Isaiah 44:9–22
9¶ They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
9¶ †*They that make a grauen image are all of them vanitie, and their delectable things shall not profit, and they are their owne witnesses, they see not, nor know; that they may be ashamed.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. desireable.
- *Cross-referencePsal. 115.4. &c.
10Who hath formed a god, or molten a graven image that is profitable for nothing?
10Who hath formed a God, or moulten a grauen image that is profitable for nothing?
11Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.
11*Behold, all his fellowes shall be ashamed: and the workemen, they are of men: let them all be gathered together, let them stand vp; yet they shal feare, and they shalbe ashamed together.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal.49.7. chap.1.29. and 42.17. and 45.16.
12The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.
12*‖The smith with the tonges both worketh in the coales, and fashioneth it with hammers, and worketh it with the strength of his armes: yea he is hungrie, and his strength faileth; hee drinketh no water, and is faint.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, with an axe.
- *Cross-referenceIer. 10.3. wisd. 13.11
13The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.
13The carpenter stretcheth out his rule: he maketh it out with the line: he fitteth it with planes, and he marketh it out with the compasse, and maketh it after the figure of a man, according to the beautie of a man; that it may remaine in the house.
14He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.
14‖He heweth him downe cedars, and taketh the Cypresse and the Oke, which he strengthneth for himselfe among the trees of the forrest: he planteth an Ashe, and the raine doth nourish it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, taketh courage.
15Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
15Then shall it bee for a man to burne: for hee will take thereof and warme himselfe; yea he kindleth it and baketh bread; yea he maketh a God, and worshippeth it: he maketh it a grauen image, and falleth downe thereto.
16He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:
16He burneth part thereof in the fire: with part thereof he eateth flesh: he rosteth rost, and is satisfied: yea hee warmeth himselfe, and saith; Aha, I am warme, I haue seene the fire.
17And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
17And the residue thereof he maketh a God, euen his grauen image: hee falleth downe vnto it, and worshippeth it, and prayeth vnto it, and saith; Deliuer me, for thou art my God.
18They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
18†They haue not knowen, nor vnderstood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot vnderstand.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. dawbed.
19And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
19††And none considereth in his heart, neither is there knowledge nor vnderstanding to say; I haue burnt part of it in the fire, yea also I haue baked bread vpon the coales thereof: I haue rosted flesh and eaten it; and shall I make the residue thereof an abomination? shall I fall downe to the stocke of a tree?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. setteth to his heart.
- †Hebrew wordingHeb. that which comes of a tree.
20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
20He feedeth of ashes: a deceiued heart hath turned him aside, that he cannot deliuer his soule, nor say; Is there not a lie in my right hand?
21¶ Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
21¶ Remember these (O Iacob and Israel) for thou art my seruant: I haue formed thee: thou art my seruant, O Israel; thou shalt not be forgotten of me.
22I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
22I haue blotted out, as a thicke cloude, thy transgressions, and as a a cloud, thy sinnes: returne vnto me, for I haue redeemed thee.
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Isaiah 44:9Cross-references · 32 ranked passages
- Isaiah 41:24Rank 1
- Jeremiah 10:14–15Rank 2
14Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
15They are vanity, and the work of errors: in the time of their visitation they shall perish.
14‖*Euery man is brutish in his knowledge, euery founder is confounded by the grauen image: for his moulten image is falsehood, and there is no breath in them.
15They are vanity, and the worke of errours: in the time of their visitation they shall perish.
- Habakkuk 2:18–20Rank 3
18¶ What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
19Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
20But the Lord is in his holy temple: let all the earth keep silence before him.
18¶ *†What profiteth the grauen image, that the maker thereof hath grauen it; the molten image, and a teacher of lies, that the maker of his worke, trusteth therin, to make dumbe idoles.
19Woe vnto him that saith to the wood, Awake: to the dumbe stone, Arise, it shall teach: behold, it is layed ouer with gold and siluer, and there is no breath at all in the middest of it.
20*†But the LORD is in his holy temple: let all the earth keepe silence before him.
- Isaiah 41:29Rank 4
- Psalms 97:7Rank 5
- 1 Corinthians 8:4Rank 6
4As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
4As concerning therefore the eating of those things that are offered in sacrifice vnto idoles, wee know that an idole is nothing in the world, and that there is none other God but one.
- 1 Kings 18:26–40Rank 7
26And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
27And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
28And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
29And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
30And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the Lord that was broken down.
31And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the Lord came, saying, Israel shall be thy name:
32And with the stones he built an altar in the name of the Lord: and he made a trench about the altar, as great as would contain two measures of seed.
33And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.
34And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.
35And the water ran round about the altar; and he filled the trench also with water.
36And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, Lord God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
37Hear me, O Lord, hear me, that this people may know that thou art the Lord God, and that thou hast turned their heart back again.
38Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
39And when all the people saw it, they fell on their faces: and they said, The Lord, he is the God; the Lord, he is the God.
40And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.
26And they took the bullocke which was giuen them, and they dressed it, and called on the name of Baal from morning, euen vntil noone, saying, O Baal, ‖heare vs. But there was no voyce, nor any that ‖answered: And they ‖leapt vpon the altar which was made.
27And it came to passe at noone, that Eliiah mocked them, and saide, Crie †aloud: for he is a god, either ‖he is talking, or he †is pursuing, or hee is in a iourney, or peraduenture he sleepeth, and must be awaked.
28And they cried loud, and cut themselues after their maner, with kniues, and lancers, till †the blood gushed out vpon them.
29And it came to passe when midday was past, and they prophesied vntil the time of the †offering of the euening sacrifice; that there was neither voice, nor any to answere, nor †any that regarded.
30And Eliiah said vnto all the people, Come neere vnto me. And all the people came neere vnto him. And he repaired the Altar of the LORD that was broken downe.
31And Eliiah tooke twelue stones, according to the number of the tribes of the sonnes of Iacob, vnto whome the word of the LORD came, saying, *Israel shall bee thy name.
32And with the stones hee built an altar in the Name of the LORD, and hee made a trench about the altar, as great as would containe two measures of seed.
33And he put the wood in order, and cut the bullocke in pieces, and laide him on the wood, and said, Fill foure barrels with water, and powre it on the burnt sacrifice, and on the wood.
34And hee said, Doe it the second time. And they did it the second time. And he said, Doe it the third time. And they did it the third time.
35And the water †ran round about the altar, and hee filled the trench also with water.
36And it came to passe at the time of the offering of the euening sacrifice, that Eliiah the prophet came neere and said, LORD God of Abraham, Isaac, and of Israel, Let it bee knowen this day that thou art God in Israel, and that I am thy seruant, and that I haue done all these things at thy word.
37Heare me, O LORD, heare me, that this people may know that thou art the LORD God, and that thou hast turned their heart backe againe.
38Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked vp the water that was in the trench.
39And when all the people sawe it, they fell on their faces: and they saide, The LORD, he is the God, the LORD, he is the God.
40And Eliiah saide vnto them, ‖Take the prophets of Baal, let not one of them escape: And they tooke them, and Eliiah brought them downe to the brooke Kishon, and slewe them there.
- 2 Corinthians 4:4Rank 8
4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
4In whom the God of this world hath blinded the minds of them which beleeue not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine vnto them.
- Daniel 11:38Rank 9
38But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.
38‖†But in his estate shall he honour the god of forces: and a God whome his fathers knew not, shall hee honour with gold, and siluer, and with precious stones, and pleasant things.
- Daniel 5:23Rank 10
23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
23But hast lifted vp thy selfe against the LORD of heauen, and they haue brought the vessels of his house before thee, and thou and thy lords, thy wiues and thy concubines haue drunke wine in them, and thou hast praised the gods of siluer, and golde, of brasse, yron, wood and stone, which see not, nor heare, nor knowe: and the God in whose hande thy breath is, and whose are all thy wayes, hast thou not glorified.
- Ephesians 5:8Rank 11
- Hosea 8:4–6Rank 12
4They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.
5¶ Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?
6For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.
4They haue set vp Kings, but not by me: they haue made Princes, and I knew it not: of their siluer and their golde haue they made them idoles, that they may be cut off.
5¶ Thy calfe, O Samaria, hath cast thee off: mine anger is kindled against them: how long will it bee ere they attaine to innocencie?
6For from Israel was it also, the workeman made it, therefore it is not God: but the calfe of Samaria shall be broken in pieces.
- Isaiah 2:20–21Rank 13
20In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
21To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.
20†‖In that day a man shall cast his idoles of siluer, and his idoles of golde which they made each one for himselfe to worship, to the moules and to the battes:
21To go into the clefts of the rocks, and into the tops of the ragged rockes, for feare of the LORD, and for the glorie of his Maiestie; when hee ariseth to shake terribly the earth.
- Isaiah 37:18–20Rank 14
18Of a truth, Lord, the kings of Assyria have laid waste all the nations, and their countries,
19And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.
20Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that thou art the Lord, even thou only.
18†Of a trueth, LORD, the kings of Assyria haue laid waste all the nations and their countreys,
19†And haue cast their gods into the fire: for they were no gods, but the work of mens hands, wood and stone: therfore they haue destroyed them.
20Now therefore, O LORD our God, saue vs from his hand, that all the kingdomes of the earth may knowe, that thou art the LORD, euen thou onely.
- Isaiah 42:18Rank 15
- Isaiah 43:8Rank 16
- Isaiah 44:18Rank 17
- Isaiah 44:20Rank 18
- Isaiah 45:20Rank 19
20¶ Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
20¶ Assemble your selues and come: draw neere together ye that are escaped of the nations: they haue no knowledge that set vp the wood of their grauen image, and pray vnto a god that cannot saue.
- Isaiah 46:1–2Rank 20
1BEL boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.
2They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
1¶ Bel boweth downe, Nebo stoupeth, their idoles were vpon the beasts, and vpon the cattell: your carriages were heauie loaden, they are a burden to the wearie beast.
2†They stoupe, they bow downe together, they could not deliuer the burden, but themselues are gone into captiuitie.
- Isaiah 46:6–7Rank 21
6They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.
7They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
6They lauish gold out of the bagge, and weigh siluer in the balance, and hire a goldsmith, and hee maketh it a god: they fall downe, yea they worship.
7They beare him vpon the shoulder, they cary him and set him in his place, and hee standeth; from his place shall he not remooue: yea one shall cry vnto him, yet can he not answere, nor saue him out of his trouble.
- Jeremiah 10:3–8Rank 22
3For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
4They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
6Forasmuch as there is none like unto thee, O Lord; thou art great, and thy name is great in might.
7Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
8But they are altogether brutish and foolish: the stock is a doctrine of vanities.
3†For the customes of the people are vaine: for one cutteth a tree out of the forrest (the worke of the handes of the workeman) with the axe.
4They decke it with siluer and with golde, they fasten it with nayles, and with hammers that it mooue not.
5***They are vpright as the palme tree, but speake not: they must needes bee borne, because they cannot goe: be not afraid of them, for they cannot doe euil, neither also is it in them to doe good.
6*Forasmuch as there is none like vnto thee, O LORD, thou art great, and thy Name is great in might.
7*‖Who would not feare thee, O King of nations? for to thee doeth it appertaine: forasmuch as among all the wise men of the nations, and in all their kingdomes, there is none like vnto thee.
8†*But they are altogether brutish and foolish: the stocke is a doctrine of vanities.
- Jeremiah 14:22Rank 23
22Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O Lord our God? therefore we will wait upon thee: for thou hast made all these things.
22Are there any among the vanities of the Gentiles that can cause raine? or can the heauens giue showres, Art not thou he, O LORD our God? therefore we will waite vpon thee: for thou hast made all these things.
- Jeremiah 16:19–20Rank 24
19O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
20Shall a man make gods unto himself, and they are no gods?
19O LORD, my strength and my fortresse, and my refuge in the day of affliction; the Gentiles shall come vnto thee from the ends of the earth, and shall say; Surely our fathers haue inherited lyes, vanitie, and things wherein there is no profit.
20*Shall a man make Gods vnto himselfe, and they are no Gods?
- Jeremiah 2:11Rank 25
- Jeremiah 2:27–28Rank 26
27Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
28But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
27‖†*Saying to a stocke; Thou art my father, and to a stone; Thou hast brought me forth: for they haue turned their backe vnto me, and not their face: but in the time of their trouble, they will say; Arise and saue vs.
28*†*But where are thy Gods that thou hast made thee? let them arise if they can saue thee in the time of thy trouble: for according to the number of thy cities, are thy Gods, O Iudah.
- Psalms 115:8Rank 27
- Psalms 135:18Rank 28
- Romans 1:22Rank 29
- Deuteronomy 27:15Rank 30
15Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
15Cursed be the man that maketh any grauen or molten image, an abomination vnto the LORD, the worke of the handes of the craftesman, and putteth it in a secret place: and all the people shall answere and say, Amen.
- Ephesians 4:18Rank 31
18Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
18Hauing the vnderstanding darkened, being alienated from the life of God, through the ignorance that is in them, because of the *‖blindnesse of their heart:
- Judges 10:14Rank 32
Isaiah 44:10Cross-references · 8 ranked passages
- Jeremiah 10:5Rank 1
5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
5***They are vpright as the palme tree, but speake not: they must needes bee borne, because they cannot goe: be not afraid of them, for they cannot doe euil, neither also is it in them to doe good.
- Habakkuk 2:18Rank 2
18¶ What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
18¶ *†What profiteth the grauen image, that the maker thereof hath grauen it; the molten image, and a teacher of lies, that the maker of his worke, trusteth therin, to make dumbe idoles.
- Acts 19:26Rank 3
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
26Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.
- 1 Corinthians 8:4Rank 4
4As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
4As concerning therefore the eating of those things that are offered in sacrifice vnto idoles, wee know that an idole is nothing in the world, and that there is none other God but one.
- 1 Kings 12:28Rank 5
28Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
28Whereupon the king tooke counsell, and made two calues of gold, and said vnto them, It is too much for you to goe vp to Ierusalem: *Behold thy gods, O Israel, which brought thee vp out of the land of Egypt.
- Daniel 3:1Rank 6
1NEBUCHADNEZZAR the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.
1¶ Nebuchad-nezzar the king made an image of gold, whose height was threescore cubits, and y e breadth thereof sixe cubites: he set it vp in the plaine of Dura, in the prouince of Babylon.
- Daniel 3:14Rank 7
14Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up?
14*Nebuchad-nezzar spake and said vnto them, Is it true, O Shadrach, Meshach and Abednego? doe not yee serue my gods, nor worship the golden image which I haue set vp?
- Isaiah 41:29Rank 8
Isaiah 44:11Cross-references · 18 ranked passages
- Isaiah 42:17Rank 1
- Isaiah 45:16Rank 2
- Isaiah 1:29Rank 3
- Psalms 97:7Rank 4
- 1 Kings 18:19–29Rank 5
19Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table.
20So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.
21And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word.
22Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal’s prophets are four hundred and fifty men.
23Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:
24And call ye on the name of your gods, and I will call on the name of the Lord: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
25And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.
26And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
27And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
28And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
29And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
19Now therefore send, and gather to mee all Israel vnto mount Carmel, and the prophets of Baal foure hundred and fiftie, and the prophets of the groues foure hundred, which eate at Iezebels table.
20So Ahab sent vnto all the children of Israel, and gathered the prophets together vnto mount Carmel.
21And Eliiah came vnto all the people, and said, how long halt yee betweene two ‖opinions? If the LORD bee God, follow him: but if Baal, then follow him: and the people answered him not a word.
22Then said Eliiah vnto the people, I, euen I onely remaine a Prophet of the LORD: but Baals prophets are foure hundred and fiftie men.
23Let them therefore giue vs two bullocks, and let them chuse one bullocke for themselues, and cut it in pieces, and lay it on wood, and put no fire vnder: and I will dresse the other bullocke, and lay it on wood, and put no fire vnder.
24And call ye on the name of your gods, and I will call on the Name of the LORD: and the God that answereth by fire, let him be God. And all the people answered, and said, †It is well spoken.
25And Eliiah said vnto the prophets of Baal, Chuse you one bullocke for your selues, and dresse it first, for yee are many: and call on the name of your gods, but put no fire vnder.
26And they took the bullocke which was giuen them, and they dressed it, and called on the name of Baal from morning, euen vntil noone, saying, O Baal, ‖heare vs. But there was no voyce, nor any that ‖answered: And they ‖leapt vpon the altar which was made.
27And it came to passe at noone, that Eliiah mocked them, and saide, Crie †aloud: for he is a god, either ‖he is talking, or he †is pursuing, or hee is in a iourney, or peraduenture he sleepeth, and must be awaked.
28And they cried loud, and cut themselues after their maner, with kniues, and lancers, till †the blood gushed out vpon them.
29And it came to passe when midday was past, and they prophesied vntil the time of the †offering of the euening sacrifice; that there was neither voice, nor any to answere, nor †any that regarded.
- 1 Kings 18:40Rank 6
40And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.
40And Eliiah saide vnto them, ‖Take the prophets of Baal, let not one of them escape: And they tooke them, and Eliiah brought them downe to the brooke Kishon, and slewe them there.
- 1 Samuel 5:3–7Rank 7
3¶ And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the Lord. And they took Dagon, and set him in his place again.
4And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the Lord; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him.
5Therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshold of Dagon in Ashdod unto this day.
6But the hand of the Lord was heavy upon them of Ashdod, and he destroyed them, and smote them with emerods, even Ashdod and the coasts thereof.
7And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god.
3¶ And when they of Ashdod arose earely on the morrow, behold, Dagon was fallen vpon his face to the earth, before the Arke of the LORD: and they tooke Dagon, and set him in his place againe.
