Jeremiah 6:9–17
¶ Thus saith the Lord of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.
¶ Thus saith the LORD of hosts, They shall throughly gleane the remnant of Israel as a vine: turne backe thine hand as a grape gatherer into the baskets.
To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach; they have no delight in it.
*To whome shall I speake and giue warning, that they may heare? Behold, their eare is vncircumcised, and they cannot hearken: beholde, the word of the LORD is vnto them a reproch: they haue no delight in it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.7.26
Therefore I am full of the fury of the Lord; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
Therefore I am full of the furie of the LORD: I am weary with holding in: I will powre it out vpon the children abroad, and vpon the assembly of yong men together: for euen the husband with the wife shall be taken, the aged with him that is full of dayes.
And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the Lord.
And their houses shall be turned vnto others, with their fields and wiues together: for I wil stretch out my hand vpon the inhabitants of the land, saith the LORD.
For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
*For from the least of them euen vnto the greatest of them, euery one is giuen to couetousnesse, and from the prophet euen vnto the priest, euery one dealeth falsly.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIsa.56.11 chap.8.10.
They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
*†They haue healed also the hurt of the daughter of my people sleightly, saying, Peace, peace, when there is no peace.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. bruise or breach.
- *Cross-referenceChap. 8.11. ezek. 13.10.
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.
*Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the LORD.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.3.3. and 8.12.
Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
**Thus saith the LORD, Stand ye in the wayes and see, and aske for the old paths, where is the good way, and walke therein, and ye shall finde rest for your soules: but they said, We will not walke therein.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIsa. 8.20. mal.4.4. luk.16.29.
- *Cross-referenceMat.11.29.
Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.
Also I set watchmen ouer you, saying, Hearken to the sound of the trumpet: but they said, We wil not hearken.
Narration uses the Pure Cambridge Edition.
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From verse 9
- Jeremiah 16:16Rank 1 from verse 9
16¶ Behold, I will send for many fishers, saith the Lord, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.
16¶ Behold, I will send for many fishers, saith the LORD, and they shal fish them, and after will I send for manie hunters, and they shall hunt them from euery mountaine, and from euery hill, and out of the holes of the rockes.
- Jeremiah 49:9Rank 2 from verse 9
- Obadiah 1:5–6Rank 3 from verse 9
5If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?
6How are the things of Esau searched out! how are his hidden things sought up!
5If *theeues came to thee, if robbers by night (how art thou cut off?) would they not haue stollen til they had enough? if the grape gatherers came to thee, would they not leaue ‖ some grapes?
6How are the things of Esau searched out? how are his hid things sought vp?
- Jeremiah 52:28–30Rank 4 from verse 9
28This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty:
29In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons:
30In the three and twentieth year of Nebuchadrezzar Nebuzar-adan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.
28This is the people whom Nebuchad-rezzar caried away captiue in the seuenth yeere, three thousand Iewes and three and twentie.
29†In the eighteenth yeere of Nebuchad-rezzar hee caried away captiue from Ierusalem eight hundredth, thirtie and two persons.
30In the three and twentith yeere of Nebuchad-rezzar, Nebuzar-adan the captaine of the guard, caried away captiue of the Iewes seuen hundreth fortie and fiue persons: all the persons were foure thousand and sixe hundreth.
- Revelation 14:18Rank 5 from verse 9
18And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
18And another Angel came out from the Altar, which had power ouer fire, and cryed with a loud cry to him, that had the sharpe sickle, saying, Thrust in thy sharpe sickle, and gather the clusters of the vine of the earth, for her grapes are fully ripe.
From verse 10
- Jeremiah 7:26Rank 2 from verse 10
- Hebrews 11:7Rank 3 from verse 10
7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
7By faith Noah being warned of God of things not seene as yet, ‖moued with feare, prepared an Arke to the sauing of his house, by the which he condemned the world, and became heire of the righteousnesse which is by faith.
- Exodus 6:12Rank 5 from verse 10
12And Moses spake before the Lord, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
12And Moses spake before the LORD, saying, Behold, the children of Israel haue not hearkened vnto me: how then shal Pharaoh heare me, who am of vncircumcised lips?
- Isaiah 53:1Rank 6 from verse 10
- 2 Chronicles 36:15–16Rank 7 from verse 10
15And the Lord God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:
16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.
15*And the LORD God of their fathers sent to them †by his messengers, rising vp †betimes, and sending: because he had compassion on his people, and on his dwelling place:
16But they mocked the messengers of God, and despised his wordes, and misused his prophets, vntill the wrath of the LORD arose against his people, till there was no †remedie.
- 2 Timothy 4:3Rank 8 from verse 10
3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
3For the time wil come when they will not endure sound doctrine, but after their owne lusts shall they heape to themselues teachers, hauing itching eares:
10¶ Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
10¶ Then Amaziah the Priest of Beth-el sent to Ieroboam king of Israel, saying; Amos hath conspired against thee in the midst of the house of Israel: the land is not able to beare all his words.
- Colossians 1:28Rank 11 from verse 10
- Deuteronomy 29:4Rank 12 from verse 10
- Ezekiel 3:18–21Rank 13 from verse 10
18When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
19Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
20Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
21Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
18When I say vnto the wicked; Thou shalt surely die, and thou giuest him not warning, nor speakest to warne the wicked from his wicked way to saue his life; the same wicked man shall die in his iniquitie: but his blood will I require at thine hand.
19Yet if thou warne the wicked, and he turne not from his wickednesse, nor from his wicked way, he shall die in his iniquity, but thou hast deliuered thy soule.
