Hebrews 13:1–5
LET brotherly love continue.
¶ Let brotherly loue continue.
Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
Bee not forgetfull to entertaine strangers, for thereby some haue entertayned Angels vnawares.
Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
Remember them that are in bonds, as bound with them; and them which suffer aduersitie, as being your selues also in the body.
Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
Mariage is honorable in all, and the bed vndefiled: but whoremongers, and adulterers God will iudge.
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, *I will neuer leaue thee, nor forsake thee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIos. 1.5.
Narration uses the Pure Cambridge Edition.
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From verse 1
- 1 John 4:20–1Rank 1 from verse 1
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- 1 Peter 3:8Rank 2 from verse 1
- 1 Peter 1:22Rank 3 from verse 1
22Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
22Seeing yee haue purified your soules in obeying the truth through the Spirit, vnto vnfained loue of the brethren: see that ye loue one another with a pure heart feruently,
- 1 Peter 2:17Rank 4 from verse 1
- 2 Peter 1:7Rank 5 from verse 1
- 1 John 2:9–10Rank 6 from verse 1
9He that saith he is in the light, and hateth his brother, is in darkness even until now.
10He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
9He that saith he is in the light, and hateth his brother, is in darkenesse euen vntill now.
10Hee that loueth his brother, abideth in the light, and there is none occasion of †stumbling in him.
- 2 John 1:5–6Rank 7 from verse 1
5And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
6And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
5And now, I beseech thee Lady, not as though I wrote a new commandement vnto thee: but that which wee had from the beginning, that wee loue one another.
6And this is loue, that wee walke after his Commandements. This is the Commandement, that as yee haue heard from the beginning, yee should walke in it.
- Hebrews 10:24Rank 8 from verse 1
- Romans 12:9–10Rank 9 from verse 1
9Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
10Be kindly affectioned one to another with brotherly love; in honour preferring one another;
9 Let loue bee without dissimulation: abhorre that which is euill, cleaue to that which is good.
10Bee kindly affectioned one to another ‖with brotherly loue, in honour preferring one another.
- 2 Thessalonians 1:3Rank 10 from verse 1
3We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
3Wee are bound to thanke God alwayes for you, brethren, as it is meete, because that your faith groweth exceedingly, and the charitie of euery one of you al towards each other aboundeth:
- Hebrews 6:10–11Rank 11 from verse 1
10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
11And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
10For God is not vnrighteous, to forget your worke and labour of loue, which yee haue shewed toward his Name, in that yee haue ministred to the Saints, and doe minister.
11And wee desire, that euery one of you doe shewe the same diligence, to the full assurance of hope vnto the ende:
- 1 John 3:10–18Rank 12 from verse 1
10In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
11For this is the message that ye heard from the beginning, that we should love one another.
12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
13Marvel not, my brethren, if the world hate you.
14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
15Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
16Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18My little children, let us not love in word, neither in tongue; but in deed and in truth.
10In this the children of God are manifest, and the children of the deuill: whosoeuer doeth not righteousnesse, is not of God, neither hee that loueth not his brother.
11For this is the ‖message that yee heard from the beginning, that wee should loue one another.
12Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.
13Marueile not, my brethren, if the world hate you.
14Wee know that wee haue passed from death vnto life, because wee loue the brethren: he that loueth not his brother, abideth in death.
15Whosoeuer hateth his brother, is a murtherer, and yee knowe that no murtherer hath eternall life abiding in him.
16Hereby perceiue wee the loue of God, because he layd downe his life for vs, and wee ought to lay downe our liues for the brethren.
17But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?
18My little children, let vs not loue in word, neither in tongue, but indeede and in trueth.
- 1 Peter 4:8Rank 13 from verse 1
- Galatians 5:22Rank 14 from verse 1
- John 13:34–35Rank 15 from verse 1
34A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
35By this shall all men know that ye are my disciples, if ye have love one to another.
34*A new commandement I giue vnto you, That yee loue one another, as I haue loued you, that yee also loue one another.
35By this shall all men know that ye are my disciples, if yee haue loue one to another.
- 1 John 3:23Rank 16 from verse 1
- 1 Thessalonians 4:9–10Rank 17 from verse 1
9But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
10And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
9But as touching brotherly loue, ye need not that I write vnto you: for yee your selues are taught of God to loue one an other.
