KING JAMES BIBLE · PCE
Ecclesiastes 4:3–8
A connected passage, with study helps kept beside the verses they explain.
Ecclesiastes 4:3
3Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
3*Yea better is he then both they, which hath not yet been, who hath not seene the euill worke that is done vnder the Sunne.
- Iob 3.11, 16,21.
Ecclesiastes 4:4
4¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
4¶ ††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.
- Heb. all the rightnes of worke.
- Heb. this is the enuie of a man from his neighbour.
Ecclesiastes 4:5
5The fool foldeth his hands together, and eateth his own flesh.
5*The foole foldeth his hands together, and eateth his owne flesh.
- Prou.6.10 and 24.33.
Ecclesiastes 4:6
6Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
6*Better is an handfull with quietnesse, then both the hands full with trauell and vexation of spirit.
- Prou. 15.16. and 16.18.
Ecclesiastes 4:7
7¶ Then I returned, and I saw vanity under the sun.
7¶ Then I returned, and I saw vanitie vnder the Sunne.
Ecclesiastes 4:8
8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
8There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell.
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DEFINED WORDS
Ecclesiastes 4:3
Yes; truly; an expression of affirmation or emphasis.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
More excellent, more fitting, or to a greater degree.
Meaning drawn from: Webster 1828
Labor, activity, deed, operation, or a result produced; as a verb, to labor, act, make, produce, or bring about.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Performed; executed; finished; a word by which agreement to a proposal is expressed.
Meaning drawn from: Webster 1828
DEFINED WORDS
Ecclesiastes 4:4
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
MEANING IN THIS VERSE
considered
Looked at, attended to, examined, or thought carefully about; took into account.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Painful toil or labour, especially the labour and pain of childbirth.
Meaning drawn from: Skeat 1893 · Webster 1828
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Straight, correct, just, proper, or belonging to a lawful claim; also the opposite of left.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Labor, activity, deed, operation, or a result produced; as a verb, to labor, act, make, produce, or bring about.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Subjected to envy.
Meaning drawn from: Webster 1828
Emptiness, worthlessness, transience, futile desire, or excessive self-regard.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Trouble, distress, irritation, or that which wearies and afflicts the mind.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Ecclesiastes 4:5
A person lacking wisdom or moral understanding; as a verb, to act foolishly or deceive.
Meaning drawn from: KJV usage (PCE + 1611)
Folds; bends, wraps, or closes by doubling.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
The end parts of the arms used for holding and working; also figures of power, possession, agency, or aid.
Meaning drawn from: KJV usage (PCE + 1611)
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Eats; takes food into the mouth and consumes it.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The soft substance of the body; also the body, human nature, kindred, or mankind.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Ecclesiastes 4:6
More excellent, more fitting, or to a greater degree.
Meaning drawn from: Webster 1828
As much as the hand will grasp or contain.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A state of rest; stillness.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The end parts of the arms used for holding and working; also figures of power, possession, agency, or aid.
Meaning drawn from: KJV usage (PCE + 1611)
Painful toil or labour, especially the labour and pain of childbirth.
Meaning drawn from: Skeat 1893 · Webster 1828
Trouble, distress, irritation, or that which wearies and afflicts the mind.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Ecclesiastes 4:7
Came, sent, or gave back; restored or repaid.
Meaning drawn from: KJV usage (PCE + 1611)
Emptiness, worthlessness, transience, futile desire, or excessive self-regard.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Ecclesiastes 4:8
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Separately; by itself.
Meaning drawn from: Webster 1828
Yes; truly; an expression of affirmation or emphasis.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A son or daughter; a young person; a descendant; or one characterized by a stated relation or quality.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A male sibling; a near kinsman; or a fellow member of a people or faith, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The last or concluding part; a termination, limit, purpose, or result. As a verb, to cease or bring to a close.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
The organ of sight; also to look upon or observe attentively.
Meaning drawn from: Webster 1828
To satisfy: to fill, content, supply sufficiently, or meet what is required.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
To deprive; to strip; to make destitute; with of before the thing taken away.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
That which is right, beneficial, pleasing, useful, or morally upright.
Meaning drawn from: KJV usage (PCE + 1611)
Emptiness, worthlessness, transience, futile desire, or excessive self-regard.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Painful, grievous, severe, or very great; also a wound or tender place.
Meaning drawn from: KJV usage (PCE + 1611)
Painful toil or labour, especially the labour and pain of childbirth.