20*†Againe, when a righteous man doth turne from his righteousnesse and commit iniquity, and I lay a stumbling blocke before him, he shall die: because thou hast not giuen him warning, he shall die in his sinne, and his righteousnesse which he hath done shal not be remembred: but his blood will I require at thine hand.
21Neuerthelesse if thou warne the righteous man, that the righteous sinne not, and he doth not sinne; he shall surely liue, because he is warned: also thou hast deliuered thy soule.
- Ezekiel 33:3Rank 14 from verse 10
- Ezekiel 33:9Rank 15 from verse 10
9Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
9Neuerthelesse if thou warne the wicked of his way to turne from it: if he do not turne from his way, he shal die in his iniquitie: but thou hast deliuered thy soule.
- Isaiah 28:9–13Rank 16 from verse 10
9¶ Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11For with stammering lips and another tongue will he speak to this people.
12To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
13But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
9¶ †Whome shall he teach knowledge? and whom shall he make to vnderstand doctrine? them that are weaned from the milke, and drawen from the breasts.
10‖For precept must be vpon precept, precept vpon precept, line vpon line, line vpon line, here a litle, and there a litle.
11†*‖For with stammering lips and another tongue will he speake to this people.
12To whom he said, This is the rest wherwith ye may cause the weary to rest, and this is the refreshing, yet they would not heare.
13But the word of the LORD was vnto them, precept vpon precept, precept vpon precept, line vpon line, line vpon line, here a litle and there a litle: that they might goe and fall backward, and be broken, and snared, and taken.
- Isaiah 42:23–25Rank 17 from verse 10
23Who among you will give ear to this? who will hearken and hear for the time to come?
24Who gave Jacob for a spoil, and Israel to the robbers? did not the Lord, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
25Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.
23†Who among you will giue eare to this? who will hearken, and heare for the time to come?
24Who gaue Iacob for a spoile, and Israel to the robbers? Did not the LORD, hee, against whom wee haue sinned? For they would not walke in his wayes, neither were they obedient vnto his Law.
25Therefore he hath powred vpon him the furie of his anger, and the strength of battell: and it hath set him on fire round about, yet hee knew not; and it burned him, yet hee layed it not to heart.
- Isaiah 6:9–10Rank 18 from verse 10
9¶ And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
9¶ *‖And he sayd, Goe and tell this people; Heare yee indeede, but vnderstand not: and see yee indeed, but perceiue not.
10Make the heart of this people fat, and make their eares heauy, and shut their eyes: lest they see with their eyes, and heare with their eares, and vnderstand with their heart, and conuert and be healed.
- Jeremiah 20:8–9Rank 19 from verse 10
8For since I spake, I cried out, I cried violence and spoil; because the word of the Lord was made a reproach unto me, and a derision, daily.
9Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
8For since I spake I cryed out, I cried violence and spoyle; because the word of the LORD was made a reproch vnto me, and a derision daily?
9**Then I said; I will not make mention of him, nor speake any more in his name. But his word was in mine heart, as a burning fire shut vp in my bones, and I was weary with forbearing, and I could not stay.
- Jeremiah 4:4Rank 20 from verse 10
4Circumcise yourselves to the Lord, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
4Circumcise your selues to the LORD, and take away the foreskinnes of your heart, ye men of Iudah, and inhabitants of Ierusalem, lest my furie come forth like fire, and burne that none can quench it, because of the euill of your doings.
- Jeremiah 5:4–5Rank 21 from verse 10
4Therefore I said, Surely these are poor; they are foolish: for they know not the way of the Lord, nor the judgment of their God.
5I will get me unto the great men, and will speak unto them; for they have known the way of the Lord, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
4Therefore I said, Surely these are poore, they are foolish: for they know not the way of the LORD, nor the iudgement of their God.
5I wil get me vnto the great men, and will speake vnto them, for they haue knowen the way of the LORD, and the iudgement of their God: but these haue altogether broken the yoke, and burst the bondes.
- Luke 11:45Rank 23 from verse 10
- Luke 20:19Rank 24 from verse 10
19¶ And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
19¶ And the chiefe Priests and the Scribes the same houre sought to lay hands on him, and they feared the people: for they perceiued that he had spoken this parable against them.
- Matthew 3:7Rank 25 from verse 10
7¶ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
7¶ But when he saw many of the Pharisees and Sadducees come to his Baptisme, he said vnto them, *O generation of vipers, who hath warned you to flee from the wrath to come?
- Psalms 1:2Rank 26 from verse 10
- Psalms 119:16Rank 27 from verse 10
- Psalms 119:174Rank 28 from verse 10
- Psalms 119:24Rank 29 from verse 10
- Psalms 119:35Rank 30 from verse 10
- Psalms 119:70Rank 31 from verse 10
- Psalms 119:77Rank 32 from verse 10
- Psalms 40:8Rank 33 from verse 10
- Romans 7:22Rank 34 from verse 10
From verse 11
- Jeremiah 20:9Rank 1 from verse 11
9Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
9**Then I said; I will not make mention of him, nor speake any more in his name. But his word was in mine heart, as a burning fire shut vp in my bones, and I was weary with forbearing, and I could not stay.
- Jeremiah 9:21Rank 2 from verse 11
- Job 32:18–19Rank 3 from verse 11
18For I am full of matter, the spirit within me constraineth me.
19Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
18For I am full of †matter, the †spirit within me constraineth me.
19Behold, my belly is as wine, which †hath no vent, it is ready to burst like new bottles.
8¶ But truly I am full of power by the spirit of the Lord, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
8¶ But truely I am full of power by the spirit of the LORD, and of iudgment and of might, to declare vnto Iacob his transgression, and to Israel his sinne.
