James 3:12–15

⁴³For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

⁴⁴For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

^43*For a good tree bringeth not foorth corrupt fruit: neither doeth a corrupt tree bring foorth good fruit.

⁴⁴For euery tree is knowen by his owne fruit: for of thornes men doe not gather figs, nor of a bramble bush gather they grapes.

³³Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

³³Either make the tree good, and his fruit good: Or else make the tree corrupt, and his fruit corrupt: For the tree is knowen by his fruit.

¹⁶Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

¹⁷Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

¹⁸A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

¹⁹Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

²⁰Wherefore by their fruits ye shall know them.

¹⁶Yee shall knowe them by their fruits: ^*Doe men gather grapes of thornes, or figges of thistles?

¹⁷Euen so, euery good tree bringeth forth good fruit: but a corrupt tree bringeth forth euill fruit.

¹⁸A good tree cannot bring forth euil fruit, neither can a corrupt tree bring forth good fruit.

^19*Euery tree that bringeth not forth good fruit, is hewen downe, and cast into the fire.

²⁰Wherefore by their fruits ye shall know them.

²¹Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?

^21**Yet I had planted thee a noble vine, wholy a right seede: How then art thou turned into the degenerate plant of a strange vine vnto me?

¹⁶For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

¹⁷And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

¹⁸Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

¹⁶For if the first fruite bee holy, the lumpe is also holy: and if the root be holy, so are the branches.

¹⁷And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ^‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:

¹⁸Boast not against the branches: but if thou boast, thou bearest not the root, but the root thee.

⁸Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.

⁹And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.

¹⁰And it shall come to pass, that the fishers shall stand upon it from En-gedi even unto En-eglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.

¹¹But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.

^8‖Then said he vnto me, These waters issue out toward the East country, and go downe into the desert, and goe into the sea: which being brought foorth into the sea, the waters shalbe healed.

^9†And it shall come to passe, that euery thing that liueth, which mooueth, whithersoeuer the riuers shall come, shall liue, and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed, and euery thing shall liue whither the riuer commeth.

¹⁰And it shall come to passe that the fishers shall stand vpon it, from Engedi euen vnto En-eglaim; they shall be a place to spread foorth nets, their fish shall bee according to their kindes, as the fish of the great Sea, exceeding many.

^11‖But the myrie places thereof, and the marishes thereof, shall not be healed, they shall be giuen to salt.

²And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.

³And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.

⁴What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

^2‖†And hee fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a towre in the middest of it, and also made a winepresse therein: and he looked that it should bring foorth grapes, and it brought foorth wilde grapes.

³And now, O inhabitants of Ierusalem, and men of Iudah, Iudge, I pray you, betwixt me and my Uineyard.

⁴What could haue beene done more to my Uineyard, that I haue not done in it? wherefore when I looked that it should bring foorth grapes, brought it foorth wilde grapes?

¹⁹¶ And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren.

²⁰And he said, Bring me a new cruse, and put salt therein. And they brought it to him.

²¹And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord, I have healed these waters; there shall not be from thence any more death or barren land.

²²So the waters were healed unto this day, according to the saying of Elisha which he spake.

¹⁹¶ And the men of the city said vnto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is nought, and the ground ^†barren.

²⁰And hee said, Bring mee a new cruse, and put salt therein. And they brought it to him.

²¹And he went forth vnto the spring of the waters, and cast the salt in there, and said, Thus saith the LORD, I haue healed these waters; there shall not be from thence any more death, or barren land.

²²So the waters were healed vnto this day, according to the saying of Elisha, which he spake.

²³¶ And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.

²⁴And the people murmured against Moses, saying, What shall we drink?

²⁵And he cried unto the Lord; and the Lord shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,

²³¶ And when they came to Marah, they could not drinke of the waters of Marah, for they were bitter: therefore the name of it was called ^†Marah.

²⁴And the people murmured against Moses, saying, What shall wee drinke?

²⁵And he cried vnto the LORD: and the LORD shewed him a ^*tree, which when hee had cast into the waters, the waters were made sweete: there he made a statute & an ordinance, and there he proued them,

²³Meekness, temperance: against such there is no law.

²³Meekenesse, temperance: against such there is no law.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

⁵Blessed are the meek: for they shall inherit the earth.

^5*Blessed are the meeke: for they shall inherit the earth.

¹²Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

¹²Put on therefore (as the elect of God, holy and beloued) bowels of mercies, kindnesse, humblenesse of minde, meekenesse, long suffering,

¹²Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

¹²Hauing your conuersation honest among the Gentiles, that ^‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.

