Isaiah 27:6–7
He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
Hee shall cause them that come of Iacob to take roote: Israel shall blossome and budde, and fill the face of the world with fruite.
¶ Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?
¶ †Hath hee smitten him, as hee smote those that smote him? or is hee slaine according to the slaughter of them that are slaine by him?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. according to the stroke of those.
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From verse 6
- Isaiah 37:31Rank 1 from verse 6
- Hosea 14:5–6Rank 2 from verse 6
5I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.
6His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.
5‖†I wil be as the dew vnto Israel: hee shall grow as the lillie, and cast foorth his rootes as Lebanon.
6†His branches shall spread, and his beautie shalbe as the oliue tree, and his smell as Lebanon.
- Romans 11:16–26Rank 3 from verse 6
16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19Thou wilt say then, The branches were broken off, that I might be graffed in.
20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21For if God spared not the natural branches, take heed lest he also spare not thee.
22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
16For if the first fruite bee holy, the lumpe is also holy: and if the root be holy, so are the branches.
17And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:
18Boast not against the branches: but if thou boast, thou bearest not the root, but the root thee.
19Thou wilt say then, The branches were broken off, that I might bee graffed in.
20Well: because of vnbeliefe they were broken off, and thou standest by fayth. Be not high minded, but feare.
21For if God spared not the natural branches, take heede least hee also spare not thee.
22Beholde therefore the goodnesse and seueritie of God: on them which fell, seueritie; but towards thee, goodnesse, if thou continue in his goodnesse: otherwise thou also shalt be cut off.
23And they also, if they bide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
24For if thou wert cut out of the Oliue tree which is wilde by nature, and wert graffed contrary to nature into a good Oliue tree: how much more shall these which be the naturall branches, bee graffed into their owne Oliue tree?
25For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.
26And so all Israel shall be saued, as it is written, *There shall come out of Sion the Deliuerer, and shall turne away vngodlinesse from Iacob.
- Hosea 2:23Rank 4 from verse 6
23And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
23*And I will sow her vnto me in the earth, and I will haue mercy vpon her that had not obtained mercy, and I will say to them which were not my people; Thou art my people, and they shallsay, Thou art my God.
- Isaiah 54:1–3Rank 5 from verse 6
1SING, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord.
2Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
3For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
1¶ *Sing O barren thou that didst not beare; breake forth into singing, and crie aloud thou that didst not trauell with child: for more are the children of the desolate then the children of the maried wife, saith the LORD.
2Enlarge the place of thy tent, and let them stretch forth the curtaines of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes.
3For thou shalt breake forth on the right hand, and on the left; and thy seed shall inherite the Gentiles, and make the desolate cities to be inhabited.
- Psalms 92:13–15Rank 6 from verse 6
13Those that be planted in the house of the Lord shall flourish in the courts of our God.
14They shall still bring forth fruit in old age; they shall be fat and flourishing;
15To shew that the Lord is upright: he is my rock, and there is no unrighteousness in him.
13Those that be planted in the house of the LORD, shall flourish in the courts of our God.
14†They shal still bring forth fruit in old age: they shalbe fat, & flourishing:
15To shew that the LORD is vpright: hee is my rocke, and there is no vnrighteousnesse in him.
- Zechariah 2:11Rank 7 from verse 6
11And many nations shall be joined to the Lord in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me unto thee.
11And many nations shalbe ioyned to the LORD in that day, and shall be my people: and I will dwel in the middest of thee, and thou shalt know that the LORD of hostes hath sent me vnto thee.
- Isaiah 60:22Rank 8 from verse 6
- Jeremiah 30:19Rank 9 from verse 6
19And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.
19And out of them shall proceede thankesgiuing, and the voice of them that make merry; and I will multiply them, and they shall not be few: I will also glorifie them, and they shall not be small.
- Zechariah 10:8–9Rank 10 from verse 6
8I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
9And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.
8I will hisse for them and gather them, for I haue redeemed them: and they shall increase as they haue increased.
9And I will sow them among the people, and they shall remember me in farre countries, and they shall liue with their children, and turne againe.
- Isaiah 49:20–23Rank 11 from verse 6
20The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.
21Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
22Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.
23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me.
20The children which thou shalt haue, after thou hast lost the other, shall say againe in thine eares, The place is too straight for me: giue place to mee that I may dwell.
21Then shalt thou say in thine heart, Who hath begotten me these, seeing I haue lost my children and am desolate, a captiue and remouing to and fro? and who hath brought vp these? Beholde, I was left alone, these where had they beene?
