Hebrews 7:21–26

⁴The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

^4*The LORD hath sworne, and will not repent, thou art a Priest for euer: after the order of Melchizedek.

¹⁷For he testifieth, Thou art a priest for ever after the order of Melchisedec.

¹⁷For hee testifieth; Thou art a Priest for euer, after the order of Melchisedec.

¹⁶For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

¹⁷Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

¹⁸That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

¹⁶For men verily sweare by the greater, and an oath for confirmation is to them an end of all strife.

¹⁷Wherein God willing more abundantly to shewe vnto the heyres of promise the immutabilitie of his counsell, ^†confirmed it by an oath:

¹⁸That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.

²⁹And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.

²⁹And also the ^‖strength of Israel will not lie, nor repent: for he is not a man that he should repent.

²⁵After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

²⁵After the same manner also hee tooke the cup when he had supped, saying, This cup is the new Testament in my blood: this do ye, as oft as ye drinke it, in remembrance of me.

⁶But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

⁷For if that first covenant had been faultless, then should no place have been sought for the second.

⁸For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

⁹Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

¹⁰For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

¹¹And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

¹²For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

⁶But now hath he obtained a more excellent ministerie, by how much also he is the Mediatour of a better Couenant, which was established vpon better promises.

⁷For if that first Couenant had bene faultles, then should no place haue bene sought for the second.

⁸For finding fault with them, hee saith, Behold, the dayes come (saith the Lord) when I will make a new couenant with the house of Israel, and the house of Iudah.

⁹Not according to the Couenant that I made with their fathers, in the day when I tooke them by the hand to lead them out of the land of Egypt, because they continued not in my Couenant, and I regarded them not, saith the Lord.

¹⁰For this is the Couenant that I will make with the house of Israel after those dayes, saith the Lord: ^*I wil ^†put my Lawes into their minde, and write them ^‖in their hearts: and I will be to them a God, and they shalbe to me a people.

¹¹And they shall not teach euery man his neighbour, and euery man his brother, saying, Know the Lord: For all shall know me, from the least to the greatest.

¹²For I will be mercifull to their vnrighteousnes, and their sins & their iniquities will I remember no more.

³²For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.

³²For thy seruant became surety for the lad vnto my father, saying, ^*If I bring him not vnto thee, then I shall beare the blame to my father, for euer.

²⁴And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

²⁴And to Iesus the mediator of the new ^‖covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

²⁰Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

²⁰Now the God of peace, that brought againe from the dead our Lord Iesus, that great shepheard of the sheepe, through the blood of the euerlasting ^‖Couenant,

¹⁵And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

¹⁶For where a testament is, there must also of necessity be the death of the testator.

¹⁷For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

¹⁸Whereupon neither the first testament was dedicated without blood.

¹⁹For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

²⁰Saying, This is the blood of the testament which God hath enjoined unto you.

²¹Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

²²And almost all things are by the law purged with blood; and without shedding of blood is no remission.

²³It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

¹⁵And for this cause hee is the Mediatour of the New Testament, that by meanes of death, for the redemption of the transgressions that were vnder the first Testament, they which are called, might receiue the promise of eternall inheritance.

¹⁶For where a Testament is, there must also of necessitie ^‖bee the death of the Testatour.

¹⁷For a Testament is of force after men are dead: otherwise it is of no strength at all whilest the Testatour liueth.

¹⁸Whereupon, neither the first Testament was ^‖dedicated without blood.

¹⁹For when Moses had spoken euery precept to all the people according to the Law, he tooke the blood of Calues and of Goates, with water and ^‖scarlet wooll, and hysope, and sprinckled both the booke and all the people,

²⁰Saying, This is the blood of the Testament which God hath enioyned vnto you.

²¹Moreouer, hee sprinkled with blood both the Tabernacle, and all the vessels of the Ministery.

²²And almost all things are by the Law purged with blood: and without shedding of blood is no remission.

²³ It was therefore necessary that the patterns of things in the heauens should bee purified with these, but the heauenly things themselues with better sacrifices then these.

²⁰Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

²⁰Likewise also the cup after supper, saying, This cup is the New Testament in my blood, which is shed for you.