²To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

²To speake euill of no man, to bee no brawlers, but gentle, shewing all meekenesse vnto all men.

²⁵In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

²⁵In meekenesse instructing those that oppose themselues, if God peraduenture will giue them repentance to the acknowledging of the trueth.

²⁷Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

²⁷Onely let your conuersation bee as it becommeth the Gospel of Christ, that whether I come and see you, or else be absent, I may heare of your affaires, that yee stand fast in one spirit, with one minde, striuing together for the faith of the Gospel,

¹⁵But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

¹⁶Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

¹⁵But sanctifie the Lord God in your hearts, & be ready alwayes to giue an answere to euery man that asketh you a reason of the hope that is in you, with meekenesse and ^‖feare:

¹⁶Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.

¹¹But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

¹¹But thou, O man of God, flie these things; and follow after righteousnesse, godlinesse, faith, loue, patience, meekenesse.

¹WHO is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.

¹¶ ^*†Who is as the Wise man? and who knoweth the interpretation of a thing? a mans wisedome maketh his face to shine, and the boldnes of his face shalbe changed.

¹⁸Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

¹⁸Yea, a man may say, Thou hast faith, and I haue workes: shew mee thy faith ^†without thy workes, and I will shew thee my faith by my workes.

²¹Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

²¹Wherefore lay apart all filthinesse, and superfluitie of naughtinesse, & receiue with meeknesse the engrafted word, which is able to saue your soules.

⁹But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

⁹But yee are a chosen generation, a royall Priesthood, an holy nation, a ^‖peculiar people, that yee should shewe forth the ^‖praises of him, who hath called you out of darknes into his marueilous light:

¹²Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

¹²Let no man despise thy youth, but be thou an example of the beleeuers, in word, in conuersation, in charitie, in spirit, in faith, in puritie.

²¹And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:

²¹And he changeth the times and the seasons: he remoueth Kings, and setteth vp Kings: he giueth wisedome vnto the wise, and knowledge to them that know vnderstanding.

²⁸And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

^28*And vnto man he said, Behold, the feare of the LORD, that is wisedome, and to depart from euill, is vnderstanding.

²⁹Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

²⁹Take my yoke vpon you, and learne of me, for I am meeke and lowly in heart: ^*and yee shall find rest vnto your soules.

⁴³Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the Lord.

⁴³Who so is wise, and will obserue those things; euen they shall vnderstand the louing kindenesse of the LORD.

¹NOW I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

¹¶ Now I Paul my selfe beseech you, by the meekenes and gentlenesse of Christ, who ^‖in presence am base among you, but being absent, am bold toward you:

⁴But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

⁴But let euery man prooue his owne worke, and then shall he haue reioycing in him selfe alone, and not in an other.

¹LIKEWISE, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

²While they behold your chaste conversation coupled with fear.

¹¶ Likewise, ye wiues, be in subiection to your owne husbands, that if any obey not the word, they also may without the word be wonne by the conuersation of the wiues:

²While they beholde your chaste conuersation coupled with feare:

²⁴Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

²⁴Wherefore shew ye to them, and before the Churches, the proofe of your loue, & of our boasting on your behalfe.

²With all lowliness and meekness, with longsuffering, forbearing one another in love;

²With all lowlinesse and meekenesse, with long suffering, forbearing one another in loue.

¹BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

¹¶ Brethren, ^‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.

³And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:

⁴But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

^3†And shal make him of quicke vnderstanding in the feare of the LORD, and he shall not iudge after the sight of his eyes, neither reproue after the hearing of his eares.

^4‖*But with righteousnesse shall he iudge the poore, and reprooue with equitie, for the meeke of the earth: and he shall smite the earth with the rodde of his mouth, and with the breath of his lips shall he slay the wicked.

¹THE Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;

¹¶ ^*The Spirit of the LORD God is vpon me, because the LORD hath anointed me, to preach good tidings vnto the meeke, hee hath sent me to binde vp the broken hearted, to proclaime libertie to the captiues, and the opening of the prison to them that are bound:

¹MY brethren, be not many masters, knowing that we shall receive the greater condemnation.

¹¶ My brethren, bee not many masters, knowing that we shall receiue the greater ^‖condemnation.

¹²¶ Who is the wise man, that may understand this? and who is he to whom the mouth of the Lord hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through?

¹²¶ Who is the wise man that may vnderstand this, and who is he to whom the mouth of the LORD hath spoken, that hee may declare it; for what the land perisheth, and is burnt vp like a wildernesse that none passeth through?

⁵Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.

^5*Tell yee the daughter of Sion, Behold, thy king commeth vnto thee, meeke, and sitting vpon an Asse, and a colt, the foale of an Asse.