- Acts 17:16Rank 5 from verse 11
- Ezekiel 3:14Rank 8 from verse 11
- Ezekiel 9:6Rank 9 from verse 11
6Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
6†Slay vtterly olde and yong; both maides, and litle children, and women: but come not neere any man vpon whom is the marke, and begin at my sanctuary: then they began at the ancient men which were before the house.
- Jeremiah 18:21Rank 10 from verse 11
21Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.
21†*Therefore deliuer vp their children to the famine, and powre out their blood by the force of the sword, and let their wiues be bereaued of their children and be widowes, and let their men be put to death, let their yong men be slaine by the sword in battell.
- Jeremiah 7:20Rank 11 from verse 11
20Therefore thus saith the Lord God; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
20Therefore thus saith the LORD God, Behold, mine anger and my furie shalbe powred out vpon this place, vpon man & vpon beast, and vpon the trees of the field, and vpon the fruit of the ground, and it shall burne, and shall not be quenched.
- Luke 17:34Rank 12 from verse 11
- Revelation 16:1Rank 13 from verse 11
From verse 12
- Jeremiah 8:10Rank 1 from verse 12
10Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
10*Therfore will I giue their wiues vnto others, & their fields to them that shall inherite them: for euery one from the least euen vnto the greatest is giuen to couetousnes, from the Prophet euen vnto the priest, euery one dealeth falsly.
- Isaiah 5:25Rank 2 from verse 12
25Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
25‖*Therefore is the anger of the LORD kindled against his people, and he hath stretched foorth his hande against them, and hath smitten them: and the hilles did tremble, and their carkeises were torne in the midst of the streets: for all this, his anger is not turned away, but his hand is stretched out still.
- 1 Chronicles 21:16Rank 3 from verse 12
16And David lifted up his eyes, and saw the angel of the Lord stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.
16And Dauid lift vp his eyes, and saw the Angel of the LORD stand betweene the earth and the heauen, hauing a drawen sword in his hand stretched out ouer Ierusalem. Then Dauid and the Elders of Israel, who were clothed in sackecloth, fell vpon their faces.
- Deuteronomy 28:30–33Rank 4 from verse 12
30Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.
31Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.
32Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long: and there shall be no might in thine hand.
33The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:
30Thou shalt betrothe a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: *thou shalt plant a vineyard, and shalt not †gather the grapes thereof.
31Thine oxe shall be slaine before thine eyes, and thou shalt not eat thereof: thine asse shall be violently taken away from before thy face, and †shal not be restored to thee: thy sheepe shall bee giuen vnto thine enemies, and thou shalt haue none to rescue them.
32Thy sonnes, and thy daughters shall be giuen vnto another people, and thine eyes shal looke, and faile with longing for them al the day long: and there shall be no might in thine hand.
33The fruit of thy land, and all thy labours, shall a nation which thou knowest not, eate vp: and thou shalt be onely oppressed and crushed alway:
- Deuteronomy 28:39–43Rank 5 from verse 12
39Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.
40Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit.
41Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.
42All thy trees and fruit of thy land shall the locust consume.
43The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.
39Thou shalt plant vineyards and dresse them, but shalt neither drinke of the wine, nor gather the grapes: for the wormes shall eate them.
40Thou shalt haue Oliue trees throughout al thy coasts, but thou shalt not anoint thy selfe with the oyle: for thine Oliue shall cast his fruit.
41Thou shalt beget sonnes and daughters, but †thou shalt not enioy them: for they shall goe into captiuitie.
42All thy trees and fruit of thy land shall the locusts ‖consume.
43The stranger that is within thee shall get vp aboue thee very high: and thou shalt come downe very low.
- Isaiah 10:4Rank 6 from verse 12
4Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
4*Without mee they shall bowe downe vnder the prisoners, and they shall fall vnder the slaine: for all this his anger is not turned away, but his hand is stretched out still.
- Isaiah 65:21–22Rank 7 from verse 12
21And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
22They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
21And they shall builde houses, and inhabite them, and they shall plant vineyards, and eate the fruit of them.
22†They shal not build, and another inhabit: they shall not plant, and another eat: for as the daies of a tree, are the dayes of my people, and mine elect shal long enioy the worke of their hands.
- Isaiah 9:12Rank 8 from verse 12
12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
12†*The Syrians before, and the Philistines behinde, and they shall deuoure Israel with open mouth: for all this his anger is not turned away, but his hand is stretched out still.
- Isaiah 9:17Rank 9 from verse 12
17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
17‖Therfore the LORD shall haue no ioy in their yong men, neither shall haue mercy on their fatherlesse & widowes: for euery one is an hypocrite, and an euil doer, and euery mouth speaketh folly: for all this his anger is not turned away, but his hand is stretched out still.
- Isaiah 9:21Rank 10 from verse 12
21Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
21Manasseh, Ephraim: and Ephraim, Manasseh: and they together shalbe against Iudah: for all this his anger is not turned away, but his hand is stretched out still.
- Jeremiah 38:22Rank 11 from verse 12
22And, behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.
22†And behold, all the women that are left in the king of Iudahs house, shalbe brought forth to the king of Babylons Princes, and those women shall say, Thy friends haue set thee on, and haue preuailed against thee: thy feet are sunke in the mire, and they are turned away backe.
- Lamentations 2:4–5Rank 12 from verse 12
4He hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all that were pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire.
5The Lord was as an enemy: he hath swallowed up Israel, he hath swallowed up all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Judah mourning and lamentation.
4He hath bent his bow like an enemy: he stood with his right hand as an aduersary, and slew all that were †pleasant to the eye, in the tabernacle of the daughter of Zion: he powred out his furie like fire.
5The LORD was an enemie: he hath swallowed vp Israel, hee hath swallowed vp all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Iudah mourning and lamentation.
