Daniel 6:4–9
¶ Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.
¶ Then the Presidents and Princes sought to finde occasion against Daniel concerning the kingdome, but they could finde none occasion, nor fault: forasmuch as he was faithfull, neither was there any errour or fault found in him.
Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
Then said these men, We shall not finde any occasion against this Daniel, except wee finde it against him concerning the Law of his God.
Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.
‖Then these Presidents and Princes assembled together to the king, and said thus vnto him, King Darius, liue foreuer.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, came tumultuously.
All the presidents of the kingdom, the governors, and the princes, the counsellers, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
‖All the Presidents of the kingdome, the gouernours, and the Princes, the counsellers and the captaines haue consulted together to establish a royall statute, and to make a firme decree, that whosoeuer shall aske a petition of any God or man for thirty dayes, saue of thee, O King, hee shall be cast into the denne of Lions.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, interdict.
Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.
*†Now, O king, establish the decree, and signe the writing, that it be not changed, according to the law of the Medes & Persians, which altereth not.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Chaldee wordingCald. passeth not.
- *Cross-referenceEsth.2.1, and 8.8.
Wherefore king Darius signed the writing and the decree.
Wherefore King Darius signed the writing and the decree.
Narration uses the Pure Cambridge Edition.
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From verse 4
- 1 Peter 3:16Rank 1 from verse 4
16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
16Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.
- Philippians 2:15Rank 2 from verse 4
15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
15That yee may bee blamelesse and ‖harmelesse, the sonnes of God, without rebuke, in the middes of a crooked and peruerse nation, among whom ‖ye shine as lights in the world:
- 1 Peter 2:12Rank 3 from verse 4
12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
12Hauing your conuersation honest among the Gentiles, that ‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.
- Luke 20:20Rank 4 from verse 4
20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
20And they watched him, and sent foorth spies, which should faine themselues iust men, that they might take holde of his words, that so they might deliuer him vnto the power and authoritie of the gouernour.
- Luke 23:14–15Rank 5 from verse 4
14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
14Said vnto them, Ye haue brought this man vnto me, as one that peruerteth the people, and behold, I hauing examined him before you, haue found no fault in this man, touching those things whereof ye accuse him.
15No, nor yet Herod: for I sent you to him, and loe, nothing worthy of death is done vnto him.
- Matthew 27:18Rank 6 from verse 4
- Psalms 37:32–33Rank 7 from verse 4
- Jeremiah 20:10Rank 9 from verse 4
10¶ For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
10¶ †For I heard the defaming of many, feare on euery side. Report, say they, and wee will report it: all my familiars watched for my halting, saying; Peraduenture he will be enticed: and we shall preuaile against him, and we shall take our reuenge on him.
- Ecclesiastes 4:4Rank 10 from verse 4
4¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
4¶ ††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.
- Genesis 43:18Rank 11 from verse 4
18And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.
18And the men were afraid, because they were brought into Iosephs house, and they said, Because of the money that was returned in our sackes at the first time are we brought in, that hee may †seeke occasion against vs, and fall vpon vs, and take vs for bondmen, and our asses.
- Judges 14:4Rank 12 from verse 4
4But his father and his mother knew not that it was of the Lord, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.
4But his father and his mother knew not that it was of the LORD, that hee sought an occasion against the Philistines: for at that time the Philistines had dominion ouer Israel.
- Proverbs 29:27Rank 13 from verse 4
- 1 Peter 4:14–16Rank 14 from verse 4
14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
14If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.
15But let none of you suffer as a murtherer, or as a theefe, or as an euill doer, or as a busibody in other mens matters.
16Yet if any man suffer as a Christian, let him not be ashamed, but let him glorifie God on this behalfe.
- 1 Samuel 18:14Rank 15 from verse 4
- 1 Samuel 19:4–5Rank 16 from verse 4
4¶ And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:
5For he did put his life in his hand, and slew the Philistine, and the Lord wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?
4¶ And Ionathan spake good of Dauid vnto Saul his father, and said vnto him, Let not the King sinne against his seruant, against Dauid: because hee hath not sinned against thee, and because his workes haue bene to thee ward very good.