⁹I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:

⁹I will be surety for him; of my hand shalt thou require him: ^*if I bring him not vnto thee, and set him before thee, then let me beare the blame for euer.

²⁸For this is my blood of the new testament, which is shed for many for the remission of sins.

²⁸For this is my blood of the new Testament, which is shed for many for the remission of sinnes.

²⁴And he said unto them, This is my blood of the new testament, which is shed for many.

²⁴And he said vnto them, This is my blood of the new Testament, which is shed for many.

²⁷And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

^27‖*And hee shall confirme the couenant with many for one weeke: and in the midst of the weeke he shall cause the sacrifice and the oblation to cease, and for the ouerspreading of abominations hee shall make it desolate, euen vntill the consummation, & that determined, shalbe powred vpon the desolate.

¹⁶Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.

^16*Take his garment that is suerty for a stranger: and take a pledge of him for a strange woman.

¹MY son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,

¹¶ My sonne, if thou bee surety for thy friend, it thou hast stricken thy hand with a stranger,

¹⁰¶ And Jeshua begat Joiakim, Joiakim also begat Eliashib, and Eliashib begat Joiada,

¹¹And Joiada begat Jonathan, and Jonathan begat Jaddua.

¹⁰¶ And Ieshua begate Ioiakim, Ioiakim also begate Eliashib, and Eliashib begate Ioiada,

¹¹And Ioiada begate Ionathan, and Ionathan begate Iaddua.

³And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.

⁴¶ Eleazar begat Phinehas, Phinehas begat Abishua,

⁵And Abishua begat Bukki, and Bukki begat Uzzi,

⁶And Uzzi begat Zerahiah, and Zerahiah begat Meraioth,

⁷Meraioth begat Amariah, and Amariah begat Ahitub,

⁸And Ahitub begat Zadok, and Zadok begat Ahimaaz,

⁹And Ahimaaz begat Azariah, and Azariah begat Johanan,

¹⁰And Johanan begat Azariah, (he it is that executed the priest’s office in the temple that Solomon built in Jerusalem:)

¹¹And Azariah begat Amariah, and Amariah begat Ahitub,

¹²And Ahitub begat Zadok, and Zadok begat Shallum,

¹³And Shallum begat Hilkiah, and Hilkiah begat Azariah,

¹⁴And Azariah begat Seraiah, and Seraiah begat Jehozadak,

³And the children of Amram: Aaron, and Moses, and Miriam. The sonnes also of Aaron: ^*Nadab, and Abihu, Eleazar, and Ithamar.

⁴¶ Eleazar begate Phinehas, Phinehas begate Abishua.

⁵And Abishua begate Bukki, and Bukki begate Uzzi,

⁶And Uzzi begate Zerahiah, and Zerahiah begate Meraioth,

⁷Meraioth begate Amariah, and Amariah begate Ahitub,

⁸And ^*Ahitub begate Zadok, and Zadok begate Ahimaaz,

⁹And Ahimaaz begate Azariah, and Azariah begate Iohanan,

¹⁰And Iohanan begate Azariah, (hee it is that executed the Priests office, in ^†the ^*temple that Solomon built in Ierusalem)

¹¹And Azariah begate Amariah, and Amariah begate Ahitub,

¹²And Ahitub begate Zadok, and Zadok begate ^‖Shallum,

¹³And Shallum begate Hilkiah, and Hilkiah begate Azariah,

¹⁴And Azariah begate ^*Seraiah, and Seraiah begate Iehozadak,

⁸And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

⁸And here men that die receiue tithes: but there hee receiueth them, of whom it is witnessed that he liueth.

²⁸For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

²⁸For the Law maketh men high Priests which haue infirmitie, but the word of the othe which was since the Law, maketh the Sonne, who is ^†consecrated for euermore.

³⁴The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

³⁴The people answered him, ^*We haue heard out of the Law, that Christ abideth for euer: and how sayest thou, The Sonne of man must bee lift vp? Who is this Sonne of man?

⁶For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.

⁷Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

^6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.

^7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.

¹⁸I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

¹⁸I am hee that liueth, and was dead: and behold, I am aliue for euermore, Amen, and haue the keyes of hell and of death.

⁸Jesus Christ the same yesterday, and to day, and for ever.

⁸Iesus Christ the same yesterday, and to day, and for euer.

