Genesis 31:24–29
And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
And God came to Laban the Syrian in a dreame by night, and saide vnto him, Take heed that thou speake not to Iacob †either good or bad.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. from good to bad.
¶ Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
¶ Then Laban ouertooke Iacob. Now Iacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?
And Laban said to Iacob, What hast thou done, that thou hast stollen away vnawares to me, and caried away my daughters, as captiues taken with the sword?
Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
Wherefore didst thou flie away secretly, and †steale away from me, and didst not tell mee? that I might haue sent thee away with mirth, and with songs, with tabret, and with harpe,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. hast stollen me.
And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
And hast not suffered me to kisse my sonnes and my daughters? thou hast now done foolishly in so doing.
It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
It is in the power of my hand to doe you hurt: but the God of your father spake vnto mee yesternight, saying, Take thou heed, that thou speake not to Iacob either good or bad.
Narration uses the Pure Cambridge Edition.
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Cross References
28 Essential passages are open for comparison.
From verse 24
- Genesis 24:50Rank 1 from verse 24
- Genesis 20:3Rank 2 from verse 24
3But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.
3But God came to Abimelech in a dreame by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken: for shee is †a mans wife.
- Genesis 31:29Rank 3 from verse 24
29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
29It is in the power of my hand to doe you hurt: but the God of your father spake vnto mee yesternight, saying, Take thou heed, that thou speake not to Iacob either good or bad.
- Genesis 31:42Rank 4 from verse 24
42Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
42Except the God of my father, the God of Abraham, and the feare of Isaac had bin with me, surely thou hadst sent me away now emptie: God hath seene mine affliction, and the labour of my hands, & rebuked thee yesternight.
- Numbers 24:13Rank 5 from verse 24
13If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the Lord, to do either good or bad of mine own mind; but what the Lord saith, that will I speak?
13If Balak would give mee his house full of siluer and gold, I cannot goe beyond the commandement of the LORD, to doe either good or bad of mine owne mind? But what the LORD saith, that will I speake.
- 2 Samuel 13:22Rank 6 from verse 24
- Matthew 27:19Rank 7 from verse 24
19¶ When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
19¶ When he was set downe on the Iudgement seate, his wife sent vnto him, saying, Haue thou nothing to doe with that iust man: for I haue suffered many things this day in a dreame, because of him.
- 1 Kings 3:5Rank 8 from verse 24
- Deuteronomy 26:5Rank 9 from verse 24
5And thou shalt speak and say before the Lord thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:
5And thou shalt speake and say before the LORD thy God, A Syrian ready to perish was my father, and hee went downe into Egypt, and soiourned there with a few, and became there a nation, great, mighty, and populous.
- Genesis 28:5Rank 10 from verse 24
- Genesis 31:10Rank 11 from verse 24
10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.
10And it came to passe at the time that the cattell conceiued, that I lifted vp mine eyes and saw in a dreame, and behold, the ‖rammes which leaped vpon the cattell were ring-straked, speckled and grisled.
- Genesis 40:5Rank 12 from verse 24
5¶ And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.
5¶ And they dreamed a dreame both of them, each man his dreame in one night, each man according to the interpretation of his dreame, the Butler and the Baker of the king of Egypt, which were bound in the prison.
- Genesis 41:1Rank 13 from verse 24
- Hosea 12:12Rank 14 from verse 24
- Isaiah 37:29Rank 15 from verse 24
29Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
29Because thy rage against me, and thy tumult is come vp into mine eares: therefore will I put my hooke in thy nose, and my bridle in thy lips, and I will turne thee backe by the way by which thou camest.
- Job 33:15–17Rank 16 from verse 24
15In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;
16Then he openeth the ears of men, and sealeth their instruction,
17That he may withdraw man from his purpose, and hide pride from man.
15In a dreame, in a vision of the night, when deepe sleepe falleth vpon men, in slumbrings vpon the bed:
16Then hee †openeth the eares of men, and sealeth their instruction,
17That hee may withdraw man from his †purpose, and hide pride from man.
- Matthew 1:20Rank 17 from verse 24
20But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
20But while hee thought on these things, behold, the Angel of the Lord appeared vnto him in a dreame, saying, Ioseph thou sonne of Dauid, feare not to take vnto thee Mary thy wife: for that which is conceiued in her, is of the holy Ghost.
- Numbers 22:26Rank 18 from verse 24
- Psalms 105:14–15Rank 19 from verse 24
- Numbers 12:6Rank 21 from verse 24
6And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream.
6And hee saide, Heare now my words: If there be a Prophet among you, I the LORD will make my selfe knowen vnto him in a vision, and will speake vnto him in a dreame:
- Numbers 22:20Rank 22 from verse 24
20And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.
