Genesis 13:2–9
And Abram was very rich in cattle, in silver, and in gold.
And Abram was very rich in cattell, in siluer, and in gold.
And he went on his journeys from the south even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Hai;
And hee went on his iourneyes from the South, euen to Beth-el, vnto the place where his tent had bene at the beginning, betweene Beth-el and Hai:
Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the Lord.
Unto the *place of the altar, which he had made there at the first: and there Abram called on the Name of the LORD.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 12.7.
¶ And Lot also, which went with Abram, had flocks, and herds, and tents.
¶ And Lot also which went with Abram, had flocks and heards, & tents.
And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.
And the land was not able to beare them, that they might dwell together: for their substance was great, so that they could not dwell together.
And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.
And there was a strife betweene the heardmen of Abrams cattell, and the heardmen of Lots cattell: And the Canaanite, and the Perizzite dwelled then in the land.
And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
And Abram said vnto Lot, Let there be no strife, I pray thee, betweene mee and thee, and betweene my heardmen and thy heardmen: for wee bee †brethren.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. men brethren.
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Is not the whole land before thee? Separate thy selfe, I pray thee, from mee: if thou wilt take the left hand, then I will goe to the right: or if thou depart to the right hand, then I will goe to the left.
Narration uses the Pure Cambridge Edition.
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From verse 2
- Genesis 24:35Rank 1 from verse 2
35And the Lord hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.
35And the LORD hath blessed my master greatly, and hee is become great: and hee hath giuen him flocks, and heards, and siluer, and gold, and men seruants, and mayd seruants, and camels, and asses.
- Psalms 112:1–3Rank 2 from verse 2
1PRAISE ye the Lord. Blessed is the man that feareth the Lord, that delighteth greatly in his commandments.
2His seed shall be mighty upon earth: the generation of the upright shall be blessed.
3Wealth and riches shall be in his house: and his righteousness endureth for ever.
1¶ †Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his Commaundements.
2His seed shall bee mightie vpon earth: the generation of the vpright shalbe blessed.
3Wealth and riches shalbe in his house: and his righteousnesse endureth for euer.
- Genesis 26:12–13Rank 3 from verse 2
12Then Isaac sowed in that land, and received in the same year an hundredfold: and the Lord blessed him.
13And the man waxed great, and went forward, and grew until he became very great:
12Then Isaac sowed in that land, and †receiued in the same yeere an hundred fold: & the LORD blessed him.
13And the man waxed great, and †went forward, and grew vntill he became very great.
- Job 22:21–25Rank 4 from verse 2
21Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
22Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
23If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
24Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.
25Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.
21Acquaint now thy selfe with †him, and be at peace: thereby good shal come vnto thee.
22Receiue, I pray thee, the Lawe from his mouth, and lay vp his words in thine heart.
23*If thou returne to the Almightie, thou shalt be built vp, thou shalt put away iniquitie farre from thy tabernacles.
24Then shalt thou lay vp golde ‖as dust, and the gold of Ophir as the stones of the brookes.
25Yea the Almightie shall bee thy ‖defence, and thou shalt haue †plenty of siluer.
- Proverbs 10:22Rank 5 from verse 2
- Deuteronomy 8:18Rank 6 from verse 2
18But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.
18But thou shalt remember the LORD thy God: for it is he that giueth thee power to get wealth, that he may establish his Couenant, which he sware vnto thy fathers, as it is this day.
10Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
10Hast not thou made an hedge about him, and about his house, and about all that he hath on euery side? thou hast blessed the worke of his hands, and his ‖substance is increased in the land.
3His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.
3His ‖substance also was seuen thousand sheepe, and three thousand camels, and fiue hundred yoke of oxen, and fiue hundred shee asses, and a very great ‖houshold; so that this man was the greatest of all the †men of the East.
- 1 Samuel 2:7Rank 9 from verse 2
- 1 Timothy 4:8Rank 10 from verse 2
8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
8For bodily exercise profiteth ‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.
- Matthew 6:33Rank 11 from verse 2
- Proverbs 3:9–10Rank 12 from verse 2
9Honour the Lord with thy substance, and with the firstfruits of all thine increase:
10So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
9*Honour the LORD with thy substance, and with the first fruits of all thine increase.