⁸And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

⁹And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

¹⁰For he was yet in the loins of his father, when Melchisedec met him.

¹¹If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

¹²For the priesthood being changed, there is made of necessity a change also of the law.

¹³For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

¹⁴For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

¹⁵And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

¹⁶Who is made, not after the law of a carnal commandment, but after the power of an endless life.

¹⁷For he testifieth, Thou art a priest for ever after the order of Melchisedec.

¹⁸For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

¹⁹For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

²⁰And inasmuch as not without an oath he was made priest:

²¹(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

²²By so much was Jesus made a surety of a better testament.

²³And they truly were many priests, because they were not suffered to continue by reason of death:

²⁴But this man, because he continueth ever, hath an unchangeable priesthood.

²⁵Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

⁸And here men that die receiue tithes: but there hee receiueth them, of whom it is witnessed that he liueth.

⁹And as I may so say, Leui also who receiueth tithes, payed tithes in Abraham.

¹⁰For hee was yet in the loynes of his Father when Melchisedec met him.

¹¹If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?

¹²For the Priesthood being chaunged, there is made of necessitie a change also of the Law.

¹³For hee of whom these things are spoken, pertaineth to another tribe, of which no man gaue attendance at the Altar.

¹⁴For it is euident that our Lorde sprang out of Iuda, of which tribe Moses spake nothing cōcerning Priesthood.

¹⁵And it is yet farre more euident: for that after the similitude of Melchisedec there ariseth another Priest,

¹⁶Who is made not after the Law of a carnall commandement, but after the power of an endles life.

¹⁷For hee testifieth; Thou art a Priest for euer, after the order of Melchisedec.

¹⁸For there is verily a disanulling of the commandement going before, for the weakenesse and vnprofitablenesse thereof.

¹⁹For the Law made nothing perfect, ^‖but the bringing in of a better hope did: by the which wee draw nigh vnto God.

²⁰And in as much as not without an othe he was made Priest,

²¹(For those Priests were made ^‖without an oath: but this with an oath, by him y ^t said vnto him, ^*The Lord sware and wil not repent, thou art a Priest for euer after the order of Melchisedec)

²²By so much was Iesus made a suertie of a better Testament.

²³And they truely were many Priests, because they were not suffered to continue by reason of death.

²⁴But this man because hee continueth euer, hath an ^‖vnchangeable Priesthood.

²⁵Wherefore he is able also to saue them ^‖to the vttermost, that come vnto God by him, seeing hee euer liueth to make intercession for them.

³⁵And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.

³⁵And I will raise me vp a faithfull Priest, that shall doe according to that which is in my heart and in my mind, and I will build him a sure house, and hee shall walke before mine Anointed for euer.

⁹Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

⁹Knowing that Christ being raysed from the dead, dieth no more, death hath no more dominion ouer him.

³⁴Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

³⁴Who is he that condemneth? It is Christ that died, yea rather that is risen againe, who is euen at the right hand of God, who also maketh intercession for vs.

¹MY little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

²And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

¹¶ My little children, these things write I vnto you, that ye sinne not. And if any man sinne, we haue an Aduocate with the Father, Iesus Christ the righteous:

²And he is the propitiation for our sinnes: and not for ours onely, but also for the sinnes of the whole world.

⁵For there is one God, and one mediator between God and men, the man Christ Jesus;

⁵For there is one God, and one Mediatour betweene God and men, the man Christ Iesus,

⁶Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

⁶Iesus saith vnto him, I am the Way, the Trueth, and the Life: no man commeth vnto the Father but by mee.

²⁴Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

²⁴Now vnto him that is able to keepe you from falling, and to present you faultlesse before the presence of his glory with exceeding ioy,

¹⁸For through him we both have access by one Spirit unto the Father.

¹⁸For through him wee both haue an accesse by one Spirit vnto the Father.

²²Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

²²Looke vnto mee, and be ye saued all the endes of the earth: for I am God, and there is none else.

²By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

²By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.

²⁰Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

²⁰Now vnto him that is able to do exceeding abundantly aboue all that wee aske or thinke, according to the power that worketh in vs,

²⁴For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

²⁴For Christ is not entred into the Holy places made with handes, which are the figures of the true, but into heauen it selfe, now to appeare in the presence of God for vs.