4And when they arose earely on the morrow morning, behold, Dagon was fallen vpon his face to the ground, before the Arke of the LORD: and the head of Dagon, and both the palmes of his hands were cut off vpon the threshold, only ‖the stumpe of Dagon was left to him.
5Therefore neither the priests of Dagon, nor any that come into Dagons house, tread on the threshold of Dagon in Ashdod vnto this day.
6But the hand of the LORD was heauy vpon them of Ashdod, and he destroyed them, and smote them with *Emerods, euen Ashdod, and the coastes thereof.
7And when the men of Ashdod saw that it was so, they said, The Arke of the God of Israel shall not abide with vs: for his hand is sore vpon vs, and vpon Dagon our god.
- 1 Samuel 6:4–5Rank 8
4Then said they, What shall be the trespass offering which we shall return to him? They answered, Five golden emerods, and five golden mice, according to the number of the lords of the Philistines: for one plague was on you all, and on your lords.
5Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.
4Then said they, What shall be the trespasse offering, which wee shall returne to him? They answered, Fiue golden Emerods, and fiue golden mice, according to the number of the lordes of the Philistines: for one plague was on †you all, and on your lords.
5Wherefore ye shall make images of your Emerodes, and images of your Mice, that marre the land, and ye shall giue glory vnto the God of Israel: peraduenture hee will lighten his hand from off you, and from off your gods, and from off your land.
- Acts 19:24–34Rank 9
24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
30And when Paul would have entered in unto the people, the disciples suffered him not.
31And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
32Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
33And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
24For a certaine man named Demetrius, a siluer smith, which made siluer shrines for Diana, brought no small gaine vnto the craftsmen:
25Whom he called together, with the workemen of like occupation, and said, Sirs, ye know that by this craft we haue our wealth.
26Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.
27So that not only this our craft is in danger to be set at nought: but also that the Temple of the great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia, and the world worshippeth.
28And when they heard these sayings, they were ful of wrath, & cried out, saying, Great is Diana of y e Ephesians.
29And the whole citie was filled with confusion, and hauing caught Gaius and Aristarchus men of Macedonia Pauls companions in trauaile, they rushed with one accord into the Theatre.
30And when Paul would haue entred in vnto the people, the disciples suffered him not.
31And certaine of the chiefe of Asia, which were his friends, sent vnto him, desiring him that he would not aduenture himselfe into the Theatre.
32Some therefore cried one thing, and some another: for the assembly was confused, and the more part knew not wherefore they were come together.
33And they drew Alexander out of the multitude, the Iewes putting him forward. And Alexander beckened with the hand, and would haue made his defence vnto the people.
34But when they knew that he was a Iewe, all with one voyce about the space of two houres cried out, Great is Diana of the Ephesians.
- Daniel 3:1–7Rank 10
1NEBUCHADNEZZAR the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.
2Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellers, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
3Then the princes, the governors, and captains, the judges, the treasurers, the counsellers, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
4Then an herald cried aloud, To you it is commanded, O people, nations, and languages,
5That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:
6And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.
7Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.
1¶ Nebuchad-nezzar the king made an image of gold, whose height was threescore cubits, and y e breadth thereof sixe cubites: he set it vp in the plaine of Dura, in the prouince of Babylon.
2Then Nebuchad-nezzar the king sent to gather together the Princes, the Gouernours, and the Captaines, the Iudges, the Treasurers, the Counsellers, the Sherifes, and all the rulers of the Prouinces, to come to the dedication of the image which Nebuchad-nezzar the King had set vp.
3Then the Princes, the Gouernours and Captaines, the Iudges, the Treasurers, the Counsellers, the Sherifes, and all the rulers of the Prouinces were gathered together vnto the dedicatiō of the image, that Nebuchadnezzar the King had set vp, and they stood before the image that Nebuchadnezzar had set vp.
4††Then an herauld cryed aloud, To you it is commaunded, O people, nations, and languages,
5‖ That at what time yee heare the sound of the cornet, flute, harpe, sackbut, psalterie, dulcimer, and all kinds of musicke, yee fall downe, and worship the golden image that Nebuchad-nezzar the King hath set vp:
6And who so falleth not down and worshippeth, shall the same houre bee cast into the middest of a burning fierie furnace.
7Therefore at that time, when all the people heard the sound of the cornet, flute, harpe, sackbut, psalterie, and all kindes of musicke, all the people, the nations, and the languages fell downe and worshipped the golden image, that Nebuchad-nezzar the King had set vp.
- Daniel 5:1–6Rank 11
1BELSHAZZAR the king made a great feast to a thousand of his lords, and drank wine before the thousand.
2Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.
3Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.
4They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
5¶ In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaister of the wall of the king’s palace: and the king saw the part of the hand that wrote.
6Then the king’s countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
1¶ Belshazzar the King made a great feast to a thousand of his LORDs, and dranke wine before the thousand.
2†Belshazzar, whiles he tasted the wine, commaunded to bring the golden and siluer vessels, which his father Nebuchad-nezzar had taken out of the temple which was in Ierusalem, that the king and his princes, his wiues, and his concubines might drinke therein.
3Then they brought the golden vessels that were taken out of the temple of the house of God, which was at Ierusalem, and the king and his princes, his wiues, and his concubines dranke in them.
4They drunke wine, and praised the gods of gold and of siluer, of brasse, of yron, of wood, and of stone.
5¶ In the same houre came forth fingers of a mans hand, and wrote ouer against the candlesticke vpon the plaister of the wall of the Kings palace, and the king saw the part of the hand that wrote.
6††‖Then the kings countenance was changed, and his thoughts troubled him, so that the ioints of his loines were loosed, and his knees smote one against another.
- Isaiah 41:5–7Rank 12
5The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.
6They helped every one his neighbour; and every one said to his brother, Be of good courage.
7So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.
5The yles saw it and feared, the ends of the earth were afraid, drew neere, and came.
6†They helped euery one his neighbour, and euery one sayd to his brother, Be of good courage.
7‖‖‖So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anuill, saying; It is ready for the sodering: and he fastened it with nayles that it should not be moued.
- Jeremiah 10:14Rank 13
14Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
14‖*Euery man is brutish in his knowledge, euery founder is confounded by the grauen image: for his moulten image is falsehood, and there is no breath in them.
- Jeremiah 2:26–27Rank 14
26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
27Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
26As the thiefe is ashamed, when he is found: so is the house of Israel ashamed, they, their kings, their princes, and their priests, & their prophets,
27‖†*Saying to a stocke; Thou art my father, and to a stone; Thou hast brought me forth: for they haue turned their backe vnto me, and not their face: but in the time of their trouble, they will say; Arise and saue vs.
- Jeremiah 51:17Rank 15
17Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
17*‖Euery man is brutish by his knowledge: euery founder is confounded by the grauen image: for his moulten image is falsehood, and there is no breath in them.
- Judges 16:23–30Rank 16
23Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand.
24And when the people saw him, they praised their god: for they said, Our god hath delivered into our hands our enemy, and the destroyer of our country, which slew many of us.
25And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.
26And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them.
27Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.
28And Samson called unto the Lord, and said, O Lord God, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.
29And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.
30And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.
23Then the lords of the Philistines gathered them together, for to offer a great sacrifice vnto Dagon their god, and to reioyce: for they said, Our god hath deliuered Samson our enemy into our hand.
24And when the people saw him, they praised their god: for they said, Our god hath deliuered into our hands our enemy, and the destroyer of our countrey, †which slew many of vs.
25And it came to passe when their hearts were merry, that they said, Call for Samson, that hee may make vs sport. And they called for Samson out of the prison house, and he made †them sport, and they set him betweene the pillars.
26And Samson said vnto the lad that held him by the hand, Suffer mee, that I may feele the pillars whereupon the house standeth, that I may leane vpon them.
27Now the house was full of men and women, and all the lords of the Philistines were there: and there were vpon the roofe about three thousand men and women, that behelde while Samson made sport.
28And Samson called vnto the LORD, and said, O LORD God, remember me, I pray thee, & strengthen mee, I pray thee, onely this once, O God, that I may be at once auenged of the Philistines, for my two eyes.
29And Samson tooke hold of the two middle pillars, vpon which the house stood, and ‖on which it was borne vp, of the one with his right hand, and of the other with his left.
30And Samson said, Let †me die with the Philistines: & he bowed himselfe with all his might: and the house fel vpon the lords, and vpon all the people that were therein: so the dead which he slew at his death, were moe, then they which he slew in his life.
- Judges 6:29–32Rank 17
29And they said one to another, Who hath done this thing? And when they inquired and asked, they said, Gideon the son of Joash hath done this thing.
30Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.
31And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.
32Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.
29And they said one to another, Who hath done this thing? And when they enquired and asked, they said, Gideon the sonne of Ioash hath done this thing.
