shalbe ashamed: but that with all boldnes, as alwayes, so now also Christ shal be magnified in my body, whether it be by life or by death.
21For to me to liue is Christ, and to die is gaine.
- Philippians 2:17Rank 3 from verse 13
- Romans 8:35–37Rank 4 from verse 13
35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37Nay, in all these things we are more than conquerors through him that loved us.
35Who shall separate vs from the loue of Christ? shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword?
36(As it is written, *for thy sake we are killed all the day long, wee are accounted as sheepe for the slaughter.)
37Nay in all these things wee are more then conquerours, through him that loued vs.
- 2 Timothy 4:6Rank 5 from verse 13
- 2 Corinthians 4:10–17Rank 6 from verse 13
10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
11For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
12So then death worketh in us, but life in you.
13We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
14Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
15For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
16For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
17For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
10Alwayes bearing about in the body, the dying of the Lord Iesus, that the life also of Iesus might bee made manifest in our body.
11For we which liue, are always deliuered vnto death for Iesus sake, that the life also of Iesus might bee made manifest in our mortall flesh.
12So then death worketh in vs, but life in you.
13We hauing the same spirit of faith, according as it is written, *I beleeued, and therefore haue I spoken: wee also beleeue, and therefore speake.
14Knowing that hee which raised vp the Lord Iesus, shall raise vp vs also by Iesus, and shall present vs with you.
15For all things are for your sakes, that the abundāt grace might, through the thankesgiuing of many, redound to the glory of God.
16For which cause we faint not, but though our outward man perish, yet the inward man is renewed day by day.
17For our light affliction, which is but for a momēt, worketh for vs a farre more exceeding and eternall waight of glory,
- 2 Timothy 2:4–6Rank 7 from verse 13
4No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
5And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
6The husbandman that laboureth must be first partaker of the fruits.
4No man that warreth, intangleth himselfe with the affaires of this life, that hee may please him who hath chosen him to be a souldier.
5And if a man also striue for masteries, yet is hee not crowned except hee striue lawfully.
6‖The husbandman that laboureth, must bee first partaker of the fruites.
- Acts 20:37Rank 8 from verse 13
- Colossians 1:24Rank 9 from verse 13
24Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
24Who now reioyce in my sufferings for you, and fill vp that which is behind of the afflictions of Christ in my flesh, for his bodies sake, which is the Church,
- Revelation 12:11Rank 10 from verse 13
- 2 Peter 1:14Rank 11 from verse 13
- 1 Corinthians 15:31Rank 14 from verse 13
- 2 Corinthians 11:23–27Rank 15 from verse 13
23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
24Of the Jews five times received I forty stripes save one.
25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
23Are they ministers of Christ? I speake as a foole, I am more: in labors more abundant: in stripes aboue measure: in prisons more frequent: in deaths oft.
24Of the Iewes fiue times receiued I *forty stripes saue one.
25Thrice was I beaten with rods, once was I stoned: thrice I suffered shipwracke: a night and a day I haue bene in the deepe.
26 In iourneying often, in perils of waters, in perils of robbers, in perils by my owne countreymen, in perils by the heathen, in perils in the citie, in perils in the wildernesse, in perils in the sea, in perils among false brethren,
27In wearinesse and painfulnesse, in watchings often, in hunger & thirst, in fastings often, in cold and nakednes.
- 2 Timothy 1:4Rank 16 from verse 13
- Revelation 3:10Rank 17 from verse 13
10Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
10Because thou hast kept the word of my patience, I also will keepe thee from the houre of temptation, which shall come vpon all the world, to try them that dwell vpon the earth.
- Philippians 2:26Rank 18 from verse 13
- 1 Samuel 15:14Rank 19 from verse 13
- Ezekiel 18:2Rank 20 from verse 13
2What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
2*What meane ye that yee vse this prouerbe concerning the land of Israel, saying, The fathers haue eaten sowre grapes, and the childrens teeth are set on edge?
- Isaiah 3:15Rank 21 from verse 13
6So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
6So the shipmaster came to him, and said vnto him; What meanest thou, O sleeper? Arise, call vpon thy God, if so be that God wil thinke vpon vs, that we perish not.