⁶But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

⁶But without faith it is impossible to please him: for hee that commeth to God, must beleeue that he is, and that he is a rewarder of them that diligently seeke him.

¹⁹For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

¹⁹For the Law made nothing perfect, ^‖but the bringing in of a better hope did: by the which wee draw nigh vnto God.

¹⁶¶ And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.

¹⁶¶ ^*And hee saw that there was no man, and wondered that there was no intercessour. Therefore his arme brought saluation vnto him, and his righteousnesse, it sustained him.

¹⁷If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.

¹⁷If it be so, our God whom wee serue, is able to deliuer vs from the burning fierie furnace, and he will deliuer vs out of thine hand, O king.

²⁰And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?

²⁰And when he came to the den, he cryed with a lamentable voice vnto Daniel, and the king spake and said to Daniel: O Daniel, seruant of the liuing God, Is thy God whom thou seruest continually, able to deliuer thee from the Lyons?

³Oh that I knew where I might find him! that I might come even to his seat!

³O that I knewe where I might find him! that I might come euen to his seate!

¹³And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

^13*And whatsoeuer ye shall aske in my Name, that will I doe, that the Father may be glorified in the Sonne.

⁷Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

^7‖Who in the dayes of his flesh, when hee had offered vp prayers and supplications, with strong crying and teares, vnto him that was able to saue him from death, and was heard, in that he feared.

¹²Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

^12**Therefore will I diuide him a portion with the great, and he shall diuide the spoile with the strong: because hee hath powred out his soule vnto death: and he was numbred with the transgressours, and he bare the sinne of many, and made intercession for the transgressours.

¹WHO is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.

¹¶ ^†Who is this that commeth from Edom, with died garments from Bozrah? this that is glorious in his apparel, trauelling in the greatnesse of his strength? I that speake in righteousnesse, mightie to saue.

¹⁵By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

¹⁵By him therefore let vs offer the sacrifice of praise to God continually, that is, the fruit of our lippes, ^†giuing thankes to his Name.

¹⁸For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

¹⁸For in that he himselfe hath suffered, being tempted, he is able to succour them that are tempted.

¹⁶Who is made, not after the law of a carnal commandment, but after the power of an endless life.

¹⁶Who is made not after the Law of a carnall commandement, but after the power of an endles life.

²⁹My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.

³⁰I and my Father are one.

²⁹My father which gaue them me, is greater then all: and no man is able to plucke them out of my fathers hand.

³⁰I and my father are one.

²⁴Surely, shall one say, in the Lord have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.

^24‖Surely, shall one say, In the LORD haue I righteousnesse and strength: euen to him shall men come, and all that are incensed against him, shalbe ashamed.

²²Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the Lord our God.

^22*Returne ye backsliding children, and I wil heale your backslidings: Beholde, wee come vnto thee, for thou art the LORD our God.

¹⁶And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

¹⁶And I will pray the Father, and hee shall giue you another Comforter, that he may abide with you for euer,

⁹I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

¹⁰And all mine are thine, and thine are mine; and I am glorified in them.

¹¹And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

¹²While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

¹³And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

¹⁴I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

¹⁵I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

¹⁶They are not of the world, even as I am not of the world.

¹⁷Sanctify them through thy truth: thy word is truth.

¹⁸As thou hast sent me into the world, even so have I also sent them into the world.

¹⁹And for their sakes I sanctify myself, that they also might be sanctified through the truth.

²⁰Neither pray I for these alone, but for them also which shall believe on me through their word;

²¹That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

²²And the glory which thou gavest me I have given them; that they may be one, even as we are one:

²³I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

²⁴Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

²⁵O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

²⁶And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

⁹I pray for them, I pray not for the world: but for them which thou hast giuen me, for they are thine.

¹⁰And all mine are thine, and thine are mine: and I am glorified in them.

¹¹And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine owne Name, those whom thou hast giuen mee, that they may bee one, as we are.

¹²While I was with them in the world, I kept them in thy Name: those that thou gauest me, I haue kept, and none of them is lost, but the sonne of perdition: ^*that the Scripture might be fulfilled.

¹³And now come I to thee, and these things I speake in the world, that they might haue my ioy fulfilled in themselues.

