Isaiah 7:12–16
But Ahaz said, I will not ask, neither will I tempt the Lord.
But Ahaz sayd, I will not aske, neither will I tempt the LORD.
And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?
And he sayd; Heare yee now, O house of Dauid; Is it a small thing for you to wearie men, but will yee wearie my God also?
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
*‖Therefore the LORD himselfe shal giue you a signe: Behold, a Uirgine shall conceiue and beare a Sonne, and shall call his name Immanuel.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, thou, O Virgin, shalt call.
- *Cross-referenceMath.1.23. luc.1.31.
Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
Butter and hony shall he eat, that hee may know to refuse the euill, and choose the good.
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
For before the childe shall know to refuse the euill and choose the good; the land that thou abhorrest, shalbe forsaken of both her kings.
Narration uses the Pure Cambridge Edition.
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Cross References
25 Essential passages are open for comparison.
From verse 12
- 1 Corinthians 10:9Rank 1 from verse 12
- 2 Chronicles 28:22Rank 2 from verse 12
- 2 Kings 16:15Rank 3 from verse 12
15And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to inquire by.
15And king Ahaz commanded Uriiah the Priest, saying, Upon the great altar, burne the morning burnt offering, and the euening meate offering, and the Kings burnt sacrifice, and his meate offering, with the burnt offering of all the people of the land, and their meate offering, and their drinke offerings, and sprinkle vpon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by.
9Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
9Then Peter saide vnto her, How is it that ye haue agreed together, to tempt the Spirit of the Lord? behold, the feete of them which haue buried thy husband, are at the doore, and shall cary thee out.
- Deuteronomy 6:16Rank 5 from verse 12
- Ezekiel 33:31Rank 6 from verse 12
31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.
- Malachi 3:15Rank 7 from verse 12
From verse 13
- Isaiah 43:24Rank 1 from verse 13
24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
24†Thou hast bought mee no sweete cane with money, neither hast thou filled mee with the fat of thy sacrifices: but thou hast made mee to serue with thy sins, thou hast wearied mee with thine iniquities.
- Malachi 2:17Rank 2 from verse 13
17¶ Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?
17¶ Ye haue wearied the LORD with your words: yet ye say, Wherein haue we wearied him? when ye say, Euery one that doeth euill, is good in the sight of the LORD, and he delighteth in them, or where is the God of iudgement?
- Hebrews 3:10Rank 3 from verse 13
- Jeremiah 6:11Rank 4 from verse 13
11Therefore I am full of the fury of the Lord; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
11Therefore I am full of the furie of the LORD: I am weary with holding in: I will powre it out vpon the children abroad, and vpon the assembly of yong men together: for euen the husband with the wife shall be taken, the aged with him that is full of dayes.
- Ezekiel 16:47Rank 6 from verse 13
47Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways.
47‖Yet hast thou not walked after their wayes, nor done after their abominations: but as if that were a very litle thing, thou wast corrupted more then they in all thy wayes.
- Ezekiel 34:18Rank 7 from verse 13
18Seemeth it a small thing unto you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but ye must foul the residue with your feet?
18 Seemeth it a small thing vnto you, to haue eaten vp the good pasture, but ye must tread downe with your feet the residue of your pastures? and to haue drunke of the deepe waters, but yee must fonle the residue with your feete?
- Isaiah 63:10Rank 8 from verse 13
- Isaiah 7:2Rank 9 from verse 13
2And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.
2†And it was told the house of Dauid, saying, Syria is confederate with Ephraim: and his heart was moued, and the heart of his people as the trees of the wood are mooued with the wind.
- 2 Chronicles 21:7Rank 10 from verse 13
7Howbeit the Lord would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons for ever.
7Howbeit the LORD would not destroy the house of Dauid, because of the couenant that hee had made with Dauid, and as hee promised, to giue a †light to him and to his *sons for euer.