5For he did put his *life in his hand, and slew the Philistine, & the LORD wrought a great saluation for all Israel: thou sawest it, and didst reioyce: Wherefore then wilt thou sinne against innocent blood, to slay Dauid without a cause?
- 1 Samuel 22:14Rank 17 from verse 4
14Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?
14Then Ahimelech answered the king, and said, And who is so faithfull among all thy seruants, as Dauid, which is the kings sonne in law, and goeth at thy bidding, and is honourable in thine house?
- 1 Timothy 5:14Rank 18 from verse 4
- 2 Corinthians 11:12Rank 19 from verse 4
- Daniel 3:8Rank 20 from verse 4
- Jeremiah 18:18Rank 21 from verse 4
18¶ Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
18¶ *‖Then said they, Come, and let vs deuise deuices against Ieremiah: for the Law shall not perish from the Priest, nor counsell from the wise, nor the word from the prophet: Come and let vs smite him with the tongue, and let vs not giue heede to any of his wordes.
- Jeremiah 18:23Rank 22 from verse 4
23Yet, Lord, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.
23†Yet LORD thou knowest all their counsell against me to slay mee: forgiue not their iniquitie, neither blot out their sinne from thy sight, but let them bee ouerthrowen before thee, deale thus with them in the time of thine anger.
- Matthew 26:4Rank 25 from verse 4
- Psalms 37:12–13Rank 26 from verse 4
From verse 5
- Acts 24:13–16Rank 1 from verse 5
13Neither can they prove the things whereof they now accuse me.
14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
13Neither can they proue the things whereof they now accuse me.
14But this I confesse vnto thee, that after the way which they call heresie, so worship I the God of my fathers, beleeuing all things which are written in the Law and the Prophets,
15And haue hope towards God, which they themselues also allow, that there shall be a resurrection of the dead, both of the iust and vniust.
16And herein doe I exercise my selfe to haue alwayes a conscience void of offence toward God, and toward men.
- 1 Samuel 24:17Rank 2 from verse 5
- Acts 24:20–21Rank 3 from verse 5
20Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
21Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
20Or else let these same here say, if they haue found any euill doing in mee, while I stood before the Councill,
21Except it be for this one voice, that I cried standing among them, *Touching the resurrection of the dead I am called in question by you this day.
- Esther 3:8Rank 4 from verse 5
8¶ And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king’s laws: therefore it is not for the king’s profit to suffer them.
8¶ And Haman saide vnto king Ahasuerus: There is a certaine people scattered abroad, and dispersed among the people, in all the prouinces of thy kingdome, and their lawes are diuerse from all people, neither keepe they the kings lawes; therefore it is not †for the kings profit to suffer them.
- John 19:6–7Rank 5 from verse 5
6When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
7The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
6When the chiefe Priests therefore and officers saw him, they cried out, saying, Crucifie him, crucifie him. Pilate saith vnto them, Take ye him, and crucifie him: for I find no fault in him.
7The Iewes answered him, We haue a law, and by our law he ought to die, because hee made himselfe the Son of God.
From verse 6
- Daniel 2:4Rank 1 from verse 6
- Daniel 6:21Rank 2 from verse 6
- Nehemiah 2:3Rank 3 from verse 6
3And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchres, lieth waste, and the gates thereof are consumed with fire?
3And said vnto the king, Let the king liue for euer: why should not my countenance be sad, when the city, the place of my fathers Sepulchres, lyeth waste, and the gates thereof are consumed with fire?
- Daniel 5:10Rank 4 from verse 6
10¶ Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:
10¶ Now the queene, by reason of the wordes of the king and his lords, came into the banquet house, and the queene spake and said, O king, liue for euer: let not thy thoughts trouble thee, nor let thy countenance be changed.
- Acts 22:22–23Rank 5 from verse 6
22And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
23And as they cried out, and cast off their clothes, and threw dust into the air,
22And they gaue him audience vnto this word, and then lift vp their voices, and said, Away with such a fellow from the earth: for it is not fit that he should liue.