¹⁴I haue giuen them thy word, and the world hath hated them, because they are not of the world, euen as I am not of the world.

¹⁵I pray not that thou shouldest take them out of the world, but that thou shouldest keepe them from the euill.

¹⁶They are not of the world, euen as I am not of the world.

¹⁷Sanctifie them through thy trueth: thy word is trueth.

¹⁸As thou hast sent mee into the world: euen so haue I also sent them into the world.

¹⁹And for their sakes I sanctifie my selfe, that they also might be ^‖sanctified through the trueth.

²⁰Neither pray I for these alone; but for them also which shall beleeue on me through their word:

²¹That they all may be one, as thou Father art in mee, and I in thee, that they also may bee one in vs: that the world may beleeue that thou hast sent mee.

²²And the glory which thou gauest me, I haue giuen them: that they may be one, euen as we are one:

²³I in them, and thou in mee, that they may bee made perfect in one, and that the world may know that thou hast sent me, and hast loued them, as thou hast loued me.

^24*Father, I will that they also whom thou hast giuen me, be with me where I am, that they may behold my glory which thou hast giuen mee: for thou louedst mee before the foundation of the world.

²⁵O righteous Father, the world hath not knowen thee, but I haue knowen thee, and these haue knowen that thou hast sent me.

²⁶And I haue declared vnto them thy Name, and will declare it: that the loue wherewith thou hast loued mee, may be in them, and I in them.

²¹Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

²¹Who shall change our vile bodie, that it may bee fashioned like vnto his glorious body, according to the working whereby he is able euen to subdue all things vnto himselfe.

¹²For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

¹²For the which cause I also suffer these things; neuerthelesse, I am not ashamed: for I know whom I haue ^‖beleeued, and I am perswaded that he is able to keepe that which I haue committed vnto him against that day.

²⁹Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

^29††*†Therefore I make a decree, That euery people, nation, and language, which speake any thing amisse against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill, because there is no other God, that can deliuer after this sort.

²⁴But this man, because he continueth ever, hath an unchangeable priesthood.

²⁴But this man because hee continueth euer, hath an ^‖vnchangeable Priesthood.

²³And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

²⁴Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

²³And in that day ye shall aske me nothing: ^*Uerily, verily I say vnto you, Whatsoeuer yee shall aske the Father in my Name, he will giue it you.

²⁴Hitherto haue ye asked nothing in my Name: aske, and ye shall receiue, that your ioy may be full.

³And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

⁴And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand.

³And another Angel came & stood at the altar, hauing a golden censer, and there was giuen vnto him much incense, that hee should ^‖offer it with the prayers of all Saints vpon the golden altar which was before the throne.

⁴And the smoke of the incense which came with the prayers of the Saints, ascended vp before God, out of the Angels hand.

¹⁵Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

¹⁵Now if ye be ready that at what time yee heare the sound of the cornet, flute, harpe, sackbut, psalterie, and dulcimer, and all kindes of musicke, ye fall downe, and worship the image which I haue made, well: but if yee worship not, ye shall be cast the same houre into the midst of a fierie furnace, and who is that God that shall deliuer you out of my handes?

¹⁶¶ O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.

¹⁶¶ O LORD, according to all thy righteousnes, I beseech thee, let thine anger and thy furie bee turned away from thy citie Ierusalem, thy holy Mountaine: because for our sinnes, and for the iniquities of our fathers, Ierusalem and thy people are become a reproch to all that are about vs.

³⁷And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

³⁸And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

³⁹¶ Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

⁴⁰And ye will not come to me, that ye might have life.

³⁷And the Father himselfe which hath sent me, ^*hath borne witnesse of me. Ye haue neither heard his voyce at any time, ^*nor seene his shape.

³⁸And ye haue not his word abiding in you: for whom he hath sent, him ye beleeue not.

³⁹¶ Search the Scriptures, for in them ye thinke ye haue eternall life, and they are they which testifie of me.

⁴⁰And ye will not come to me, that ye might haue life.

³¹Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.

³²Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:

³¹Princes shall come out of Egypt, Ethiopia shall soone stretch out her hands vnto God.

³²Sing vnto God, yee kingdomes of the earth: O sing praises vnto the LORD, Selah:

¹²In whom we have boldness and access with confidence by the faith of him.