10And in deed ye doe it towards all the brethren, which are in all Macedonia: but we beseech you, brethren, that ye increase more and more:
- Galatians 5:13Rank 18 from verse 1
- Philippians 2:1–3Rank 19 from verse 1
1IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
1¶ If there bee therefore any consolation in Christ, if any comfort of loue, if any fellowship of the Spirit, if any bowels, & mercies;
2Fulfill ye my ioy, that yee be like minded, hauing the same loue, being of one accord, of one minde.
3 Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.
- 1 John 4:7–11Rank 20 from verse 1
7Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
8He that loveth not knoweth not God; for God is love.
9In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
10Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
11Beloved, if God so loved us, we ought also to love one another.
7Beloued, let vs loue one another; for loue is of God: and euery one that loueth, is borne of God and knoweth God.
8Hee that loueth not, knoweth not God: for God is loue.
9In this was manifested the loue of God towards vs, because that God sent his only begotten Sonne into the world, that we might liue through him.
10Herein is loue, not that wee loued God, but that he loued vs, and sent his Sonne to be y e propitiation for our sins.
11Beloued, if God so loued vs, wee ought also to loue one another.
- Galatians 5:6Rank 21 from verse 1
- John 15:17Rank 22 from verse 1
- Revelation 2:4Rank 23 from verse 1
- Acts 2:44–46Rank 25 from verse 1
44And all that believed were together, and had all things common;
45And sold their possessions and goods, and parted them to all men, as every man had need.
46And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
44And all that beleeued were together, and had all things common,
45And solde their possessions and goods, and parted them to all men, as euery man had need.
46And they continuing daily with one accord in the Temple, and breaking bread ‖from house to house, did eat their meat with gladnesse and singlenesse of heart,
32And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
32And the multitude of them that beleeued, were of one heart, and of one soule: Neither said any of them, that ought of the things which he possessed, was his owne, but they had all things common.
- Ephesians 4:3Rank 27 from verse 1
- Ephesians 5:2Rank 28 from verse 1
From verse 2
- Matthew 25:35Rank 1 from verse 2
- Genesis 18:1–3Rank 2 from verse 2
1AND the Lord appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;
2And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
3And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:
1¶ And the * LORD appeared vnto him, in the plaines of Mamre: and he sate in the tent doore, in the heat of the day.
2And he lift vp his eyes and looked, and loe, three men stood by him: and when he saw them, hee ranne to meete them from the tent doore, and bowed himselfe toward the ground,
3And said, My LORD, If now I haue found fauour in thy sight, passe not away, I pray thee, frō thy seruant:
- 1 Peter 4:9Rank 3 from verse 2
- Romans 12:13Rank 4 from verse 2
- Matthew 25:43Rank 5 from verse 2
- Matthew 25:40Rank 6 from verse 2
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
40And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
- Leviticus 19:34Rank 7 from verse 2
34But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God.
34* But the stranger that dwelleth with you, shalbe as one borne amongst you, and thou shalt loue him as thy selfe, for ye were strangers in the land of Egypt: I am the LORD your God.
- 1 Kings 17:10–16Rank 8 from verse 2
10So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.
11And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.
12And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
13And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.
14For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth.
15And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.
16And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah.
10So he arose, and went to Zarephath: and when he came to the gate of the citie, behold, the widow woman was there gathering of stickes: and he called to her, and said, Fetch me, I pray thee, a little water in a vessell, that I may drinke.
11And as shee was going to fetch it, he called to her, and said, Bring mee, I pray thee, a morsell of bread in thine hand.
12And she said, As the LORD thy God liueth, I haue not a cake, but an handfull of meale in a barrell, and a little oyle in a cruse: and behold, I am gathering two stickes, that I may goe in, and dresse it for me and my sonne, that we may eate it, and die.
13And Eliiah said vnto her, Feare not, goe, and doe as thou hast said: but make mee thereof a little cake first, and bring it vnto mee, and after make for thee, and for thy sonne.
14For thus saith the LORD God of Israel, The barrell of meale shall not waste, neither shall the cruse of oile faile, vntill the day that the LORD †sendeth raine vpon the earth.
15And shee went, and did according to the saying of Eliiah: and she, and he, and her house did eate ‖ many dayes.