- 1 Samuel 1:8Rank 23 from verse 13
8Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?
8Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieued? Am not I better to thee, then ten sonnes?
From verse 14
- Luke 22:42Rank 1 from verse 14
- Matthew 26:39Rank 2 from verse 14
39And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
39And he went a little further, and fell on his face, and prayed, saying, O my father, if it be possible, let this cup passe from me: neuerthelesse, not as I will, but as thou wilt.
- Matthew 26:42Rank 3 from verse 14
- Matthew 6:10Rank 4 from verse 14
- 2 Kings 20:19Rank 5 from verse 14
19Then said Hezekiah unto Isaiah, Good is the word of the Lord which thou hast spoken. And he said, Is it not good, if peace and truth be in my days?
19Then said Hezekiah vnto Isaiah, Good is the word of the LORD which thou hast spoken. And he said, ‖ Is it not good, if peace and trueth be in my dayes?
- 2 Samuel 15:25–26Rank 6 from verse 14
25And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the Lord, he will bring me again, and shew me both it, and his habitation:
26But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
25And the King said vnto Zadok, Cary backe the Arke of God into the citie: if I shall finde fauour in the eyes of the LORD, he wil bring me againe, and shew me both it, and his habitation.
26But if he thus say, I haue no delight in thee: beholde, here am I, let him doe to me, as seemeth good vnto him.
- 1 Samuel 3:18Rank 7 from verse 14
- Genesis 43:14Rank 8 from verse 14
14And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.
14And God Almightie giue you mercie before the man, that he may send away your other brother, and Beniamin: ‖If I be bereaued of my children, I am bereaued.
2And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
2And hee said vnto them, When ye pray, say, *Our Father which art in heauen, Halowed be thy Name, Thy kingdome come, Thy will be done as in heauen, so in earth.
From verse 15
- Acts 18:22Rank 1 from verse 15
6And when he had tarried among them more than ten days, he went down unto Cæsarea; and the next day sitting on the judgment seat commanded Paul to be brought.
6And when hee had taried among them ‖more then ten dayes, hee went downe vnto Cesarea, and the next day sitting in the iudgement seat, commanded Paul to be brought.
9But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
9But Festus willing to doe the Iewes a pleasure, answered Paul, and said, Wilt thou goe vp to Hierusalem, and there be iudged of these things before me?
From verse 16
- Proverbs 16:31Rank 1 from verse 16
- Acts 21:3–4Rank 2 from verse 16
3Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
4And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
3Now when wee had discouered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the shippe was to vnlade her burden.
4And finding disciples, wee taried there seuen dayes: who said to Paul through the Spirit, that hee should not goe vp to Hierusalem.
8And the next day we that were of Paul’s company departed, and came unto Cæsarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
8And the next day we that were of Pauls company, departed, and came vnto Cesarea, and wee entred into the house of Philip the Euangelist (*which was one of the seuen) & abode with him.
- Psalms 92:14Rank 4 from verse 16
- 1 John 2:13–14Rank 5 from verse 16
13I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
14I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
13I write vnto you, fathers, because yee haue knowen him that is from the beginning. I write vnto you, young men, because you haue ouercome the wicked one. I write vnto you, little children, because yee haue knowen the Father.
14I haue written vnto you, fathers, because ye haue knowen him that is from the beginning. I haue written vnto you, young men, because yee are strong, and the word of God abideth in you, and yee haue ouercome the wicked one.
- Acts 10:24Rank 6 from verse 16
- Acts 10:48Rank 7 from verse 16
- Acts 11:19Rank 8 from verse 16
19¶ Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
19¶ *Now they which were scattered abroad vpon the persecution that arose about Steuen, trauailed as farre as Phenice, and Cyprus, and Antioch, preaching the word to none, but vnto the Iewes onely.
- Acts 15:39Rank 9 from verse 16
- Philemon 1:9Rank 11 from verse 16
- Psalms 71:17–18Rank 12 from verse 16
17O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
18Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
17O God, thou hast taught me from my youth: and hitherto haue I declared thy wonderous workes.
18††Now also when I am old and gray headed, O God, forsake me not: vntill I haue shewed thy strength vnto this generation, and thy power to euery one that is to come.