¹²In whom we haue boldnesse and accesse, with confidence, by the faith of him.

⁸And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

⁸And here men that die receiue tithes: but there hee receiueth them, of whom it is witnessed that he liueth.

¹⁷Which said unto God, Depart from us: and what can the Almighty do for them?

^17*Which said vnto God, Depart from vs, and what can the Almightie doe ^‖for them?

²¹For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

²¹For he hath made him to be sinne for vs, who knewe no sinne, that wee might bee made the righteousnesse of God in him.

²²Who did no sin, neither was guile found in his mouth:

²²Who did no sinne, neither was guile found in his mouth.

¹⁴Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

¹⁵For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

¹⁴Seeing then that wee haue a great high Priest, that is passed into the heauens, Iesus the Sonne of God, let vs hold fast our profession.

¹⁵For wee haue not an high Priest which cannot bee touched with the feeling of our infirmities: but was in all points tempted like as we are, yet without sinne.

²And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

²And he is the propitiation for our sinnes: and not for ours onely, but also for the sinnes of the whole world.

¹NOW of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

¹¶ Now of the things which we haue spoken, this is the summe: wee haue such an high Priest, who is set on the right hand of the throne of the Maiestie in the heauens:

³Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

^3*Who being the brightnesse of his glory, and the expresse image of his person, and vpholding all things by the word of his power, when hee had by himselfe purged our sinnes, sate down on y ^e right hand of the Maiestie on high,

⁵And ye know that he was manifested to take away our sins; and in him is no sin.

⁵And ye know that hee was manifested to take away our sinnes, and in him is no sinne.

⁸Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

⁹(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

¹⁰He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

⁸Wherefore he saith: ^*When he ascended vp on high, he led ^‖captiuitie captiue, and gaue gifts vnto men.

⁹(Now that he ascended, what is it but that hee also descended first into the lower parts of the earth?

¹⁰He that descended, is the same also that ascended vp far aboue all heauens, that he might ^‖fill all things.)

¹¹And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

¹²But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

¹³From henceforth expecting till his enemies be made his footstool.

¹⁴For by one offering he hath perfected for ever them that are sanctified.

¹⁵Whereof the Holy Ghost also is a witness to us: for after that he had said before,

¹⁶This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

¹⁷And their sins and iniquities will I remember no more.

¹⁸Now where remission of these is, there is no more offering for sin.

¹⁹Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

²⁰By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

²¹And having an high priest over the house of God;

²²Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

¹¹And euery Priest standeth dayly ministring and offering oftentimes the same sacrifices which can neuer take away sinnes.

¹²But this man after he had offered one sacrifice for sinnes for euer, sate downe on the right hand of God,

¹³From henceforth expecting till his enemies be made his footstoole.

¹⁴For by one offering hee hath perfected for euer them that are sanctified.

¹⁵ Whereof the holy Ghost also is a witnesse to vs: for after that he had said before,

¹⁶This is the Couenant that I wil make with them after those dayes, saith the Lord: I will ^*put my Lawes into their hearts, and in their mindes will I write them:

¹⁷And their sinnes and iniquities will I remember no more.

¹⁸Now, where remission of these is, there is no more offering for sinne.

¹⁹Hauing therefore, brethren, ^‖boldnesse to enter into the Holiest by the blood of Iesus,

²⁰By a new and liuing way which hee hath ^‖consecrated for vs, through the vaile, that is to say, His flesh:

²¹And hauing an high Priest ouer the house of God:

²²Let vs drawe neere with a true heart in full assurance of faith, hauing our hearts sprinkled from an euill conscience, and our bodies washed with pure water.

²Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

²Looking vnto Iesus the ^‖Authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, despising the shame, and is set down at the right hand of the throne of God.

¹⁴How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

¹⁴How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ^‖spot to God, purge your conscience from dead workes, to serue the liuing God?

⁹And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

^9†*And he made his graue with the wicked, and with the rich in his death, because he had done no violence, neither was any deceit in his mouth.

⁴¹And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

⁴¹And we indeed iustly; for we receiue the due reward of our deeds, but this man hath done nothing amisse.