30Then the men of the citie said vnto Ioash, Bring out thy sonne, that he may die: because he hath cast downe the altar of Baal, and because hee hath cut downe the groue that was by it.
31And Ioash said vnto all that stood against him, Will ye pleade for Baal? will ye saue him? He that will plead for him, let him be put to death whilest it is yet morning: if he be a god, let him plead for himselfe, because one hath cast down his altar.
32Therefore on that day hee called him Ierubbaal, saying, Let Baal plead against him, because hee hath throwen downe his altar.
- Revelation 19:19–21Rank 18
19And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
21And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
19And I saw the beast, & the Kings of the earth, and their armies gathered together to make warre against him that sate on the horse, and against his armie.
20And the beast was taken, & with him the false prophet, that wrought miracles before him, with which he deceiued them that had receiued the marke of the beast, and them that worshipped his image. These both were cast aliue into a lake of fire burning with brimstone.
21And the remnant were slain with the sword of him that sate vpon the horse, which sword proceeded out of his mouth: and all the foules were filled with their flesh.
Isaiah 44:12Cross-references · 7 ranked passages
- Isaiah 40:19Rank 1
- Isaiah 41:6–7Rank 2
6They helped every one his neighbour; and every one said to his brother, Be of good courage.
7So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.
6†They helped euery one his neighbour, and euery one sayd to his brother, Be of good courage.
7‖‖‖So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anuill, saying; It is ready for the sodering: and he fastened it with nayles that it should not be moued.
- Isaiah 46:6–7Rank 3
6They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.
7They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
6They lauish gold out of the bagge, and weigh siluer in the balance, and hire a goldsmith, and hee maketh it a god: they fall downe, yea they worship.
7They beare him vpon the shoulder, they cary him and set him in his place, and hee standeth; from his place shall he not remooue: yea one shall cry vnto him, yet can he not answere, nor saue him out of his trouble.
- Exodus 32:4Rank 4
4And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.
4*And hee receiued them at their hand, and fashioned it with a grauing toole, after hee had made it a molten calfe: and they said, These be thy gods, O Israel, which brought thee vp out of the land of Egypt.
- Exodus 32:8Rank 5
8They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.
8*They haue turned aside quickly out of the way which I commaunded them: they haue made them a molten Calfe, and haue worshipped it, and haue sacrificed thereunto, and saide, These bee thy gods, O Israel, which haue brought thee vp out of the land of Egypt.
- Habakkuk 2:13Rank 6
- Jeremiah 10:3–11Rank 7
3For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
4They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
6Forasmuch as there is none like unto thee, O Lord; thou art great, and thy name is great in might.
7Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
8But they are altogether brutish and foolish: the stock is a doctrine of vanities.
9Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.
10But the Lord is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
11Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
3†For the customes of the people are vaine: for one cutteth a tree out of the forrest (the worke of the handes of the workeman) with the axe.
4They decke it with siluer and with golde, they fasten it with nayles, and with hammers that it mooue not.
5***They are vpright as the palme tree, but speake not: they must needes bee borne, because they cannot goe: be not afraid of them, for they cannot doe euil, neither also is it in them to doe good.
6*Forasmuch as there is none like vnto thee, O LORD, thou art great, and thy Name is great in might.
7*‖Who would not feare thee, O King of nations? for to thee doeth it appertaine: forasmuch as among all the wise men of the nations, and in all their kingdomes, there is none like vnto thee.
8†*But they are altogether brutish and foolish: the stocke is a doctrine of vanities.
9Siluer spread into plates is brought from Tarshish, and gold from Uphaz, the worke of the workeman, and of the hands of the founder: blue and purple is their clothing: they are all the worke of cunning men.
10††But the LORD is the true God, he is the liuing God, and an euerlasting King: at his wrath the earth shal tremble, and the nations shall not be able to abide his indignation.
11Thus shal ye say vnto them, The Gods that haue not made the heauens, & the earth, euen they shall perish from the earth, & from vnder these heauens.
Isaiah 44:13Cross-references · 15 ranked passages
- Judges 17:4–5Rank 1
4Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.
5And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
4Yet hee restored the money vnto his mother, and his mother tooke two hundred shekels of siluer, and gaue them to the founder, who made thereof a grauen image and a molten image, and they were in the house of Micah.
5And the man Micah had an house of gods, and made an *Ephod, and *Teraphim, and †consecrated one of his sonnes, who became his Priest.
- Acts 17:29Rank 2
29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
29Forasmuch then as wee are the offspring of God, *wee ought not to thinke that the Godhead is like vnto golde, or siluer, or stone grauen by arte, and mans deuice.
- Deuteronomy 4:16–18Rank 3
16Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,
17The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,
18The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:
16Lest yee corrupt your selues, and make you a grauen image, the similitude of any figure, the likenes of male, or female,
17The likenesse of any beast that is on the earth, the likenes of any winged foule that flieth in the aire,
18The likenesse of any thing that creepeth on the ground, the likenesse of any fish that is in the waters beneath the earth:
- Psalms 115:5–7Rank 4
5They have mouths, but they speak not: eyes have they, but they see not:
6They have ears, but they hear not: noses have they, but they smell not:
7They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
5They haue mouths, but they speake not; eies haue they, but they see not.
6They haue eares, but they heare not: noses haue they, but they smell not.
7They haue hands, but they handle not, feete haue they, but they walke not: neither speake they through their throat.
- Romans 1:23Rank 5
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
23And changed the glory of the vncorruptible *God, into an image made like to corruptible man, and to birdes, and foure footed beasts, and creeping things:
- Deuteronomy 27:15Rank 6
15Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
15Cursed be the man that maketh any grauen or molten image, an abomination vnto the LORD, the worke of the handes of the craftesman, and putteth it in a secret place: and all the people shall answere and say, Amen.
- Deuteronomy 4:28Rank 7
- Exodus 20:4–5Rank 8
4Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
5Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
4*Thou shalt not make vnto thee any grauen Image, or any likenesse of any thing that is in heauen aboue, or that is in the earth beneath, or that is in the water vnder the earth.
5Thou shalt not bow downe thy selfe to them, nor serue them: For I the LORD thy God am a iealous God, visiting the iniquitie of the fathers vpon the children, vnto the thirde and fourth generation of them that hate me:
- Ezekiel 8:12Rank 9
12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth.
12*Then said he vnto me, Sonne of man, hast thou seene what the ancients of the house of Israel doe in the darke, euery man in the chambers of his imagery? for they say, The LORD seeth vs not, the LORD hath forsaken the earth.
- Genesis 31:19Rank 10
- Genesis 31:30Rank 11
- Genesis 31:32Rank 12
32With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
32With whomsoeuer thou findest thy gods, let him not liue: before our brethren discerne thou what is thine with me, and take it to thee: for Iacob knew not that Rachel had stollen them.
- Genesis 35:2Rank 13
2Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:
2Then Iacob said vnto his household, and to all that were with him, Put away the strange gods that are among you, and bee cleane, and change your garments,
- Isaiah 41:7Rank 14
7So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.
7‖‖‖So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anuill, saying; It is ready for the sodering: and he fastened it with nayles that it should not be moued.
- Judges 18:24Rank 15
24And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away: and what have I more? and what is this that ye say unto me, What aileth thee?
24And he said, Yee haue taken away my gods which I made, and the Priest, and ye are gone away: and what haue I more? and what is this that yee say vnto me, What aileth thee?
Isaiah 44:14Cross-references · 4 ranked passages
- Isaiah 40:20Rank 1
20He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved.
20†He that is so impouerished that he hath no oblation, chooseth a tree that will not rot; he seeketh vnto him a cunning workeman, to prepare a grauen image that shall not be mooued.
- Habakkuk 2:19Rank 2
19Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
19Woe vnto him that saith to the wood, Awake: to the dumbe stone, Arise, it shall teach: behold, it is layed ouer with gold and siluer, and there is no breath at all in the middest of it.
- Hosea 4:12Rank 3
12¶ My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
12¶ My people aske counsel at their stocks, and their staffe declareth vnto them: for the spirit of whordomes hath caused them to erre, and they haue gone a whoring from vnder their God.
- Jeremiah 10:3–8Rank 4
3For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
4They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
6Forasmuch as there is none like unto thee, O Lord; thou art great, and thy name is great in might.
7Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
8But they are altogether brutish and foolish: the stock is a doctrine of vanities.
3†For the customes of the people are vaine: for one cutteth a tree out of the forrest (the worke of the handes of the workeman) with the axe.
4They decke it with siluer and with golde, they fasten it with nayles, and with hammers that it mooue not.
5***They are vpright as the palme tree, but speake not: they must needes bee borne, because they cannot goe: be not afraid of them, for they cannot doe euil, neither also is it in them to doe good.
6*Forasmuch as there is none like vnto thee, O LORD, thou art great, and thy Name is great in might.
7*‖Who would not feare thee, O King of nations? for to thee doeth it appertaine: forasmuch as among all the wise men of the nations, and in all their kingdomes, there is none like vnto thee.
