Ecclesiastes 6:6–11

²⁰All go unto one place; all are of the dust, and all turn to dust again.

²⁰All goe vnto one place, all are of the dust, and all turne to dust againe.

²⁷And as it is appointed unto men once to die, but after this the judgment:

²⁷And as it is appointed vnto men once to die, but after this the Iudgement:

²³For I know that thou wilt bring me to death, and to the house appointed for all living.

²³For I know that thou wilt bring me to death, and to the house appointed for all liuing.

⁷Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

^7*Then shall the dust returne to the earth as it was: and the spirit shall returne vnto God who gaue it.

³¶ If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

³¶ If a man beget an hundred children, and liue many yeeres, so that the dayes of his yeeres bee many: and his soule be not filled with good, and also that he haue no buriall, I say, that an vntimely birth is better then he.

²³And all the days of Enoch were three hundred sixty and five years:

²⁴And Enoch walked with God: and he was not; for God took him.

²³And all the dayes of Enoch, were three hundred sixtie and fiue yeeres.

²⁴And ^*Enoch walked with God: and he was not; for God tooke him.

⁵And all the days that Adam lived were nine hundred and thirty years: and he died.

⁵And all the dayes that Adam liued, were nine hundred and thirtie yeeres: and he died.

²⁰There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.

²⁰There shalbe no more thence an infant of dayes, nor an olde man, that hath not filled his dayes: for the childe shall die an hundreth yeeres olde: but the sinner being an hundreth yeres old, shalbe accursed.

²²They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.

^22†They shal not build, and another inhabit: they shall not plant, and another eat: for as the daies of a tree, are the dayes of my people, and mine elect shal long enioy the worke of their hands.

⁶For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.

⁶For hee shall be like the heath in the desert, and shall not see when good commeth, but shall inhabite the parched places in the wildernesse, in a salt land and not inhabited.

²¹And said, Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.

²¹And said, ^*Naked came I out of my mothers wombe, and naked shall I returne thither: the LORD gaue, and the LORD hath taken away, blessed be the Name of the LORD.

⁷O remember that my life is wind: mine eye shall no more see good.

⁷O remember that my life is winde: mine eye ^†shall no more ^†see good.

¹²What man is he that desireth life, and loveth many days, that he may see good?

^12*What man is hee that desireth life; and loueth many dayes, that he may see good?

⁶There be many that say, Who will shew us any good? Lord, lift thou up the light of thy countenance upon us.

⁷Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.

⁶ There be many that say, Who wil shew vs any good? LORD lift thou vp the light of thy countenance vpon vs.

⁷Thou hast put gladnesse in my heart, more then in the time that their corne and their wine increased.

²⁷Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

^27‖Labour not for the meat which perisheth, but for that meat which endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: ^*for him hath God the Father sealed.

²⁶He that laboureth laboureth for himself; for his mouth craveth it of him.

^26††Hee that laboureth, laboureth for himselfe; for his mouth craueth it of him.

⁶But godliness with contentment is great gain.

⁷For we brought nothing into this world, and it is certain we can carry nothing out.

⁸And having food and raiment let us be therewith content.

⁶But godlinesse with contentment is great gaine.

⁷For we brought nothing into this world, and it is certaine we can cary nothing out.

⁸And hauing food and raiment let vs be therewith content.

²⁵Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

²⁵Therfore I say vnto you, ^*Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?

¹⁰He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

¹⁰Hee that loueth siluer shall not be satisfied with siluer; nor he that loueth abundance, with increase: this is also vanitie.

³¶ If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

³¶ If a man beget an hundred children, and liue many yeeres, so that the dayes of his yeeres bee many: and his soule be not filled with good, and also that he haue no buriall, I say, that an vntimely birth is better then he.

¹⁹And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

¹⁹And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.

¹⁷And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

¹⁸Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

¹⁹In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

¹⁷And vnto Adam he said, Because thou hast hearkened vnto the voyce of thy wife, and hast eaten of the tree, of which I commaunded thee, saying, Thou shalt not eate of it: cursed is the ground for thy sake: in sorow shalt thou eate of it all the dayes of thy life.

