James 2:1–10
MY brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
¶ My brethren, haue not the faith of our Lord Iesus Christ the Lord of glorie, with respect of persons.
For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
For if there come vnto your †assembly a man with a gold ring, in goodly apparel, and there come in also a poore man, in vile raiment:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Greek wordingGr. Synagogue.
And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
And yee haue respect to him that weareth the gay clothing, and say vnto him, Sit thou here ‖in a good place: and say to the poore, Stand thou there, or sit here vnder my footstoole:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, well, or seemely.
Are ye not then partial in yourselves, and are become judges of evil thoughts?
Are yee not then partiall in your selues, and are become iudges of euill thoughts?
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
Hearken, my beloued brethren, Hath not God chosen the poore of this world, rich in faith, and heires of ‖the kingdome, which hee hath promised to them that loue him?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, that.
But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
But yee haue despised the poore. Doe not rich men oppresse you, and draw you before the Iudgement seats?
Do not they blaspheme that worthy name by the which ye are called?
Doe not they blaspheme that worthy Name, by the which ye are called?
If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
If ye fulfil the royall Law, according to the Scripture, Thou shalt loue thy neighbour as thy selfe, ye doe well.
But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
But if ye haue respect to persons, ye commit sinne, and are conuinced of the Law, as transgressours.
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
For whosoeuer shall keepe the whole Law, & yet offend in one point, he is guilty of all.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Proverbs 24:23Rank 1 from verse 1
- Deuteronomy 16:19Rank 3 from verse 1
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
19Thou shalt not wrest iudgement, thou shalt not respect persons, *neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ‖wordes of the righteous.
- Leviticus 19:15Rank 4 from verse 1
15¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
15¶ Ye shall doe no vnrighteousnes in iudgement; thou shalt not *respect the person of the poore, nor honour the person of the mightie: but in righteousnesse shalt thou iudge thy neighbour.
- Deuteronomy 1:17Rank 5 from verse 1
17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.
17*Ye shall not †respect persons in iudgement, but you shall heare the small aswell as the great: you shall not bee afraid of the face of man, for the iudgment is Gods: and the cause that is too hard for you, bring it vnto me, and I will heare it.
- Proverbs 28:21Rank 6 from verse 1
- 2 Chronicles 19:7Rank 7 from verse 1
7Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.
7Wherefore now, let the feare of the LORD be vpon you, take heed and doe it: for there is no *iniquitie with the LORD our God, nor respect of persons, nor taking of gifts.
- Matthew 22:16Rank 8 from verse 1
16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
16And they sent out vnto him their disciples, with the Herodians, saying, Master, wee know that thou art true, and teachest the way of God in trueth, neither carest thou for any man; for thou regardest not the person of men.
3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
3And yee haue respect to him that weareth the gay clothing, and say vnto him, Sit thou here ‖in a good place: and say to the poore, Stand thou there, or sit here vnder my footstoole:
- James 3:17Rank 10 from verse 1
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
- 1 Timothy 5:21Rank 11 from verse 1
21I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
21I charge thee before God, and the Lord Iesus Christ, and the elect Angels, that thou obserue these things ‖without preferring one before another, doing nothing by partialitie.
16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
16These are murmurers complainers, walking after their owne lustes, and their mouth speaketh great swelling wordes, hauing mens persons in admiration because of aduantage.
- 1 Corinthians 2:8Rank 13 from verse 1
- Revelation 14:12Rank 14 from verse 1
- Titus 2:13Rank 15 from verse 1
- 1 Timothy 1:19Rank 16 from verse 1
- Acts 20:21Rank 17 from verse 1
- 2 Peter 1:1Rank 18 from verse 1
1SIMON Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
1¶ Simon Peter, a seruant & an Apostle of Iesus Christ, to them that haue obtained like precious Faith with vs, through the righteousnes of God, and our Sauiour Iesus Christ.
- Colossians 1:4Rank 19 from verse 1
1PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
1¶ Paul a seruant of God, and an Apostle of Iesus Christ, according to the Faith of Gods Elect, and the acknowledging of the trueth which is after godlinesse,
- Hebrews 1:3Rank 21 from verse 1
3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
3*Who being the brightnesse of his glory, and the expresse image of his person, and vpholding all things by the word of his power, when hee had by himselfe purged our sinnes, sate down on y e right hand of the Maiestie on high,
- Psalms 24:7–10Rank 22 from verse 1
7Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
8Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.
9Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
10Who is this King of glory? The Lord of hosts, he is the King of glory. Selah.
7Lift vp your heads, O yee gates, and be ye lift vp ye euerlasting doores; and the King of glory shall come in.
8Who is this king of glory? the LORD strong & mightie, the LORD mighty in battell.
9Lift vp your heads, O ye gates, euen lift them vp, ye euerlasting doores; and the king of glory shall come in.