10*So shall thy barnes be filled with plenty, and thy presses shall burst out with new wine.
From verse 3
- Genesis 12:6Rank 1 from verse 3
- Genesis 12:8–9Rank 2 from verse 3
8And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.
9And Abram journeyed, going on still toward the south.
8And he remoued from thence vnto a mountaine, on the East of Beth-el, and pitched his tent hauing Beth-el on the West, and Hai on the East: and there hee builded an altar vnto the LORD, and called vpon the Name of the LORD.
9And Abram iourneyed, †going on still toward the South.
From verse 4
- Jeremiah 29:12Rank 1 from verse 4
- Ephesians 6:18–19Rank 2 from verse 4
18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
18Praying alwayes with all prayer and supplication in the spirit, and watching thereunto with all perseuerance, and supplication for all Saints,
19And for mee, that vtterance may be giuen vnto me, that I may open my mouth boldly, to make knowen the mysterie of the Gospel:
- Genesis 12:7–8Rank 3 from verse 4
7And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.
8And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.
7And the LORD appeared vnto Abram, and said, *Unto thy seed wil I giue this land: and there builded hee an *altar vnto the LORD, who appeared vnto him.
8And he remoued from thence vnto a mountaine, on the East of Beth-el, and pitched his tent hauing Beth-el on the West, and Hai on the East: and there hee builded an altar vnto the LORD, and called vpon the Name of the LORD.
- Isaiah 58:9Rank 4 from verse 4
9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
9Then shalt thou call, and the LORD shall answere; thou shalt cry, and he shal say, Here I am: if thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanitie:
- Psalms 116:2Rank 5 from verse 4
- Psalms 65:1–2Rank 6 from verse 4
- Zephaniah 3:9Rank 7 from verse 4
- 1 Corinthians 1:2Rank 8 from verse 4
2Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
2Unto the Church of God which is at Corinth, to them that *are sanctified in Christ Iesus, called to be Saints, *with all that in euery place call vpon the Name of Iesus Christ our Lord, both theirs and ours.
- Psalms 107:1Rank 9 from verse 4
- Psalms 107:15Rank 10 from verse 4
- Psalms 116:17Rank 11 from verse 4
- Psalms 145:18Rank 12 from verse 4
- Psalms 42:1–2Rank 13 from verse 4
1AS the hart panteth after the water brooks, so panteth my soul after thee, O God.
2My soul thirsteth for God, for the living God: when shall I come and appear before God?
1¶ As the Hart panteth after the water brookes, so panteth my soule after thee, O God.
2My soule thirsteth for God, for the liuing God: when shall I come and appeare before God?
- Psalms 84:10Rank 14 from verse 4
- Genesis 13:18Rank 15 from verse 4
- Genesis 35:1–3Rank 16 from verse 4
1AND God said unto Jacob, Arise, go up to Beth-el, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
2Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:
3And let us arise, and go up to Beth-el; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
1¶ And God said vnto Iacob, Arise, goe vp to Bethel, and dwel there: and make there an Altar vnto God, that appeared vnto thee, *when thou fleddest from the face of Esau thy brother.
2Then Iacob said vnto his household, and to all that were with him, Put away the strange gods that are among you, and bee cleane, and change your garments,
3And let vs arise, and goe vp to Bethel, and I will make there an Altar vnto God, who answered me in the day of my distresse, and was with me in the way which I went.
- Genesis 4:26Rank 17 from verse 4
- Psalms 107:8Rank 18 from verse 4
- Psalms 26:8Rank 19 from verse 4
- Psalms 84:1–2Rank 20 from verse 4
1HOW amiable are thy tabernacles, O Lord of hosts!
2My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God.
1¶ How amiable are thy tabernacles, O LORD of hostes!
2My soule longeth, yea euen fainteth for the courts of the LORD: my heart and my flesh cryeth out for the liuing God.
From verse 5
- Genesis 25:27Rank 1 from verse 5
- Genesis 4:20Rank 2 from verse 5
- Jeremiah 49:29Rank 3 from verse 5
29Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear is on every side.