¹⁸Thornes also and thistles shall it ^†bring forth to thee: and thou shalt eate the herbe of the field.

¹⁹In the sweate of thy face shalt thou eate bread, till thou returne vnto the ground: for out of it wast thou taken, for dust thou art, and vnto dust shalt thou returne.

¹BETTER is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

¹¶ ^*Better is the poore that walketh in his integrity, then he that is peruerse in his lippes, and is a foole.

¹⁴The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

¹⁵Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

¹⁶For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

^14*The wise mans eyes are in his head, but the foole walketh in darknes: and I my selfe perceiued also that one euent happeneth to them all.

^15†Then said I in my heart, As it happeneth to the foole, so it happeneth euen to me, and why was I then more wise? then I said in my heart, That this also is vanitie.

¹⁶For there is no remembrance of the wise, more then of the foole for euer; seeing that which now is, in the dayes to come shall be forgotten; and how dieth the wise man? as the foole.

¹⁷Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

¹⁷Charge them that are rich in this world, that they bee not high minded, nor trust in ^†vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,

¹¹When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

¹¹When goods increase, they are increased that eate them: and what good is there to the owners thereof, sauing the beholding of them with their eyes?

¹AND when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.

¹¶ And when Abram was ninetie yeres old and nine, the LORD appeared to Abram, and said vnto him, I am the almightie God, ^*walke before me, and be thou ^‖perfect.

⁶And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

⁶And they were both righteous before God, walking in all the Commandements and ordinances of the Lord, blamelesse.

²I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.

²I will behaue my selfe wisely in a perfect way, O when wilt thou come vnto me? I will walke within my house with a perfect heart.

⁹I will walk before the Lord in the land of the living.

⁹I wil walke before the LORD: in the land of the liuing.

¹⁴I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

¹⁴I haue seene all the workes that are done vnder the Sunne, and behold, all is vanitie, and vexation of spirit.

⁷If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;

⁷If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaued to my hands:

²Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

^2*Uanitie of vanities, saith the Preacher, vanitie of vanities, all is vanitie.

⁹¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

⁹¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.

¹¹Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

^11*Then I looked on all the workes that my hands had wrought, and on the labour that I had laboured to doe: and behold, all was vanitie, and vexation of spirit, and there was no profit vnder the Sunne.

¹²I know that there is no good in them, but for a man to rejoice, and to do good in his life.

¹³And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

¹²I know that there is no good in them, but for a man to reioyce, and to doe good in his life.

¹³And also that euery man should eate and drinke, and enioy the good of all his labour: it is the gift of God.

⁴¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

⁴¶ ^††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.

¹⁸¶ Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

¹⁸¶ ^*††Behold that which I haue seene: It is good and comely for one to eate and to drinke, and to enioy the good of all his labour that he taketh vnder the sunne, all the dayes of his life, which God giueth him: for it is his portion.

²²For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

²³For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

²⁴¶ There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

^22*For what hath man of all his labour, and of the vexation of his heart wherein hee hath laboured vnder the Sunne?

^23*For all his dayes are sorrowes, and his traueile, griefe; yea his heart taketh not rest in the night. This is also vanitie.

²⁴¶ ^*‖ There is nothing better for a man, then that he should eat and drinke, and that he should make his soule enioy good in his labour. This also I saw, that it was from the hand of God.

²A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

²A man to whom God hath giuen riches, wealth and honour, so that he wanteth nothing for his soule of all that he desireth, yet God giueth him not power to eate thereof, but a stranger eateth it: Th is is vanitie, and it is an euill disease.

²⁰¶ For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.

²⁰¶ ^‖**For of old time I haue broken thy yoke, and burst thy bands, and thou saidst; I will not transgresse: when vpon euery high hill, and vnder euery greene tree thou wandrest, playing the harlot.

¹⁵The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

¹⁶The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

^15†The horse-leach hath two daughters, crying, Giue, giue. There are three things that are neuer satisfied, yea foure things say not, It is enough:

¹⁶The graue; and the barren wombe; the earth that is not filled with water; and the fire that saith not, It is enough.