10Who is this king of glory? the LORD of hostes, he is the king of glory. Selah.
- Romans 1:11Rank 23 from verse 1
2And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
2And hee said, Men, brethren, and fathers, hearken: The God of glory appeared vnto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
- Acts 24:24Rank 25 from verse 1
From verse 2
- Esther 3:10Rank 1 from verse 2
- Luke 15:22Rank 2 from verse 2
- Esther 8:2Rank 3 from verse 2
- Genesis 27:15Rank 4 from verse 2
- Matthew 11:8–9Rank 5 from verse 2
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
8But what went ye out for to see? A man clothed in soft raiment? Behold, they that weare soft cloathing, are in kings houses.
9But what went ye out for to see? A Prophet? yea, I say vnto you, and more then a Prophet.
- Zechariah 3:3–4Rank 6 from verse 2
3Now Joshua was clothed with filthy garments, and stood before the angel.
4And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
3Now Ioshua was clothed with filthie garments, and stood before the Angel.
4And he answered, and spake vnto those that stood before him, saying, Take away the filthie garments from him. And vnto him he said, Behold, I haue caused thine iniquity to passe from thee, and I wil clothe thee with change of raiment.
- Isaiah 64:6Rank 7 from verse 2
6But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
6*But we are al as an vncleane thing, and all our righteousnesses are as filthy ragges, and we all doe fade as a leafe, and our iniquities like the wind haue taken vs away.
From verse 3
- 2 Corinthians 8:9Rank 1 from verse 3
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
9For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.
- Luke 7:44–46Rank 3 from verse 3
44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
44And hee turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, thou gauest me no water for my feete: but shee hath washed my feete with teares, and wiped them with the haires of her head.
45Thou gauest me no kisse: but this woman, since the time I came in, hath not ceased to kisse my feet.
46Mine head with oile thou didst not anoint: but this woman anointed my feet with oyntment.
- Isaiah 65:5Rank 4 from verse 3
16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
16These are murmurers complainers, walking after their owne lustes, and their mouth speaketh great swelling wordes, hauing mens persons in admiration because of aduantage.
From verse 4
19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
19*How much lesse to him that accepteth not the persons of Princes, nor regardeth the rich more then the poore? for they all are the woorke of his hands.
- Matthew 7:1–5Rank 3 from verse 4
1JUDGE not, that ye be not judged.
2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
1¶ Iudge *not, that ye be not iudged.
2For with what iudgment ye iudge, yee shall be iudged: *and with what measure ye mete, it shall be measured to you againe.
3*And why beholdest thou the mote that is in thy brothers eye, but considerest not the beame that is in thine owne eye?
4Or how wilt thou say to thy brother, Let mee pull out the mote out of thine eye, and beholde, a beame is in thine owne eye?
5Thou hypocrite, first cast out the beame out of thine owne eye: and then shalt thou see clearely to cast out the mote out of thy brothers eye.
- James 4:11Rank 4 from verse 4
11Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
11Speake not euill one of another (brethren:) he that speaketh euill of his brother, and iudgeth his brother, speaketh euill of the Law, and iudgeth the Law: but if thou iudge the Law, thou art not a doer of the Law, but a iudge.
- Malachi 2:9Rank 5 from verse 4
9Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
9‖Therefore haue I also made you contemptible and base before al the people, according as yee haue not kept my wayes, but haue bin partiall in y e law.
- Psalms 58:1Rank 6 from verse 4
- Psalms 82:2Rank 7 from verse 4
- James 1:1–27Rank 8 from verse 4
1JAMES, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
2My brethren, count it all joy when ye fall into divers temptations;
3Knowing this, that the trying of your faith worketh patience.
4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
7For let not that man think that he shall receive any thing of the Lord.
8A double minded man is unstable in all his ways.
9Let the brother of low degree rejoice in that he is exalted:
10But the rich, in that he is made low: because as the flower of the grass he shall pass away.
11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
13Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
14But every man is tempted, when he is drawn away of his own lust, and enticed.
15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
16Do not err, my beloved brethren.
17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20For the wrath of man worketh not the righteousness of God.
21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
22But be ye doers of the word, and not hearers only, deceiving your own selves.
23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
1¶ Iames a seruant of God, and of the Lord Iesus Christ, to the twelue Tribes which are scattered abroad, greeting.
2My brethren, count it all ioy when ye fall into diuers temptations,
3Knowing this, that the trying of your faith worketh patience,
4But let patience haue her perfect worke, that ye may be perfect, and entier, wanting nothing.
5If any of you lacke wisedome, let him aske of God, that giueth to all men liberally, and vpbraideth not: and it shalbe giuen him.
6But let him aske in faith, nothing wauering: for he that wauereth is like a waue of the sea, driuen with the wind, and tossed.
7For let not that man thinke that he shall receiue any thing of the Lord.
