Ecclesiastes 7:7–9
¶ Surely oppression maketh a wise man mad; and a gift destroyeth the heart.
¶ *Surely oppression maketh a wise man mad: and a gift destroyeth the heart.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDeut.16.19.
Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
Better is the ende of a thing then the beginning thereof: and the patient in spirit is better then the proude in spirit.
Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
*Be not hastie in thy spirit to bee angry: for anger resteth in the bosome of fooles.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePro.14.17 and 16.32.
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SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 7
- Deuteronomy 16:19Rank 1 from verse 7
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
19Thou shalt not wrest iudgement, thou shalt not respect persons, *neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ‖wordes of the righteous.
- Exodus 23:8Rank 2 from verse 7
- Proverbs 17:23Rank 3 from verse 7
- 1 Samuel 8:3Rank 4 from verse 7
- Deuteronomy 28:33–34Rank 5 from verse 7
33The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:
34So that thou shalt be mad for the sight of thine eyes which thou shalt see.
33The fruit of thy land, and all thy labours, shall a nation which thou knowest not, eate vp: and thou shalt be onely oppressed and crushed alway:
34So that thou shalt bee mad, for the sight of thine eyes which thou shalt see.
- Deuteronomy 28:65Rank 6 from verse 7
65And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:
65And among these nations shalt thou finde no ease, neither shall the sole of thy foote haue rest: but the LORD shall giue thee there a trembling heart, and failing of eyes, & sorrow of minde.
- Ecclesiastes 4:1Rank 7 from verse 7
1SO I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
1¶ *†So I returned, and considered all the oppressions that are done vnder the sunne; & behold the teares of such as were oppressed, and they had no comforter: and on the side of their oppressours there was power, but they had no comforter.
- Isaiah 1:23Rank 8 from verse 7
23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
23Thy princes are rebellious and companions of theeues: euery one loueth gifts, and followeth after rewards: they *iudge not the fatherlesse, neither doth the cause of the widowe come vnto them.
- Proverbs 17:8Rank 9 from verse 7
- 1 Samuel 12:3Rank 10 from verse 7
3Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
3Behold, *here I am, witnesse against me before the LORD, and before his Anoynted: Whose oxe haue I taken? or whose asse haue I taken? or whom haue I defrauded? whom haue I oppressed? or of whose hand haue I receiued any †bribe ‖to blinde mine eyes therewith? and I will restore it you.
- Isaiah 33:15Rank 11 from verse 7
15He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
15*††‖†He that walketh righteously, and speaketh vprightly, hee that despiseth the gaine of oppressions, that shaketh his hands from holding of bribes, that stoppeth his eares from hearing of blood, and shutteth his eyes from seeing euill:
From verse 8
- Hebrews 10:36Rank 1 from verse 8
- Psalms 126:5–6Rank 2 from verse 8
5They that sow in tears shall reap in joy.
6He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.
5‖They that sow in teares: shall reape in ioy.
6‖He that goeth forth and weepeth, bearing precious seed, shall doubtlesse come againe with reioycing: bringing his sheaues with him.
- Proverbs 14:29Rank 3 from verse 8
- 1 Peter 1:13Rank 4 from verse 8
13Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
13Wherefore gird vp the loynes of your minde, bee sober, and hope †to the end, for the grace that is to bee brought vnto you at the reuelation of Iesus Christ:
- James 5:11Rank 5 from verse 8
11Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
11Beholde, wee count them happie which endure. Ye haue heard of the patience of Iob, and haue seene the end of the Lord: that the Lord is very pitifull and of tender mercie.
- Proverbs 15:18Rank 7 from verse 8
- Galatians 5:22Rank 8 from verse 8
- Luke 21:19Rank 9 from verse 8
- Proverbs 16:32Rank 10 from verse 8
- Luke 16:25Rank 11 from verse 8
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
- Romans 2:7–8Rank 12 from verse 8
7To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
7To them, who by patient continuance in well doing, seeke for glorie, and honour, and immortalitie, eternall life:
8But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,
- Proverbs 13:10Rank 13 from verse 8
- 1 Peter 2:20–21Rank 14 from verse 8
20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
20For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ‖acceptable with God.