- 2 Chronicles 36:15–16Rank 11 from verse 13
15And the Lord God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:
16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.
15*And the LORD God of their fathers sent to them †by his messengers, rising vp †betimes, and sending: because he had compassion on his people, and on his dwelling place:
16But they mocked the messengers of God, and despised his wordes, and misused his prophets, vntill the wrath of the LORD arose against his people, till there was no †remedie.
- Ezekiel 16:20Rank 12 from verse 13
20Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,
20†Moreouer thou hast taken thy sonnes and thy daughters, whom thou hast borne vnto me, and these hast thou sacrificed vnto them to be deuoured: is this of thy whoredomes a small matter,
- Genesis 30:15Rank 13 from verse 13
15And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son’s mandrakes.
15And shee said vnto her, Is it a small matter, that thou hast taken my husband? and wouldst thou take away my sonnes Mandrakes also? and Rachel said, Therefore hee shall lye with thee to night, for thy sonnes Mandrakes.
- Isaiah 1:24Rank 14 from verse 13
- Isaiah 25:1Rank 15 from verse 13
1O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.
1¶ O LORD, thou art my God, I will exalt thee, I will praise thy Name; for thou hast done wonderfull things; thy counsels of old are faithfulnesse and trueth.
- Isaiah 65:3–5Rank 16 from verse 13
3A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick;
4Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels;
5Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
3†A people that prouoketh mee to anger continually to my face, that sacrificeth in gardens, and burneth incense vpon altars of bricke:
4‖Which remaine among the graues, and lodge in the monuments, which eate swines flesh, and broth of abominable things is in their vessels:
5‖Which say; Stand by thy selfe, come not neere to me; for I am holier then thou: these are a smoke in my nose, a fire that burneth all the day.
- Jeremiah 21:12Rank 17 from verse 13
12O house of David, thus saith the Lord; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.
12*†Oh house of Dauid, thus saith the LORD, Execute iudgement in the morning, and deliuer him that is spoiled, out of the hand of the oppressour, lest my furie goe out like fire, and burne, that none can quench it, because of the euill of your doings.
- Numbers 16:13Rank 18 from verse 13
13Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
13 Is it a small thing that thou hast brought vs vp out of a land that floweth with milke and hony, to kill vs in the wildernesse, except thou make thy selfe altogether a prince ouer vs?
- Numbers 16:9Rank 19 from verse 13
9Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the Lord, and to stand before the congregation to minister unto them?
9 Seemeth it but a small thing vnto you, that the God of Israel hath separated you from the Congregation of Israel, to bring you neere to himselfe, to doe the seruice of the Tabernacle of the LORD, and to stand before the Congregation to minister vnto them?
From verse 14
- Matthew 1:23Rank 1 from verse 14
23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
23*Behold, a Uirgin shall be with childe, and shall bring foorth a sonne, and ‖they shall call his name Emmanuel, which being interpreted, is, God with vs.)
- Isaiah 9:6Rank 2 from verse 14
6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.
- John 1:1–2Rank 4 from verse 14
14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
14*And the Word was made flesh, and dwelt among vs (& we beheld his glory, the glory as of the onely begotten of the Father) full of grace and trueth.
35And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
35And the Angel answered and said vnto her, The holy Ghost shall come vpon thee, and the power of the Highest shall ouershadow thee. Therefore also that holy thing which shall bee borne of thee, shall bee called the sonne of God.
- 1 Timothy 3:16Rank 7 from verse 14
16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
16And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory.
- Isaiah 8:8Rank 8 from verse 14
8And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
8†And hee shall passe through Iudah, he shall ouerflow and goe ouer, he shall reach euen to the necke; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
- Genesis 3:15Rank 9 from verse 14
- Isaiah 8:10Rank 10 from verse 14
- Romans 9:5Rank 11 from verse 14
- Jeremiah 31:22Rank 12 from verse 14
- Genesis 4:1–2Rank 13 from verse 14
1AND Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord.