8A double minded man is vnstable in all his wayes.
9Let the brother of low degree, ‖reioyce in that he is exalted:
10But the rich, in that hee is made low: because as the floure of the grasse he shall passe away.
11For the Sunne is no sooner risen with a burning heate, but it withereth the grasse; and the flowre thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his wayes.
12Blessed is the man that endureth temptation: for when hee is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.
13Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with ‖euill, neither tempteth he any man.
14But euery man is tempted, when hee is drawen away of his owne lust, and entised.
15Then when lust hath conceiued, it bringeth forth sinne: and sinne, when it is finished, bringeth forth death.
16Doe not erre, my beloued brethren.
17Euery good gift, and euery perfect gift is from aboue, & commeth downe from the Father of lights, with whom is no variablenesse, neither shadow of turning.
18Of his owne will begate hee vs, with the word of Trueth, that wee should bee a kinde of first fruites of his creatures.
19Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.
20For the wrath of man worketh not the righteousnesse of God.
21Wherefore lay apart all filthinesse, and superfluitie of naughtinesse, & receiue with meeknesse the engrafted word, which is able to saue your soules.
22But be ye doers of the word, and not hearers onely, deceiuing your owne selues.
23For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:
24For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.
25But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ‖deed.
26If any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine.
27Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.
- Psalms 109:31Rank 10 from verse 4
From verse 5
- Matthew 5:3Rank 1 from verse 5
- Revelation 2:9Rank 3 from verse 5
9I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
9I know thy works, and tribulation, and pouertie, but thou art rich, and I know the blasphemie of them which say they are Iewes and are not, but are the Synagogue of Satan.
- 1 Corinthians 1:26–28Rank 4 from verse 5
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called.
27But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:
28And base things of the world, and things which are despised, hath God chosen, yea and things which are not, to bring to nought things that are,
- 2 Corinthians 8:9Rank 5 from verse 5
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
9For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.
- Luke 12:21Rank 6 from verse 5
- Hebrews 11:26Rank 7 from verse 5
- 1 Peter 1:4Rank 8 from verse 5
- Luke 12:32Rank 9 from verse 5
- James 1:12Rank 10 from verse 5
12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
12Blessed is the man that endureth temptation: for when hee is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.
- 1 Corinthians 2:9Rank 11 from verse 5
9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
9But as it is written, *Eye hath not seene, nor eare heard, neither haue entred into the heart of man, the things which God hath prepared for them that loue him.
- 2 Corinthians 6:10Rank 12 from verse 5
- Matthew 25:34Rank 14 from verse 5
34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
34Then shall the King say vnto them on his right hand, Come ye blessed of my Father, inherit the kingdome prepared for you from the foundation of the world.
- 2 Timothy 4:8Rank 15 from verse 5
8Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
8Hencefoorth there is layde vp for me a crowne of righteousnesse, which the Lord the righteous iudge shall giue me at that day: and not to me only, but vnto them also that loue his appearing.
- Luke 16:25Rank 16 from verse 5
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
- Revelation 21:7Rank 17 from verse 5
- Revelation 3:18Rank 18 from verse 5
18I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
18I counsell thee to buy of me gold tried in the fire, that thou mayest bee rich, and white raiment, that thou mayest be clothed, and that the shame of thy nakednesse doe not appeare, and anoint thine eyes with eye salue, that thou mayest see.
- 1 Samuel 2:30Rank 19 from verse 5
30Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
30Wherefore the LORD God of Israel saith, I sayd indeede that thy house, & the house of thy father should walke before me for euer: but now the LORD saith, Be it farre from mee; for them that honour me, I will honour, and they that despise me, shall be lightly esteemed.
- 1 Timothy 6:18Rank 20 from verse 5
- 2 Thessalonians 1:5Rank 21 from verse 5
- 2 Timothy 4:18Rank 22 from verse 5
- Ephesians 3:8Rank 23 from verse 5
- Isaiah 29:19Rank 24 from verse 5
- Matthew 11:5Rank 25 from verse 5
5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
5*The blind receiue their sight, and the lame walke, the lepers are cleansed, and the deafe heare, the dead are raised vp, and *the poore haue the Gospel preached to them.
- Proverbs 8:17–21Rank 26 from verse 5
17I love them that love me; and those that seek me early shall find me.
18Riches and honour are with me; yea, durable riches and righteousness.
19My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
20I lead in the way of righteousness, in the midst of the paths of judgment:
21That I may cause those that love me to inherit substance; and I will fill their treasures.
17I loue them that loue me, and those that seeke me early, shall find me.
18*Riches and honour are with me, yea durable riches and righteousnesse.
19*My fruite is better then gold, yea then fine gold, and my reuenue then choise siluer.
20‖I leade in the way of righteousnesse, in the midst of the pathes of iudgment.
21That I may cause those that loue me, to inherite substance: and I will fill their treasures.