- Lamentations 2:8Rank 13 from verse 12
8The Lord hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together.
8†The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line: he hath not withdrawen his hand from destroying: therefore hee made the rampart and the wall to lament: they languished together.
- Lamentations 3:3Rank 14 from verse 12
- Lamentations 5:11Rank 15 from verse 12
- Lamentations 5:3Rank 16 from verse 12
- Zephaniah 1:13Rank 17 from verse 12
13Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof.
13Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but *not inhabite them, and they shall plant Uineyards, but not drinke the wine thereof.
From verse 13
- Jeremiah 23:11Rank 1 from verse 13
- Jeremiah 8:10Rank 2 from verse 13
10Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
10*Therfore will I giue their wiues vnto others, & their fields to them that shall inherite them: for euery one from the least euen vnto the greatest is giuen to couetousnes, from the Prophet euen vnto the priest, euery one dealeth falsly.
- Micah 3:11Rank 3 from verse 13
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
- Jeremiah 22:17Rank 4 from verse 13
- Micah 3:2–3Rank 5 from verse 13
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
- Ezekiel 22:25–28Rank 6 from verse 13
25There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
26Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
27Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
28And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord God, when the Lord hath not spoken.
25* There is a conspiracie of her prophets in the middest thereof like a roaring lyon, rauening the praye: they haue deuoured soules: they haue taken the treasure and precious things: they haue made her many widowes in the midst thereof.
26†Her priests haue violated my law, and haue prophaned mine holy things: they haue put no difference betweene the holy and prophane, neither haue they shewed difference between the vncleane and the cleane, and haue hid their eyes from my Sabbaths, and I am prophaned among them.
27*Her princes in the midst thereof are like wolues rauening the praye, to shed blood, and to destroy soules, to get dishonest gaine.
28And her prophets haue dawbed them with vntempered morter, seeing vanity, and diuining lies vnto them, saying, Thus saith the LORD God, when the LORD hath not spoken.
- Isaiah 57:17Rank 7 from verse 13
- Jeremiah 14:18Rank 8 from verse 13
18If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
18*If I goe forth into the field, then behold the slaine with the sword, and if I enter into the citie, then behold them that are sicke with famine, yea both the prophet and the priest goe about into a land that they know not.
- Jeremiah 5:31Rank 9 from verse 13
31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
31*‖The prophets prophecie falsely, and the priests beare rule by their meanes, and my people loue to haue it so: and what will yee doe in the end therof?
5¶ Thus saith the Lord concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
5¶ *Thus saith the LORD concerning the Prophets that make my people erre, that bite with their teeth and crie; Peace: and he that putteth not into their mouths, they euen prepare warre against him:
- Zephaniah 3:3–4Rank 11 from verse 13
3Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.
4Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.
3Her princes within her are roaring *lyons; her Iudges are euening wolues, they gnaw not the bones till the morrow.
4Her *prophets are light and treacherous persons: her priests haue polluted the Sanctuarie, they haue done *violence to the Law.
- 1 Timothy 3:3Rank 12 from verse 13
- 2 Peter 2:14–15Rank 13 from verse 13
14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
14Hauing eyes ful of †adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:
15Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,
- 2 Peter 2:3Rank 14 from verse 13
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
- Ezekiel 22:12Rank 15 from verse 13
12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.
12In thee haue they taken gifts to shead blood: thou hast taken vsury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the LORD God.
- Ezekiel 33:31Rank 16 from verse 13
31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.
- Isaiah 28:7Rank 17 from verse 13
7¶ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
7¶ But they also haue erred through wine, and through strong drinke are out of the way: the priest and the prophet haue erred through strong drinke, they are swallowed vp of wine: they are out of the way through strong drinke, they erre in vision, they stumble in iudgement.
- Isaiah 56:9–12Rank 18 from verse 13
9¶ All ye beasts of the field, come to devour, yea, all ye beasts in the forest.
10His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
12Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
9¶ All ye beasts of the field, come to deuoure, yea all ye beasts in the forest.
10‖His watchmen are blinde: they are all ignorant, they are all dumbe dogs, they cannot barke; sleeping, lying downe, louing to slumber.
11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.
12Come ye, say they, I wil fetch wine, and we will fill our selues with strong drinke, and to morrow shal be as this day, and much more abundant.
- Jeremiah 2:26Rank 19 from verse 13
26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
26As the thiefe is ashamed, when he is found: so is the house of Israel ashamed, they, their kings, their princes, and their priests, & their prophets,
- Jeremiah 2:8Rank 20 from verse 13
8The priests said not, Where is the Lord? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
8The Priests said not, Where is the LORD? and they that handle the *Law knew me not: the pastours also transgressed against mee, and the Prophets prophecied by Baal, and walked after things that doe not profit.
- Jeremiah 23:14–15Rank 21 from verse 13
14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.
15Therefore thus saith the Lord of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
14‖*I haue seene also in the prophets of Ierusalem an horrible thing: they commit adultery, and walke in lies: they strengthen also the hands of euill doers, that none doeth returne from his wickednesse: they are all of them vnto me as Sodom, and the inhabitants thereof as Gomorrah.
15*‖Therefore thus saith the LORD of hosts concerning the Prophets; Behold, I will feede them with wormewood, and make them drinke the water of gall: for from the Prophets of Ierusalem is profanenesse gone forth into all the land.
- Jeremiah 26:7–8Rank 22 from verse 13
7So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord.
8¶ Now it came to pass, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
7So the priests and the prophets, and all the people heard Ieremiah speaking these wordes in the house of the LORD.
8¶ Now it came to passe when Ieremiah had made an ende of speaking all that the LORD had commanded him to speake vnto all the people, that the priests and the prophets, and all the people tooke him, saying; Thou shalt surely die.