8†*But they are altogether brutish and foolish: the stocke is a doctrine of vanities.
Isaiah 44:15Cross-references · 5 ranked passages
- 2 Chronicles 25:14Rank 1
14¶ Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.
14¶ Now it came to passe, after that Amaziah was come from the slaughter of the Edomites, that hee brought the gods of the children of Seir, and set them vp to be his gods, and bowed down himselfe before them, and burned incense vnto them.
- Isaiah 44:10Rank 2
- Isaiah 45:20Rank 3
20¶ Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
20¶ Assemble your selues and come: draw neere together ye that are escaped of the nations: they haue no knowledge that set vp the wood of their grauen image, and pray vnto a god that cannot saue.
- Judges 2:19Rank 4
19And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.
19And it came to passe *when the Iudge was dead, that they returned, and ‖corrupted themselues more then their fathers, in following other gods, to serue them, and to bow downe vnto them: they †ceased not from their owne doings, nor from their stubborne way.
- Revelation 9:20Rank 5
20And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
20And the rest of the men which were not killed by these plagues, yet repented not of the works of their hands, that they should not worship deuils, *and idoles of golde, and siluer, and brasse, and stone, and of wood, which neither can see, nor heare, nor walke:
Isaiah 44:16Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Isaiah 44:17Cross-references · 9 ranked passages
- Isaiah 45:20Rank 1
20¶ Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
20¶ Assemble your selues and come: draw neere together ye that are escaped of the nations: they haue no knowledge that set vp the wood of their grauen image, and pray vnto a god that cannot saue.
- 1 Kings 18:26Rank 2
26And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
26And they took the bullocke which was giuen them, and they dressed it, and called on the name of Baal from morning, euen vntil noone, saying, O Baal, ‖heare vs. But there was no voyce, nor any that ‖answered: And they ‖leapt vpon the altar which was made.
- Daniel 3:17Rank 3
- Daniel 3:29Rank 4
29Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.
29††*†Therefore I make a decree, That euery people, nation, and language, which speake any thing amisse against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill, because there is no other God, that can deliuer after this sort.
- Daniel 6:16Rank 5
16Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.
16Then the king commanded, and they brought Daniel, and cast him into the denne of Lions: now the king spake and saide vnto Daniel; Thy God, whom thou seruest continually, he will deliuer thee.
- Daniel 6:20–22Rank 6
20And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
21Then said Daniel unto the king, O king, live for ever.
22My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
20And when he came to the den, he cryed with a lamentable voice vnto Daniel, and the king spake and said to Daniel: O Daniel, seruant of the liuing God, Is thy God whom thou seruest continually, able to deliuer thee from the Lyons?
21Then said Daniel vnto the king, O king, liue for euer.
22My God hath sent his Angel, and hath shut the lyons mouthes that they haue not hurt me: forasmuch as before him, innocencie was found in me; and also before thee, O king, haue I done no hurt.
- Daniel 6:27Rank 7
- Isaiah 36:19–20Rank 8
19Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?
20Who are they among all the gods of these lands, that have delivered their land out of my hand, that the Lord should deliver Jerusalem out of my hand?
19Where are the gods of Hamath, and Arphad? where are the gods of Sepharuaim? and haue they deliuered Samaria out of my hand?
20Who are they amongst all the gods of these landes, that haue deliuered their land out of my hand, that the LORD should deliuer Ierusalem out of my hand?
- Isaiah 37:38Rank 9
38And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esar-haddon his son reigned in his stead.
38†And it came to passe as hee was worshipping in the house of Nisroch his god, that Adramelech and Sharezer his sons smote him with the sword, and they escaped into the land of Armenia: and Esarhaddon his sonne reigned in his stead.
Isaiah 44:18Cross-references · 29 ranked passages
- Isaiah 6:9–10Rank 1
9¶ And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
9¶ *‖And he sayd, Goe and tell this people; Heare yee indeede, but vnderstand not: and see yee indeed, but perceiue not.
10Make the heart of this people fat, and make their eares heauy, and shut their eyes: lest they see with their eyes, and heare with their eares, and vnderstand with their heart, and conuert and be healed.
- 2 Corinthians 4:3–4Rank 2
3But if our gospel be hid, it is hid to them that are lost:
4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
3But if our Gospel be hid, it is hid to them that are lost:
4In whom the God of this world hath blinded the minds of them which beleeue not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine vnto them.
- John 12:39–40Rank 3
39Therefore they could not believe, because that Esaias said again,
40He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
39Therefore they could not beleeue, because that Esaias said againe,
40*He hath blinded their eyes, and hardned their heart, that they should not see with their eyes, nor vnderstand with their heart, and be conuerted, and I should heale them.
9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
9 Euen him whose comming is after the working of Satan, with all power and signes, and lying wonders,
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
11And for this cause God shall send them strong delusion, that they should beleeue a lye:
12That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.
- Jeremiah 5:21Rank 5
- Psalms 81:12Rank 6
- Proverbs 2:5–9Rank 7
5Then shalt thou understand the fear of the Lord, and find the knowledge of God.
6For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.
7He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.
8He keepeth the paths of judgment, and preserveth the way of his saints.
9Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.
5Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.
6*For the LORD giueth wisedome: out of his mouth commeth knowledge, and vnderstanding.
7He layeth vp sound wisedome for the righteous: he is a buckler to them that walke vprightly.
8He keepeth the pathes of iudgement, and preserueth the way of his Saints.
9Then shalt thou vnderstand righteousnesse, and iudgement, and equity; yea euery good path.
- Matthew 13:14–15Rank 8
14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
14And in them is fulfilled the prophecie of Esaias, which saith, *By hearing ye shall heare, and shall not vnderstand: and seeing yee shall see, and shall not perceiue.
15For this peoples heart is waxed grosse, and their eares are dull of hearing, and their eyes they haue closed, lest at any time they should see with their eyes, and heare with their eares, and should vnderstand with their heart, and should be conuerted, and I should heale them.
- Romans 1:21–23Rank 10
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
22Professing themselues to be wise, they became fooles:
23And changed the glory of the vncorruptible *God, into an image made like to corruptible man, and to birdes, and foure footed beasts, and creeping things:
- Isaiah 29:10Rank 12
10For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
10†For the LORD hath powred out vpon you the spirit of deepe sleepe, and hath closed your eyes: the Prophets and your rulers, the Seers hath hee couered.
- Romans 1:28Rank 13
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- Daniel 12:10Rank 14
10Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
10Many shalbe purified, and made white and tried: but the wicked shall doe wickedly: and none of the wicked shall vnderstand, but the wise shall vnderstand.
- Romans 11:8–10Rank 15
8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10Let their eyes be darkened, that they may not see, and bow down their back alway.
8According as it is written, *God hath giuen them the spirit of ‖slumber: *eyes that they should not see, and eares that they should not heare vnto this day.
9And Dauid sayth, *Let their table be made a snare, and a trap, and a stumbling blocke, and a recompense vnto them.
10*Let their eyes be darkened, that they may not see, and bow downe their backe alway.
- Proverbs 28:5Rank 16
- Isaiah 1:3Rank 17
- Isaiah 44:20Rank 18
- Jeremiah 10:14Rank 19
14Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
14‖*Euery man is brutish in his knowledge, euery founder is confounded by the grauen image: for his moulten image is falsehood, and there is no breath in them.
- Acts 14:16Rank 20
- Isaiah 45:20Rank 21
20¶ Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
20¶ Assemble your selues and come: draw neere together ye that are escaped of the nations: they haue no knowledge that set vp the wood of their grauen image, and pray vnto a god that cannot saue.
- Hosea 14:9Rank 22
9Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein.
9Who is wise, and hee shall vnderstand these things? prudent, and hee shall know them? for the wayes of the LORD are right, and the iust shall walke in them: but the transgressours shall fall therein.
- Isaiah 56:11Rank 23
11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.
- Jeremiah 10:8Rank 24
- Matthew 12:34Rank 25
- Psalms 92:6Rank 26
- Isaiah 44:9Rank 27
9¶ They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
9¶ †*They that make a grauen image are all of them vanitie, and their delectable things shall not profit, and they are their owne witnesses, they see not, nor know; that they may be ashamed.
- Isaiah 46:7–8Rank 28
7They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
8Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.
7They beare him vpon the shoulder, they cary him and set him in his place, and hee standeth; from his place shall he not remooue: yea one shall cry vnto him, yet can he not answere, nor saue him out of his trouble.
8Remember this, and shew your selues men: bring it againe to minde, O ye transgressours.
- 2 Peter 2:14Rank 29
14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
14Hauing eyes ful of †adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:
Isaiah 44:19Cross-references · 12 ranked passages
- Deuteronomy 27:15Rank 1
15Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
15Cursed be the man that maketh any grauen or molten image, an abomination vnto the LORD, the worke of the handes of the craftesman, and putteth it in a secret place: and all the people shall answere and say, Amen.