22†Thus saith the LORD God, Behold, I will lift vp mine hand to the Gentiles, and set vp my standerd to the people: and they shall bring thy sonnes in their armes: and thy daughters shal be caried vpon their shoulders.
23††*And kings shall be thy nursing fathers, and their queenes thy nursing mothers: they shall bow downe to thee with their face toward the earth, and licke vp the dust of thy feete, and thou shalt know that I am the LORD: for they shall not be ashamed that waite for me.
- Isaiah 6:13Rank 12 from verse 6
13¶ But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
13¶ ‖‖But yet in it shalbe a tenth, and it shall returne, and shall be eaten: as a Teyle tree, and as an Oke whose substance is in them, when they cast their leaues: so the holy seede shall be the substance thereof.
- Galatians 3:29Rank 13 from verse 6
- Philippians 3:3Rank 14 from verse 6
- Revelation 11:15Rank 15 from verse 6
15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
15And the seuenth Angel sounded, and there were great voyces in heauen, saying, The kingdomes of this world are become the kingdomes of our Lord, and of his Christ, and he shall reigne for euer and euer.
From verse 7
- Isaiah 37:36–38Rank 1 from verse 7
36Then the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
37¶ So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
38And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esar-haddon his son reigned in his stead.
36*Then the Angel of the LORD went forth, and smote in the campe of the Assyrians a hundred and fourescore and fiue thousand: and when they arose earely in the morning, behold, they were all dead corpses.
37¶ So Sennacherib king of Assyria departed, and went, and returned, and dwelt at Nineueh.
38†And it came to passe as hee was worshipping in the house of Nisroch his god, that Adramelech and Sharezer his sons smote him with the sword, and they escaped into the land of Armenia: and Esarhaddon his sonne reigned in his stead.
- Daniel 2:31–35Rank 2 from verse 7
31¶ Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.
32This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,
33His legs of iron, his feet part of iron and part of clay.
34Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
35Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
31¶ †Thou, O King, sawest, and behold a great image: this great image whose brightnesse was excelleut, stood before thee, and the forme thereof was terrible.
32‖This images head was of fine gold, his breast and his armes of siluer, his belly and his thighes of brasse:
33His legs of yron, his feete part of yron, and part of clay.
34‖Thou sawest till that a stone was cut out without hands, which smote the image vpon his feete that were of yron and clay, and brake them to pieces.
35Then was the yron, the clay, the brasse, the siluer, and the golde broken to pieces together, and became like the chaffe of the summer threshing floores, and the wind caried them away, that no place was found for them: & the stone that smote the image became a great mountaine, and filled the whole earth.
- Isaiah 10:20–25Rank 3 from verse 7
20¶ And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the Lord, the Holy One of Israel, in truth.
21The remnant shall return, even the remnant of Jacob, unto the mighty God.
22For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
23For the Lord God of hosts shall make a consumption, even determined, in the midst of all the land.
24¶ Therefore thus saith the Lord God of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.
25For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
20¶ And it shal come to passe in that day, that the remnant of Israel, and such as are escaped of the house of Iacob, shall no more againe stay vpon him that smote them: but shall stay vpon the LORD, the Holy One of Israel in trueth.
21The remnant shall returne, euen the remnant of Iacob, vnto the mightie God.
22*†‖For though thy people Israel be as the sand of the sea, yet a remnant of them shall returne: the consumption decreed shall ouerflow with righteousnesse.
23*For the LORD God of hostes shall make a consumption, euen determined in the middest of all the land.
24¶ ‖†Therfore thus saith the LORD God of hostes, O my people that dwellest in Zion, be not afraide of the Assyrian: he shall smite thee with a rod, and shall lift vp his staffe against thee, after the maner of Egypt.
25For yet a very litle while, and the indignation shall cease, and mine anger in their destruction.
- Isaiah 14:22–23Rank 4 from verse 7
22For I will rise up against them, saith the Lord of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the Lord.
23I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the Lord of hosts.
22For I will rise vp against them, sayth the LORD of hostes, and cut off from Babylon the name, and remnant, and sonne and nephew, sayth the LORD.
23I will also make it a possession for the Bitterne, and pooles of water: and I will sweepe it with the besome of destruction, sayth the LORD of hostes.
- Isaiah 17:14Rank 5 from verse 7
- Isaiah 17:3Rank 6 from verse 7
3The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the Lord of hosts.
3The fortresse also shall cease from Ephraim, and the kingdome from Damascus, and the remnant of Syria: they shall bee as the glorie of the children of Israel, saith the LORD of hostes.
- Jeremiah 30:11–16Rank 7 from verse 7
11For I am with thee, saith the Lord, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
12For thus saith the Lord, Thy bruise is incurable, and thy wound is grievous.