- Jeremiah 32:32Rank 23 from verse 13
32Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.
32Because of all the euill of the children of Israel, and of the children of Iudah, which they haue done to prouoke mee to anger, they, their kings, their Princes, their Priestes, and their Prophets, and the men of Iudah, and the inhabitants of Ierusalem.
- Lamentations 4:13Rank 24 from verse 13
- Luke 16:14Rank 25 from verse 13
- Micah 2:1–2Rank 26 from verse 13
1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
1¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.
2*‖And they couet fields and take them by violence: and houses, and take them away: so they oppresse a man and his house, euen a man and his heritage.
From verse 14
- Ezekiel 13:10Rank 1 from verse 14
10¶ Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:
10¶ *‖Because, euen because they haue seduced my people, saying; Peace, and there was no peace: and one built vp a wall, and loe, others dawbed it with vntempered morter,
- Jeremiah 23:17Rank 2 from verse 14
17They say still unto them that despise me, The Lord hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
17*‖They say still vnto them that despise me; The LORD hath sayde, Yee shall haue peace; and they say vnto euery one that walketh after the imagination of his owne heart, No euill shall come vpon you.
- Jeremiah 4:10Rank 3 from verse 14
10Then said I, Ah, Lord God! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.
10Then said I, Ah LORD God, surely thou hast greatly deceiued this people, and Ierusalem, saying, Ye shall haue peace, whereas the sword reacheth vnto the soule.
- Lamentations 2:14Rank 4 from verse 14
14Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.
14*Thy Prophets haue seene vaine and foolish things for thee, and they haue not discouered thine iniquitie, to turne away thy captiuitie: but haue seene for thee false burdens, and causes of banishment.
- Jeremiah 14:13Rank 5 from verse 14
13¶ Then said I, Ah, Lord God! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
13¶ †Then said I Ah LORD God, behold, the prophets say vnto them; Ye shall not see the sword, neither shall ye haue famine, but I will giue you assured peace in this place.
- Jeremiah 8:11–12Rank 6 from verse 14
11For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
12Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.
11**For they haue healed the hurt of the daughter of my people slightly, saying, Peace, peace, when there is no peace.
12*Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fal, in the time of their visitation they shall be cast downe, saith the LORD.
- 2 Peter 2:18–19Rank 7 from verse 14
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
19While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.
- Micah 2:11Rank 8 from verse 14
11If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
11‖If a man walking in the spirit and falshood, doe lie, saying, I will prophecie vnto thee of wine and of strong drinke, he shall euen bee the prophet of this people.
- 2 Peter 2:1Rank 9 from verse 14
1BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
1¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.
- Isaiah 30:26Rank 10 from verse 14
26Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord bindeth up the breach of his people, and healeth the stroke of their wound.
26Moreouer the light of the Moone shalbe as the light of the Sunne, and the light of the Sunne shall be seuenfold, as the light of seuen dayes, in the day that the LORD bindeth vp the breach of his people, and healeth the stroke of their wound.
- Jeremiah 5:12Rank 11 from verse 14
- Ezekiel 13:22Rank 12 from verse 14
22Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
22‖Because with lyes yee haue made the heart of the righteous sad whom I haue not made sad; and strengthened the hands of the wicked, that hee should not returne from his wicked way by promising him life:
- Jeremiah 14:17Rank 13 from verse 14
17¶ Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.
17¶ *Therefore thou shalt say this word vnto them, Let mine eies runne downe with teares night and day, and let them not cease, for the virgin daughter of my people is broken with a great breach, with a very grieuous blow.
- Isaiah 1:6Rank 14 from verse 14
6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
6From the sole of the foote, euen vnto the head, there is no soundnesse in it; but wounds, and bruises, and putrifying sores: they haue not beene closed, neither bound vp, neither mollified with ‖oyntment.
- Jeremiah 28:3Rank 15 from verse 14
3Within two full years will I bring again into this place all the vessels of the Lord’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:
3†Within two full yeeres will I bring againe into this place all the vessels of the LORDs house, that Nebuchadnezzar king of Babylon tooke away from this place, and caried them to Babylon.
From verse 15
- Jeremiah 8:12Rank 1 from verse 15
12Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.
12*Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fal, in the time of their visitation they shall be cast downe, saith the LORD.
- Matthew 15:14Rank 2 from verse 15
- Jeremiah 3:3Rank 3 from verse 15
- Philippians 3:19Rank 4 from verse 15
- Exodus 32:34Rank 5 from verse 15
34Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.
34Therefore now goe, leade the people vnto the place of which I haue spoken vnto thee: Behold, mine Angel shall goe before thee; Neuerthelesse in the day when I visit, I will visit their sinne vpon them.
- Ezekiel 14:9–10Rank 6 from verse 15
9And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
10And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
9*And if the prophet bee deceiued when hee hath spoken a thing, I the LORD haue deceiued that prophet, and I will stretch out my hand vpon him, and will destroy him from the midst of my people Israel.
10And they shall beare the punishment of their iniquitie: the punishment of the prophet shall bee euen as the punishment of him that seeketh vnto him:
- Ezekiel 16:24–25Rank 7 from verse 15
24That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.
25Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.
24‖ That thou hast also built vnto thee an eminent place, and hast made thee an high place in euery streete.
25Thou hast built thy high place at euery head of the way, and hast made thy beauty to be abhorred, and hast opened thy feete to euery one that passed by, and multiplied thy whooredomes.
- Ezekiel 2:4Rank 8 from verse 15
- Ezekiel 24:7Rank 9 from verse 15
- Ezekiel 7:6–9Rank 10 from verse 15
6An end is come, the end is come: it watcheth for thee; behold, it is come.