³(Now the man Moses was very meek, above all the men which were upon the face of the earth.)

³(Now the man Moses was ^*very meeke, aboue all the men which were vpon the face of the earth.)

⁴For the Lord taketh pleasure in his people: he will beautify the meek with salvation.

⁴For the LORD taketh pleasure in his people: hee will beautifie the meeke with saluation.

⁴And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.

^4†And in thy maiestie ride prosperously, because of trueth and meekenes, and righteousnesse: and thy right hand shall teach thee terrible things.

³Seek ye the Lord, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the Lord’s anger.

³Seeke ye the LORD all ye meeke of the earth, which haue wrought his iudgement, seeke righteousnesse, seeke meeknesse: it may be, ye shall be hid in the day of the LORDs anger.

⁵I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

⁵I speake to your shame. Is it so, that there is not a wise man amongst you? no not one that shall bee able to iudge betweene his brethren?

⁴But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

⁴But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price.

¹²Huram said moreover, Blessed be the Lord God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with prudence and understanding, that might build an house for the Lord, and an house for his kingdom.

¹³And now I have sent a cunning man, endued with understanding, of Huram my father’s,

¹²Huram said moreouer, Blessed be the LORD God of Israel that made heauen and earth, who hath giuen to Dauid the King a wise sonne, ^†indued with prudence and vnderstanding, that might build an house for the LORD, and an house for his kingdome.

¹³And now I haue sent a cunning man (indued with vnderstanding) of Huram my fathers:

⁵Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.

^5†Whoso keepeth the commandement, shall feele no euill thing: and a wise mans heart discerneth both time and iudgement.

⁶The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the Lord.

^6*The multitude of camels shall couer thee, the dromedaries of Midian and Ephah: all they from Sheba shall come: they shal bring gold and incense, and they shall shew forth the praises of the LORD.

²³¶ Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

²³¶ ^*Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches.

²⁴¶ Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

²⁴¶ Therefore, ^*whosoeuer heareth these sayings of mine, and doeth them, I wil liken him vnto a wise man, which built his house vpon a rocke:

⁹The meek will he guide in judgment: and the meek will he teach his way.

⁹The meeke will he guide in iudgement: and the meeke will he teach his way.

⁵Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

⁵ Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, ^*I will neuer leaue thee, nor forsake thee.

¹⁹The meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel.

^19†The meeke also shall increase their ioy in the LORD, and the poore among men shall reioice in the holy One of Israel.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁶For where enuying and strife is, there is ^†confusion, and euery euill worke.

⁴Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

⁴Charitie suffereth long, and is kinde: charitie enuieth not: charitie ^‖vaunteth not it selfe, is not puffed vp,

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

³For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

³For ye are yet carnall: for whereas there is among you enuying, and strife, and ^‖diuisions, are ye not carnall, and walke ^†as men?

¹³Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

¹³Let vs walke ^‖honestly as in the day, not in rioting and drunkennesse, not in chambring and wantonnes, not in strife and enuying.

²⁰For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

²⁰For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,

¹WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

²As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

¹¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,

²As new borne babes desire the sincere milke of the word, that ye may grow thereby,

¹⁵Some indeed preach Christ even of envy and strife; and some also of good will:

¹⁵Some in deed preach Christ, euen of enuie and strife, and some also of good will.

⁴He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

⁴Hee is ^‖proud, knowing nothing, but ^‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,

¹⁹Brethren, if any of you do err from the truth, and one convert him;

¹⁹Brethren, if any of you doe erre from the trueth, and one conuert him,

³For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

³For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.

²And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

²And yee are puffed vp, and haue not rather mourned, that he that hath done this deed, might bee taken away from among you.

³¹But Jehu took no heed to walk in the law of the Lord God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.

³¹But Iehu ^†tooke no heede to walke in the Law of the LORD God of Israel, with all his heart: for he departed not from the sinnes of Ieroboam, which made Israel to sinne.

¹⁷¶ Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,

¹⁷¶ Then the high Priest rose vp, and al they that were with him, (which is the sect of the Sadduces) and were filled with ^‖indignation,

³⁰A sound heart is the life of the flesh: but envy the rottenness of the bones.

³⁰A sound heart, is the life of the flesh: but enuie, the rottennesse of the bones.

⁴Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

^4†‖Wrath is cruell, and anger is outragious: but who is able to stand before enuie?

²³Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

²⁴For the name of God is blasphemed among the Gentiles through you, as it is written.

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

²⁶Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

²⁷And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

²⁸For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

²³Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?

²⁴For the Name of God is blasphemed among the Gentiles, through you, as it is ^*written:

²⁵For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.