- 1 Corinthians 3:21–23Rank 27 from verse 5
21Therefore let no man glory in men. For all things are yours;
22Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
23And ye are Christ’s; and Christ is God’s.
21Therefore let no man glory in men, for all things are yours.
22Whether Paul, or Apollo, or Cephas, or the world, or life, or death, or things present, or things to come, all are yours.
23And yee are Christs, and Christ is Gods.
- 2 Peter 1:11Rank 28 from verse 5
- Exodus 20:6Rank 29 from verse 5
- Isaiah 14:32Rank 30 from verse 5
10Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
10Therefore hearken vnto me, ye †men of vnderstanding: *farre bee it from God, that he should doe wickednes, and from the Almighty, that hee should commit iniquitie.
19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
19*How much lesse to him that accepteth not the persons of Princes, nor regardeth the rich more then the poore? for they all are the woorke of his hands.
- Luke 16:22Rank 33 from verse 5
- Luke 9:57–58Rank 34 from verse 5
57¶ And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
58And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
57¶ *And it came to passe that as they went in the way, a certaine man said vnto him, Lord, I wil follow thee whithersoeuer thou goest.
58And Iesus said vnto him, Foxes haue holes, and birds of the aire haue nests, but the Sonne of man hath not where to lay his head.
- Romans 8:17Rank 35 from verse 5
- Zechariah 11:7Rank 36 from verse 5
7And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
7‖‖And I will feede the flocke of slaughter, euen you, O poore of the flock: and I tooke vnto me two staues; the one I called Beautie, and the other I called Bandes, and I fed the flocke.
- 1 Kings 22:28Rank 37 from verse 5
- 1 Thessalonians 2:12Rank 38 from verse 5
- Ephesians 1:18Rank 39 from verse 5
18The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
18The eyes of your vnderstanding being inlightned: that yee may know what is the hope of his calling, and what the riches of the glorie of his inheritance in the Saints:
- James 1:16Rank 40 from verse 5
- Luke 22:29Rank 43 from verse 5
- Proverbs 7:24Rank 45 from verse 5
- Proverbs 8:32Rank 46 from verse 5
- Zechariah 11:11Rank 47 from verse 5
- Zephaniah 3:12Rank 48 from verse 5
- 2 Corinthians 4:15Rank 49 from verse 5
2And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
2And hee said, Men, brethren, and fathers, hearken: The God of glory appeared vnto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
- Judges 9:7Rank 51 from verse 5
7¶ And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.
7¶ And when they told it to Iotham, he went and stood in the top of mount Gerizim, and lift vp his voice, and cried, and said vnto them, Hearken vnto mee, you men of Shechem, that God may hearken vnto you.
From verse 6
- Proverbs 17:5Rank 1 from verse 6
- Proverbs 14:31Rank 2 from verse 6
- 1 Corinthians 11:22Rank 3 from verse 6
22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
22What, haue ye not houses to eate and to drinke in? Or despise yee the Church of God, and shame ‖them that haue not? What shall I say to you? shall I praise you in this? I prayse you not.
- Psalms 14:6Rank 4 from verse 6
- Acts 13:50Rank 5 from verse 6
50But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
50But the Iewes stirred vp the deuout and honourable women, and the chiefe men of the citie, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
- Acts 16:19–20Rank 6 from verse 6
19¶ And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
19¶ And when her Masters saw that the hope of their gaines was gone, they caught Paul and Silas, and drew them into the ‖market place, vnto the rulers,
20And brought them to the Magistrates, saying, These men being Iewes, do exceedingly trouble our city,
6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
6And when they found them not, they drew Iason, and certaine brethren vnto the rulers of the citie, crying, These that haue turned the world vpside downe, are come hither also,
- Amos 2:6–7Rank 9 from verse 6
6¶ Thus saith the Lord; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;
7That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name:
6¶ Thus sayth the LORD, For three transgressions of Israel, and for foure, I will not turne away the punishment thereof; because they *solde the righteous for siluer, and the poore for a paire of shooes:
7That pant after the dust of the earth on the head of the poore, and turne aside the way of the meeke; and a man and his father will goe in vnto the ‖ same maid, to profane my holy Name.
11Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
11Forasmuch therfore as your treading is vpon the poore, and ye take from him burdens of wheate, *ye haue built houses of hewen stone, but ye shall not dwell in them: yee haue planted †pleasant vineyards, but ye shall not drinke wine of them.
- Amos 8:4–6Rank 11 from verse 6
4¶ Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,
5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
6That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?
4¶ Heare this, O ye that swallow vp the needy, euen to make the poore of the land to faile,
5Saying, When will the ‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may †set forth wheat, making the Ephah small, and the shekel great, and †falsifying the balances by deceit?
6That wee may *buy the poore for siluer, & the needie for a paire of shoes; yea, and sell the refuse of the wheate?