7The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
8Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.
9And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the Lord that smiteth.
6†An end is come, the end is come, it watcheth for thee, behold, it is come.
7‖The morning is come vnto thee, O thou that dwellest in the land: the time is come, the day of trouble is neere, and not the sounding againe of the mountaines.
8Now will I shortly powre out my furie vpon thee, and accomplish mine anger vpon thee: and I wil iudge thee according to thy wayes, and will recompense thee for all thine abominations.
9†And mine eye shall not spare, neither will I haue pitie: I will recompense thee according to thy wayes, and thine abominations that are in the middest of thee, and yee shall know that I am the LORD that smiteth.
7The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
7†The dayes of visitation are come, the dayes of recompence are come, Israel shall know it; the Prophet is a foole, the spirituall man is madde, for the multitude of thine iniquitie and the great hatred.
- Isaiah 10:4Rank 12 from verse 15
4Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
4*Without mee they shall bowe downe vnder the prisoners, and they shall fall vnder the slaine: for all this his anger is not turned away, but his hand is stretched out still.
- Isaiah 3:9Rank 13 from verse 15
9¶ The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
9¶ *The shew of their countenance doeth witnesse against them, and they declare their sinne as Sodom, they hide it not: woe vnto their soule, for they haue rewarded euill vnto themselues.
- Jeremiah 23:12Rank 14 from verse 15
12Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the Lord.
12Wherefore their way shalbe vnto them as slippery wayes in the darkenes: they shalbe driuen on and fall therein: for I will bring euill vpon them, euen the yeere of their visitation, saith the LORD.
- Jeremiah 5:29Rank 15 from verse 15
- Jeremiah 5:9Rank 16 from verse 15
6Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
6††Therefore night shall be vnto you, that yee shall not haue a vision, and it shall be darke vnto you, that yee shall not diuine, and the Sunne shall goe downe ouer the Prophets, and the day shall be darke ouer them.
4The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
4The best of them is as a brier: the most vpright is sharper then a thorne hedge: the day of thy watchmen, and thy visitation commeth; now shall be their perplexitie.
- Proverbs 29:1Rank 19 from verse 15
- Zephaniah 3:5Rank 20 from verse 15
5The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
5The iust LORD is in the middest thereof: he will not doe iniquitie: †euery morning doeth hee bring his iudgement to light, he faileth not: but the vniust knoweth no shame.
From verse 16
- Isaiah 30:21Rank 1 from verse 16
21And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.
21And thine eares shall heare a word behinde thee, saying; This is the way, walke ye in it, when ye turne to the right hand, and when ye turne to the left.
- Deuteronomy 32:7Rank 2 from verse 16
- Jeremiah 18:15Rank 3 from verse 16
15Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;
15**Because my people hath forgotten mee, they haue burnt incense to vanitie, and they haue caused them to stumble in their waies from the ancient paths, to walke in paths, in a way not cast vp,
- Matthew 11:28–29Rank 4 from verse 16
28¶ Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
28¶ Come vnto me all yee that labour, and are heauy laden, and I will giue you rest.
29Take my yoke vpon you, and learne of me, for I am meeke and lowly in heart: *and yee shall find rest vnto your soules.
- Jeremiah 7:23Rank 5 from verse 16
23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
23**But this thing commaunded I them, saying, Obey my voice, and I wil be your God, and ye shalbe my people: and walke ye in all the wayes that I haue commanded you, that it may be well vnto you.
- Colossians 2:6Rank 6 from verse 16
- Isaiah 2:5Rank 7 from verse 16
- Jeremiah 18:12Rank 8 from verse 16
- John 12:35Rank 9 from verse 16
35Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
35Then Iesus said vnto them, Yet a little while is the light with you: walke while ye haue the light, lest darkdesse come vpon you: For he that walketh in darkenesse, knoweth not whither he goeth.
- Jeremiah 22:21Rank 10 from verse 16
- Hebrews 11:2–1Rank 11 from verse 16
Verse text is unavailable.
Verse text is unavailable.
- Jeremiah 44:16Rank 12 from verse 16
- John 13:17Rank 13 from verse 16
- Malachi 4:4Rank 14 from verse 16
- Hebrews 6:12Rank 15 from verse 16
- Luke 16:29Rank 16 from verse 16
- Isaiah 28:12Rank 17 from verse 16
- Isaiah 8:20Rank 18 from verse 16
- Matthew 21:28–32Rank 20 from verse 16
28¶ But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
29He answered and said, I will not: but afterward he repented, and went.
30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
28¶ But what thinke you? A certaine man had two sonnes, and he came to the first, and said, Sonne, goe worke to day in my vineyard.
29He answered, & said, I will not: but afterward he repented, and went.
30And hee came to the second, and said likewise: and hee answered, and said, I goe sir, and went not.
31Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.
32For *Iohn came vnto you in the way of righteousnesse, and ye beleeued him not: but the Publicanes and the harlots beleeued him. And ye when ye had seene it, repented not afterward, that ye might beleeue him.
- Romans 4:1–6Rank 21 from verse 16
1WHAT shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2For if Abraham were justified by works, he hath whereof to glory; but not before God.
3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4Now to him that worketh is the reward not reckoned of grace, but of debt.
5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
1¶ What shall we say then, that Abraham our father, as perteining to the flesh, hath found?
2For if Abraham were iustified by workes, hee hath whereof to glory, but not before God.
3For what saith the Scripture? Abraham beleeued God, and it was counted vnto him for righteousnes.
4Now to him that worketh, is the reward not reckoned of grace, but of debt.
5But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.
6Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works:
- Acts 17:11Rank 22 from verse 16
11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
11These were more noble then those in Thessalonica, in that they receiued the word with all readinesse of minde, and searched the Scriptures dayly, whether those things were so.
- Song of Solomon 1:7–8Rank 23 from verse 16
7Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?
8¶ If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.
7Tell me, (O thou whom my soule loueth) where thou feedest, where thou makest thy flocke to rest at noone: for why should I be ‖as one that turneth aside by the flockes of thy companions?
8¶ If thou know not (O thou fairest among women) goe thy way forth by the footsteps of the flocke, and feede thy kiddes beside the shepheards tents.
- John 5:46–47Rank 24 from verse 16
- Romans 4:12Rank 25 from verse 16
12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
12And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.
- Jeremiah 2:25Rank 26 from verse 16
25Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.
25‖Withhold thy foote from being vnshod, and thy throte from thirst: but thou saidst, There is no hope. No, for I haue loued strangers, and after them will I goe.
From verse 17
- Jeremiah 25:4Rank 1 from verse 17
4And the Lord hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.
4*And the LORD hath sent vnto you all his seruants the prophets, rising early and sending them, but yee haue not hearkened, nor inclined your eare to heare.
- Isaiah 58:1Rank 2 from verse 17
- Isaiah 21:11Rank 3 from verse 17
- Zechariah 7:11Rank 4 from verse 17
- Habakkuk 2:1Rank 5 from verse 17
1I WILL stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
1¶ *†‖‖I will stand vpon my watch, & set mee vpon the towre, and will watch to see what he will say vnto me, and what I shall answere when I am reproued.
- Isaiah 56:10Rank 6 from verse 17
- Acts 20:27–31Rank 7 from verse 17
27For I have not shunned to declare unto you all the counsel of God.
28¶ Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
27For I haue not shunned to declare vnto you all the counsell of God.
28¶ Take heed therefore vnto your selues, & to all the flocke, ouer the which the holy Ghost hath made you ouerseers, to feed the Church of God, which he hath purchased with his own blood.
29For I know this, that after my departing shall grieuous wolues enter in among you, not sparing the flocke.
30Also of your owne selues shal men arise, speaking peruerse things, to draw away disciples after them.
31Therefore watch, and remember that by the space of three yeeres, I ceased not to warne euery one night and day with teares.
- Amos 3:6–8Rank 8 from verse 17
6Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it?
7Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.
8The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy?
6Shall a trumpet be blowen in the citie, and the ‖people not be afraid? shall there be euill in a citie, and the ‖ LORD hath not done it?
7Surely the LORD God will doe nothing, but he reuealeth his secret vnto his seruants the Prophets.
8The lyon hath roared, Who will not feare? the LORD God hath spoken, Who can but prophecie?
- Ezekiel 3:17–21Rank 9 from verse 17
17Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
18When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
19Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
20Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
21Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
17*Sonne of man, I haue made thee a watchman vnto the house of Israel: therefore heare the word at my mouth, & giue them warning from me.
18When I say vnto the wicked; Thou shalt surely die, and thou giuest him not warning, nor speakest to warne the wicked from his wicked way to saue his life; the same wicked man shall die in his iniquitie: but his blood will I require at thine hand.
19Yet if thou warne the wicked, and he turne not from his wickednesse, nor from his wicked way, he shall die in his iniquity, but thou hast deliuered thy soule.
20*†Againe, when a righteous man doth turne from his righteousnesse and commit iniquity, and I lay a stumbling blocke before him, he shall die: because thou hast not giuen him warning, he shall die in his sinne, and his righteousnesse which he hath done shal not be remembred: but his blood will I require at thine hand.
21Neuerthelesse if thou warne the righteous man, that the righteous sinne not, and he doth not sinne; he shall surely liue, because he is warned: also thou hast deliuered thy soule.
- Ezekiel 33:2–9Rank 10 from verse 17
2Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:
3If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;
4Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.
5He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.
6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.
7¶ So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.
8When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
9Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
2†Sonne of man, speake to the children of thy people, and say vnto them, When I bring the sword vpon a land, if the people of the land take a man of their coasts, and set him for their watchman,
3If when he seeth the sword come vpon the land, hee blow the trumpet, and warne the people,
4†Then whosoeuer heareth the sound of the trumpet, and taketh not warning, if the sword come, and take him away, his blood shall be vpon his owne head.
5Hee heard the sound of the trumpet, and tooke not warning, his blood shall be vpon him: but he that taketh warning, shall deliuer his soule.
6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned: if the sword come and take any person from among them, he is taken away in his iniquitie: but his blood will I require at the watchmans hand.
7¶ *So thou, O sonne of man, I haue set thee a watchman vnto the house of Israel: therefore thou shalt heare the worde at my mouth, and warne them from me.
8When I say vnto the wicked, O wicked man, thou shalt surely die, if thou doest not speake to warne the wicked from his way, that wicked man shall die in his iniquitie: but his blood will I require at thine hand.
9Neuerthelesse if thou warne the wicked of his way to turne from it: if he do not turne from his way, he shal die in his iniquitie: but thou hast deliuered thy soule.
- Hebrews 13:17Rank 11 from verse 17
17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
17Obey them that ‖haue the rule ouer you, and submit your selues: for they watch for your soules, as they that must giue account, that they may doe it with ioy, and not with griefe: for that is vnprofitable for you.
1SET the trumpet to thy mouth. He shall come as an eagle against the house of the Lord, because they have transgressed my covenant, and trespassed against my law.
1¶ † Set the Trumpet to thy mouth: hee shall come as an Eagle against the house of the LORD, because they haue transgressed my Couenant, and trespassed against my Lawe.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Jeremiah 6:9
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Completely, fully, or in every part.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To gather what remains after the main reaping or gathering.