21For euen hereunto were ye called: because Christ also suffered for †vs, leauing vs an example, that yee should follow his steps.
- Proverbs 28:25Rank 15 from verse 8
- Ephesians 4:2Rank 16 from verse 8
- 1 Peter 5:5–6Rank 17 from verse 8
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
6Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
6Humble yourselues therefore vnder the mighty hand of God, that hee may exalt you in due time,
- Isaiah 10:24–25Rank 18 from verse 8
24¶ Therefore thus saith the Lord God of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.
25For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
24¶ ‖†Therfore thus saith the LORD God of hostes, O my people that dwellest in Zion, be not afraide of the Assyrian: he shall smite thee with a rod, and shall lift vp his staffe against thee, after the maner of Egypt.
25For yet a very litle while, and the indignation shall cease, and mine anger in their destruction.
- Isaiah 10:28–34Rank 19 from verse 8
28He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:
29They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.
30Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.
31Madmenah is removed; the inhabitants of Gebim gather themselves to flee.
32As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
33Behold, the Lord, the Lord of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.
34And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
28He is come to Aiath, hee is passed to Migron: at Michmash he hath laid vp his cariages.
29They are gone ouer the passage: they haue taken vp their lodging at Geba, Ramah is afraid, Gebeah of Saul is fled.
30†Lift vp thy voice, O daughter of Gallim: cause it to bee heard vnto Laish, O poore Anathoth.
31Madmenah is remooued, the inhabitants of Gebim gather themselues to flee.
32As yet shall hee remaine at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Ierusalem.
33Behold, the LORD, the LORD of hostes shall lop the bough with terrour: and the high ones of stature shal be hewen downe, and the haughtie shalbe humbled.
34‖And he shall cut downe the thickets of the forrests with yron, and Lebanon shall fall by a mightie one.
From verse 9
- James 1:19Rank 1 from verse 9
- Proverbs 14:17Rank 2 from verse 9
- Proverbs 16:32Rank 3 from verse 9
- Ephesians 4:26–27Rank 4 from verse 9
- Proverbs 26:23–26Rank 5 from verse 9
23Burning lips and a wicked heart are like a potsherd covered with silver dross.
24He that hateth dissembleth with his lips, and layeth up deceit within him;
25When he speaketh fair, believe him not: for there are seven abominations in his heart.
26Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
23Burning lips, and a wicked heart, are like a potsheard couered with siluer drosse.
24‖Hee that hateth, dissembleth with his lips, and layeth vp deceit within him.
25†When he speaketh faire, beleeue him not: for there are seuen abominations in his heart.
26‖ Whose hatred is couered by deceit, his wickednesse shall be shewed before the whole congregation.
- 1 Samuel 25:21–22Rank 6 from verse 9
21Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.
22So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall.
21(Now Dauid had said, Surely in vaine haue I kept all that this fellow hath in the wildernesse, so that nothing was missed of all that pertained vnto him: and he hath requited me euil for good.
22So and more also doe God vnto the enemies of Dauid, if I leaue of all that pertaine to him by the morning light, any that pisseth against the wall.)
- 2 Samuel 13:22Rank 7 from verse 9
- 2 Samuel 19:43Rank 8 from verse 9
43And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
43And the men of Israel answered the men of Iudah, and said, Wee haue ten parts in the king, and we haue also more right in Dauid then yee: why then did yee †despise vs, that our aduice should not be first had in bringing backe our king? And the wordes of the men of Iudah were fiercer then the words of the men of Israel.
- Esther 3:5–6Rank 9 from verse 9
5And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
6And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
5And when Haman saw that Mordecai bowed not, nor did him reuerence, then was Haman full of wrath.
6And hee thought scorne to lay hands on Mordecai alone, for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Iewes, that were throughout the whole kingdome of Ahasuerus, euen the people of Mordecai.