20And God came vnto Balaam at night, and said vnto him, If the men come to call thee, rise vp, and goe with them: but yet the word which I shall say vnto thee, that shalt thou doe.
- Matthew 2:12Rank 23 from verse 24
From verse 25
- Genesis 12:8Rank 1 from verse 25
8And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.
8And he remoued from thence vnto a mountaine, on the East of Beth-el, and pitched his tent hauing Beth-el on the West, and Hai on the East: and there hee builded an altar vnto the LORD, and called vpon the Name of the LORD.
- Genesis 33:18Rank 2 from verse 25
- Hebrews 11:9Rank 3 from verse 25
9By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
9By faith hee soiourned in the land of promise, as in a strange countrey, dwelling in tabernacles with Isaac and Iacob, the heires with him of the same promise.
From verse 26
- 1 Samuel 30:2Rank 1 from verse 26
- 1 Samuel 14:43Rank 2 from verse 26
43Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die.
43Then Saul said to Ionathan, Tell me what thou hast done. And Ionathan tolde him, and said, I did but taste a litle hony with the end of the rodde that was in mine hand, and loe, I must die.
- 1 Samuel 17:29Rank 3 from verse 26
- Genesis 12:18Rank 4 from verse 26
- Genesis 2:24Rank 5 from verse 26
- Genesis 20:9–10Rank 6 from verse 26
9Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
10And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
9Then Abimelech called Abraham, and said vnto him, What hast thou done vnto vs? and what haue I offended thee, that thou hast brought on me, and on my kingdome a great sinne? thou hast done deeds vnto mee that ought not to be done.
10And Abimelech said vnto Abraham, What sawest thou, that thou hast done this thing?
- Genesis 26:10Rank 7 from verse 26
10And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.
10And Abimelech said, What is this thou hast done vnto vs? one of the people might lightly haue lien with thy wife, and thou shouldest haue brought guiltinesse vpon vs.
- Genesis 3:13Rank 8 from verse 26
- Genesis 31:16Rank 9 from verse 26
- Genesis 31:36Rank 10 from verse 26
36¶ And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
36¶ And Iacob was wroth, and chode with Laban: and Iacob answered and said to Laban, what is my trespasse? what is my sinne, that thou hast so hotly pursued after me?
- Genesis 34:29Rank 11 from verse 26
- Genesis 4:10Rank 12 from verse 26
- Joshua 7:19Rank 13 from verse 26
19And Joshua said unto Achan, My son, give, I pray thee, glory to the Lord God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.
19And Ioshua said vnto Achan, My sonne, giue, I pray thee, glory to the LORD God of Israel, and make confession vnto him, and tel me now, what thou hast done, hide it not from me.
- John 18:35Rank 14 from verse 26
From verse 27
- Exodus 15:20Rank 1 from verse 27
- Genesis 24:59–60Rank 2 from verse 27
59And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.
60And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
59And they sent away Rebekah their sister, and her nurse, and Abrahams seruant, and his men.
60And they blessed Rebekah, and said vnto her, Thou art our sister, bee thou the mother of thousands of millions, and let thy seed possesse the gate of those which hate them.
- Genesis 31:20–21Rank 3 from verse 27
20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.
21So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.
20And Iacob stale away †vnawares to Laban the Syrian, in that he told him not that he fled.
21So hee fled with all that hee had, and he rose vp and passed ouer the Riuer, and set his face toward the mount Gilead.
- Genesis 31:3–5Rank 4 from verse 27
3And the Lord said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
4And Jacob sent and called Rachel and Leah to the field unto his flock,
5And said unto them, I see your father’s countenance, that it is not toward me as before; but the God of my father hath been with me.
3And the LORD said vnto Iacob, Returne vnto the land of thy fathers, and to thy kindred; and I wil be with thee.
4And Iacob sent and called Rachel and Leah, to the field vnto his flocke,
5And said vnto them, I see your fathers countenance, that it is not toward mee as before: but the God of my father hath bene with me.
- Genesis 31:31Rank 5 from verse 27
- Genesis 4:21Rank 6 from verse 27
- Job 21:11–14Rank 7 from verse 27
11They send forth their little ones like a flock, and their children dance.
12They take the timbrel and harp, and rejoice at the sound of the organ.
13They spend their days in wealth, and in a moment go down to the grave.
14Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
11They send foorth their little ones like a flocke, and their children dance.
12They take the timbrell and harpe, and reioyce at the sound of the organe.
13They spend their daies ‖in wealth, and in a moment goe downe to the graue.
