Hebrews 10:23–26
Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
Let vs hold fast the profession of our faith without wauering (for he is faithfull that promised)
And let us consider one another to provoke unto love and to good works:
And let vs consider one another to prouoke vnto loue, and to good workes:
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
Not forsaking the assembling of our selues together, as the manner of some is: but exhorting one another, and so much the more, as ye see the day approching.
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
For if we sinne wilfully after that we haue receiued the knowledge of the trueth, there remaineth no more sacrifice for sinnes,
Narration uses the Pure Cambridge Edition.
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From verse 23
- 1 Thessalonians 5:24Rank 1 from verse 23
- 1 Corinthians 1:9Rank 2 from verse 23
- 2 Thessalonians 3:3Rank 3 from verse 23
- Hebrews 6:18Rank 4 from verse 23
18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
18That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.
- Hebrews 3:6Rank 6 from verse 23
- 1 Corinthians 10:13Rank 7 from verse 23
13There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
13There hath no temptation taken you, but such as is ‖common to man: but God is faithfull, who wil not suffer you to bee tempted aboue that you are able: but will with the temptation also make a way to escape, that ye may bee able to beare it.
- Revelation 3:11Rank 8 from verse 23
- Hebrews 4:14Rank 10 from verse 23
- Hebrews 11:11Rank 11 from verse 23
11Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
11Through faith also Sara her selfe receiued strength to conceiue seede, and was deliuered of a child when she was past age, because she iudged him faithful who had promised.
- Hebrews 3:14Rank 12 from verse 23
From verse 24
- 1 Thessalonians 5:11Rank 1 from verse 24
- 1 John 3:18Rank 2 from verse 24
- Hebrews 13:1Rank 3 from verse 24
- Galatians 5:13Rank 4 from verse 24
- Colossians 3:16Rank 5 from verse 24
16Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
16Let the word of Christ dwell in you richly in all wisdome, teaching and admonishing one another in Psalmes, and Hymnes, and Spirituall songs, singing with grace in your hearts to the Lord.
8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
8 This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.
- 1 Thessalonians 3:12–13Rank 7 from verse 24
12And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
13To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
12And the Lorde make you to increase, & abound in loue one towards another, and towards all men, euen as we doe towards you:
13To the end hee may stablish your hearts vnblameable in holinesse before God euen our Father, at the comming of our Lord Iesus Christ with all his Saints.
- 1 Timothy 6:18Rank 8 from verse 24
- Galatians 6:1Rank 9 from verse 24
1BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
1¶ Brethren, ‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.
- 1 Corinthians 10:33Rank 10 from verse 24
- Hebrews 6:10–11Rank 11 from verse 24
10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
11And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
10For God is not vnrighteous, to forget your worke and labour of loue, which yee haue shewed toward his Name, in that yee haue ministred to the Saints, and doe minister.
11And wee desire, that euery one of you doe shewe the same diligence, to the full assurance of hope vnto the ende:
- 2 Corinthians 8:8Rank 12 from verse 24
- Galatians 5:22Rank 13 from verse 24
- Galatians 5:6Rank 14 from verse 24
- Hebrews 13:3Rank 15 from verse 24
- Acts 11:29Rank 16 from verse 24
- 2 Corinthians 9:2Rank 17 from verse 24
2For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
2For I know the forwardnesse of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a yeere agoe, and your zeale hath prouoked very many.
- 2 Thessalonians 3:9Rank 18 from verse 24
- Romans 15:1–2Rank 19 from verse 24
1WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
2Let every one of us please his neighbour for his good to edification.
1¶ Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.
2Let euery one of vs please his neighbour for his good to edification.
- 1 Corinthians 9:22Rank 20 from verse 24
- Philippians 1:9–11Rank 21 from verse 24
9And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
10That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
11Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
9And this I pray, that your loue may abound yet more & more in knowledge, and in all ‖iudgment.
10That ye may ‖approue things that ‖are excellent, that ye may be sincere, and without offence till the day of Christ.
11Being filled with the fruites of righteousnesse, which are by Iesus Christ vnto the glory and praise of God.
- Romans 11:4Rank 23 from verse 24
- Romans 12:15Rank 24 from verse 24
- 1 Thessalonians 1:3Rank 25 from verse 24
3Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
3Remembring without ceasing your worke of faith, and labour of loue, and patience of hope in our Lord Iesus Christ, in the sight of God and our Father:
- Psalms 41:1Rank 26 from verse 24
- 1 Corinthians 8:12–13Rank 27 from verse 24
12But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
13Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
12But when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.