29Their tents and their flocks shall they take away: they shal take to themselues their curtaines and all their vessels, and their camels, and they shal crie vnto them, Feare is on euery side.
From verse 6
- Genesis 36:6–7Rank 1 from verse 6
6And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob.
7For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.
6And Esau tooke his wiues, and his sonnes, and his daughters, and all the †persons of his house, and his cattell, and all his beasts, and all his substance, which he had got in the lande of Canaan: and went into the countrey from the face of his brother Iacob.
7For their riches were more then that they might dwell together: and the land wherein they were strangers, could not beare them, because of their cattell.
- 1 Timothy 6:9Rank 2 from verse 6
- Ecclesiastes 5:10–11Rank 3 from verse 6
10He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
11When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
10Hee that loueth siluer shall not be satisfied with siluer; nor he that loueth abundance, with increase: this is also vanitie.
11When goods increase, they are increased that eate them: and what good is there to the owners thereof, sauing the beholding of them with their eyes?
- Luke 12:17–18Rank 4 from verse 6
17And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
17And he thought within himselfe, saying, What shall I doe, because I haue no roome where to bestow my fruits?
18And he said, This will I doe, I will pull downe my barnes, and build greater, and there will I bestow all my fruits, and my goods.
From verse 7
- Genesis 26:20Rank 1 from verse 7
20And the herdmen of Gerar did strive with Isaac’s herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.
20And the heardmen of Gerar did striue with Isaacs heardmen, saying, The water is ours; and hee called the name of the well, †Esek, because they stroue with him.
- Genesis 12:6Rank 2 from verse 7
- James 3:16Rank 3 from verse 7
- 1 Peter 2:12Rank 4 from verse 7
12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
12Hauing your conuersation honest among the Gentiles, that ‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.
- Galatians 5:20Rank 5 from verse 7
- Genesis 34:30Rank 6 from verse 7
30And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
30And Iacob said to Simeon and Leui, Ye haue troubled me to make me to stinke among the inhabitants of the land, amongst the Canaanites, and the Perizzites: and I being few in number, they shall gather themselues together against me, and slay me, and I shal be destroyed, I and my house.
- 1 Corinthians 3:3Rank 8 from verse 7
- 1 Thessalonians 4:12Rank 9 from verse 7
- Colossians 4:5Rank 10 from verse 7
- Exodus 2:17Rank 11 from verse 7
- Genesis 21:25Rank 12 from verse 7
- Nehemiah 5:9Rank 13 from verse 7
- Philippians 2:14–15Rank 14 from verse 7
14Do all things without murmurings and disputings:
15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
14Doe all things without murmurings, and disputings:
15That yee may bee blamelesse and ‖harmelesse, the sonnes of God, without rebuke, in the middes of a crooked and peruerse nation, among whom ‖ye shine as lights in the world:
3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
3For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.
- Genesis 10:19Rank 16 from verse 7
19And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.
19And the border of the Canaanites, was from Sidon, as thou commest to Gerar, vnto †Gaza, as thou goest vnto Sodoma and Gomorah, and Admah, & Zeboim, euen vnto Lasha.
- Genesis 15:18–21Rank 17 from verse 7
18In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
19The Kenites, and the Kenizzites, and the Kadmonites,
20And the Hittites, and the Perizzites, and the Rephaims,
21And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.
18In that same day the LORD made a couenant with Abram, saying; *Unto thy seed haue I giuen this land from the riuer of Egypt vnto the great riuer, the riuer Euphrates:
19The Kenites, and the Kenizites, and the Kadmonites:
20And the Hittites, and the Perizzites, and the Rephaims,
21And the Amorites, and the Canaanites, and the Girgashites, and the Iebusites.
From verse 8
- 1 Corinthians 6:6–7Rank 1 from verse 8
6But brother goeth to law with brother, and that before the unbelievers.
7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
6But brother goeth to law with brother, & that before the vnbeleeuers?
7Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?
26And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
26*And the next day he shewed himselfe vnto them as they stroue, and would haue set them at one againe, saying, Sirs, ye are brethren, Why doe yee wrong one to another?