14*Therefore they say vnto God, Depart from vs: for we desire not the knowledge of thy wayes.
- Judges 6:27Rank 8 from verse 27
27Then Gideon took ten men of his servants, and did as the Lord had said unto him: and so it was, because he feared his father’s household, and the men of the city, that he could not do it by day, that he did it by night.
27Then Gideon tooke ten men of his seruants, and did as the LORD had said vnto him: And so it was because hee feared his fathers houshold, and the men of the city, that he could not doe it by day, that hee did it by night.
- Proverbs 26:23–26Rank 9 from verse 27
23Burning lips and a wicked heart are like a potsherd covered with silver dross.
24He that hateth dissembleth with his lips, and layeth up deceit within him;
25When he speaketh fair, believe him not: for there are seven abominations in his heart.
26Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
23Burning lips, and a wicked heart, are like a potsheard couered with siluer drosse.
24‖Hee that hateth, dissembleth with his lips, and layeth vp deceit within him.
25†When he speaketh faire, beleeue him not: for there are seuen abominations in his heart.
26‖ Whose hatred is couered by deceit, his wickednesse shall be shewed before the whole congregation.
From verse 28
- Genesis 31:55Rank 1 from verse 28
- 1 Kings 19:20Rank 2 from verse 28
20And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?
20And he left the oxen, and ranne after Eliiah, and said, Let mee, I pray thee, kisse my father and my mother, and then I wil follow thee: and he said vnto him, †Goe backe againe; for what haue I done to thee?
- Acts 20:37Rank 3 from verse 28
- 1 Corinthians 2:14Rank 5 from verse 28
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
14But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.
- 1 Samuel 13:13Rank 6 from verse 28
13And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the Lord thy God, which he commanded thee: for now would the Lord have established thy kingdom upon Israel for ever.
13And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandement of the LORD thy God, which hee commanded thee: for now would the LORD haue established thy kingdome vpon Israel for euer.
- 2 Chronicles 16:9Rank 7 from verse 28
9For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
9For the eyes of the LORD run to and fro throughout the whole earth, ‖to shewe himselfe strong in the behalfe of them, whose heart is perfite towards him. Herein thou hast done foolishly; therefore, from hencefoorth thou shalt haue warres.
- Exodus 4:27Rank 8 from verse 28
- Genesis 29:13Rank 9 from verse 28
13And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.
13And it came to passe, when Laban heard the †tidings of Iacob his sisters sonne, that he ranne to meete him, and imbraced him, and kissed him, & brought him to his house: and hee tolde Laban all these things.
- Genesis 31:13Rank 10 from verse 28
13I am the God of Beth-el, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
13I am the God of *Bethel, where thou annoyntedst the pillar, and where thou vowedst a vow vnto mee: now arise, get thee out from this land, and returne vnto the land of thy kindred.
- Genesis 31:24Rank 11 from verse 28
- Genesis 31:3Rank 12 from verse 28
From verse 29
- Genesis 31:42Rank 1 from verse 29
42Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
42Except the God of my father, the God of Abraham, and the feare of Isaac had bin with me, surely thou hadst sent me away now emptie: God hath seene mine affliction, and the labour of my hands, & rebuked thee yesternight.
- Genesis 31:53Rank 2 from verse 29
- Genesis 28:13Rank 3 from verse 29
13And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
13*And behold, the LORD stood aboue it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I giue it, and to thy seede.
- Genesis 31:24Rank 4 from verse 29
- Joshua 24:2–3Rank 5 from verse 29
2And Joshua said unto all the people, Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.
3And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.
2And Ioshua said vnto all the people, Thus saith the LORD God of Israel, *Your fathers dwelt on the other side of the flood in old time, euen Terah the father of Abraham, and the father of Nachor: and they serued other gods.
3And I tooke your father Abraham frō the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and *gaue him Isaac.
- 2 Kings 19:10Rank 6 from verse 29
10Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.
10Thus shall ye speake to Hezekiah king of Iudah, saying, Let not thy God in whome thou trustest, deceiue thee, saying, Ierusalem shall not be deliuered into the hande of the king of Assyria.
- Acts 5:38–39Rank 7 from verse 29
38And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
39But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
38And now I say vnto you, refraine from these men, and let them alone: for if this counsell or this worke be of men, it will come to nought.
39But if it be of God, ye cannot ouerthrow it, lest haply yee be found euen to fight against God.
- Daniel 2:47Rank 9 from verse 29
47The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
47The King answered vnto Daniel and said, Of a trueth it is, that your God is a God of gods, and a LORD of Kings, and a reuealer of secrets, seeing thou couldest reueale this secret.