- Ecclesiastes 5:8Rank 12 from verse 6
8¶ If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
8¶ †If thou seest the oppression of the poore, and violent peruerting of iudgement, and iustice in a prouince, maruell not at the matter: for he that is higher then the highest, regardeth, and there be higher then they.
- Ecclesiastes 9:15–16Rank 13 from verse 6
15Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
16Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
15Now there was found in it a poore wise man, and hee by his wisedome deliuered the citie; yet no man remembred that same poore man.
16*Then said I, Wisedome is better then strength: neuerthelesse, the poore mans wisedome is despised, and his words are not heard.
- Isaiah 3:14–15Rank 14 from verse 6
14The Lord will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.
15What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord God of hosts.
14‖The LORD will enter into iudgement with the ancients of his people, and the Princes thereof: for ye haue eaten vp the Uineyard; the spoile of the poore is in your houses.
15What meane yee that yee beat my people to pieces, and grinde the faces of the poore, saith the LORD God of hosts?
3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
3And yee haue respect to him that weareth the gay clothing, and say vnto him, Sit thou here ‖in a good place: and say to the poore, Stand thou there, or sit here vnder my footstoole:
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
- Micah 6:11–12Rank 17 from verse 6
11Shall I count them pure with the wicked balances, and with the bag of deceitful weights?
12For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.
11‖Shall I count them pure with the wicked balances, and with the bag of deceitfull weights?
12For the rich men thereof are full of violence, and the inhabitants thereof haue spoken lies, and their tongue is deceitfull in their mouth.
- Proverbs 22:16Rank 18 from verse 6
- Psalms 10:14Rank 19 from verse 6
14Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
14†Thou hast seene it, for thou beholdest mischiefe and spite to requite it with thy hand: the poore committeth himselfe vnto thee, thou art the helper of the fatherlesse.
- Psalms 12:5Rank 20 from verse 6
5For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him.
5‖For the oppression of the poore, for the sighing of the needy, now will I arise (saith the LORD,) I will set him in safetie from him that puffeth at him.
- Zechariah 7:10Rank 21 from verse 6
- 1 Kings 21:11–13Rank 22 from verse 6
11And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
11And the men of his citie, euen the Elders and the Nobles who were the inhabitants in his citie, did as Iezebel had sent vnto them, and as it was written in the letters which she had sent vnto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.
- Acts 18:12Rank 23 from verse 6
- Acts 4:1–3Rank 24 from verse 6
1AND as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
2Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
3And they laid hands on them, and put them in hold unto the next day: for it was now eventide.
1¶ And as they spake vnto the people, the Priests and the ‖captaine of the Temple, and the Sadduces came vpon them,
2Being grieued that they taught the people, and preached through Iesus the resurrection from the dead.
3And they laid hands on them, and put them in hold vnto the next day: for it was now euentide.
- Acts 4:26–28Rank 25 from verse 6
26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28For to do whatsoever thy hand and thy counsel determined before to be done.
26The Kings of the earth stood vp, and the rulers were gathered together against the Lord, & against his Christ.
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
28For to doe whatsoeuer thy hand and thy counsell determined before to be done.
- Acts 5:17–18Rank 26 from verse 6
17¶ Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
18And laid their hands on the apostles, and put them in the common prison.
17¶ Then the high Priest rose vp, and al they that were with him, (which is the sect of the Sadduces) and were filled with ‖indignation,
18And laid their hands on the Apostles, & put them in the common prison.
- Acts 5:26–27Rank 27 from verse 6
26Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
27And when they had brought them, they set them before the council: and the high priest asked them,
26Then went the captaine with the officers, and brought them without violence: (For they feared the people, lest they should haue bene stoned.)
27And when they had brought them, they set them before the Councill, and the high Priest asked them,
1HEAR this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
1¶ Heare this word yea kine of Bashan, that are in the mountaine of Samaria, which oppresse the poore, which crush the needy, which say to their masters; Bring, and let vs drinke.
- Habakkuk 3:14Rank 29 from verse 6
14Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
14†Thou didst strike through with his staues the head of his villages: they came out as a whirle-winde to scatter me: their reioycing was as to deuoure the poore secretly.
- Isaiah 53:3Rank 30 from verse 6
3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
3*‖He is despised and reiected of men, a man ofsorrows, and acquainted with griefe: and we hid as it were our faces from him; hee was despised, and wee esteemed him not.
- Psalms 10:10Rank 33 from verse 6
- Psalms 10:2Rank 34 from verse 6
- Psalms 10:8Rank 35 from verse 6
From verse 7
- Philippians 2:9–11Rank 1 from verse 7
9Wherefore God also hath highly exalted him, and given him a name which is above every name:
10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
9Wherefore God also hath highly exalted him, and giuen him a Name which is aboue euery name:
10That at the Name of Iesus euery knee should bow, of things in heauen, and things in earth, and things vnder the earth:
11And that euery tongue should confesse, that Iesus Christ is Lord, to the glory of God the Father.