13There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
14All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
15Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.
16Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
11*For I am with thee, sayeth the LORD, to saue thee: though I make a full end of all nations whither I haue scattered thee, yet will I not make a full ende of thee: but I will correct thee in measure, and will not leaue thee altogether vnpunished.
12For thus saith the LORD, Thy bruise is incurable, and thy wound is grieuous.
13† There is none to pleade thy cause, that thou mayest bee bonnd vp: thou hast no healing medicines.
14All thy louers haue forgotten thee: they seeke thee not, for I haue wounded thee with the wound of an enemy, with the chastisement of a cruell one, for the multitude of thine iniquitie: because thy sinnes were increased.
15*Why cryest thou for thine affliction? thy sorrow is incurable, for the multitude of thine iniquitie: because thy sinnes were increased, I haue done these things vnto thee.
16*Therefore all they that deuoure thee shalbe deuoured, and all thine aduersaries euery one of them shall goe into captiuitie: and they that spoile thee shall be a spoile, and all that pray vpon thee, will I giue for a pray.
- Jeremiah 50:33–34Rank 8 from verse 7
33¶ Thus saith the Lord of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.
34Their Redeemer is strong; the Lord of hosts is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.
33¶ Thus saith the LORD of hosts; The children of Israel and the children of Iudah were oppressed together, and all that tooke them captiues, held them fast, they refused to let them goe.
34Their Redeemer is strong, the LORD of hosts is his Name, he shall throughly pleade their cause, that hee may giue rest to the land, and disquiet the inhabitants of Babylon.
- Jeremiah 50:40Rank 9 from verse 7
40As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the Lord; so shall no man abide there, neither shall any son of man dwell therein.
40*As God ouerthrew Sodom and Gomorrah, and the neighbour cities thereof, sayth the LORD: so shall no man abide there, neither shal any sonne of man dwell therein.
- Jeremiah 51:24Rank 10 from verse 7
- Nahum 1:14Rank 11 from verse 7
14And the Lord hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.
14And the LORD hath giuen a commandement concerning thee, that no more of thy name be sowen: out of the house of thy gods will I cut off the grauen image, and the molten image, I wil make thy graue, for thou art vile.
- Nahum 3:19Rank 12 from verse 7
19There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?
19† There is no healing of thy bruise: thy wound is grieuous: all that heare the bruit of thee, shall clap the hands ouer thee; for vpon whom hath not thy wickednesse passed continually?
WORDS IN THIS PASSAGE
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DEFINED WORDS
Isaiah 27:6
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The part of a plant fixed in the earth. Sense 2: Figuratively, the origin, cause, foundation, ancestor, or source of growth. Sense 3: To take root or eradicate.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Sense 1: The flower or bloom of a plant, especially as preceding fruit. Sense 2: As a verb, to put forth such flowers.
Meaning drawn from: KJV context and cross-references
Sense 1: A young shoot or undeveloped growth of a plant. Sense 2: As a verb, to put forth such growth, literally or figuratively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To make full, occupy capacity, satisfy, supply what is lacking, or complete. Sense 2: A full or satisfying amount or measure.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 27:7
Struck, beaten, wounded, afflicted, plagued, defeated, killed, judged, or forcefully affected by a blow, weapon, disease, enemy, word, or divine act.
Meaning drawn from: KJV context and cross-references
1. Struck or dealt a blow to a person or thing with a hand, weapon, instrument, object, or force. 2. Attacked, defeated, slew, destroyed, or devastated a person, army, city, people, or land. 3. Afflicted, injured, or visited with disease, plague, blindness, calamity, or judgment. 4. Of the heart, convicted, troubled, or reproved inwardly.
Meaning drawn from: KJV context and cross-references
Killed, put to death, struck down, or slaughtered.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Sense 1: The killing of persons or animals, especially in great number. Sense 2: As a verb, to kill or slay.
Meaning drawn from: KJV context and cross-references
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Nearby verses · passage boundary unavailable · Isaiah 27:5–8
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27:5Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.
27:5Or let him take holde of my strength, that he may make peace with me, and he shall make peace with me.
27:6He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
27:6Hee shall cause them that come of Iacob to take roote: Israel shall blossome and budde, and fill the face of the world with fruite.
Selected passage27:7¶ Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?
27:7¶ †Hath hee smitten him, as hee smote those that smote him? or is hee slaine according to the slaughter of them that are slaine by him?
Selected passage27:8In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.
27:8‖‖In measure when it shooteth foorth, thou wilt debate with it: hee stayeth his rough winde in the day of the East winde.