Meaning drawn from: KJV context and cross-references · Webster 1828
The part, portion, or people left over or surviving.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Sense 1: A climbing or spreading plant, commonly a grapevine. Sense 2: A person or people represented by such a plant.
Meaning drawn from: KJV context and cross-references
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Woven containers used for carrying or holding things.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 6:10
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of warn, meaning to give notice of danger, evil, duty, or a future event; to caution or admonish beforehand.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
uncircumcised
Sense 1: Not circumcised in the flesh. Sense 2: Figuratively, unpurified, unready, resistant, or unreceptive.
Meaning drawn from: KJV context and cross-references · Webster 1828
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
1. To listen attentively or give heed. 2. To give regard, consent, or act in response.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: Shame, disgrace, dishonour, contempt, blame, reviling, or taunt. Sense 2: As a verb, to shame, insult, blame, or speak contemptuously against.
Meaning drawn from: KJV context and cross-references
Sense 1: To take or give great pleasure or satisfaction. Sense 2: A high degree of pleasure or satisfaction of mind; joy.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 6:11
Intense anger, rage, wrath, or indignation.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: Tired or exhausted in strength, patience, or endurance. Sense 2: To tire, fatigue, or exhaust the strength or patience of a person or thing.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of hold. Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
To cause to flow or issue in a stream or continued succession; to send forth abundantly.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Out of doors or away from one’s usual place; outward, away, or throughout a wide area.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A company or congregation gathered together; the act, occasion, or appointed meeting of gathering, whether common, civil, military, or solemn.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: A married man in relation to his wife. Sense 2: One who manages or cultivates carefully.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
Advanced in years; old.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Jeremiah 6:12
Buildings or dwelling places; by extension, the families, households, estates, possessions, royal lines, or bodies of people associated with them.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To extend, reach, or spread out, literally or figuratively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
inhabitants
People who dwell or reside in a place.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 6:13
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
covetousness
A selfish or inordinate desire to possess or gain, especially wealth or property; greed or avarice.
Meaning drawn from: KJV context and cross-references · Webster 1828
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Untruthfully, deceitfully, or treacherously; contrary to truth.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 6:14
Restored to a sound state.
Meaning drawn from: KJV context and cross-references
Sense 1: Harm, injury, damage, or loss. Sense 2: To harm, damage, or injure.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Superficially or inadequately.
Meaning drawn from: KJV context and cross-references · Webster 1828
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Jeremiah 6:15
1. Brought to shame, dishonour, confusion, or disappointed expectation. 2. Feeling or showing shame or embarrassment because of conduct, condition, or exposure. 3. Unwilling or reluctant to own, acknowledge, associate with, or do something because of shame.
Meaning drawn from: KJV context and cross-references
1. Performed or did an act, offence, trespass, or sin. 2. Entrusted, delivered, or placed a person or thing in another’s charge, custody, care, or keeping, or gave it over to a place or course.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. No; a denial or refusal. 2. Rather; on the contrary.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
To feel or show shame, often by a change of countenance; to be ashamed or confounded.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
1. To go or come to see, attend, or inspect. 2. To help or show mercy. 3. To call to account.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 6:16
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
1. Figuratively, ways or courses of conduct, action, or direction. 2. Tracks, roads, routes, or ways of passage or travel.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 6:17
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons stationed to watch, guard, observe, or give warning.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To listen attentively or give heed. 2. To give regard, consent, or act in response.
Meaning drawn from: KJV context and cross-references
Sense 1: Sound: an audible noise, voice, report, or message. Sense 2: As an adjective, healthy, whole, firm, or free from error. Sense 3: As a verb, to make a noise, play or blow an instrument, or give a signal.
Meaning drawn from: KJV context and cross-references
A wind instrument giving a loud signal.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
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church and fellowship
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8Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.
8†Be thou instructed, O Ierusalem, lest my soule depart from thee: lest I make thee desolate, a lande not inhabited.
9¶ Thus saith the Lord of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.
9¶ Thus saith the LORD of hosts, They shall throughly gleane the remnant of Israel as a vine: turne backe thine hand as a grape gatherer into the baskets.
Selected passage10To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach; they have no delight in it.
10*To whome shall I speake and giue warning, that they may heare? Behold, their eare is vncircumcised, and they cannot hearken: beholde, the word of the LORD is vnto them a reproch: they haue no delight in it.
Selected passage11Therefore I am full of the fury of the Lord; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
11Therefore I am full of the furie of the LORD: I am weary with holding in: I will powre it out vpon the children abroad, and vpon the assembly of yong men together: for euen the husband with the wife shall be taken, the aged with him that is full of dayes.
Selected passage12And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the Lord.
12And their houses shall be turned vnto others, with their fields and wiues together: for I wil stretch out my hand vpon the inhabitants of the land, saith the LORD.
Selected passage13For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
13*For from the least of them euen vnto the greatest of them, euery one is giuen to couetousnesse, and from the prophet euen vnto the priest, euery one dealeth falsly.
Selected passage14They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
14*†They haue healed also the hurt of the daughter of my people sleightly, saying, Peace, peace, when there is no peace.
Selected passage15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.
15*Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the LORD.
Selected passage16Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
16**Thus saith the LORD, Stand ye in the wayes and see, and aske for the old paths, where is the good way, and walke therein, and ye shall finde rest for your soules: but they said, We will not walke therein.
Selected passage17Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.
17Also I set watchmen ouer you, saying, Hearken to the sound of the trumpet: but they said, We wil not hearken.
Selected passage18¶ Therefore hear, ye nations, and know, O congregation, what is among them.
18¶ Therefore heare ye nations, and know, O Congregation what is among them.