- 1 Kings 11:5Rank 2
- 1 Kings 11:7Rank 3
7Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
7Then did Solomon build an hie place for Chemosh the abomination of Moab, in the hill that is before Ierusalem, and for Molech the abomination of the children of Ammon.
- 2 Kings 23:13Rank 4
13And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
13And the high places that were before Ierusalem, which were on the right hand of the †mount of corruption, which *Solomon the king of Israel had builded for Ashtoreth, the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milchom the abomination of the children of Ammon, did the king defile.
- Deuteronomy 32:46Rank 5
46And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.
46And hee said vnto them, *Set your hearts vnto all the wordes which I testifie among you this day, which yee shall commaund your children to obserue to doe all the wordes of this Law.
- Exodus 7:23Rank 6
- Ezekiel 40:4Rank 7
4And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.
4And the man saide vnto mee; Sonne of man, behold with thine eyes, and heare with thine eares, & set thine heart vpon all that I shall shew thee: for to the intent that I might shew them vnto thee, art thou brought hither: declare all that thou seest, to the house of Israel.
- Isaiah 45:20Rank 9
20¶ Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
20¶ Assemble your selues and come: draw neere together ye that are escaped of the nations: they haue no knowledge that set vp the wood of their grauen image, and pray vnto a god that cannot saue.
- Isaiah 5:13Rank 10
13¶ Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
13¶ †Therefore my people are gone into captiuitie, because they haue no knowledge: and their honourable men are famished, aud their multitude dried vp with thirst.
- Haggai 1:5Rank 11
- Isaiah 46:8Rank 12
Isaiah 44:20Cross-references · 24 ranked passages
- Hosea 12:1Rank 1
1EPHRAIM feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
1¶ Ephraim feedeth on winde, and followeth after the East winde: hee daily increaseth lies and desolation, and they doe make a couenant with the Assyrians, and oyle is caried into Egypt.
- Psalms 102:9Rank 3
- Romans 1:28Rank 4
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- 2 Timothy 2:13Rank 5
- Hosea 4:12Rank 6
12¶ My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
12¶ My people aske counsel at their stocks, and their staffe declareth vnto them: for the spirit of whordomes hath caused them to erre, and they haue gone a whoring from vnder their God.
- Romans 1:25Rank 7
- 1 Kings 22:20–23Rank 8
20And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner.
21And there came forth a spirit, and stood before the Lord, and said, I will persuade him.
22And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
23Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee.
20And the LORD said, Who shall ‖perswade Ahab, that hee may goe vp and fall at Ramoth Gilead? And one sayd on this manner, and another said on that manner.
21And there came forth a spirit, and stood before the LORD, and said, I will perswade him.
22And the LORD said vnto him, Wherewith? And hee sayd, I will goe foorth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt perswade him, and preuaile also: Goe forth, and doe so.
23Now therfore behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken euill concerning thee.
- 1 Timothy 4:2Rank 9
- 2 Thessalonians 2:9–11Rank 10
9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
9 Euen him whose comming is after the working of Satan, with all power and signes, and lying wonders,
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
11And for this cause God shall send them strong delusion, that they should beleeue a lye:
- 2 Timothy 3:13Rank 11
- Habakkuk 2:18Rank 12
18¶ What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
18¶ *†What profiteth the grauen image, that the maker thereof hath grauen it; the molten image, and a teacher of lies, that the maker of his worke, trusteth therin, to make dumbe idoles.
- Isaiah 28:15–17Rank 13
15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16¶ Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
15Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:
16¶ *Therefore thus saith the LORD God, Beholde, I lay in Zion for a foundation, a stone, a tryed stone, a precious corner stone, a sure foundation: hee that beleeueth, shall not make haste.
17Iudgement also will I lay to the line, and righteousnesse to the plummet: and the haile shall sweepe away the refuge of lyes, and the waters shall ouerflow the hiding place.
- Isaiah 59:13Rank 14
13In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
13In transgressing and lying against the LORD, and departing away from our God, speaking oppression and reuolt, conceiuing and vttering from the heart words of falshood.
- Isaiah 59:3–4Rank 15
3For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
4None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
3*For your hands are defiled with blood, and your fingers with iniquitie, your lippes haue spoken lies, your tongue hath muttered peruersnesse.
4*None calleth for iustice, nor any pleadeth for trueth: they trust in vanity and speake lies; they conceiue mischiefe, and bring forth iniquitie.
- Jeremiah 16:19Rank 16
19O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
19O LORD, my strength and my fortresse, and my refuge in the day of affliction; the Gentiles shall come vnto thee from the ends of the earth, and shall say; Surely our fathers haue inherited lyes, vanitie, and things wherein there is no profit.
- Luke 15:16Rank 18
- Proverbs 15:14Rank 19
- Revelation 12:9Rank 20
9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
9And the great dragon was cast out, that old serpent, called the deuill and Satan, which deceiueth the whole world: hee was cast out into the earth, and his angels were cast out with him.
- Revelation 13:14Rank 21
14And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
14And deceiueth them that dwel on the earth, by the meanes of those miracles which he had power to do in the sight of the beast, saying to them that dwell on the earth, that they should make an Image to the beast which had the wound by a sword, and did liue.
- Revelation 18:23Rank 22
23And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
23And the light of a candle shall shine no more at all in thee: and the voice of the bridegrome and of the bride shalbe heard no more at all in thee: for thy Merchants were the great men of the earth: for by thy sorceries were all nations deceiued.
- Revelation 20:3Rank 23
3And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
3And cast him into the bottomlesse pit, and shut him vp, and set a seale vpon him, that he should deceiue the nations no more, till the thousand yeeres should bee fulfilled: and after that hee must be loosed a little season.
- Romans 1:20–22Rank 24
20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
20For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, ‖so that they are without excuse:
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
22Professing themselues to be wise, they became fooles:
Isaiah 44:21Cross-references · 14 ranked passages
- Isaiah 44:1–2Rank 1
1YET now hear, O Jacob my servant; and Israel, whom I have chosen:
2Thus saith the Lord that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.
1¶ *Yet now heare, O Iacob my seruant, and Israel whom I haue chosen.
2Thus sayeth the LORD that made thee, and formed thee from the wombe, which wil helpe thee: Feare not, O Iacob, my seruant, and thou Iesurun, whom I haue chosen.
- Isaiah 49:15–16Rank 2
15Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
16Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.
15†Can a woman forget her sucking child, that she should not haue compassion on the sonne of her wombe? yea they may forget, yet will I not forget thee.
16Behold, I haue grauen thee vpon the palmes of my hands: thy walles are continually before mee.
- Deuteronomy 4:23Rank 3
23Take heed unto yourselves, lest ye forget the covenant of the Lord your God, which he made with you, and make you a graven image, or the likeness of any thing, which the Lord thy God hath forbidden thee.
23Take heed vnto your selues, lest ye forget the couenant of the LORD your God, which hee made with you, and make you a grauen image, or the likenes of any thing which the LORD thy God hath forbidden thee.
- Isaiah 43:1Rank 4
1BUT now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.
1¶ But now thus sayeth the LORD that created thee, O Iacob, and hee that formed thee, O Israel; Feare not: for I haue redeemed thee, I haue called thee by thy name, thou art mine.
- Isaiah 43:15Rank 5
- Isaiah 46:8–9Rank 6
8Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.
9Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,
8Remember this, and shew your selues men: bring it againe to minde, O ye transgressours.
9Remember the former things of old, for I am God, and there is none else, I am God, and there is none like me,
- Zechariah 10:9Rank 7
- Deuteronomy 31:19–21Rank 8
19Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.
20For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.
21And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.
19Now therefore, write ye this song for you, and teach it the children of Israel: put it in their mouthes, that this song may be a witnesse for mee, against the children of Israel.
20For when I shall haue brought them into the land which I sware vnto their fathers, that floweth with milke and hony; and they shall haue eaten and filled themselues, and waxen fat; then will they turne vnto other gods, and serue them, and prouoke me, and breake my couenant.
21And it shall come to passe, when many euils and troubles are befallen them, that this song shall testifie †against them as a witnesse: for it shall not bee forgotten out of the mouthes of their seed: for I know their imagination which they †goe about euen now, before I haue brought them into the land, which I sware.
- Deuteronomy 32:18Rank 9
- Isaiah 41:8–9Rank 10
8But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.
9Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.
8**But thou Israel, art my seruant, Iacob whom I haue chosen, the seede of Abraham my friend.
9 Thou whom I haue taken from the ends of the earth, and called thee from the chiefe men thereof, and sayd vnto thee; Thou art my seruant, I haue chosen thee, and not cast thee away.
- Isaiah 42:23Rank 11
- Isaiah 43:7Rank 12
- Romans 11:28–29Rank 13
28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
29For the gifts and calling of God are without repentance.