- Revelation 13:5–6Rank 2 from verse 7
5And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
6And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
5And there was giuen vnto him a mouth, speaking great things, and blasphemies, and power was giuen vnto him to ‖continue fortie and two moneths.
6And he opened his mouth in blasphemie against God, to blaspheme his Name, and his Tabernacle, and them that dwelt in heauen.
- 1 Timothy 1:13Rank 3 from verse 7
- Acts 11:26Rank 4 from verse 7
26And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
26And when he had found him, he brought him vnto Antioch. And it came to passe, that a whole yeere they assembled themselues ‖with the Church, and taught much people, and the disciples were called Christians first in Antioch.
- Ephesians 3:15Rank 5 from verse 7
- Psalms 111:9Rank 6 from verse 7
- Acts 26:11Rank 7 from verse 7
11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
11And I punished them oft in euery Synagogue, and compelled them to blaspheme, and being exceedingly mad against them, I persecuted them euen vnto strange cities.
- Isaiah 65:15Rank 9 from verse 7
- Isaiah 7:14Rank 10 from verse 7
- Isaiah 9:6–7Rank 11 from verse 7
6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.
7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.
- Jeremiah 23:6Rank 12 from verse 7
- Luke 22:64–65Rank 13 from verse 7
64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
65And many other things blasphemously spake they against him.
64And when they had blindfolded him, they stroke him on the face, and asked him, saying, Prophesie, who is it that smote thee?
65And many other things blasphemously spake they against him.
- Matthew 1:23Rank 14 from verse 7
23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
23*Behold, a Uirgin shall be with childe, and shall bring foorth a sonne, and ‖they shall call his name Emmanuel, which being interpreted, is, God with vs.)
- Matthew 12:24Rank 15 from verse 7
- Psalms 73:7–9Rank 16 from verse 7
7Their eyes stand out with fatness: they have more than heart could wish.
8They are corrupt, and speak wickedly concerning oppression: they speak loftily.
9They set their mouth against the heavens, and their tongue walketh through the earth.
7†Their eies stand out with fatnes: they haue more then heart could wish.
8They are corrupt, and speake wickedly concerning oppression: they speake loftily.
9They set their mouth against the heauens; and their tongue walketh through the earth.
- Revelation 19:13Rank 17 from verse 7
- Revelation 19:16Rank 18 from verse 7
- Song of Solomon 1:3Rank 19 from verse 7
- Matthew 27:63Rank 20 from verse 7
From verse 8
- Leviticus 19:18Rank 1 from verse 8
- Galatians 5:14Rank 2 from verse 8
- Matthew 22:39Rank 3 from verse 8
- James 2:12Rank 4 from verse 8
- Romans 13:8–9Rank 5 from verse 8
8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
8Owe no man any thing, but to loue one another: for hee that loueth another hath fulfilled the Law.
9For this, Thou shalt not commit adulterie, Thou shalt not kill, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt not couet: and if there be any other commandement, it is briefly comprehended in this saying, namely, Thou shalt loue thy neighbour as thy selfe.
- Galatians 6:2Rank 6 from verse 8
- Leviticus 19:34Rank 7 from verse 8
34But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God.
34* But the stranger that dwelleth with you, shalbe as one borne amongst you, and thou shalt loue him as thy selfe, for ye were strangers in the land of Egypt: I am the LORD your God.
- Mark 12:31–33Rank 8 from verse 8
31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
31And the second is like, namely this, Thou shalt loue thy neighbour as thy selfe: there is none other commandement greater then these.
32And the Scribe said vnto him, Well master, thou hast said the truth: for there is one God, and there is none other but he.
33And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
- 1 Peter 2:9Rank 9 from verse 8
9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
9But yee are a chosen generation, a royall Priesthood, an holy nation, a ‖peculiar people, that yee should shewe forth the ‖praises of him, who hath called you out of darknes into his marueilous light:
- James 1:25Rank 10 from verse 8
25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
25But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ‖deed.
- 1 Thessalonians 4:9Rank 11 from verse 8
- 2 Kings 7:9Rank 12 from verse 8
9Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.
9Then they said one to another, We doe not well: this day is a day of good tydings, and we hold our peace: if we tarie till the morning light, †some mischiefe will come vpon vs: nowe therefore come, that we may goe, and tell the kings houshold.
- Luke 10:27–37Rank 14 from verse 8
27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
28And he said unto him, Thou hast answered right: this do, and thou shalt live.
29But he, willing to justify himself, said unto Jesus, And who is my neighbour?
30And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
34And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
35And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
36Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
37And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
27And he answering, said, Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy strength, and with all thy minde, and thy neighbour as thy selfe.