16 And the barrell of meale wasted not, neither did the cruse of oyle faile, according to the word of the LORD, which he spake †by Eliiah.
- Deuteronomy 10:18–19Rank 9 from verse 2
18He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.
19Love ye therefore the stranger: for ye were strangers in the land of Egypt.
18He doeth execute the iudgement of the fatherlesse, and widow, and loueth the stranger, in giuing him food and raiment.
19Loue yee therefore the stranger: for yee were strangers in the land of Egypt.
- Judges 13:15–25Rank 12 from verse 2
15¶ And Manoah said unto the angel of the Lord, I pray thee, let us detain thee, until we shall have made ready a kid for thee.
16And the angel of the Lord said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the Lord. For Manoah knew not that he was an angel of the Lord.
17And Manoah said unto the angel of the Lord, What is thy name, that when thy sayings come to pass we may do thee honour?
18And the angel of the Lord said unto him, Why askest thou thus after my name, seeing it is secret?
19So Manoah took a kid with a meat offering, and offered it upon a rock unto the Lord: and the angel did wondrously; and Manoah and his wife looked on.
20For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the Lord ascended in the flame of the altar. And Manoah and his wife looked on it, and fell on their faces to the ground.
21But the angel of the Lord did no more appear to Manoah and to his wife. Then Manoah knew that he was an angel of the Lord.
22And Manoah said unto his wife, We shall surely die, because we have seen God.
23But his wife said unto him, If the Lord were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have shewed us all these things, nor would as at this time have told us such things as these.
24¶ And the woman bare a son, and called his name Samson: and the child grew, and the Lord blessed him.
25And the Spirit of the Lord began to move him at times in the camp of Dan between Zorah and Eshtaol.
15¶ And Manoah saide vnto the Angel of the LORD, I pray thee let vs deteine thee, vntill wee shall haue made ready a kid †for thee.
16And the Angel of the LORD said vnto Manoah, Though thou deteine mee, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it vnto the LORD: for Manoah knew not that he was an Angel of the LORD.
17And Manoah said vnto the Angel of the LORD, What is thy name, that when thy sayings come to passe, we may doe thee honour?
18And the Angel of the LORD said vnto him, Why askest thou thus after my name, seeing it is ‖secret?
19So Manoah tooke a kid, with a meat offering, and offered it vpon a rocke vnto the LORD: and the Angel did wonderously, and Manoah and his wife looked on.
20For it came to passe, when the flame went vp toward heauen from off the altar, that the Angel of the LORD ascended in the flame of the altar: and Manoah and his wife looked on it, and fell on their faces to the ground.
21(But the Angel of the LORD did no more appeare to Manoah and to his wife:) then Manoah knewe that he was an Angel of the LORD.
22And Manoah said vnto his wife, *Wee shall surely die, because wee haue seene God.
23But his wife said vnto him, If the LORD were pleased to kill vs, he would not haue receiued a burnt offering and a meat offering at our hands, neither would hee haue shewed vs all these things, nor would as at this time haue told vs such things as these.
24¶ And the woman bare a sonne, and called his name Samson: and the child grew, & the LORD blessed him.
25And the Spirit of the LORD beganne to mooue him at times in the campe of Dan, betweene Zorah and Eshtaol.
- Isaiah 58:7Rank 13 from verse 2
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
- 1 Timothy 5:10Rank 14 from verse 2
10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
10Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke.
- 1 Timothy 3:2Rank 15 from verse 2
- Romans 16:23Rank 16 from verse 2
- Acts 16:15Rank 17 from verse 2
15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
15And when she was baptized, and her houshold, she besought vs, saying, If ye haue iudged me to bee faithfull to the Lord, come into my house, and abide there. And she constrained vs.
- 2 Kings 4:8Rank 19 from verse 2
8¶ And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.
8¶ And †it fell on a day, that Elisha passed to Shunem, where was a great woman; and shee †constrained him to eate bread: And so it was, that as oft as he passed by, hee turned in thither to eate bread.
From verse 3
- Matthew 25:36Rank 1 from verse 3
- Hebrews 10:34Rank 2 from verse 3
34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
34For yee had compassion of me in my bonds, and tooke ioyfully the spoyling of your goods, knowing in your selues that yee haue in heauen a better and an induring substance.