⁴⁷Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

⁴⁷Now when the Centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

¹⁹But with the precious blood of Christ, as of a lamb without blemish and without spot:

¹⁹But with the precious blood of Christ, as of a Lambe without blemish and without spot,

²²Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

²²Who is gone into heauen, and is on the right hand of God, Angels, and authorities, and powers being made subiect vnto him.

¹⁴But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

^14*But ye denied the Holy one, and the Iust, and desired a murderer to be granted vnto you,

²⁷For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

²⁷For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,

³⁶¶ And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD.

³⁶¶ And thou shalt make a plate of pure gold, and graue vpon it, like the engrauings of a signet, HOLINES TO THE LORD.

¹⁰For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

¹⁰For it became him, for whom are all things, and by whom are all things, in bringing many sonnes vnto glory, to make the Captaine of their saluation perfect through sufferings.

¹¹If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

¹¹If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?

²³It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

²⁴For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

²⁵Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

²⁶For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

²³ It was therefore necessary that the patterns of things in the heauens should bee purified with these, but the heauenly things themselues with better sacrifices then these.

²⁴For Christ is not entred into the Holy places made with handes, which are the figures of the true, but into heauen it selfe, now to appeare in the presence of God for vs.

²⁵Nor yet that he should offer himselfe often, as the high Priest entreth into the Holy place, euery yeere with blood of others:

²⁶For then must hee often haue suffered since the foundation of the world: but now once in the end of the world, hath he appeared to put away sinne by the sacrifice of himselfe.

³⁰Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

³⁰Heereafter I will not talke much with you: for the prince of this world commeth, and hath nothing in me.

²⁹And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

²⁹And he that sent me, is with me: the Father hath not left mee alone: for I doe alwayes those things that please him.

³⁵And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

³⁵And the Angel answered and said vnto her, The holy Ghost shall come vpon thee, and the power of the Highest shall ouershadow thee. Therefore also that holy thing which shall bee borne of thee, shall bee called the sonne of God.

²²And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

²²And hee said vnto them the third time, Why, what euill hath he done? I haue found no cause of death in him, I will therefore chastise him, & let him goe.

²⁶Ought not Christ to have suffered these things, and to enter into his glory?

²⁶Ought not Christ to haue suffered these things, and to enter into his glorie?

⁴⁶And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:

⁴⁶And said vnto them, Thus it is written, & thus it behoued Christ to suffer, & to rise from the dead the third day:

¹⁹¶ So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

¹⁹¶ So then after the Lord had spoken vnto them, he was receiued vp into heauen, ^*and sate on the right hand of God.

¹⁸For he knew that for envy they had delivered him.

¹⁸For hee knew that for enuie they had deliuered him.

⁹Wherefore God also hath highly exalted him, and given him a name which is above every name:

¹⁰That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

¹¹And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

⁹Wherefore God also hath highly exalted him, and giuen him a Name which is aboue euery name:

¹⁰That at the Name of Iesus euery knee should bow, of things in heauen, and things in earth, and things vnder the earth:

¹¹And that euery tongue should confesse, that Iesus Christ is Lord, to the glory of God the Father.

¹⁸Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the Lord God might dwell among them.

^18*†Thou hast ascended on high, thou hast ledde captiuitie captiue, thou hast receiued giftes for men; yea, for the rebellious also, that the LORD God might dwell among them.

²⁰Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

²¹Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

²²And hath put all things under his feet, and gave him to be the head over all things to the church,

²⁰Which he wrought in Christ when he raised him from the dead, and set him at his owne right hand in the heauenly places,

²¹Farre aboue all principalitie, and power, and might, and dominion, and euery name that is named, not onely in this world, but also in that which is to come:

²²And hath put all things vnder his feete, and gaue him to be the head ouer all things to the Church,

¹⁷And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

¹⁸I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

¹⁷And when I sawe him, I fell at his feete as dead: and hee laid his right hand vpon me, saying vnto mee, Feare not, ^*I am the first, and the last.

¹⁸I am hee that liueth, and was dead: and behold, I am aliue for euermore, Amen, and haue the keyes of hell and of death.

⁷And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

⁷And to the Angel of the Church in Philadelphia write, These things saith he that is Holy, he that is true, he that hath the key of Dauid, he that openeth, and no man shutteth, and shutteth, and no man openeth;