23And as they cried out, and cast off their clothes, & threw dust into the aire,
2And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
2And when he was called foorth, Tertullus began to accuse him, saying, Seeing that by thee we enioy great quietnesse, and that very worthy deeds are done vnto this natiō by thy prouidence:
- Daniel 3:9Rank 7 from verse 6
- Daniel 6:11Rank 8 from verse 6
- Luke 23:23–25Rank 9 from verse 6
23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
24And Pilate gave sentence that it should be as they required.
25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
23And they were instant with loud voyces, requiring that he might be crucified: and the voyces of them, and of the chiefe Priests preuailed.
24And Pilate ‖gaue sentence that it should be as they required.
25And he released vnto them, him that for sedition and murder was cast into prison, whom they had desired, but he deliuered Iesus to their will.
- Matthew 27:23–25Rank 10 from verse 6
23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25Then answered all the people, and said, His blood be on us, and on our children.
23And the Gouernour said, Why, what euil hath he done? But they cried out y e more, saying, Let him be crucified.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
25Then answered all the people, and said, His blood be on vs, and on our children.
- Psalms 56:6Rank 11 from verse 6
- Psalms 62:3Rank 12 from verse 6
- Psalms 64:2–6Rank 13 from verse 6
2Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:
3Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:
4That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
5They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
6They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
2Hide me from the secret counsel of the wicked: from the insurrection of the workers of iniquitie:
3*Who whet their tongue like a sword, and bend their bowes to shoote their arrowes, euen bitter words:
4That they may shoote in secret at the perfect: suddenly doe they shoote at him, and feare not.
5‖†They incourage themselues in an euill matter: they commune of laying snares priuily; they say, Who shall see them?
6‖†They search out iniquities, they accomplish a diligent search: both the inward thought of euery one of them, and the heart, is deepe.
From verse 7
- Psalms 59:3Rank 1 from verse 7
- Daniel 3:2Rank 2 from verse 7
2Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellers, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
2Then Nebuchad-nezzar the king sent to gather together the Princes, the Gouernours, and the Captaines, the Iudges, the Treasurers, the Counsellers, the Sherifes, and all the rulers of the Prouinces, to come to the dedication of the image which Nebuchad-nezzar the King had set vp.
- Daniel 3:27Rank 3 from verse 7
27And the princes, governors, and captains, and the king’s counsellers, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
27And the princes, gouernours, and captaines, and the kings counsellers, being gathered together, saw these men, vpon whose bodies the fire had no power, nor was an haire of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
- Daniel 3:6Rank 4 from verse 7
- Psalms 62:4Rank 5 from verse 7
- Psalms 83:1–3Rank 6 from verse 7
1KEEP not thou silence, O God: hold not thy peace, and be not still, O God.
2For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
3They have taken crafty counsel against thy people, and consulted against thy hidden ones.
1¶ Keepe not thou silence, O God: hold not thy peace, and be not still, O God.
2For loe, thine enemies make a tumult: and they that hate thee, haue lift vp the head.
3They haue taken craftie counsell against thy people, and consulted against thy hidden ones.
- Acts 4:26–28Rank 7 from verse 7
26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28For to do whatsoever thy hand and thy counsel determined before to be done.
26The Kings of the earth stood vp, and the rulers were gathered together against the Lord, & against his Christ.
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
28For to doe whatsoeuer thy hand and thy counsell determined before to be done.
- John 12:10Rank 8 from verse 7
1AND straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
1¶ And *straightway in the morning the chiefe Priests helde a consultation with the Elders and Scribes, and the whole Councell, and bound Iesus, and caried him away, and deliuered him to Pilate.
- Matthew 12:14Rank 10 from verse 7
- Matthew 26:4Rank 11 from verse 7
- Psalms 10:9Rank 12 from verse 7
- Acts 4:5–7Rank 13 from verse 7
5¶ And it came to pass on the morrow, that their rulers, and elders, and scribes,
6And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
7And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
5¶ And it came to passe on the morow, that their rulers, and Elders, and Scribes,
6And Annas the high Priest, and Caiphas, and Iohn, and Alexander, and as many as were of the kinred of the high Priest, were gathered together at Hierusalem.