- Romans 12:15Rank 3 from verse 3
- 1 Corinthians 12:26Rank 4 from verse 3
- Colossians 4:18Rank 5 from verse 3
- 1 Peter 3:8Rank 6 from verse 3
- Galatians 6:1–2Rank 7 from verse 3
1BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
2Bear ye one another’s burdens, and so fulfil the law of Christ.
1¶ Brethren, ‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.
2Beare ye one anothers burthens, and so fulfill the Law of Christ.
- Matthew 25:43Rank 8 from verse 3
- Acts 24:23Rank 9 from verse 3
23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
23And he commanded a Centurion to keepe Paul, and to let him haue libertie, and that he should forbid none of his acquaintance to minister, or come vnto him.
- 2 Timothy 1:16–18Rank 10 from verse 3
16The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
17But, when he was in Rome, he sought me out very diligently, and found me.
18The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
16The Lord giue mercie vnto the house of Onesiphorus, for hee oft refreshed mee, and was not ashamed of my chaine.
17But when he was in Rome, hee sought mee out very diligently, and found me.
18The Lord grant vnto him, that he may finde mercie of the Lord in that day: And in how many things hee ministred vnto mee at Ephesus, thou knowest very well.
- Genesis 40:14–15Rank 11 from verse 3
14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
14But †thinke on me, when it shall be well with thee, and shew kindenesse, I pray thee, vnto mee, and make mention of me vnto Pharaoh, and bring me out of this house.
15For indeed I was stollen away out of the land of the Hebrewes: and here also haue I done nothing, that they should put me into the dungeon.
- Genesis 40:23Rank 12 from verse 3
- Philippians 4:14–19Rank 13 from verse 3
14Notwithstanding ye have well done, that ye did communicate with my affliction.
15Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
16For even in Thessalonica ye sent once and again unto my necessity.
17Not because I desire a gift: but I desire fruit that may abound to your account.
18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
19But my God shall supply all your need according to his riches in glory by Christ Jesus.
14Notwithstanding, yee haue well done, that ye did communicate with my affliction.
15Now ye Philippians know also, that in the beginning of the Gospel, when I departed from Macedonia, no Church communicated with mee, as concerning giuing and receiuing, but ye onely.
16For euen in Thessalonica, ye sent once, and againe vnto my necessitie.
17Not because I desire a gift: but I desire fruit that may abound to your account.
18But ‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.
19But my God shall supply all your need, according to his riches in glory, by Christ Iesus.
- Acts 16:29–34Rank 14 from verse 3
29Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
30And brought them out, and said, Sirs, what must I do to be saved?
31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
32And they spake unto him the word of the Lord, and to all that were in his house.
33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
34And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
29Then hee called for a light, and sprang in, and came trembling, and fell downe before Paul and Silas,
30And brought them out, and said, Sirs, what must I doe to be saued?
31And they saide, Beleeue on the Lord Iesus Christ, and thou shalt be saued, and thy house.
32And they spake vnto him the word of the Lord, and to all that were in his house.
33And hee tooke them the same houre of the night, and washed their stripes, and was baptized, hee and all his, straightway.
34And when he had brought them into his house, hee set meat before them, and reioyced, beleeuing in God with all his house.
- Ephesians 4:1Rank 15 from verse 3
- Jeremiah 38:7–13Rank 16 from verse 3
7¶ Now when Ebed-melech the Ethiopian, one of the eunuchs which was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
8Ebed-melech went forth out of the king’s house, and spake to the king, saying,
9My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
10Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
11So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.
12And Ebed-melech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.
13So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.
7¶ Now when Ebed-melech the Ethiopian, one of y e eunuches which was in the kings house, heard that they had put Ieremiah in the dungeon (the king then sitting in the gate of Beniamin)
8Ebed-melech went foorth out of the kings house, and spake to the king, saying,
9†My lord the king, these men haue done euill in all that they haue done to Ieremiah the Prophet, whom they haue cast into the dungeon, and he is like to die for hunger in the place where he is, for there is no more bread in the city.
10†Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirtie men with thee, and take vp Ieremiah the Prophet out of the dungeon before he die.
11So Ebed-melech tooke the men with him, and went into the house of the king vnder the treasurie, and tooke thence old cast cloutes, and old rotten ragges, and let them downe by cordes into the dungeon to Ieremiah.