- Romans 16:7Rank 13 from verse 16
From verse 17
4And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
4And when they were come to Hierusalem, they were receiued of the Church, and of the Apostles, and Elders, and they declared all things that God had done with them.
- Hebrews 13:1–2Rank 2 from verse 17
- Romans 15:7Rank 3 from verse 17
- 3 John 1:7–8Rank 4 from verse 17
7Because that for his name’s sake they went forth, taking nothing of the Gentiles.
8We therefore ought to receive such, that we might be fellowhelpers to the truth.
7Because that for his Names sake they went foorth, taking nothing of the Gentiles.
8We therefore ought to receiue such, that we might be fellow helpers to the trueth.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Acts 21:12
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Asked, requested, or entreated.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 21:13
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To intend, purpose, signify, or have in view; lowly, common, or of little worldly distinction, with ‘no mean’ indicating the opposite; middle or intervening, as in the mean time. Sense 2: A means, instrument, method, or agency by which something is done.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To shed tears or lament in grief, sorrow, compassion, repentance, joy, or other deep feeling.
Meaning drawn from: KJV context and cross-references
1. To separate, fracture, burst, or open. 2. To interrupt or violate. 3. To subdue. 4. To burst forth.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Prepared; in a state requiring no delay; willing or prompt.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Tied, fastened, wrapped, bandaged, joined, confined, or restrained, literally or figuratively. 2. Placed under a vow, law, duty, obligation, or determined course. 3. Directed or travelling toward a stated place. 4. A limit or boundary.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 21:14
Influenced or drawn to an opinion or determination by argument, advice or reasons suggested; convinced; induced.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of cease (to stop moving, acting or speaking; to leave off; to give over; followed by from before a noun).
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 21:15
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Baggage, goods, equipment, or loads carried on a journey or by people or beasts.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 21:16
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
The island of Cyprus.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
A learner or follower who receives instruction.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To stay, dwell, or pass the night in a place. 2. To settle or remain, including creatures or thoughts. 3. A temporary shelter.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Acts 21:17
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
With pleasure; joyfully; cheerfully.
Meaning drawn from: KJV context and cross-references · Webster 1828
READ THE PASSAGE
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Suggested context · Acts 21:1–36
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Read all 36 verses in Acts 21:1–36
21:1AND it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
21:1¶ And it came to passe, that after wee were gotten frō them, and had lanched, wee came with a straight course vnto Choos, and the day following vnto Rhodes, and from thence vnto Patara.
21:2And finding a ship sailing over unto Phenicia, we went aboard, and set forth.
21:2And finding a ship sailing ouer vnto Phenicea, wee went abroad, and set foorth.
21:3Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
21:3Now when wee had discouered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the shippe was to vnlade her burden.
21:4And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
21:4And finding disciples, wee taried there seuen dayes: who said to Paul through the Spirit, that hee should not goe vp to Hierusalem.
21:5And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
21:5And when we had accomplished those dayes, we departed, and went our way, and they all brought vs on our way, with wiues and children, till wee were out of the citie: and wee kneeled downe on the shore, and prayed.
21:6And when we had taken our leave one of another, we took ship; and they returned home again.
21:6And when we had taken our leaue one of another, we tooke ship, and they returned home againe.
21:7And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
21:7And when wee had finished our course from Tyre, wee came to Ptolemais, and saluted the brethren, and abode with them one day.
21:8And the next day we that were of Paul’s company departed, and came unto Cæsarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
21:8And the next day we that were of Pauls company, departed, and came vnto Cesarea, and wee entred into the house of Philip the Euangelist (*which was one of the seuen) & abode with him.
21:9And the same man had four daughters, virgins, which did prophesy.
21:9And y e same man had foure daughters, virgins, which did prophesie.
21:10And as we tarried there many days, there came down from Judæa a certain prophet, named Agabus.
21:10And as wee taried there many dayes, there came downe from Iudea a certaine Prophet, named Agabus.
21:11And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
21:11And when he was come vnto vs, he tooke Pauls girdle, and bound his owne hands and feete, and said, Thus sayth the holy Ghost, So shall the Iewes at Hierusalem binde the man that oweth this girdle, and shall deliuer him into the hands of the Gentiles.
