Ezekiel 12:22–23
Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?
Sonne of man, what is that prouerbe, that ye haue in the land of Israel, saying; The dayes are prolonged, and euery vision faileth?
Tell them therefore, Thus saith the Lord God; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.
Tell them therefore, Thus sayth the LORD God; I will make this prouerbe to cease, and they shall no more vse it as a prouerbe in Israel: but say vnto them, The dayes are at hand, and the effect of euery vision.
Narration uses the Pure Cambridge Edition.
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From verse 22
- Ezekiel 18:2–3Rank 1 from verse 22
2What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
3As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel.
2*What meane ye that yee vse this prouerbe concerning the land of Israel, saying, The fathers haue eaten sowre grapes, and the childrens teeth are set on edge?
3 As I liue, saith the LORD God, yee shall not haue occasion any more to vse this prouerbe in Israel.
- Ezekiel 11:3Rank 2 from verse 22
- Ezekiel 12:27Rank 3 from verse 22
27Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.
27*Sonne of man, behold, they of the house of Israel say; The vision that he seeth is for many dayes to come, and he prophecieth of the times that are far off.
- 2 Peter 3:3–4Rank 4 from verse 22
3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
3Knowing this first, that there shall come in the last dayes scoffers, walking after their owne lusts,
4And saying, Where is the promise of his comming? For since the fathers fell asleepe, all things continue as they were frō the beginning of the creation.
- Isaiah 5:19Rank 6 from verse 22
19That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
19That say, Let him make speede, and hasten his worke, that we may see it: and let the counsell of the holy one of Israel draw nigh and come, that wee may know it.
- Jeremiah 23:33–40Rank 7 from verse 22
33¶ And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the Lord? thou shalt then say unto them, What burden? I will even forsake you, saith the Lord.
34And as for the prophet, and the priest, and the people, that shall say, The burden of the Lord, I will even punish that man and his house.
35Thus shall ye say every one to his neighbour, and every one to his brother, What hath the Lord answered? and, What hath the Lord spoken?
36And the burden of the Lord shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the Lord of hosts our God.
37Thus shalt thou say to the prophet, What hath the Lord answered thee? and, What hath the Lord spoken?
38But since ye say, The burden of the Lord; therefore thus saith the Lord; Because ye say this word, The burden of the Lord, and I have sent unto you, saying, Ye shall not say, The burden of the Lord;
39Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:
40And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
33¶ And when this people, or the prophet, or a priest shall aske thee, saying; What is the burden of the LORD? thou shalt then say vnto them; What burden? I will euen forsake you, saith the LORD.
34†And as for the prophet, and the priest, and the people that shal say, The burden of the LORD, I will euen punish that man and his house.
35Thus shall yee say euery one to his neighbour, and euery one to his brother, What hath the LORD answered? and what hath the LORD spoken?
36And the burden of the LORD shall yee mention no more: for euery mans word shall be his burden: for yee haue peruerted the words of the liuing God, of the LORD of hostes our God.
37Thus shalt thou say to the prophet, What hath the LORD answered thee? and what hath the LORD spoken?
38But sith ye say, The burden of the LORD; therefore thus sayeth the LORD, Because you say this word, The burden of the LORD, and I haue sent vnto you, saying; Ye shall not say, The burden of the LORD:
39Therefore beholde, I, euen I will vtterly forget you, and I will forsake you, and the citie that I gaue you and your fathers, and cast you out of my presence.
40*And I will bring an euerlasting reproch vpon you, and a perpetuall shame, which shall not be forgotten.
- Jeremiah 5:12–13Rank 8 from verse 22
12They have belied the Lord, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
13And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
12*They haue belyed the LORD, and said; It is not he, neither shall euill come vpon vs, neither shal we see sword nor famine.
13And the prophets shall become wind, and the word is not in them: thus shall it be done vnto them.