12And Ebed-melech the Ethiopian said vnto Ieremiah, Put now these old cast cloutes and rotten ragges vnder thine arme-holes, vnder the cordes. And Ieremiah did so.
13So they drew vp Ieremiah with cordes, and tooke him vp out of the dungeon, and Ieremiah remained in the court of the prison.
- Nehemiah 1:3–4Rank 18 from verse 3
3And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
4¶ And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,
3And they said vnto me, The remnant that are left of the captiuitie there in the prouince, are in great affliction and reproch: the wall of Ierusalem also* is broken downe, and the gates thereof are burnt with fire.
4¶ And it came to passe when I heard these words, that I sate downe and wept, and mourned certaine dayes, and fasted, and prayed before the God of heauen,
From verse 4
- Genesis 2:24Rank 1 from verse 4
- Proverbs 5:15–23Rank 2 from verse 4
15¶ Drink waters out of thine own cistern, and running waters out of thine own well.
16Let thy fountains be dispersed abroad, and rivers of waters in the streets.
17Let them be only thine own, and not strangers’ with thee.
18Let thy fountain be blessed: and rejoice with the wife of thy youth.
19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
20And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
21For the ways of man are before the eyes of the Lord, and he pondereth all his goings.
22¶ His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.
23He shall die without instruction; and in the greatness of his folly he shall go astray.
15¶ Drinke waters out of thine owne cisterne, and running waters out of thine owne well.
16Let thy fountaines bee dispersed abroad, and riuers of waters in the streets.
17Let them be onely thine owne, and not strangers with thee.
18Let thy fountaine be blessed: and reioyce with the wife of thy youth.
19††Let her bee as the louing Hinde and pleasant Roe, let her breasts satisfie thee at all times, and be thou rauisht alwayes with her loue.
20And why wilt thou, my sonne, be rauisht with a strange woman, and imbrace the bosome of a stranger?
21*For the wayes of man are before the eyes of the LORD, and he pondereth all his goings.
22¶ †His owne iniquities shall take the wicked himselfe, and he shall be holden with the coards of his sinnes.
23He shall die without instruction, and in the greatnesse of his folly he shal goe astray.
- 1 Corinthians 7:2–16Rank 3 from verse 4
2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
3Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
6But I speak this by permission, and not of commandment.
7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
8I say therefore to the unmarried and widows, It is good for them if they abide even as I.
9But if they cannot contain, let them marry: for it is better to marry than to burn.
10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
13And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
15But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
16For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
2Neuerthelesse, to auoid fornication, let euery man haue his owne wife, and let euery woman haue her owne husband.
3Let the husband render vnto the wife due beneuolence: and likewise also the wife vnto the husband.
4The wife hath not power of her owne body, but the husband: and likewise also the husband hath not power of his owne body, but the wife.
5Defraud you not one the other, except it bee with consent for a time, that yee may giue your selues to fasting and prayer, and come together againe, that Satan tempt you not for your incontinencie.
6But I speake this by permission, and not of commandement.
7For I would that all men were euen as I my selfe: but euery man hath his proper gift of God, one after this maner, and another after that.
8I say therefore to the vnmaried and widowes, It is good for them if they abide euen as I.
9But if they cannot conteine, let them marry: for it is better to marrie then to burne.
10And vnto the married, I command, yet not I, but the Lord, Let not the wife depart from her husband:
11But and if shee depart, let her remaine vnmaried, or be reconciled to her husband: and let not the husband put away his wife.
12But to the rest speake I, not the Lord, If any brother hath a wife that beleeueth not, and shee bee pleased to dwell with him, let him not put her away.
13And the woman which hath an husband that beleeueth not, and if hee be pleased to dwell with her, let her not leaue him.
14For the vnbeleeuing husband is sanctified by the wife, and the vnbeleeuing wife is sanctified by the husband; else were your children vncleane, but now are they holy.
15But if the vnbeleeuing depart, let him depart. A brother or a sister is not vnder bondage in such cases: but God hath called vs †to peace.
16For what knowest thou, O wife, whether thou shalt saue thy husband? or how knowest thou, O man, whether thou shalt saue thy wife?
- Galatians 5:19Rank 4 from verse 4
- Genesis 1:27–28Rank 5 from verse 4
27So God created man in his own image, in the image of God created he him; male and female created he them.