13Wherefore if meate make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
- Proverbs 29:7Rank 28 from verse 24
From verse 25
- 1 Thessalonians 5:11Rank 2 from verse 25
- Matthew 18:20Rank 3 from verse 25
- Hebrews 3:13Rank 4 from verse 25
- Hebrews 10:24Rank 5 from verse 25
- 1 Corinthians 5:4Rank 6 from verse 25
- 1 Thessalonians 4:18Rank 7 from verse 25
7And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
7And vpon the first day of the weeke, when the disciples came together *to breake bread, Paul preached vnto them, ready to depart on the morrow, and continued his speach vntill midnight.
- Romans 13:11–13Rank 10 from verse 25
11And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
12The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
13Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
11And that, knowing the time, that now it is high time to awake out of sleepe: for now is our saluation neerer then when we beleeued.
12The night is farre spent, the day is at hand: let vs therefore cast off the workes of darkenesse, and let vs put on the armour of light.
13Let vs walke ‖honestly as in the day, not in rioting and drunkennesse, not in chambring and wantonnes, not in strife and enuying.
- 1 Corinthians 11:17–18Rank 11 from verse 25
17Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
18For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
17Now in this that I declare vnto you, I praise you not, that you come together not for the better, but for the worse.
18For first of all when yee come together in the Church, I heare that there be ‖diuisions among you, and I partly beleeue it.
- 1 Corinthians 14:3Rank 12 from verse 25
- Acts 1:13–14Rank 13 from verse 25
13And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphæus, and Simon Zelotes, and Judas the brother of James.
14These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
13And when they were come in, they went vp into an vpper roome, where abode both Peter & Iames, & Iohn, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, Iames the sonne of Alpheus, and Simon Zelotes, and Iudas the brother of Iames.
14These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Iesus, and with his brethen.
- Romans 12:8Rank 14 from verse 25
8Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
8Or he that exhorteth, on exhortation: he that ‖giueth, let him doe it ‖with simplicitie: hee that ruleth, with diligence: hee that sheweth mercy, with cheerefulnesse.
- 2 Peter 3:9Rank 15 from verse 25
9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
9The Lord is not slacke cōcerning his promise (as some men count slacknesse) but is long-suffring to vs-ward, not willing that any should perish, but that all should come to repentance.
- 1 Corinthians 14:23Rank 16 from verse 25
23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
23If therefore the whole Church be come together into some place, and all speake with tongues, & there come in those that are vnlearned, or vnbeleeuers, will they not say that ye are mad?
- Philippians 4:5Rank 18 from verse 25
- Matthew 24:33–34Rank 19 from verse 25
33So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
34Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
33So likewise yee, when ye shall see all these things, know that it is neere, euen at the doores.
34Uerely I say vnto you, this generation shall not passe, till all these things be fulfilled.
- John 20:19–29Rank 20 from verse 25
19¶ Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
20And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
22And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
23Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
24¶ But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
25The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
26¶ And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28And Thomas answered and said unto him, My Lord and my God.
29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
19¶ *Then the same day at euening, being the first day of the weeke, when the doores were shut, where the disciples were assembled for feare of the Iewes, came Iesus, and stood in the midst, and saith vnto them, Peace bee vnto you.
20And when hee had so saide, hee shewed vnto them his hands and his side. Then were the disciples glad, when they saw the Lord.
21Then said Iesus to them againe, Peace be vnto you: As my Father hath sent me, euen so send I you.
22And when he had said this, hee breathed on them, and saith vnto them, Receiue ye the holy Ghost.
23*Whose soeuer sinnes yee remit, they are remitted vnto them, and whose soeuer sinnes yee retaine, they are retained.
24¶ But Thomas one of the twelue, called Didymus, was not with them when Iesus came.
25The other disciples therefore said vnto him, We haue seene the Lord. But he said vnto them, Except I shall see in his hands the print of the nailes, and put my finger into the print of the nailes, and thrust my hand into his side, I will not beleeue.
26¶ And after eight dayes, againe his disciples were within, and Thomas with them: Then came Iesus, the doores being shut, and stood in the midst, and said, Peace be vnto you.