²⁶Therefore, if the vncircumcision keepe the righteousnesse of the Law, shall not his vncircumcision be counted for Circumcision?

²⁷And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law?

²⁸For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:

²⁹But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.

⁸But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

⁸But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,

⁷For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

⁸Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

⁷For who maketh ^†thee to differ from another? And what hast thou that thou didst not receiue? Now if thou didst receiue it, why doest thou glory as if thou hadst not receiued it?

⁸Now ye are full, now ye are rich, ye haue reigned as kings without vs, and I would to God ye did reigne, that we also might reigne with you.

⁶Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

⁶Your glorying is not good: ^*know ye not that a little leauen leaueneth the whole lumpe?

¹⁶And he said, Come with me, and see my zeal for the Lord. So they made him ride in his chariot.

¹⁶And he said, Come with me, and see my zeale for the LORD: so they made him ride in his charet.

⁴⁵But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

⁴⁵But when the Iewes saw the multitudes, they were filled with enuie, and spake against those things which were spoken by Paul, contradicting, and blaspheming.

⁹I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

⁹I verily thought with my selfe, that I ought to doe many things contrary to the name of Iesus of Nazareth:

¹⁵But if ye bite and devour one another, take heed that ye be not consumed one of another.

¹⁵But if yee bite and deuoure one another, take heed ye be not consumed one of another.

²¹Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

²¹Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.

²⁶Let us not be desirous of vain glory, provoking one another, envying one another.

²⁶Let vs not be desirous of vaine glory, prouoking one another, enuying one another.

¹³For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

¹³For neither they themselues who are circumcised, keepe the Law, but desire to haue you circumcised, that they may glory in your flesh.

¹AND when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.

²And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?

¹¶ And when Rachel saw that shee bare Iacob no children, Rachel enuied her sister, and said vnto Iacob, Giue mee children, or els I die.

²And Iacobs anger was kindled against Rachel, and he said, Am I in Gods stead, who hath withheld from thee the fruit of the wombe?

¹¹And his brethren envied him; but his father observed the saying.

¹¹And his brethren enuied him: but his father obserued the saying.

³Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.

³Why doest thou shew me iniquity, & cause me to behold grieuance? for spoiling and violence are before me: & there are that raise vp strife and contention.

¹³The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

¹³The enuie also of Ephraim shal depart, and the aduersaries of Iudah shalbe cut off: Ephraim shall not enuie Iudah, and Iudah shall not vexe Ephraim.

¹FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

²Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

³Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

⁴Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

⁵Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

¹¶ From whence come warres and ^‖fightings among you? come they not hence, euen of your ^‖lusts, that warre in your members?

²Ye lust, and haue not: yee kill, and desire to haue, and cannot obtaine: yee fight and warre, yet yee haue not, because ye aske not.

³Ye aske and receiue not, because ye aske amisse, that yee may consume it vpon your ^‖lusts.

⁴Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.

⁵Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth ^‖to enuy?

²For wrath killeth the foolish man, and envy slayeth the silly one.

²For wrath killeth the foolish man, and ^‖enuy slayeth the silly one.

²They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

²They shall put you out of the Synagogues: yea, the time commeth, that whosoeuer killeth you, will thinke that hee doeth God seruice.

¹⁸For he knew that for envy they had delivered him.

¹⁸For hee knew that for enuie they had deliuered him.

²⁹Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

²⁹Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,

¹⁷Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

¹⁷Behold, thou art called a Iew, and restest in the Law, and makest thy boast of God:

⁹And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,

^9*And the Patriarchs moued with enuie, sold Ioseph into Egypt: but God was with him,

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

¹⁹For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

¹⁹For the wisedome of this world is foolishnesse with God: for it is written, ^*Hee taketh the wise in their owne craftinesse.

¹⁷Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

¹⁷Euery good gift, and euery perfect gift is from aboue, & commeth downe from the Father of lights, with whom is no variablenesse, neither shadow of turning.

¹⁴But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

¹⁴But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.

¹⁷For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

^17*For God sent not his Sonne into the world to condemne the world: but that the world through him might be saued.

¹⁹Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

¹⁹Whose end is destruction, whose God is their belly, and whose glorie is in their shame, who minde earthly things.)

¹NOW the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

¹¶ Now the Spirit speaketh expresly, that in the latter times some shall depart from the faith, giuing heed to seducing spirits, and doctrines of deuils:

¹²For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

¹²For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.

¹³For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

¹⁴And no marvel; for Satan himself is transformed into an angel of light.

¹⁵Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

¹³For such are false Apostles, deceitfull workers, transforming themselues into the Apostles of Christ.

¹⁴And no marueile, for Sathan himselfe is transformed into an Angel of light.