³²For he is not a man, as I am, that I should answer him, and we should come together in judgment.

³²For he is not a man as I am, that I should answere him, and we should come together in iudgement.

⁹Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

¹⁰Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?

^9*Woe vnto him that striueth with his maker: Let the potsheard striue with the potsheards of the earth: shal the clay say to him that fashioneth it, What makest thou? or thy worke, he hath no hands?

¹⁰Woe vnto him that saith vnto his father, What begettest thou? or to the woman, What hast thou brought forth?

²Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.

²Shall hee that contendeth with the Almightie, instruct him? he that reproueth God, let him answere it.

¹⁵That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

^15*†That which hath beene, is now: and that which is to be, hath alreadie beene, and God requireth that which is past.

¹⁷And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

¹⁸Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

¹⁹In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

¹⁷And vnto Adam he said, Because thou hast hearkened vnto the voyce of thy wife, and hast eaten of the tree, of which I commaunded thee, saying, Thou shalt not eate of it: cursed is the ground for thy sake: in sorow shalt thou eate of it all the dayes of thy life.

¹⁸Thornes also and thistles shall it ^†bring forth to thee: and thou shalt eate the herbe of the field.

¹⁹In the sweate of thy face shalt thou eate bread, till thou returne vnto the ground: for out of it wast thou taken, for dust thou art, and vnto dust shalt thou returne.

¹⁹Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?

^19‖*Behold, he shal come vp like a lyon from the swelling of Iordane against the habitation of the strong: but I wil suddenly make him runne away from her, and who is a chosen man that I may appoynt ouer her? For who is like mee? And who will appoint me the time? Who is that shepheard that will stand before mee?

¹³Why dost thou strive against him? for he giveth not account of any of his matters.

¹³Why doest thou striue against him? for ^†he giueth not account of any of his matters.

¹⁹Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

²⁰Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

¹⁹Thou wilt say then vnto mee; Why doeth he yet find fault? For who hath resisted his will?

²⁰Nay but O man, who art thou that ^‖repliest against God? Shall the thing formed say to him that formed it, ^*Why hast thou made me thus?

⁹The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

¹⁰Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

¹¹There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

^9*The thing that hath beene, it is that which shall be: and that which is done, is that which shall be done; and there is no new thing vnder the sunne.

¹⁰Is there any thing, whereof it may be sayd, See, this is new? it hath beene already of olde time, which was before vs.

¹¹ There is no remembrance of former things; neither shall there bee any remembrance of things that are to come, with those that shall come after.

¹MAN that is born of a woman is of few days, and full of trouble.

²He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.

³And dost thou open thine eyes upon such an one, and bringest me into judgment with thee?

⁴Who can bring a clean thing out of an unclean? not one.

¹¶ Man that is borne of a woman, is ^†of few dayes, and full of trouble.

^2*Hee commeth forth like a flower, and is cut downe: he fleeth also, as a shaddow and continueth not.

³And doest thou open thine eies vpon such an one, and bringest me into iudgment with thee?

^4†Who ^*can bring a cleane thing out of an vncleane? not one.

³If he will contend with him, he cannot answer him one of a thousand.

⁴He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?

³If he will contend with him, he cannot answere him one of a thousand.

⁴ He is wise in heart, and mightie in strength: who hath hardened himselfe against him, and hath prospered?

⁶Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

^6†Surely euery man walketh in a vaine shew: surely they are disquieted in vaine: he heapeth vp riches, and knoweth not who shall gather them.

⁶I have said, Ye are gods; and all of you are children of the most High.

⁷But ye shall die like men, and fall like one of the princes.

^6*I haue said, Ye are gods: and all of you are children of the most High:

⁷But ye shall die like men, and fall like one of the Princes.

¹⁵As for man, his days are as grass: as a flower of the field, so he flourisheth.

¹⁵ As for man, his dayes are as grasse: as a flower of the field, so he flourisheth.