27Then saith he to Thomas Reach hither thy finger, and beholde my hands, and reach hither thy hand, and thrust it into my side, and bee not faithlesse, but beleeuing.
28And Thomas answered, and said vnto him, My Lord, and my God.
29Iesus saith vnto him, Thomas, because thou hast seene mee, thou hast beleeued: blessed are they that haue not seene, and yet haue beleeued.
- 2 Peter 3:14Rank 21 from verse 25
- 2 Peter 3:11Rank 23 from verse 25
- 1 Peter 4:7Rank 24 from verse 25
- Mark 13:29–30Rank 25 from verse 25
29So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
30Verily I say unto you, that this generation shall not pass, till all these things be done.
29So ye in like maner, when ye shal see these things come to passe, knowe that it is nigh, euen at the doores.
30Uerely I say vnto you, that this generation shall not passe, till all these things be done.
- 1 Corinthians 11:20Rank 26 from verse 25
- 1 Corinthians 3:13Rank 27 from verse 25
13Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
13Euery mans worke shall be made manifest. For the day shall declare it, because it †shall bee reuealed by fire, and the fire shall trie euery mans worke of what sort it is.
- Acts 16:16Rank 28 from verse 25
16¶ And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
16¶ And it came to passe, as we went to prayer, a certaine Damosell possessed with a spirit of ‖diuination, met vs: which brought her masters much gaine by soothsaying.
From verse 26
- 2 Peter 2:20–22Rank 1 from verse 26
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
20For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.
21For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.
22But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.
- Hebrews 6:4–6Rank 2 from verse 26
4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5And have tasted the good word of God, and the powers of the world to come,
6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
4For it is impossible for those who were once inlightned, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,
5And haue tasted the good word of God, and the powers of the world to come;
6If they shall fall away, to renue them againe vnto repentance: seeing they crucifie to themselues the Sonne of God afresh, and put him to an open shame.
- Luke 12:47Rank 4 from verse 26
- Matthew 12:43–45Rank 5 from verse 26
43When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
44Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
43*When the vncleane spirit is gone out of a man, hee walketh thorow dry places, seeking rest, and findeth none.
44Then he saith, I will returne into my house from whence I came out; And when he is come, he findeth it emptie, swept, and garnished.
45Then goeth he, and taketh with himselfe seuen other spirits more wicked then himselfe, and they enter in and dwell there: *And the last state of that man is worse then the first. Euen so shal it be also vnto this wicked generation.
- Numbers 15:28–31Rank 6 from verse 26
28And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the Lord, to make an atonement for him; and it shall be forgiven him.
29Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
30¶ But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the Lord; and that soul shall be cut off from among his people.
31Because he hath despised the word of the Lord, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.
28And the Priest shall make an atonement for the soule that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him, & it shalbe forgiuen him.
29You shall haue one law for him that †sinneth through ignorance, both for him that is borne amongst the children of Israel, and for the stranger that soiourneth among them.
30¶ But the soule that doeth ought †presumptuously, whether he be borne in the land, or a stranger, the same reprocheth the LORD: and that soule shall be cut off from among his people.
31Because he hath despised the word of the LORD, and hath broken his commandement, that soule shall vtterly be cut off: his iniquitie shall be vpon him.
- 1 John 5:16Rank 7 from verse 26
16If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
16If any man see his brother sinne a sinne which is not vnto death, hee shall aske, and he shall giue him life for them that sinne not vnto death. There is a sinne vnto death: I doe not say that he shall pray for it.
- James 4:17Rank 8 from verse 26
- Matthew 12:31–32Rank 9 from verse 26
31¶ Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
31¶ Wherefore I say vnto you, *All maner of sinne and blasphemie shall be forgiuen vnto men: but the blasphemie against the holy Ghost, shall not bee forgiuen vnto men.
32And whosoeuer speaketh a word against the sonne of man, it shall be forgiuen him: but whosoeuer speaketh against the holy Ghost, it shall not be forgiuen him, neither in this world, neither in the world to come.
- 2 Thessalonians 2:10Rank 10 from verse 26
- John 15:22–24Rank 11 from verse 26
22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
23He that hateth me hateth my Father also.
24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
22If I had not come, and spoken vnto them, they had not had sinne: but now they haue no ‖cloke for their sinne.
23He that hateth me, hateth my Father also.