28And he said vnto him, Thou hast answered right: this do, and thou shalt liue.
29But he willing to iustifie himselfe, said vnto Iesus, And who is my neighbour?
30And Iesus answering, said, A certaine man went downe from Hierusalem to Iericho, and fel among theeues, which stripped him of his raiment, and wounded him, and departed, leauing him halfe dead.
31And by chaunce there came downe a certaine Priest that way, and when he saw him, he passed by on the other side.
32And likewise a Leuite, when hee was at the place, came and looked on him, and passed by on the other side.
33But a certaine Samaritane as he iourneyed, came where he was; and when hee saw him, hee had compassion on him,
34And went to him, and bound vp his wounds, powring in oile and wine, and set him on his owne beast, and brought him to an Inne, and tooke care of him.
35And on the morrow when he departed, hee tooke out two †pence, and gaue them to the hoste, and saide vnto him, Take care of him, and whatsoeuer thou spendest more, when I come againe I will repay thee.
36Which now of these three, thinkest thou, was neighbour vnto him that fell among the theeues?
37And he said, He that shewed mercie on him. Then said Iesus vnto him, Goe, and doe thou likewise.
- 1 Kings 8:18Rank 15 from verse 8
- Matthew 25:23Rank 17 from verse 8
23His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
23His lord said vnto him, Well done, good and faithfull seruant, thou hast beene faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.
- Philippians 4:14Rank 18 from verse 8
- James 2:19Rank 19 from verse 8
- Matthew 25:21Rank 20 from verse 8
21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
21His lord said vnto him, Well done, thou good and faithfull seruant, thou hast been faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.
From verse 9
- Leviticus 19:15Rank 1 from verse 9
15¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
15¶ Ye shall doe no vnrighteousnes in iudgement; thou shalt not *respect the person of the poore, nor honour the person of the mightie: but in righteousnesse shalt thou iudge thy neighbour.
- James 2:1–4Rank 2 from verse 9
1MY brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
4Are ye not then partial in yourselves, and are become judges of evil thoughts?
1¶ My brethren, haue not the faith of our Lord Iesus Christ the Lord of glorie, with respect of persons.
2For if there come vnto your †assembly a man with a gold ring, in goodly apparel, and there come in also a poore man, in vile raiment:
3And yee haue respect to him that weareth the gay clothing, and say vnto him, Sit thou here ‖in a good place: and say to the poore, Stand thou there, or sit here vnder my footstoole:
4Are yee not then partiall in your selues, and are become iudges of euill thoughts?
9And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
9And they which heard it, being conuicted by their owne conscience, went out one by one, beginning at the eldest, euen vnto the last: and Iesus was left alone, and the woman standing in the midst.
- 1 John 3:4Rank 4 from verse 9
- Romans 3:20Rank 7 from verse 9
- 1 Corinthians 14:24Rank 8 from verse 9
- Galatians 2:19Rank 9 from verse 9
15To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
15To execute iudgement vpon all, and to conuince all that are vngodly among them, of all their vngodly deeds which they haue vngodly committed, and of all their heard speaches, which vngodly sinners haue spoken against him.
- Romans 7:7–13Rank 11 from verse 9
7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
9For I was alive without the law once: but when the commandment came, sin revived, and I died.
10And the commandment, which was ordained to life, I found to be unto death.
11For sin, taking occasion by the commandment, deceived me, and by it slew me.
12Wherefore the law is holy, and the commandment holy, and just, and good.
13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
7What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ‖lust, except the Law had said, Thou shalt not couet.
8But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.
9For I was aliue without the Law once, but when the commandement came, sinne reuiued, and I died.
10And the commandement which was ordained to life, I found to be vnto death.
11For sinne taking occasion by the commandement, deceiued me, and by it slew me.
12Wherefore the Law is holy, and the Commandement holy, and iust, and good.
13Was that then which is good, made death vnto me? God forbid. But sinne, that it might appeare sinne, working death in mee by that which is good: that sinne by the Commaundement might become exceeding sinfull.
From verse 10
- Galatians 3:10Rank 1 from verse 10
10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
10For as many as are of the works of the lawe, are vnder the curse: for it is written, *Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.
- Matthew 5:18–19Rank 2 from verse 10
18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
18For verily I say vnto you, *Till heauen and earth passe, one iote or one title, shall in no wise passe from the law, till all be fulfilled.
19*Whosoeuer therfore shall breake one of these least commaundements, and shall teach men so, he shall be called the least in the kingdome of heauen: but whosoeuer shall doe, and teach them, the same shall be called great in the kingdome of heauen.