- Ezekiel 16:44Rank 9 from verse 22
From verse 23
1BLOW ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the Lord cometh, for it is nigh at hand;
1¶ Blow yee ‖the trumpet in Zion, & sound an alarme in my holy mountaine: let all the inhabitants of the land tremble: for the day of the LORD cōmeth, for it is nie at hand;
- Ezekiel 18:3Rank 2 from verse 23
- Ezekiel 7:5–7Rank 3 from verse 23
5Thus saith the Lord God; An evil, an only evil, behold, is come.
6An end is come, the end is come: it watcheth for thee; behold, it is come.
7The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
5Thus sayth the LORD God, An euill, an onely euill, behold, is come.
6†An end is come, the end is come, it watcheth for thee, behold, it is come.
7‖The morning is come vnto thee, O thou that dwellest in the land: the time is come, the day of trouble is neere, and not the sounding againe of the mountaines.
- Matthew 24:34Rank 4 from verse 23
- Zephaniah 1:14Rank 5 from verse 23
14The great day of the Lord is near, it is near, and hasteth greatly, even the voice of the day of the Lord: the mighty man shall cry there bitterly.
14The great day of the LORD is neere, it is neere, and hasteth greatly, euen the voice of the day of the LORD: the mighty man shall cry there bitterly.
- James 5:8–9Rank 6 from verse 23
8Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
9Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
8Be yee also patient; stablish your hearts: for the comming of the Lorde draweth nigh.
9‖Grudge not one against another, brethren, lest ye be condemned: behold, the Iudge standeth before the doore.
- Ezekiel 12:25Rank 7 from verse 23
25For I am the Lord: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord God.
25For I am the LORD: I will speake, & the word that I shall speake, shall come to passe: it shall be no more prolonged: for in your dayes, O rebellious house, will I say the word, and will performe it, sayth the LORD God.
- Ezekiel 7:10–12Rank 8 from verse 23
10Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.
11Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
10Behold the day, behold, it is come, the morning is gone foorth, the rodde hath blossomed, pride hath budded.
11‖Uiolence is risen vp into a rod of wickednesse: none of them shall remaine, nor of their multitude, nor of any of theirs, neither shall there be wailing for them.
12The time is come, the day draweth neere, let not the buyer reioyce, nor the seller mourne: for wrath is vpon all the multitude thereof.
- Ezekiel 7:2Rank 9 from verse 23
- Isaiah 28:22Rank 10 from verse 23
22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth.
22Now therefore be yee not mockers, lest your bands be made strong: for I haue heard from the LORD God of hostes a consumption euen determined vpon the whole earth.
- Malachi 4:1Rank 11 from verse 23
1FOR, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.
1¶ For beholde, the day commeth, that shall burne as an ouen, and all the proud, yea and all that doe wickedly shalbe stubble: and the day that commeth, shal burne them vp, saith the LORD of hostes, that it shall leaue them neither roote nor branch.
- Psalms 37:13Rank 12 from verse 23
WORDS IN THIS PASSAGE
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DEFINED WORDS
Ezekiel 12:22
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of prolong, meaning to lengthen or continue in time.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Something seen, especially a divinely given sight or revelation.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
DEFINED WORDS
Ezekiel 12:23
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, used chiefly in the title Lord GOD.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To stop or leave off, to come to an end, or to cause something to stop or end.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Employment, purpose, or customary practice. Sense 2: As a verb, to employ or be accustomed.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Sense 1: A result, force, or accomplished outcome. Sense 2: To bring something to pass.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Something seen, especially a divinely given sight or revelation.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
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21¶ And the word of the Lord came unto me, saying,
21¶ And the word of the LORD came vnto me, saying;
22Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?
22Sonne of man, what is that prouerbe, that ye haue in the land of Israel, saying; The dayes are prolonged, and euery vision faileth?
Selected passage23Tell them therefore, Thus saith the Lord God; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.
23Tell them therefore, Thus sayth the LORD God; I will make this prouerbe to cease, and they shall no more vse it as a prouerbe in Israel: but say vnto them, The dayes are at hand, and the effect of euery vision.
Selected passage24For there shall be no more any vain vision nor flattering divination within the house of Israel.
24For there shall bee no more any vaine vision, nor flattering diuination, within the house of Israel.