2And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
1¶ And Adam knew Eue his wife, and shee conceiued, and bare Cain, and said, I haue gotten a man from the LORD.
2And she againe bare his brother †Abel, and Abel was a †keeper of sheep, but Cain was a tiller of the ground.
- Genesis 29:32Rank 14 from verse 14
32And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.
32And Leah conceiued and bare a sonne, and shee called his name †Reuben: for she said, Surely, the LORD hath looked vpon my affliction; now therefore my husband will loue me.
- Genesis 30:6Rank 15 from verse 14
- 1 Samuel 1:20Rank 16 from verse 14
20Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the Lord.
20Wherefore it came to passe when the †time was come about, after Hannah had conceiued, that shee bare a sonne, and called his name †Samuel, saying; Because I haue asked him of the LORD.
- 1 Samuel 4:21Rank 17 from verse 14
21And she named the child I-chabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.
21And she named the childe †Ichabod, saying, ‖The glory is departed from Israel, (because the Arke of God was taken, and because of her father in law and her husband.)
- Genesis 30:8Rank 18 from verse 14
- Genesis 16:11Rank 19 from verse 14
11And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction.
11And the Angel of the LORD said vnto her, Behold, thou art with child, and shalt beare a sonne, and shalt call his name †Ishmael; because the LORD hath heard thy affliction.
- Genesis 4:25Rank 20 from verse 14
25¶ And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
25¶ And Adam knew his wife againe, and she bare a sonne, & called his name †Seth: For God, said she, hath appointed mee another seed in stead of Abel, whom Cain slew.
From verse 15
- Isaiah 7:22Rank 1 from verse 15
22And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
22†And it shall come to passe, for the abundance of milke that they shall giue, he shal eate butter: for butter and hony shall euery one eate, that is left in the land.
15Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.
15Hate the euill, and loue the good, and establish iudgement in the gate: it may be that the LORD God of hostes will bee gracious vnto the *remnant of Ioseph.
- Matthew 3:4Rank 3 from verse 15
- Philippians 1:9–10Rank 4 from verse 15
9And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
10That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
9And this I pray, that your loue may abound yet more & more in knowledge, and in all ‖iudgment.
10That ye may ‖approue things that ‖are excellent, that ye may be sincere, and without offence till the day of Christ.
35And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
35And the Angel answered and said vnto her, The holy Ghost shall come vpon thee, and the power of the Highest shall ouershadow thee. Therefore also that holy thing which shall bee borne of thee, shall bee called the sonne of God.
- Psalms 51:5Rank 6 from verse 15
- Romans 12:9Rank 7 from verse 15
From verse 16
- Isaiah 8:4Rank 1 from verse 16
4For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.
4‖For before the childe shall haue knowledge to cry, My father and my mother, the riches of Damascus, and the spoile of Samaria shalbe taken away before the king of Assyria.
- Deuteronomy 1:39Rank 2 from verse 16
39Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.
39Moreouer, your litle ones, which ye said should be a pray, and your children, which in that day had no knowledge betweene good and euil, they shall goe in thither; and vnto them will I giue it, and they shall possesse it.
- 2 Kings 15:29–30Rank 3 from verse 16
29In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.
30And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.
29In the dayes of Pekah king of Israel, came Tiglath Pileser king of Assyria, and tooke Iion, and Abel-Beth-maachah, and Ianoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and caried them captiue to Assyria.
30And Hoshea the sonne of Elah, made a conspiracie against Pekah the sonne of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth yeere of Iotham the sonne of Uzziah.
- 2 Kings 16:9Rank 4 from verse 16
9And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.
9And the king of Assyria hearkened vnto him: for the king of Assyria went vp against Damascus, and tooke it, and caried the people of it captiue to Kir, and slew Rezin.
- Amos 1:3–5Rank 5 from verse 16
3Thus saith the Lord; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:
4But I will send a fire into the house of Hazael, which shall devour the palaces of Ben-hadad.