- Deuteronomy 27:26Rank 3 from verse 10
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
James 2:1
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
Jesus Christ
The eternal Word and Son of God, the Lord and Saviour Jesus Christ, God manifest in the flesh.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: Regard or consideration. Sense 2: Relation or reference. Sense 3: Honour. Sense 4: Partial favour. Sense 5: To show regard or honour to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 2:2
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
A company or congregation gathered together; the act, occasion, or appointed meeting of gathering, whether common, civil, military, or solemn.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: A circular band or ornament. Sense 2: A circular space or company.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Attractive, beautiful, comely, pleasing, desirable, fine, choice, noble, valuable, or impressive in appearance or quality.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Clothing or garments. Sense 2: As a verb, to clothe or adorn with garments.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Low, base, contemptible, shameful, dishonourable, of little worth, or in a humbled condition.
Meaning drawn from: KJV context and cross-references
Clothing, apparel, or garments worn on the body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 2:3
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Regard or consideration. Sense 2: Relation or reference. Sense 3: Honour. Sense 4: Partial favour. Sense 5: To show regard or honour to.
Meaning drawn from: KJV context and cross-references
Showy, splendid, or richly adorned in appearance.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Garments or covering for the body. Sense 2: Figuratively, that which covers or invests.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
In this place, at this point, or in the present circumstance.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
A stool for the feet; that which supports the feet of one.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
James 2:4
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Biased, unfairly favouring or preferring one person, class, interest, or application over another instead of judging and handling truth consistently.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Things thought or purposed in the mind or heart; ideas, reasonings, intentions, or purposes.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 2:5
1. To listen attentively or give heed. 2. To give regard, consent, or act in response.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Selected, preferred, or appointed from among others.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Persons entitled or appointed to receive an inheritance.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Gave an assurance or pledge that something would be done or given.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
James 2:6
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Regarded or treated as of little or no worth; scorned or rejected.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
To burden, crush, or treat with unjust severity or hardship.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To pull or drag. 2. To bring, lead, or attract. 3. To take out or extract. 4. To make a line.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
Plural form of seat (the place of sitting; throne; chair of state; tribunal; post of authority. That on which one sits: a chair, bench, stool or any other thing on which a person sits).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 2:7
To speak evil, reproachfully, contemptuously, or cursedly against God, a person, or sacred things.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: Deserving, fit, suitable, or having worth. Sense 2: As a noun, a person of merit, rank, or valor.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
James 2:8
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To fill up, complete, accomplish, perform, satisfy, carry out, bring to the appointed end, or cause a word, promise, prophecy, desire, duty, time, measure, or work to come fully to pass.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
The sacred writing or writings given by inspiration of God, whether taken collectively or as a particular passage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 2:9
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Regard or consideration. Sense 2: Relation or reference. Sense 3: Honour. Sense 4: Partial favour. Sense 5: To show regard or honour to.
Meaning drawn from: KJV context and cross-references
To do or perpetrate; to entrust, deliver, consign, or place in custody.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Convicted, refuted, or proved to be wrong.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
transgressors
Persons who violate or break commands, law, covenant, or boundaries.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 2:10
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: To transgress, sin, or act wrongly against. Sense 2: To displease or scandalize; to cause oneself or another to stumble or fall into sin.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A sharp end or exact place. Sense 2: A particular matter, moment, or degree. Sense 3: As a verb, to indicate or direct.
Meaning drawn from: KJV context and cross-references
Having committed an offence or violated a law or duty; blameworthy and liable to judgment.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
faith and belief
salvation
heaven and eternal life
church and fellowship
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1MY brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
1¶ My brethren, haue not the faith of our Lord Iesus Christ the Lord of glorie, with respect of persons.
Selected passage2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
2For if there come vnto your †assembly a man with a gold ring, in goodly apparel, and there come in also a poore man, in vile raiment:
Selected passage3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
3And yee haue respect to him that weareth the gay clothing, and say vnto him, Sit thou here ‖in a good place: and say to the poore, Stand thou there, or sit here vnder my footstoole:
Selected passage4Are ye not then partial in yourselves, and are become judges of evil thoughts?
4Are yee not then partiall in your selues, and are become iudges of euill thoughts?
Selected passage5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
5Hearken, my beloued brethren, Hath not God chosen the poore of this world, rich in faith, and heires of ‖the kingdome, which hee hath promised to them that loue him?
Selected passage6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
6But yee haue despised the poore. Doe not rich men oppresse you, and draw you before the Iudgement seats?
Selected passage7Do not they blaspheme that worthy name by the which ye are called?
7Doe not they blaspheme that worthy Name, by the which ye are called?
Selected passage8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
8If ye fulfil the royall Law, according to the Scripture, Thou shalt loue thy neighbour as thy selfe, ye doe well.
Selected passage9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
9But if ye haue respect to persons, ye commit sinne, and are conuinced of the Law, as transgressours.
Selected passage10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
10For whosoeuer shall keepe the whole Law, & yet offend in one point, he is guilty of all.
Selected passage11For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
11For he ‖that said, Doe not commit adultery; sayd also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressour of the Law.