- Psalms 133:1Rank 3 from verse 8
- 1 John 2:9–11Rank 4 from verse 8
9He that saith he is in the light, and hateth his brother, is in darkness even until now.
10He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
11But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
9He that saith he is in the light, and hateth his brother, is in darkenesse euen vntill now.
10Hee that loueth his brother, abideth in the light, and there is none occasion of †stumbling in him.
11But he that hateth his brother, is in darknesse, and walketh in darknesse, and knoweth not whither hee goeth, because that darknesse hath blinded his eyes.
- 1 John 3:14–19Rank 5 from verse 8
14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
15Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
16Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18My little children, let us not love in word, neither in tongue; but in deed and in truth.
19And hereby we know that we are of the truth, and shall assure our hearts before him.
14Wee know that wee haue passed from death vnto life, because wee loue the brethren: he that loueth not his brother, abideth in death.
15Whosoeuer hateth his brother, is a murtherer, and yee knowe that no murtherer hath eternall life abiding in him.
16Hereby perceiue wee the loue of God, because he layd downe his life for vs, and wee ought to lay downe our liues for the brethren.
17But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?
18My little children, let vs not loue in word, neither in tongue, but indeede and in trueth.
19And hereby wee know that wee are of the trueth, and shall †assure our hearts before him.
- 1 John 4:20–21Rank 6 from verse 8
20If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
21And this commandment have we from him, That he who loveth God love his brother also.
20If a man say, I loue God, and hateth his brother, he is a lyar. For hee that loueth not his brother whom hee hath seene, how can he loue God whom he hath not seene?
21And this commandement haue we from him, that he who loueth God, loue his brother also.
- 1 Peter 3:8Rank 7 from verse 8
- 1 Peter 4:8Rank 8 from verse 8
- 2 Peter 1:7Rank 9 from verse 8
- Ephesians 4:2–3Rank 10 from verse 8
2With all lowliness and meekness, with longsuffering, forbearing one another in love;
3Endeavouring to keep the unity of the Spirit in the bond of peace.
2With all lowlinesse and meekenesse, with long suffering, forbearing one another in loue.
3Endeuouring to keepe the vnitie of the Spirit in the bond of peace.
- Genesis 11:27–31Rank 11 from verse 8
27¶ Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.
28And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.
29And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
30But Sarai was barren; she had no child.
31And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.
27¶ Now these are the generations of Terah: Terah begate Abram, Nahor, and Haran: And Haran begate Lot.
28And Haran died, before his father Terah in the land of his natiuity, in Ur of the Chaldees.
29And Abram and Nahor tooke them wiues: the name of Abrams wife was Sarai, and the name of Nahors wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
30But Sarai was barren; she had no childe.
31And Terah tooke Abram his sonne, and Lot the sonne of Haran his sonnes sonne, and Sarai his daughter in lawe, his sonne Abrams wife, and they went foorth with them from *Ur of the Chaldees, to goe into the land of Canaan: and they came vnto Haran, and dwelt there.
- Genesis 45:24Rank 12 from verse 8
- Proverbs 15:1Rank 13 from verse 8
- Proverbs 20:3Rank 14 from verse 8
- Romans 12:10Rank 15 from verse 8
- 1 John 4:7Rank 16 from verse 8
- 1 Peter 1:22Rank 17 from verse 8
22Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
22Seeing yee haue purified your soules in obeying the truth through the Spirit, vnto vnfained loue of the brethren: see that ye loue one another with a pure heart feruently,
- 1 Peter 2:17Rank 18 from verse 8
- 1 Thessalonians 4:9Rank 19 from verse 8
- Exodus 2:13Rank 20 from verse 8
13And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
13And when he went out the second day, behold, two men of the Hebrewes stroue together: And hee said to him that did the wrong, Wherefore smitest thou thy fellow?
- Hebrews 12:14Rank 21 from verse 8
- Hebrews 13:1Rank 22 from verse 8
- James 3:17–18Rank 23 from verse 8
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
18And the fruit of righteousnesse is sowen in peace, of them that make peace.