24If I had not done among thē the works which none other man did, they had not had sinne: but now haue they both seene, & hated both me & my father.
- 1 Timothy 1:13Rank 12 from verse 26
- John 13:17Rank 13 from verse 26
- Psalms 19:12–13Rank 14 from verse 26
12Who can understand his errors? cleanse thou me from secret faults.
13Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
12Who can vnderstand his errours? cleanse thou me from secret faults.
13‖Keepe back thy seruant also from presumptuous sinnes, let them not haue dominion ouer me: then shall I be vpright, and I shalbe innocent from the great transgression.
- Daniel 5:22–23Rank 15 from verse 26
22And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
22And thou his sonne, O Belshazzar, hast not humbled thine heart, though thou knewest all this:
23But hast lifted vp thy selfe against the LORD of heauen, and they haue brought the vessels of his house before thee, and thou and thy lords, thy wiues and thy concubines haue drunke wine in them, and thou hast praised the gods of siluer, and golde, of brasse, yron, wood and stone, which see not, nor heare, nor knowe: and the God in whose hande thy breath is, and whose are all thy wayes, hast thou not glorified.
- Deuteronomy 17:12Rank 16 from verse 26
12And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the Lord thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
12And the man that will doe presumptuously, †and will not hearken vnto the Priest (that standeth to minister there before the LORD thy God) or vnto the Iudge, euen that man shall die, and thou shalt put away the euill from Israel.
- Leviticus 4:2Rank 17 from verse 26
2Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the Lord concerning things which ought not to be done, and shall do against any of them:
2Speake vnto the children of Israel, saying, If a soule shall sinne through ignorance against any of the commandements of the LORD ( concerning things which ought not to bee done) and shall do against any of them:
- Leviticus 4:13Rank 18 from verse 26
13¶ And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the Lord concerning things which should not be done, and are guilty;
13¶ And if the whole Congregation of Israel sinne through ignorance, *and the thing be hid from the eyes of the assembly, and they haue done somewhat against any of the Commandements of the LORD, concerning things which should not be done, and are guiltie:
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Hebrews 10:23
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Firm, fixed, or secure. Sense 2: Moving quickly. Sense 3: A period or act of abstaining from food. Sense 4: To abstain from food for a time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
profession
An open declaration, confession, acknowledgment, or public avowal of faith or allegiance.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Fluctuating; being in doubt; undetermined.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Trustworthy, dependable, steadfast, loyal, true, or consistent in keeping word, covenant, duty, witness, or service. Sense 2: Believing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Gave an assurance or pledge that something would be done or given.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 10:24
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. To think upon attentively; to examine or weigh. 2. To regard, observe, or take notice of.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
To stir up or incite, whether to anger or to action.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 10:25
Present-participial or verbal-noun form of forsake, meaning to leave, abandon, desert, reject, renounce, cease following, or withdraw from a person, place, way, command, duty, affection, or former course.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
assembling
Present-participial or verbal-noun form of assemble, meaning to gather or bring together into one place or company; to meet or collect together.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Present-participial or verbal-noun form of exhort, meaning to urge, call upon, encourage, admonish, beseech, or charge earnestly.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
approaching
Present-participial or verbal-noun form of approach, meaning to come or draw near; a coming near.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Hebrews 10:26
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Third-person singular present form of remain. Sense 1: To be left or still exist after others are gone, removed, consumed, or destroyed. Sense 2: To stay, abide, or continue in a place, state, condition, or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Transgressions or offences against God and his law, and the guilt for them.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
faith and belief
salvation
love and charity
wisdom and guidance
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Surrounding Verses
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22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
22Let vs drawe neere with a true heart in full assurance of faith, hauing our hearts sprinkled from an euill conscience, and our bodies washed with pure water.
23Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
23Let vs hold fast the profession of our faith without wauering (for he is faithfull that promised)
Selected passage24And let us consider one another to provoke unto love and to good works:
24And let vs consider one another to prouoke vnto loue, and to good workes:
Selected passage25Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
25Not forsaking the assembling of our selues together, as the manner of some is: but exhorting one another, and so much the more, as ye see the day approching.
Selected passage26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
26For if we sinne wilfully after that we haue receiued the knowledge of the trueth, there remaineth no more sacrifice for sinnes,
Selected passage27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
27But a certaine fearefull looking for of iudgement, and fiery indignation, which shall deuoure the aduersaries.