28And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
27So God created man in his owne Image, in the Image of God created hee him; *male and female created hee them.
28And God blessed them, and God said vnto them, *Be fruitfull, and multiply, and replenish the earth, and subdue it, and haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer euery liuing thing that †mooueth vpon the earth.
- 1 Corinthians 6:9Rank 6 from verse 4
9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
9Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,
- Galatians 5:21Rank 7 from verse 4
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
21Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.
- 1 Corinthians 5:13Rank 8 from verse 4
- Colossians 3:5–6Rank 9 from verse 4
5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
6For which things’ sake the wrath of God cometh on the children of disobedience:
5Mortifie therefore your members which are vpon the earth: fornication, vncleannesse, inordinate affection, euill concupiscence, and couetousnesse, which is idolatrie:
6For which things sake, the wrath of God commeth on the children of disobedience,
- Ephesians 5:5Rank 10 from verse 4
5For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
5For this ye know, that no whoremonger, nor vncleane person, nor couetous man who is an idolater, hath any inheritance in the kingdome of Christ, and of God.
- 1 Corinthians 7:38Rank 11 from verse 4
- 1 Timothy 3:12Rank 12 from verse 4
- 1 Timothy 3:4Rank 13 from verse 4
- Genesis 2:21Rank 14 from verse 4
- Malachi 3:5Rank 15 from verse 4
5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.
5‖And I will come neere to you to iudgement, and I will bee a swift witnesse against the sorcerers, and against the adulterers, and against false swearers, and against those that oppresse the hireling in his wages, the widowe, and the fatherlesse, and that turne aside the stranger from his right, and feare not me, saith the LORD of hosts.
- 1 Corinthians 9:5Rank 16 from verse 4
- 1 Timothy 4:3Rank 17 from verse 4
3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
3Forbidding to marry, and commanding to absteine from meates, which God hath created to bee receiued with thankesgiuing of them which beleeue, and know the trueth.
- 1 Timothy 5:14Rank 18 from verse 4
- 2 Corinthians 5:10Rank 19 from verse 4
10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
10For we must all appeare before the iudgement seat of Christ, that euery one may receiue the things done in his body, according to that hee hath done, whether it be good or bad.
- Leviticus 21:13–15Rank 20 from verse 4
13And he shall take a wife in her virginity.
14A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
15Neither shall he profane his seed among his people: for I the Lord do sanctify him.
13And he shall take a wife in her virginitie.
14A widow, or a diuorced woman, or prophane, or an harlot, these shall he not take: but he shall take a virgine of his owne people to wife.
15Neither shal he prophane his seed among his people: for I the LORD doe sanctifie him.
- Revelation 22:15Rank 21 from verse 4
- 1 Timothy 3:2Rank 23 from verse 4
- 2 Kings 22:14Rank 24 from verse 4
14So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
14So Hilkiah the Priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went vnto Huldah the Prophetesse, the wife of Shallum the sonne of Tikuah, the sonne of Harhas, keeper of the †wardrobe: now she dwelt in Ierusalem in ‖the colledge: And they communed with her.
- Isaiah 8:3Rank 25 from verse 4
- Hebrews 12:16Rank 26 from verse 4
- Psalms 50:16–22Rank 27 from verse 4
16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
17Seeing thou hatest instruction, and castest my words behind thee.
18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
19Thou givest thy mouth to evil, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
22Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
16But vnto the wicked God saith, What hast thou to doe, to declare my Statutes, or that thou shouldest take my Couenant in thy mouth?
17*Seeing thou hatest instruction, and castest my words behinde thee.
18†When thou sawest a thiefe, then thou consentedst with him, and hast bene partaker with adulterers.
19†Thou giuest thy mouth to euill, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine owne mothers sonne.
21These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.
22Now consider this, ye that forget God, lest I teare you in pieces, and there be none to deliuer.
From verse 5
- Deuteronomy 31:8Rank 1 from verse 5
- Joshua 1:5Rank 2 from verse 5
5There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.
5There shall not any man be able to stand before thee all the dayes of thy life: as I was with Moses, so I will be with thee: *I will not faile thee, nor forsake thee.
- Deuteronomy 31:6Rank 3 from verse 5
6Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.