¹⁵Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.

⁵If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

⁵If any of you lacke wisedome, let him aske of God, that giueth to all men liberally, and vpbraideth not: and it shalbe giuen him.

¹⁹These be they who separate themselves, sensual, having not the Spirit.

¹⁹These be they who separate themselues, sensual, hauing not the spirit.

¹⁹For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

²⁰Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

¹⁹For it is written, I will destroy the wisedome of the wise, and wil bring to nothing the ^*vnderstanding of the prudent.

^20*Where is the wise? where is the Scribe? where is the disputer of this world? Hath not God made foolish the wisedome of this world?

⁶Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

⁷But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

⁶Howbeit wee speake wisedome among them that are perfect: yet not the wisedome of this worlde, nor of the Princes of this worlde, that come to nought:

⁷But wee speake the wisedome of God in a mysterie, euen the hidden wisedome which God ordeined before the world, vnto our glory.

³For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

³For ye are yet carnall: for whereas there is among you enuying, and strife, and ^‖diuisions, are ye not carnall, and walke ^†as men?

²²For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.

²²For my people is foolish, they haue not knowen me, they are sottish children, and they haue none vnderstanding: they are wise to doe euill, but to doe good they haue no knowledge.

²⁷But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

²⁷But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:

⁸He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

⁹Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

¹⁰In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

⁸He that committeth sinne, is of the deuill, for the deuill sinneth from the beginning: for this purpose the Sonne of God was manifested, that he might destroy the works of the deuill.

⁹Whosoeuer is borne of God, doth not commit sinne: for his seede remaineth in him, and he cannot sinne, because he is borne of God.

¹⁰In this the children of God are manifest, and the children of the deuill: whosoeuer doeth not righteousnesse, is not of God, neither hee that loueth not his brother.

³But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

³But I feare lest by any meanes, as the Serpent beguiled Eue through his subtilty, so your mindes should bee corrupted from the simplicitie that is in Christ.

²³And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.

²³And the counsell of Ahithophel which he counselled in those dayes, was as if a man had enquired at the ^†Oracle of God: so was all the counsell of Ahithophel, both with Dauid and with Absalom.

⁹Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

⁹ Euen him whose comming is after the working of Satan, with all power and signes, and lying wonders,

¹⁰And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

¹⁰And said, O full of all subtilty and all mischiefe, thou child of the deuil, thou enemie of all righteousnesse, wilt thou not cease to peruert the right wayes of the Lord?

¹NOW the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

²And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

³But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

⁴And the serpent said unto the woman, Ye shall not surely die:

⁵For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

¹¶ Now the serpent was more subtill then any beast of the field, which the LORD God had made, and he said vnto the woman, ^†Yea, hath God said, Ye shall not eat of euery tree of the garden?

²And the woman said vnto the serpent, Wee may eate of the fruite of the trees of the garden:

³But of the fruit of the tree, which is in the midst of the garden, God hath said, Ye shal not eate of it, neither shall ye touch it, lest ye die.

⁴And the Serpent said vnto the woman, Ye shall not ^*surely die.

⁵For God doeth know, that in the day ye eate thereof, then your eyes shalbee opened: and yee shall bee as Gods, knowing good and euill.

⁴⁴Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

^44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.

⁸And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

⁸And the lord commended the vniust Steward, because he had done wisely: for the children of this world are in their generation wiser then the children of light.

²²Professing themselves to be wise, they became fools,

²²Professing themselues to be wise, they became fooles:

³But Amnon had a friend, whose name was Jonadab, the son of Shimeah David’s brother: and Jonadab was a very subtil man.

³But Amnon had a friend, whose name was Ionadab, the sonne of Shimeah, Dauids brother: and Ionadab was a very subtill man.

³¹¶ And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Lord, I pray thee, turn the counsel of Ahithophel into foolishness.

³¹¶ And one tolde Dauid, saying, Ahithophel is among the conspirators with Absalom. And Dauid sayde, O LORD, I pray thee turne the counsell of Ahithophel into foolishnesse.

⁹And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

⁹And the great dragon was cast out, that old serpent, called the deuill and Satan, which deceiueth the whole world: hee was cast out into the earth, and his angels were cast out with him.

²⁴But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

²⁴But vnto you I say, and vnto the rest in Thyatira, as many as haue not this doctrine, and which haue not knowen the depthes of Satan, as they speake, I will put vpon you none other burden:

¹¹And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

¹¹And they had a king ouer them, which is the Angel of the bottomlesse pit, whose name in the Hebrew tongue is Abaddon, but in the Greeke tongue hath his name ^†Apollyon.