Meaning drawn from: Skeat 1893 · Webster 1828
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 3
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Open the full verse study29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
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Open the full verse study3¶ If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
4For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
5Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
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Open the full verse study19And woe unto them that are with child, and to them that give suck in those days!
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Open the full verse study17Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
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Open the full verse study17Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.
18Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
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Open the full verse study2Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
3And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.
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Open the full verse study18Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!
19I should have been as though I had not been; I should have been carried from the womb to the grave.
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Open the full verse study10Because it shut not up the doors of my mother’s womb, nor hid sorrow from mine eyes.
11Why died I not from the womb? why did I not give up the ghost when I came out of the belly?
12Why did the knees prevent me? or why the breasts that I should suck?
13For now should I have lain still and been quiet, I should have slept: then had I been at rest,
14With kings and counsellers of the earth, which built desolate places for themselves;
15Or with princes that had gold, who filled their houses with silver:
16Or as an hidden untimely birth I had not been; as infants which never saw light.
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Open the full verse study22Which rejoice exceedingly, and are glad, when they can find the grave?
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Open the full verse study6And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.
7Lo, then would I wander far off, and remain in the wilderness. Selah.
8I would hasten my escape from the windy storm and tempest.
9Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.
10Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.
11Wickedness is in the midst thereof: deceit and guile depart not from her streets.
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Open the full verse study14I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
From verse 4
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Open the full verse study12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
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Open the full verse study14I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
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Open the full verse study21For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
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Open the full verse study26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
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Open the full verse study14And David behaved himself wisely in all his ways; and the Lord was with him.
15Wherefore when Saul saw that he behaved himself very wisely, he was afraid of him.
16But all Israel and Judah loved David, because he went out and came in before them.
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Open the full verse study29And Saul was yet the more afraid of David; and Saul became David’s enemy continually.
30Then the princes of the Philistines went forth: and it came to pass, after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.
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Open the full verse study8And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
9And Saul eyed David from that day and forward.
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Open the full verse study16There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
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Open the full verse study9¶ Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
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Open the full verse study2These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report.
3Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
4And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
5¶ And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.
6And he said unto them, Hear, I pray you, this dream which I have dreamed:
7For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.
8And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
9¶ And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.
10And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
11And his brethren envied him; but his father observed the saying.
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Open the full verse study4And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:
5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
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Open the full verse study18For he knew that for envy they had delivered him.
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Open the full verse study4Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
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Open the full verse study9And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
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Open the full verse study11¶ Seeing there be many things that increase vanity, what is man the better?
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Open the full verse study5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
From verse 5
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Open the full verse study20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
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Open the full verse study10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
11So shall thy poverty come as one that travelleth, and thy want as an armed man.
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Open the full verse study4The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.
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Open the full verse study14Wherefore do I take my flesh in my teeth, and put my life in mine hand?
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Open the full verse study4The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
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Open the full verse study17The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
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Open the full verse study27The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.
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Open the full verse study33Yet a little sleep, a little slumber, a little folding of the hands to sleep:
34So shall thy poverty come as one that travelleth; and thy want as an armed man.
From verse 6
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Open the full verse study16Better is little with the fear of the Lord than great treasure and trouble therewith.
17Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
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Open the full verse study8Better is a little with righteousness than great revenues without right.
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Open the full verse study16A little that a righteous man hath is better than the riches of many wicked.
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Open the full verse study1BETTER is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
From verse 7
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Open the full verse study1SO I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
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Open the full verse study33Therefore their days did he consume in vanity, and their years in trouble.
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Open the full verse study6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
From verse 8
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Open the full verse study16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
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Open the full verse study20Hell and destruction are never full; so the eyes of man are never satisfied.
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Open the full verse study20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
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Open the full verse study8All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
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Open the full verse study13And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
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Open the full verse study28¶ Come unto me, all ye that labour and are heavy laden, and I will give you rest.
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Open the full verse study9¶ Two are better than one; because they have a good reward for their labour.
10For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
11Again, if two lie together, then they have heat: but how can one be warm alone?
12And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
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Open the full verse study10He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
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Open the full verse study18¶ And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.
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Open the full verse study8¶ Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!
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Open the full verse study3¶ Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
4For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
5Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
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Open the full verse study6Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
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Open the full verse study23For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
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Open the full verse study2And Abram said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
3And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
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Open the full verse study5¶ Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
7Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
8Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
9¶ Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
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Open the full verse study19And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
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Open the full verse study2Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
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