- Matthew 5:9Rank 24 from verse 8
- Philippians 2:14Rank 25 from verse 8
- Proverbs 15:18Rank 26 from verse 8
From verse 9
- 1 Peter 3:8–12Rank 1 from verse 9
8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
11Let him eschew evil, and do good; let him seek peace, and ensue it.
12For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
8Finally be ye all of one minde, hauing compassion one of another, ‖loue as brethren, be pitifull, be courteous,
9Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.
10For hee that will loue life, and see good dayes, let him refraine his tongue from euil, and his *lips that they speake no guile:
11Let him eschew euil and do good, let him seeke peace and ensue it.
12For the eyes of the Lord are ouer the righteous, and his eares are open vnto their prayers: but the face of the Lord is †against them that doe euill.
- Genesis 20:15Rank 2 from verse 9
- Genesis 34:10Rank 3 from verse 9
- Hebrews 12:14Rank 4 from verse 9
- 1 Corinthians 6:7Rank 5 from verse 9
7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
7Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?
- Psalms 120:7Rank 6 from verse 9
- Romans 12:18Rank 7 from verse 9
- James 3:13–18Rank 8 from verse 9
13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
13Who is a wise man and indued with knowledge amongst you? let him shew out of a good conuersation his workes with meekenes of wisedome.
14But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.
15This wisedome descendeth not from aboue, but is earthly, ‖sensuall, deuilish.
16For where enuying and strife is, there is †confusion, and euery euill worke.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
18And the fruit of righteousnesse is sowen in peace, of them that make peace.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Genesis 13:2
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 13:3
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Travels, stages, or courses from one place to another.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
A movable shelter or dwelling made of curtains, skins, or fabric supported by cords, poles, and stakes; by extension, a temporary habitation.
Meaning drawn from: KJV context and cross-references
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 13:4
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 13:5
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Groups of cattle or other animals kept or feeding together.
Meaning drawn from: KJV context and cross-references
Portable shelters or dwellings; by association, the dwellings or encampment of a household or people.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 13:6
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
Having physical power sufficient; having competent power or strength, bodily or mental.
Meaning drawn from: KJV context and cross-references
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 13:7
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV context and cross-references
Persons who keep, tend, or care for herds.
Meaning drawn from: KJV context and cross-references
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 13:8
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV context and cross-references
Persons who keep, tend, or care for herds.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Genesis 13:9
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
1. To divide, part, distinguish, set apart, withdraw, remove, or place at a distance. 2. Set apart or distinct from.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1AND Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.
1¶ And Abram went vp out of Egypt, he and his wife, and all that he had, and Lot with him, into the South.
2And Abram was very rich in cattle, in silver, and in gold.
2And Abram was very rich in cattell, in siluer, and in gold.
Selected passage3And he went on his journeys from the south even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Hai;
3And hee went on his iourneyes from the South, euen to Beth-el, vnto the place where his tent had bene at the beginning, betweene Beth-el and Hai:
Selected passage4Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the Lord.
4Unto the *place of the altar, which he had made there at the first: and there Abram called on the Name of the LORD.
Selected passage5¶ And Lot also, which went with Abram, had flocks, and herds, and tents.
5¶ And Lot also which went with Abram, had flocks and heards, & tents.
Selected passage6And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.
6And the land was not able to beare them, that they might dwell together: for their substance was great, so that they could not dwell together.
Selected passage7And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.
7And there was a strife betweene the heardmen of Abrams cattell, and the heardmen of Lots cattell: And the Canaanite, and the Perizzite dwelled then in the land.
Selected passage8And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
8And Abram said vnto Lot, Let there be no strife, I pray thee, betweene mee and thee, and betweene my heardmen and thy heardmen: for wee bee †brethren.
Selected passage9Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
9 Is not the whole land before thee? Separate thy selfe, I pray thee, from mee: if thou wilt take the left hand, then I will goe to the right: or if thou depart to the right hand, then I will goe to the left.
Selected passage10And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar.
10And Lot lifted vp his eyes, and beheld all the plaine of Iordane, that it was well watered euery where before the LORD destroyed Sodome and Gomorah, euen as the garden of the LORD, like the land of Egypt, as thou commest vnto Zoar.