28As concerning the Gospel, they are enemies for your sake: but as touching the election, they are beloued for the fathers sakes.
29For the gifts and calling of God are without repentance.
- Deuteronomy 4:9Rank 14
9Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons;
9Onely take heed to thy selfe, and keepe thy soule diligently, lest thou forget the things which thine eyes haue seene, and lest they depart from thy heart all the dayes of thy life: but teach them thy sonnes, & thy sonnes sonnes:
Isaiah 44:22Cross-references · 25 ranked passages
- Isaiah 43:25Rank 1
- 1 Corinthians 6:20Rank 2
- Acts 3:18–19Rank 3
18But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
19¶ Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
18But those things which God before had shewed by the mouth of all his Prophets, that Christ should suffer, hee hath so fulfilled.
19¶ Repent yee therefore, and bee conuerted, that your sins may be blotted out, when the times of refreshing shal come from the presence of the Lord.
- Isaiah 43:1Rank 4
1BUT now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.
1¶ But now thus sayeth the LORD that created thee, O Iacob, and hee that formed thee, O Israel; Feare not: for I haue redeemed thee, I haue called thee by thy name, thou art mine.
- 1 Peter 1:18–19Rank 5
18Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
19But with the precious blood of Christ, as of a lamb without blemish and without spot:
18For as much as ye know that yee were not redeemed with corruptible things, as siluer and golde, from your vaine conuersation receiued by tradition from your fathers;
19But with the precious blood of Christ, as of a Lambe without blemish and without spot,
- Psalms 103:12Rank 6
- Isaiah 55:7Rank 7
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- Jeremiah 33:8Rank 8
8And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
8*And I will clense them from all their iniquitie, whereby they haue sinned against mee: and I will pardon all their iniquities whereby they haue sinned, and whereby they haue transgressed against me.
- Titus 2:12–14Rank 9
12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
12Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,
13Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ,
14Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.
- Isaiah 48:20Rank 10
20¶ Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The Lord hath redeemed his servant Jacob.
20¶ *Goe yee forth of Babylon: flee yee from the Caldeans, with a voyce of singing, declare yee, tell this, vtter it euen to the end of the earth: say yee; The LORD hath redeemed his seruant Iacob.
- Jeremiah 3:12–14Rank 11
12¶ Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the Lord; and I will not cause mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger for ever.
13Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the Lord.
14Turn, O backsliding children, saith the Lord; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
12¶ *Go and proclaime these words toward the North, and say, Returne thou backesliding Israel, sayeth the LORD, and I will not cause mine anger to fall vpon you: for I am mercifull, saith the LORD, and I will not keepe anger for euer.
13Only acknowledge thine iniquity that thou hast transgressed against the LORD thy God, and hast scattered thy wayes to the strangers vnder euery greene tree, and ye haue not obeyed my voice, saith the LORD.
14Turne, O backesliding children, saith the LORD, for I am maried vnto you: and I will take you one of a city, and two of a family, and I wil bring you to Zion.
- Psalms 51:1Rank 12
- Psalms 51:9Rank 13
- Hosea 14:1–4Rank 14
1O ISRAEL, return unto the Lord thy God; for thou hast fallen by thine iniquity.
2Take with you words, and turn to the Lord: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.
3Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.
4¶ I will heal their backsliding, I will love them freely: for mine anger is turned away from him.
1¶ O Israel, returne vnto the LORD thy God; for thou hast fallen by thine iniquitie.
2‖*Take with you words, and turne to the LORD, say vnto him, Take away all iniquitie, and receiue vs graciously: so will wee render the calues of our lips.
3Asshur shall not saue vs, we will not ride vpon horses, neither will wee say any more to the work of our hands, Yee are our gods: for in thee the fatherlesse findeth mercie.
4¶ I will heale their backsliding, I will loue them freely: for mine anger is turned away from him.
- Isaiah 1:27Rank 15
- Isaiah 59:20–21Rank 16
20¶ And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord.
21As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and for ever.
20¶ *And the redeemer shall come to Zion, and vnto them that turne from transgression in Iacob, saith the LORD.
21As for me, this is my couenant with them, saith the LORD; My spirit that is vpon thee, and my words which I haue put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of the seede, nor out of the mouth of thy seedes seed, saith the LORD, from henceforth, and for euer.
- Isaiah 1:18Rank 17
18Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
18Come now and let vs reason together, saith the LORD: though your sinnes be as scarlet, they shall be as white as snow; though they be red like crimsin, they shall be as wooll.
- Isaiah 51:11Rank 18
11Therefore the redeemed of the Lord shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.
11**Therefore the redeemed of the LORD shall returne, and come with singing vnto Zion, and euerlasting ioy shalbe vpon their head: they shall obtaine gladnesse and ioy, and sorrow and mourning shall flee away.
- Lamentations 3:42–44Rank 20
42We have transgressed and have rebelled: thou hast not pardoned.
43Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied.
44Thou hast covered thyself with a cloud, that our prayer should not pass through.
42We haue transgressed, and haue rebelled, thou hast not pardoned.
43Thou hast couered with anger, and persecuted vs: thou hast slaine, thou hast not pitied.
44Thou hast couered thy selfe with a cloud, that our prayer should not passe through.
- Luke 1:73–74Rank 21
73The oath which he sware to our father Abraham,
74That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
73*The oath which he sware to our father Abraham,
74That hee would grant vnto vs, that wee beeing deliuered out of the hands of our enemies, might serue him without feare,
- Nehemiah 4:5Rank 22
- Psalms 109:14Rank 23
- Jeremiah 3:1Rank 24
1THEY say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord.
1¶ †*They say; If a man put away his wife, and she goe from him, and become another mans, shall hee returne vnto her againe? shall not that land be greatly polluted? but thou hast played the harlot with many louers; yet returne againe to me, saith the LORD.
- Jeremiah 18:23Rank 25
23Yet, Lord, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.
23†Yet LORD thou knowest all their counsell against me to slay mee: forgiue not their iniquitie, neither blot out their sinne from thy sight, but let them bee ouerthrowen before thee, deale thus with them in the time of thine anger.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 44:9
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A likeness, resemblance, representation, figure, or corresponding form.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Emptiness, futility, worthlessness, falsehood, unreliability, or transience.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
delectable
Pleasing, delightful, or greatly valued by those who desire it.
Meaning drawn from: KJV context and cross-references · Skeat 1893
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Benefit or advantage. Sense 2: To benefit, improve, or advance.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Persons who testify from knowledge. Sense 2: As a verb, attests, testifies, or gives evidence.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
1. Brought to shame, dishonour, confusion, or disappointed expectation. 2. Feeling or showing shame or embarrassment because of conduct, condition, or exposure. 3. Unwilling or reluctant to own, acknowledge, associate with, or do something because of shame.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 44:10
Made, shaped, fashioned, created, arranged, or brought into the intended being, body, people, purpose, or condition.
Meaning drawn from: KJV context and cross-references
1. A deity or object worshipped as a god. 2. A ruler, judge, or spiritual power bearing the title god.
Meaning drawn from: KJV context and cross-references
Sense 1: Melted or made liquid by heat. Sense 2: Cast or formed from melted material.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A likeness, resemblance, representation, figure, or corresponding form.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
profitable
Yielding or bringing profit or gain; gainful; lucrative.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 44:11
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Companions, associates, partners, colleagues, or persons belonging with the same company or class.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Brought to shame, dishonour, confusion, or disappointed expectation. 2. Feeling or showing shame or embarrassment because of conduct, condition, or exposure. 3. Unwilling or reluctant to own, acknowledge, associate with, or do something because of shame.
Meaning drawn from: KJV context and cross-references
Persons employed in labour, craft, construction, or skilled work.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of gather, meaning to collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references · Webster 1828
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 44:12
A worker who shapes and fashions metal into tools, weapons, or other objects.
Meaning drawn from: KJV context and cross-references · Webster 1828
A two-armed instrument used for grasping or handling objects, especially coals or heated metal.
Meaning drawn from: KJV context and cross-references · Webster 1828
Third-person singular present form of work, meaning to labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Pieces of wood or other combustible matter that are burning, ignited, or charred.
Meaning drawn from: KJV context and cross-references
Heavy-headed tools used for striking.
Meaning drawn from: KJV context and cross-references
Power, might, force, ability, firmness, courage, capacity, support, defence, resources, or that by which a person or thing is enabled to stand, act, endure, overcome, or accomplish a work.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Feeling need or desire for food; lacking food.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
1. Weak or failing in heart, spirit, or mind; to lose courage or cease to persevere. 2. Weak, weary, or exhausted in bodily strength; to become weak or exhausted.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 44:13
One who works and builds with wood.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: To govern, lead, direct, control, or exercise authority. Sense 2: A standard, principle, prescribed order, measuring line, boundary, or allotted sphere.