5I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the Lord.
3Thus saith the LORD; For three transgressions of Damascus, and ‖for foure I wil not ‖turne away the punishment thereof, because they haue threshed Gilead, with threshing instruments of yron.
4But I will send a fire into the house of Hazael, which shall deuoure the palaces of Benhadad.
5I wil breake also the barre of Damascus, and cut off the inhabitant from the ‖plaine of Auen: and him that holdeth the scepter from the ‖house of Eden, and the people of Syria shall goe into captiuitie, vnto Kir, saith the LORD.
- Isaiah 17:1–3Rank 7 from verse 16
1THE burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
2The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.
3The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the Lord of hosts.
1¶ The burden of Damascus: Behold, Damascus is taken away from being a citie, and it shalbe a ruinous heape.
2The cities of Aroer are forsaken: they shall bee for flockes, which shall lye downe, and none shall make them afraid.
3The fortresse also shall cease from Ephraim, and the kingdome from Damascus, and the remnant of Syria: they shall bee as the glorie of the children of Israel, saith the LORD of hostes.
- Isaiah 9:11Rank 8 from verse 16
- Jonah 4:11Rank 9 from verse 16
11And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
11And should not I spare Nineueh that great citie, wherein are more then sixscore thousand persons, that cannot discerne betweene their right hand and their left hand, and also much cattell?
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 7:12
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: To try, test, put to the test. Sense 2: To entice toward evil.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 7:13
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
1. Little or limited in size, amount, number, extent, strength, power, rank, or importance. 2. Fine or minute; broken or ground into small particles. 3. In “no small,” considerable or great. 4. In “small cattle,” sheep and goats, as distinguished from oxen or larger cattle.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Tired or exhausted in strength, patience, or endurance. Sense 2: To tire, fatigue, or exhaust the strength or patience of a person or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 7:14
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: A person who has not had sexual intercourse. Sense 2: Figuratively, a chaste person or a city or people portrayed as a maiden.
Meaning drawn from: KJV context and cross-references
Sense 1: To become pregnant. Sense 2: To form an idea, plan, purpose, or understanding in the mind.
Meaning drawn from: KJV context and cross-references
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 7:15
An oily substance obtained from cream or milk by churning.
Meaning drawn from: KJV context and cross-references · Webster 1828
A naturally sweet food found in combs or deposits.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
To select or prefer from among alternatives.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 7:16
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
1. A son or daughter; an offspring or descendant. 2. A young person or infant, considered by age or development. 3. In 'with child,' pregnant or carrying an unborn child. 4. One described as belonging to, derived from, characterized by, or dependent upon another person, group, or condition.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
To select or prefer from among alternatives.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Left, abandoned, deserted, or rejected.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Related Concepts
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sin and temptation
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11Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above.
11‖Aske thee a signe of the LORD thy God; aske it either in the depth, or in the height aboue.
12But Ahaz said, I will not ask, neither will I tempt the Lord.
12But Ahaz sayd, I will not aske, neither will I tempt the LORD.
Selected passage13And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?
13And he sayd; Heare yee now, O house of Dauid; Is it a small thing for you to wearie men, but will yee wearie my God also?
Selected passage14Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
14*‖Therefore the LORD himselfe shal giue you a signe: Behold, a Uirgine shall conceiue and beare a Sonne, and shall call his name Immanuel.
Selected passage15Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
15Butter and hony shall he eat, that hee may know to refuse the euill, and choose the good.
Selected passage16For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
16For before the childe shall know to refuse the euill and choose the good; the land that thou abhorrest, shalbe forsaken of both her kings.
Selected passage17¶ The Lord shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
17¶ The LORD shall bring vpon thee and vpon thy people, and vpon thy fathers house, dayes that haue not come, from the day that Ephraim departed from Iudah; euen the King of Assyria.