21:12And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
21:12And when we heard these things, both we and they of that place, besought him not to goe vp to Hierusalem.
Selected passage21:13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
21:13Then Paul answered, What meane ye to weepe and to breake mine heart? for I am ready, not to bee bound onely, but also to die at Hierusalem for the Name of the Lord Iesus.
Selected passage21:14And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
21:14And when he would not bee perswaded, we ceased, saying, The will of the Lord be done.
Selected passage21:15And after those days we took up our carriages, and went up to Jerusalem.
21:15And after those dayes we tooke vp our cariages, & went vp to Hierusalem.
Selected passage21:16There went with us also certain of the disciples of Cæsarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
21:16There went with vs also certaine of the disciples of Cesarea, and brought with them one Mnason of Cyprus, an old disciple, with whō we should lodge.
Selected passage21:17And when we were come to Jerusalem, the brethren received us gladly.
21:17And when we were come to Hierusalem, the brethren receiued vs gladly
Selected passage21:18And the day following Paul went in with us unto James; and all the elders were present.
21:18And the day following Paul went in with vs vnto Iames, and all the Elders were present.
21:19And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
21:19And when hee had saluted them, hee declared particularly what things God had wrought among the Gentiles by his ministerie.
21:20And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
21:20And when they heard it, they glorified the Lord, & said vnto him, Thou seest, brother, how many thousands of Iewes there are which beleeue, and they are all zealous of the Law.
21:21And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
21:21And they are informed of thee, that thou teachest all the Iewes which are among the Gentiles, to forsake Moses, saying, that they ought not to circumcise their children, neither to walke after the customes.
21:22What is it therefore? the multitude must needs come together: for they will hear that thou art come.
21:22What is it therefore? the multitude must needs come together: for they will heare that thou art come.
21:23Do therefore this that we say to thee: We have four men which have a vow on them;
21:23Doe therefore this that we say to thee: Wee haue foure men which haue a vow on them,
21:24Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
21:24Then take, and purifie thy selfe with them, & bee at charges with them, that they may *shaue their heads: and all may know that those things wherof they were informed concerning thee, are nothing, but that thou thy selfe also walkest orderly, and keepest the Law.
21:25As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
21:25As touching the Gentiles which beleeue, *wee haue written and concluded, that they obserue no such thing, saue onely that they keepe themselues from things offered to idoles, and from blood, and from strangled, and from fornication.
21:26Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
21:26Then Paul tooke the men, and the next day purifying himselfe with them, entred into the Temple, *to signifie the accomplishment of the dayes of purification, vntill that an offering should be offered for euery one of them:
21:27And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
21:27And when the seuen dayes were almost ended, the Iewes which were of Asia, when they saw him in the Temple, stirred vp all the people, and laide hands on him,
21:28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
21:28Crying out, Men of Israel, helpe: this is y e man that teacheth al men euery where against the people, and the law, and this place: and farther brought Greeks also into the Temple, and hath polluted this holy place.
21:29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
21:29(For they had seene before with him in the citie, Trophimus an Ephesian, whome they supposed that Paul had brought into the Temple.)
21:30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
21:30And all the citie was moued, and the people ran together: and they tooke Paul, and drew him out of the Temple: and forthwith the doores were shut.
21:31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
21:31And as they went about to kil him, tidings came vnto the chiefe captaine of the band, that all Hierusalem was in an vprore.
21:32Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
21:32Who immediatly tooke souldiers, and Centurions, and ran downe vnto them: and when they saw the chiefe captaine and the souldiers, they left beating of Paul.
21:33Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
21:33Then the chiefe captain came neere, and tooke him, & commanded him to be bound with two chains, and demanded who he was, and what hee had done.
21:34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
21:34And some cried one thing, some another, among the multitude: and when he could not know the certaintie for the tumult, he commanded him to be caried into the castle.
21:35And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
21:35And when he came vpon y e staires, so it was that he was borne of the souldiers, for the violence of the people.
21:36For the multitude of the people followed after, crying, Away with him.
21:36For the multitude of the people followed after, crying, Away with him.