Meaning drawn from: KJV context and cross-references
1. Draws or sets a mark upon. 2. Observes or watches.
Meaning drawn from: KJV context and cross-references
Sense 1: A cord, thread, rule, mark, or measured extent. Sense 2: By extension, an assigned sphere, course, reach, or ordered instruction.
Meaning drawn from: KJV context and cross-references
Shapes, smooths, or brings to the required form.
Meaning drawn from: KJV context and cross-references
1. To go around, surround, enclose, or encircle. 2. A circuit, circumference, boundary, or roundabout route. 3. An instrument used to mark or draw a circle.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: A form, shape, image, or likeness. Sense 2: A type, representative pattern, or figurative correspondence.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
The quality or appearance of being fair, comely, pleasing, excellent, or glorious.
Meaning drawn from: KJV context and cross-references
Sense 1: To be left or still exist after others are gone, removed, consumed, or destroyed. Sense 2: To stay, abide, or continue in a place, state, condition, or relation.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 44:14
Third-person singular present form of hew, meaning to cut or shape with blows of an axe or another instrument.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Large, fragrant evergreen trees valued for durable timber.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.
Meaning drawn from: KJV context and cross-references
A kind of tree or wood.
Meaning drawn from: KJV context and cross-references · Webster 1828
A large, strong tree of the oak kind, often spreading and long-lived.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A kind of tree.
Meaning drawn from: KJV context and cross-references
Sense 1: Water falling in drops from the clouds. Sense 2: As a verb, to fall or pour down like rain.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
To feed and cause to grow; to supply a living or organized body, animal or vegetable, with matter which increases its bulk or supplies the waste occasioned by any of its functions; to supply with nutriment.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 44:15
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: To consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Sense 1: Having heat. Sense 2: Becoming heated. Sense 3: As a verb, to make oneself or another warm.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Bakes; cooks by dry heat.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
1. A deity or object worshipped as a god. 2. A ruler, judge, or spiritual power bearing the title god.
Meaning drawn from: KJV context and cross-references
A likeness, resemblance, representation, figure, or corresponding form.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Comes or goes down, drops, collapses, bows, or is overthrown. 2. Comes upon or enters a state or condition. 3. Of a lot or portion, is assigned or belongs. 4. In ‘falleth out,’ happens or occurs. 5. In ‘falleth to,’ yields or goes over to another side.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 44:16
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of eat, meaning to take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
To cook, dress or prepare meat for the table by exposing it to heat, as on a spit.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
An exclamation of scorn, malicious satisfaction, triumph, or surprise.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Having heat. Sense 2: Becoming heated. Sense 3: As a verb, to make oneself or another warm.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 44:17
The rest, remainder, remnant, or portion left after some part has been removed, used, consumed, separated, or otherwise accounted for.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
1. A deity or object worshipped as a god. 2. A ruler, judge, or spiritual power bearing the title god.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
A likeness, resemblance, representation, figure, or corresponding form.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Comes or goes down, drops, collapses, bows, or is overthrown. 2. Comes upon or enters a state or condition. 3. Of a lot or portion, is assigned or belongs. 4. In ‘falleth out,’ happens or occurs. 5. In ‘falleth to,’ yields or goes over to another side.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 44:18
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understood
Comprehended, perceived the meaning, or knew with the mind.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To close, fasten, block, confine, stop, exclude, or make inaccessible.
Meaning drawn from: KJV context and cross-references · Webster 1828
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
The inward lives of persons: their thoughts, understanding, conscience, affections, desires, purposes, will, courage, or disposition.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 44:19
COMBINED MEANING
considereth
Considers: thinks carefully, attends to, examines, ponders, or weighs consequences.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of burn, meaning to consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of bake, meaning to cook or harden by dry heat.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Pieces of wood or other combustible matter that are burning, ignited, or charred.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Dressed by exposure to heat on a spit.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
Sense 1: Chewed and swallowed. Sense 2: Consumed or corroded.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The rest, remainder, remnant, or portion left after some part has been removed, used, consumed, separated, or otherwise accounted for.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
The stem or main body of a tree or other plant; the fixed, strong, firm part; the origin and support of the branches.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 44:20
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: The powdery residue left after burning. Sense 2: A sign of mourning, humiliation, or ruin.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of deceive, meaning to mislead, cause to believe what is false, or conceal the truth by fraud or error.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
1. To or at one side; apart or away from a person, place, or company. 2. Away from a path, course, duty, allegiance, or subject. 3. Put apart, removed, discarded, or rejected.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 44:21
1. To retain in mind or call back to mind; to recall. 2. To keep in mind with heed, observance, commemoration, or corresponding action. 3. To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
Made, shaped, fashioned, created, arranged, or brought into the intended being, body, people, purpose, or condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 44:22
Wiped out, erased, removed, or cancelled from sight, record, remembrance, or account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Dense, deep, close, crowded, or not thin. Sense 2: To a great depth or in close succession.
Meaning drawn from: KJV context and cross-references
Sense 1: A visible mass of vapour in the sky. Sense 2: Figuratively, a covering or multitude.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgressions
Violations, rebellions, trespasses, or acts that break commands, law, covenant, or boundaries.
Meaning drawn from: KJV context and cross-references
Transgressions or offences against God and his law, and the guilt for them.
Meaning drawn from: KJV context and cross-references
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Bought back, recovered, or released by payment, substitute, or appointed valuation. Sense 2: Rescued, freed, or delivered from bondage, evil, enemies, death, sin, the curse, or another stated power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
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Nearby verses · passage boundary unavailable · Isaiah 44:8–23
The selected passage is highlighted. Context is a study aid.
44:8Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
44:8*†Feare yee not, neither be afraid: haue not I told thee from that time, and haue declared it? yee are euen my witnesses. Is there a God besides me? yea there is no God, I know not any.
44:9¶ They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
44:9¶ †*They that make a grauen image are all of them vanitie, and their delectable things shall not profit, and they are their owne witnesses, they see not, nor know; that they may be ashamed.
Selected passage44:10Who hath formed a god, or molten a graven image that is profitable for nothing?
44:10Who hath formed a God, or moulten a grauen image that is profitable for nothing?
Selected passage44:11Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.
44:11*Behold, all his fellowes shall be ashamed: and the workemen, they are of men: let them all be gathered together, let them stand vp; yet they shal feare, and they shalbe ashamed together.
Selected passage44:12The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.
44:12*‖The smith with the tonges both worketh in the coales, and fashioneth it with hammers, and worketh it with the strength of his armes: yea he is hungrie, and his strength faileth; hee drinketh no water, and is faint.
Selected passage44:13The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.
44:13The carpenter stretcheth out his rule: he maketh it out with the line: he fitteth it with planes, and he marketh it out with the compasse, and maketh it after the figure of a man, according to the beautie of a man; that it may remaine in the house.
Selected passage44:14He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.
44:14‖He heweth him downe cedars, and taketh the Cypresse and the Oke, which he strengthneth for himselfe among the trees of the forrest: he planteth an Ashe, and the raine doth nourish it.
Selected passage44:15Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
44:15Then shall it bee for a man to burne: for hee will take thereof and warme himselfe; yea he kindleth it and baketh bread; yea he maketh a God, and worshippeth it: he maketh it a grauen image, and falleth downe thereto.
Selected passage44:16He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:
44:16He burneth part thereof in the fire: with part thereof he eateth flesh: he rosteth rost, and is satisfied: yea hee warmeth himselfe, and saith; Aha, I am warme, I haue seene the fire.
Selected passage44:17And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
44:17And the residue thereof he maketh a God, euen his grauen image: hee falleth downe vnto it, and worshippeth it, and prayeth vnto it, and saith; Deliuer me, for thou art my God.
Selected passage44:18They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
44:18†They haue not knowen, nor vnderstood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot vnderstand.
Selected passage44:19And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
44:19††And none considereth in his heart, neither is there knowledge nor vnderstanding to say; I haue burnt part of it in the fire, yea also I haue baked bread vpon the coales thereof: I haue rosted flesh and eaten it; and shall I make the residue thereof an abomination? shall I fall downe to the stocke of a tree?
Selected passage44:20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
44:20He feedeth of ashes: a deceiued heart hath turned him aside, that he cannot deliuer his soule, nor say; Is there not a lie in my right hand?
Selected passage44:21¶ Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
44:21¶ Remember these (O Iacob and Israel) for thou art my seruant: I haue formed thee: thou art my seruant, O Israel; thou shalt not be forgotten of me.
Selected passage44:22I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
44:22I haue blotted out, as a thicke cloude, thy transgressions, and as a a cloud, thy sinnes: returne vnto me, for I haue redeemed thee.
Selected passage44:23Sing, O ye heavens; for the Lord hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the Lord hath redeemed Jacob, and glorified himself in Israel.
44:23Sing, O yee heauens; for the LORD hath done it: shout yee lower parts of the earth: breake forth into singing yee mountaines, O forrest and euery tree therein: for the LORD hath redeemed Iacob, and glorified himselfe in Israel.