- Genesis 34:30–31Rank 10 from verse 9
30And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
31And they said, Should he deal with our sister as with an harlot?
30And Iacob said to Simeon and Leui, Ye haue troubled me to make me to stinke among the inhabitants of the land, amongst the Canaanites, and the Perizzites: and I being few in number, they shall gather themselues together against me, and slay me, and I shal be destroyed, I and my house.
31And they said, Should hee deale with our sister, as with an harlot?
- Genesis 34:7–8Rank 11 from verse 9
7And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter; which thing ought not to be done.
8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.
7And the sonnes of Iacob came out of the field when they heard it, and the men were grieued: and they were very wroth, because hee had wrought folly in Israel, in lying with Iacobs daughter; which thing ought not to be done.
8And Hamor communed with them, saying, The soule of my sonne Shechem longeth for your daughter: I pray you giue her him to wife.
- 2 Samuel 13:28Rank 12 from verse 9
28¶ Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
28¶ Now Absalom had commanded his seruants, saying, Marke yee now when Amnons heart is merrie with wine, and when I say vnto you, Smite Amnon, then kill him, feare not: ‖haue not I commanded you? be couragious, and be †valiant.
- Genesis 34:25–26Rank 13 from verse 9
25¶ And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew all the males.
26And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went out.
25¶ And it came to passe on the thirde day when they were sore, that two of the sonnes of Iacob, Simeon and Leui, Dinahs brethren, tooke each man his sword and came vpon the citie boldly, and *slew all the males.
26And they slew Hamor and Shechem his sonne, with the †edge of the sword, and tooke Dinah out of Shechems house, and went out.
- Genesis 4:5–6Rank 14 from verse 9
5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
5But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.
6And the LORD said vnto Cain, Why art thou wroth? And why is thy countenance fallen?
- Genesis 4:8Rank 16 from verse 9
- 2 Samuel 13:32Rank 19 from verse 9
32And Jonadab, the son of Shimeah David’s brother, answered and said, Let not my lord suppose that they have slain all the young men the king’s sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.
32And Ionadab the sonne of Shimeah Dauids brother, answered and said, Let not my lord suppose that they haue slaine all the yong men the Kings sonnes; for Amnon onely is dead: for by the †appointment of Absalom this hath beene ‖determined, from the day that he forced his sister Tamar.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Ecclesiastes 7:7
Certainly, truly, firmly, or without doubt.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Out of sound judgment or self-control; insane, enraged, or violently furious.
Meaning drawn from: KJV context and cross-references
Sense 1: Something given or bestowed; a present. Sense 2: An endowment or ability. Sense 3: A bribe.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
destroyeth
Third-person singular present form of destroy. Sense 1: Ruins, demolishes, consumes, or lays waste. Sense 2: Kills or cuts off. Sense 3: Causes a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 7:8
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Enduring delay, suffering, or provocation with steadfastness, forbearance, and self-restraint.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Having an unduly high opinion of oneself; haughty or self-exalting.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 7:9
Quick; speedy; opposed to slow.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Feeling or showing anger; wrathful or provoked.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Strong displeasure or indignation. Sense 2: As a verb, to provoke to such displeasure.
Meaning drawn from: KJV context and cross-references
Persons lacking wisdom or sound judgment, especially in moral or spiritual conduct.
Meaning drawn from: KJV context and cross-references
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Suggested context · Ecclesiastes 7:7–10
The selected passage is highlighted. Context is a study aid.
7:7¶ Surely oppression maketh a wise man mad; and a gift destroyeth the heart.
7:7¶ *Surely oppression maketh a wise man mad: and a gift destroyeth the heart.
Selected passage7:8Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
7:8Better is the ende of a thing then the beginning thereof: and the patient in spirit is better then the proude in spirit.
Selected passage7:9Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
7:9*Be not hastie in thy spirit to bee angry: for anger resteth in the bosome of fooles.
Selected passage7:10Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.
7:10†Say not thou, What is the cause that the former dayes were better then these? For thou doest not enquire wisely concerning this.