7And when they had set them in the middest, they asked, By what power, or by what name haue ye done this?
- Daniel 3:11Rank 14 from verse 7
- Daniel 6:2–3Rank 15 from verse 7
2And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.
3Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.
2And ouer these, three Presidents, (of whom Daniel was first) that the Princes might giue accompts vnto them, and the King should haue no damage.
3Then this Daniel was preferred aboue the Presidents, and Princes, because an excellent spirit was in him, and the king thought to set him ouer the whole realme.
5O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the Lord.
5*††O my people, remember now what Balak king of Moab consulted, and what Balaam the sonne of Beor answered him from Shittim vnto Gilgal, that yee may know the righteousnesse of the LORD.
- Nahum 2:12Rank 17 from verse 7
- Psalms 2:2Rank 18 from verse 7
- Psalms 64:2–6Rank 19 from verse 7
2Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:
3Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:
4That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
5They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
6They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
2Hide me from the secret counsel of the wicked: from the insurrection of the workers of iniquitie:
3*Who whet their tongue like a sword, and bend their bowes to shoote their arrowes, euen bitter words:
4That they may shoote in secret at the perfect: suddenly doe they shoote at him, and feare not.
5‖†They incourage themselues in an euill matter: they commune of laying snares priuily; they say, Who shall see them?
6‖†They search out iniquities, they accomplish a diligent search: both the inward thought of euery one of them, and the heart, is deepe.
- Psalms 94:20Rank 20 from verse 7
From verse 8
- Daniel 6:15Rank 1 from verse 8
15Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.
15Then these men assembled vnto the king, and said vnto the king, Know O king, that the law of the Medes and Persians is, that no decree nor statute which the king establisheth, may bee changed.
- Esther 1:19Rank 2 from verse 8
19If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
19†If it please the king, let there go a royall commandement †from him, and let it bee written among the lawes of the Persians, and the Medes, †that it be not altered, that Uasthi come no more before king Ahasuerus, and let the king giue her royall estate †vnto another that is better then she.
- Daniel 6:12Rank 3 from verse 8
12Then they came near, and spake before the king concerning the king’s decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.
12Then they came neere, and spake before the king concerning the kings decree; Hast thou not signed a decree, that euery man that shall aske a petition of any God or man, within thirty dayes, saue of thee, O king, shalbe cast into the denne of Lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.
- Isaiah 10:1Rank 4 from verse 8
- Esther 3:12Rank 5 from verse 8
12Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king’s ring.
12Then were the kings ‖scribes called on the thirteenth day of the first moneth, and there was written, according to all that Haman had commanded, vnto the kings Lieutenants, and to the gouernours, that were ouer euery prouince, and to the rulers of euery people of euery prouince, according to the writing thereof, and to euery people, after their language, in the name of king Ahasuerus was it written, and sealed with the kings ring.
- Esther 8:10Rank 6 from verse 8
10And he wrote in the king Ahasuerus’ name, and sealed it with the king’s ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries:
10And he wrote in the king Ahasuerus name, and sealed it with the kings Ring, and sent letters by Postes, on horsebacke, and riders on mules, camels, and yong dromedaries:
- Esther 8:3Rank 7 from verse 8
3¶ And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
3¶ And Esther spake yet againe before the king, and fell downe at his feet, †and besought him with teares, to put away the mischiefe of Haman the Agagite, and his deuice, that he had deuised against the Iewes.
- Esther 8:8Rank 8 from verse 8
8Write ye also for the Jews, as it liketh you, in the king’s name, and seal it with the king’s ring: for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.
8Write ye also for the Iewes, as it liketh you, in the Kings name, and seale it with the Kings ring: for the writing which is written in the Kings name, and sealed with the Kings ring, *may no man reuerse.
- Matthew 24:35Rank 9 from verse 8
From verse 9
- Psalms 118:9Rank 1 from verse 9
- Psalms 146:3Rank 2 from verse 9
- Isaiah 2:22Rank 3 from verse 9
- Proverbs 6:2Rank 4 from verse 9
- Psalms 62:9–10Rank 5 from verse 9
9Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
10Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
9‖Surely men of low degree are vanitie, and men of high degree are a lie: to be laid in the ballance, they are altogether lighter then vanitie.