6Be strong, and of a good courage, feare not, nor be afraid of them: for the LORD thy God, he it is that doeth goe with thee, he will not faile thee, nor forsake thee.
- 1 Samuel 12:22Rank 4 from verse 5
- Isaiah 41:17Rank 5 from verse 5
17When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.
17 When the poore and needie seeke water and there is none, and their tongue faileth for thirst, I the LORD will heare them, I the God of Israel will not forsake them.
- Psalms 37:25Rank 6 from verse 5
- Isaiah 41:10Rank 7 from verse 5
10¶ Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
10¶ Feare thou not, for I am with thee: be not dismaied, for I am thy God: I will strengthen thee, yea I will helpe thee, yea I will vphold thee with the right hand of my righteousnesse.
- 1 Chronicles 28:20Rank 8 from verse 5
20And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the Lord God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the Lord.
20And Dauid said to Solomon his sonne, Be strong, and of good courage, and doe it: feare not, nor be dismayed, for the LORD God, euen my God, will be with thee; he will not faile thee, nor forsake thee, vntill thou hast finished all the worke for the seruice of the house of the LORD.
- Matthew 6:25Rank 9 from verse 5
25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
25Therfore I say vnto you, *Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?
- Genesis 28:15Rank 10 from verse 5
15And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
15And behold, I am with thee, and will keepe thee in all places whither thou goest, and will bring thee againe into this land: for I will not leaue thee, vntill I haue done that which I haue spoken to thee of.
- Matthew 6:34Rank 11 from verse 5
- Psalms 37:28Rank 12 from verse 5
- Philippians 4:11–12Rank 13 from verse 5
11Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
12I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
11Not that I speake in respect of want: for I haue learned in whatsoeuer state I am, therewith to bee content.
12I know both how to bee abased, and I knowe how to abound: euerie where, and in all things I am instructed, both to bee full, and to bee hungrie, both to abound, and to suffer need.
- 1 Timothy 6:6–10Rank 14 from verse 5
6But godliness with contentment is great gain.
7For we brought nothing into this world, and it is certain we can carry nothing out.
8And having food and raiment let us be therewith content.
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
6But godlinesse with contentment is great gaine.
7For we brought nothing into this world, and it is certaine we can cary nothing out.
8And hauing food and raiment let vs be therewith content.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- Luke 16:13–14Rank 15 from verse 5
13¶ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
14And the Pharisees also, who were covetous, heard all these things: and they derided him.
13¶ *No seruant can serue two masters, for either he will hate the one, and loue the other: or else he will hold to the one, and despise the other: yee cannot serue God and Mammon.
14And the Pharisees also who were couetous, heard all these things: and they derided him.
- Colossians 3:5Rank 16 from verse 5
5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
5Mortifie therefore your members which are vpon the earth: fornication, vncleannesse, inordinate affection, euill concupiscence, and couetousnesse, which is idolatrie:
- Luke 12:15–21Rank 17 from verse 5
15And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
17And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
21So is he that layeth up treasure for himself, and is not rich toward God.
15And he said vnto them, Take heed and beware of couetousnes: for a mans life consisteth not in the abundance of the things which he possesseth.
16And he spake a parable vnto them, saying, The ground of a certaine rich man brought foorth plentifully.
17And he thought within himselfe, saying, What shall I doe, because I haue no roome where to bestow my fruits?
18And he said, This will I doe, I will pull downe my barnes, and build greater, and there will I bestow all my fruits, and my goods.
19And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
21So is he that laieth vp treasure for himselfe, and is not rich towards God.
- Ezekiel 33:31Rank 18 from verse 5
31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.
14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
14And the souldiers likewise demanded of him, saying, And what shall we doe? And he said vnto them, ‖Doe violence to no man, neither accuse any falsely, & be content with your ‖wages.
- Psalms 119:36Rank 20 from verse 5
- 2 Peter 2:14Rank 21 from verse 5
14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
14Hauing eyes ful of †adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:
- 2 Peter 2:3Rank 22 from verse 5
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
- Jeremiah 6:13Rank 23 from verse 5
13For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
13*For from the least of them euen vnto the greatest of them, euery one is giuen to couetousnesse, and from the prophet euen vnto the priest, euery one dealeth falsly.