- Daniel 3:28Rank 10 from verse 29
28Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
28 Then Nebuchad-nezzar spake and said; Blessed bee the God of Shadrach, Meshach, and Abednego, who hath sent his Angel, and deliuered his seruants that trusted in him, and haue changed the Kings word, and yeelded their bodies, that they might not serue nor worship any God, except their owne God.
- Daniel 6:20Rank 11 from verse 29
20And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
20And when he came to the den, he cryed with a lamentable voice vnto Daniel, and the king spake and said to Daniel: O Daniel, seruant of the liuing God, Is thy God whom thou seruest continually, able to deliuer thee from the Lyons?
- Daniel 6:26Rank 12 from verse 29
26I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.
26*I make a decree, That in euery dominion of my kingdome, men tremble and feare before the God of Daniel: for he is the liuing God, and stedfast for euer, and his kingdome that, which shal not be destroyed, and his dominion shall be euen vnto the end.
- John 19:10–11Rank 13 from verse 29
10Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
11Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
10Then saith Pilate vnto him, Speakest thou not vnto me? Knowest thou not, that I haue power to crucifie thee, and haue power to release thee?
11Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therfore he that deliuered me vnto thee, hath the greater sinne.
- Psalms 52:1Rank 14 from verse 29
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Genesis 31:24
The one true God.
Meaning drawn from: KJV context and cross-references
A person of Syria, or belonging to Syria.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Thoughts, images, or visions experienced in sleep. Sense 2: To experience images or thoughts in sleep, especially a vision in a dream.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Careful attention, notice, or regard; to watch, consider, listen to, or guard oneself.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Evil, harmful, corrupt, or of poor quality.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 31:25
Caught up with, seized, surprised, or came upon.
Meaning drawn from: KJV context and cross-references
Set up, spread, fixed, or erected; or encamped and took up a position.
Meaning drawn from: KJV context and cross-references
A movable shelter or dwelling made of curtains, skins, or fabric supported by cords, poles, and stakes; by extension, a temporary habitation.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A hill, mountain, or elevated tract of land. Sense 2: An artificial raised mound used in siege. Sense 3: To rise, ascend, climb, get upon, or increase upward.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Genesis 31:26
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Taken, carried away, obtained, or removed secretly or without the owner’s knowledge, consent, or lawful right.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Without knowledge, awareness, or notice. 2. Unintentionally or unwittingly. 3. Unexpectedly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Past-tense or past-participial form of carry (to bear, convey, support, or take from one place to another).
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 31:27
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To run or hasten away, especially from danger or expected evil.
Meaning drawn from: KJV context and cross-references
Sense 1: To take and carry away wrongfully or secretly. Sense 2: To withdraw, pass, or move away secretly or unperceived.
Meaning drawn from: KJV context and cross-references
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Gladness, merriment, or joyful festivity.
Meaning drawn from: KJV context and cross-references · Webster 1828
A small hand drum or tambourine.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A stringed musical instrument played with the fingers.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 31:28
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Sense 1: Allowed or permitted. Sense 2: Bore, endured, or underwent pain, loss, or another experience.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Without wisdom, sound judgment, or understanding; rashly or absurdly.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 31:29
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Harm, injury, damage, or loss. Sense 2: To harm, damage, or injure.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
yesternight
The night immediately before the present day; last night.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Careful attention, notice, or regard; to watch, consider, listen to, or guard oneself.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Evil, harmful, corrupt, or of poor quality.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
23And he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.
23And hee tooke his brethren with him, and pursued after him seuen dayes iourney, and they ouertooke him in the mount Gilead.
24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
24And God came to Laban the Syrian in a dreame by night, and saide vnto him, Take heed that thou speake not to Iacob †either good or bad.
Selected passage25¶ Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
25¶ Then Laban ouertooke Iacob. Now Iacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
Selected passage26And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?
26And Laban said to Iacob, What hast thou done, that thou hast stollen away vnawares to me, and caried away my daughters, as captiues taken with the sword?
Selected passage27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
27Wherefore didst thou flie away secretly, and †steale away from me, and didst not tell mee? that I might haue sent thee away with mirth, and with songs, with tabret, and with harpe,
Selected passage28And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
28And hast not suffered me to kisse my sonnes and my daughters? thou hast now done foolishly in so doing.
Selected passage29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
29It is in the power of my hand to doe you hurt: but the God of your father spake vnto mee yesternight, saying, Take thou heed, that thou speake not to Iacob either good or bad.
Selected passage30And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?
30And now though thou wouldest needes bee gone, because thou sore longedst after thy fathers house; yet wherefore hast thou stollen my gods?