10Trust not in oppression, become not vaine in robberie: if riches increase, set not your heart vpon them.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Daniel 6:4
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
An opportunity, opening, cause, ground, pretext, or circumstance giving rise to an action or result.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Properly, an erring or missing; a failing; hence, an error or mistake; a blunder; a defect; a blemish; whatever impairs excellence; applied to things.
Meaning drawn from: KJV context and cross-references
Because, since, seeing that, considering that, or in view of the fact stated.
Meaning drawn from: KJV context and cross-references
Sense 1: Trustworthy, dependable, steadfast, loyal, true, or consistent in keeping word, covenant, duty, witness, or service. Sense 2: Believing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
A mistake, fault, false belief, wrong course, or departure from truth, law, justice, or right.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Daniel 6:5
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
An opportunity, opening, cause, ground, pretext, or circumstance giving rise to an action or result.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Daniel 6:6
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of assemble, meaning to gather or bring together into one place or company; to meet or collect together.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Daniel 6:7
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
Persons who govern, rule, direct, or hold chief civil authority.
Meaning drawn from: KJV context and cross-references
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of consult, meaning to take counsel or plan together.
Meaning drawn from: KJV context and cross-references · Webster 1828
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
To make firm, confirm, appoint, or cause to stand.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Fixed, stable, secure, or steadfast; not readily moved or shaken.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An authoritative order, statute, command, sentence, or settled determination. Sense 2: As a verb, to determine, ordain, or command by such authority.
Meaning drawn from: KJV context and cross-references · Webster 1828
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A request, plea, or prayer. Sense 2: The matter requested.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
The one true God.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The number equal to three tens, following twenty-nine and preceding thirty-one.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, deliver, preserve, keep alive, heal, recover, or bring safely through. Sense 2: Except or apart from.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Large powerful wild cats. Sense 2: Figures of strength, fierceness, danger, or royal power.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Daniel 6:8
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
To make firm, confirm, appoint, or cause to stand.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: An authoritative order, statute, command, sentence, or settled determination. Sense 2: As a verb, to determine, ordain, or command by such authority.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of change, meaning to make or become different; to alter, exchange, replace, or pass from one state to another.
Meaning drawn from: KJV context and cross-references · Webster 1828
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Changes or makes different.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Daniel 6:9
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative order, statute, command, sentence, or settled determination. Sense 2: As a verb, to determine, ordain, or command by such authority.
Meaning drawn from: KJV context and cross-references · Webster 1828
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3Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.
3Then this Daniel was preferred aboue the Presidents, and Princes, because an excellent spirit was in him, and the king thought to set him ouer the whole realme.
4¶ Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.
4¶ Then the Presidents and Princes sought to finde occasion against Daniel concerning the kingdome, but they could finde none occasion, nor fault: forasmuch as he was faithfull, neither was there any errour or fault found in him.
Selected passage5Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
5Then said these men, We shall not finde any occasion against this Daniel, except wee finde it against him concerning the Law of his God.
Selected passage6Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.
6‖Then these Presidents and Princes assembled together to the king, and said thus vnto him, King Darius, liue foreuer.
Selected passage7All the presidents of the kingdom, the governors, and the princes, the counsellers, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
7‖All the Presidents of the kingdome, the gouernours, and the Princes, the counsellers and the captaines haue consulted together to establish a royall statute, and to make a firme decree, that whosoeuer shall aske a petition of any God or man for thirty dayes, saue of thee, O King, hee shall be cast into the denne of Lions.
Selected passage8Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.
8*†Now, O king, establish the decree, and signe the writing, that it be not changed, according to the law of the Medes & Persians, which altereth not.
Selected passage9Wherefore king Darius signed the writing and the decree.
9Wherefore King Darius signed the writing and the decree.
Selected passage10¶ Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
10¶ **Now when Daniel knew that the writing was signed, hee went into his house, and his windowes being open in his chamber toward Ierusalem, hee kneeled vpon his knees three times a day, and prayed, and gaue thankes before his God, as hee did afore time.