- Psalms 10:3Rank 24 from verse 5
- Romans 1:29Rank 25 from verse 5
29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
29Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,
- 1 Timothy 3:3Rank 26 from verse 5
- Ephesians 5:3Rank 27 from verse 5
- Ephesians 5:5Rank 28 from verse 5
5For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
5For this ye know, that no whoremonger, nor vncleane person, nor couetous man who is an idolater, hath any inheritance in the kingdome of Christ, and of God.
14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
14And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection.
- 1 Corinthians 5:11Rank 30 from verse 5
11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
11But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.
- Exodus 2:21Rank 31 from verse 5
- 1 Corinthians 6:10Rank 33 from verse 5
- Exodus 20:17Rank 34 from verse 5
17Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
17*Thou shalt not couet thy neighbours house, thou shalt not couet thy neighbours wife, nor his man seruant, nor his maid seruant, nor his oxe, nor his asse, nor any thing that is thy neighbours.
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
11Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
- Joshua 7:21Rank 36 from verse 5
21When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
21When I saw among the spoiles a goodly Babylonish garment, and two hundred shekels of siluer, and a† wedge of gold of fiftie shekels weight, then I coueted them, and tooke them, and behold, they are hid in the earth in the midst of my tent, and the siluer vnder it.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Hebrews 13:1
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Pertaining to brothers; such as is natural for brothers; becoming brothers; kind; affectionate.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To remain, abide, persist, or endure.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 13:2
Apt to forget; failing to remember or keep in mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive and show hospitality to.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
entertained
Received with hospitality as guests.
Meaning drawn from: KJV context and cross-references
Sense 1: Messengers. Sense 2: Heavenly or spiritual messengers, whether holy or fallen as stated.
Meaning drawn from: KJV context and cross-references
1. Without knowledge, awareness, or notice. 2. Unintentionally or unwittingly. 3. Unexpectedly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Hebrews 13:3
1. To retain in mind or call back to mind; to recall. 2. To keep in mind with heed, observance, commemoration, or corresponding action. 3. To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Binding ties or obligations. Sense 2: Conditions of servitude, restraint, or captivity.
Meaning drawn from: KJV context and cross-references
1. Tied, fastened, wrapped, bandaged, joined, confined, or restrained, literally or figuratively. 2. Placed under a vow, law, duty, obligation, or determined course. 3. Directed or travelling toward a stated place. 4. A limit or boundary.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. To permit, allow, let, or tolerate. 2. To endure, bear, experience, undergo, or be subjected to something.
Meaning drawn from: KJV context and cross-references
Trouble, affliction, distress, or a condition of hardship.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Hebrews 13:4
Sense 1: The covenant union of a man and a woman as husband and wife. Sense 2: The celebration of that union.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A place for rest or sleep. Sense 2: The marriage bed or a place in which something lies. As a verb, to place or lie in a bed.
Meaning drawn from: KJV context and cross-references
Not defiled; not polluted; not vitiated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
whoremongers
Men who commit whoredom or sexual immorality.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
adulterers
Men who commit adultery; persons sexually unfaithful to the marriage covenant.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 13:5
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
conversation
Sense 1: Conduct, behaviour, or manner of life. Sense 2: A person's commonwealth or place of belonging.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
covetousness
A selfish or inordinate desire to possess or gain, especially wealth or property; greed or avarice.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Satisfied or willing to remain as one is. 2. Contained or held within.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Not ever; at no time or in no case. Sense 2: In never so constructions, however or no matter how much.
Meaning drawn from: KJV context and cross-references
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
To leave, abandon, desert, reject, renounce, cease following, or withdraw from a person, place, way, command, duty, affection, or former course.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
love and charity
hell and judgment
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1LET brotherly love continue.
1¶ Let brotherly loue continue.
Selected passage2Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
2Bee not forgetfull to entertaine strangers, for thereby some haue entertayned Angels vnawares.
Selected passage3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
3Remember them that are in bonds, as bound with them; and them which suffer aduersitie, as being your selues also in the body.
Selected passage4Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
4Mariage is honorable in all, and the bed vndefiled: but whoremongers, and adulterers God will iudge.
Selected passage5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
5 Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, *I will neuer leaue thee, nor forsake thee.
Selected passage6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
6So that wee may boldly say, The Lord is my helper, and I will not feare what man shall doe vnto me.