⁹And the Lord God called unto Adam, and said unto him, Where art thou?

⁹And the LORD God called vnto Adam, and said vnto him, Where art thou?

¹⁶There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

¹⁶ There is no end of all the people, euen of all that haue beene before them: they also that come after, shall not reioyce in him: surely this also is vanitie, and vexation of spirit.

⁷For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

⁷For in the multitude of dreames and many words, there are also diuers vanities: but feare thou God.

¹⁷And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

¹⁸For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

^17*And I gaue my heart to know wisedome, and to know madnesse and folly: I perceiued that this also is vexation of spirit.

¹⁸For in much wisedome is much griefe: and hee that increaseth knowledge, increaseth sorrow.

⁶The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.

⁷All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.

⁸All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

⁹The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

⁶The winde goeth toward the South, and turneth about vnto the North; it whirleth about continually, and the winde returneth againe according to his circuits.

^7*All the riuers runne into the sea, yet the Sea is not full: vnto the place from whence the riuers come, thither they ^†returne againe.

⁸All things are full of labour, man cannot vtter it: the eye is not satisfied with seeing, nor the eare filled with hearing.

^9*The thing that hath beene, it is that which shall be: and that which is done, is that which shall be done; and there is no new thing vnder the sunne.

³I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

⁴I made me great works; I builded me houses; I planted me vineyards:

⁵I made me gardens and orchards, and I planted trees in them of all kind of fruits:

⁶I made me pools of water, to water therewith the wood that bringeth forth trees:

⁷I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

⁸I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

⁹So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

¹⁰And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

¹¹Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

^3*††I sought in mine heart to giue my selfe vnto wine, (yet acquainting mine heart with wisedome) and to lay hold on folly, till I might see what was that good for the sonnes of men, which they should doe vnder the heauen all the dayes of their life.

⁴I made me great workes, I builded mee houses, I planted mee Uineyards.

⁵I made mee gardens & orchards, and I planted trees in them of all kinde of fruits.

⁶I made mee pooles of water, to water therewith the wood that bringeth foorth trees:

^7†I got me seruants and maydens, and had seruants borne in my house; also I had great possessions of great and small cattell, aboue all that were in Ierusalem before me.

^8*†I gathered mee also siluer and gold, and the peculiar treasure of kings and of the prouinces: I gate mee men singers and women singers, and the delights of the sonnes of men, as musical instruments, and that of all sorts.

⁹So I was great, and increased more then all that were before mee in Ierusalem; also my wisedome remained with me.

¹⁰And whatsoeuer mine eyes desired, I kept not from them; I withheld not my heart from any ioy: for my heart reioyced in all my labour; and this was my portion of all my labour.

^11*Then I looked on all the workes that my hands had wrought, and on the labour that I had laboured to doe: and behold, all was vanitie, and vexation of spirit, and there was no profit vnder the Sunne.

¹⁹For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

^19*For that which befalleth the sonnes of men, befalleth beastes, euen one thing befalleth them: as the one dieth, so dieth the other; yea they haue all one breath, so that a man hath no preheminence aboue a beast; for all is vanitie.

¹SO I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

²Wherefore I praised the dead which are already dead more than the living which are yet alive.

³Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

⁴¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

¹¶ ^*†So I returned, and considered all the oppressions that are done vnder the sunne; & behold the teares of such as were oppressed, and they had no comforter: and on the side of their oppressours there was power, but they had no comforter.

^2*Wherefore I praised the dead which are already dead, more then the liuing which are yet aliue.

^3*Yea better is he then both they, which hath not yet been, who hath not seene the euill worke that is done vnder the Sunne.

⁴¶ ^††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.

⁸There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

⁸There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell.

¹EPHRAIM feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.

¹¶ Ephraim feedeth on winde, and followeth after the East winde: hee daily increaseth lies and desolation, and they doe make a couenant with the Assyrians, and oyle is caried into Egypt.

⁶Therefore pride compasseth them about as a chain; violence covereth them as a garment.

⁶Therefore pride compasseth them about as a chaine: violence couereth them as a garment.