Jeremiah 8:18–22
¶ When I would comfort myself against sorrow, my heart is faint in me.
¶ † When I would comfort my selfe against sorrow, my heart is faint in me.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. vpon.
Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the Lord in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
†Behold the voice of the crie of the daughter of my people because of them that dwel in a farre countrey: Is not the LORD in Zion? is not her king in her? why haue they prouoked me to anger with their grauen images, and with strange vanities?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. because of the countrey of them that are farre off.
The harvest is past, the summer is ended, and we are not saved.
The haruest is past, the summer is ended, and we are not saued.
For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.
For the hurt of the daughter of my people am I hurt, I am blacke: astonishment hath taken hold on me.
Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?
*† Is there no balme in Gilead? is there no physician there? why then is not the health of the daughter of my people recouered?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. gone vp.
- *Cross-referenceChap. 46.11.
Narration uses the Pure Cambridge Edition.
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Cross References
25 Essential passages are open for comparison.
From verse 18
- Isaiah 22:4Rank 1 from verse 18
- Jeremiah 6:24Rank 2 from verse 18
- Lamentations 1:16–17Rank 3 from verse 18
16For these things I weep; mine eye, mine eye runneth down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed.
17Zion spreadeth forth her hands, and there is none to comfort her: the Lord hath commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them.
16For these things I weepe, *mine eye, mine eye runneth downe with water, because the comforter that should †relieue my soule is farre from me: my children are desolate, because the enemy preuailed.
17Zion spreadeth forth her hands, and there is none to comfort her: the LORD hath commanded concerning Iacob, that his aduersaries should bee round about him: Ierusalem is as a menstruous woman among them.
- Lamentations 5:17Rank 4 from verse 18
- Daniel 10:16–17Rank 5 from verse 18
16And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.
17For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.
16And behold, one like the similitude of the sonnes of men touched my lippes: then I opened my mouth, and spake, and sayd vnto him that stoode before me; O my LORD, by the vision my sorrowes are turned vpon me, and I haue retained no strength.
17‖For how can the seruant of this my LORD, talke with this my LORD? for as for me, straightway there remained no strength in mee, neither is there breath left in me.
- Habakkuk 3:16Rank 6 from verse 18
16When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.
16‖When I heard, my belly trembled: my lips quiuered at the voice: rottennesse entred into my bones, and I trembled in my selfe, that I might rest in the day of trouble: when hee commeth vp vnto the people, he wil inuade them with his troupes.
- Jeremiah 10:19–22Rank 7 from verse 18
19¶ Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it.
20My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.
21For the pastors are become brutish, and have not sought the Lord: therefore they shall not prosper, and all their flocks shall be scattered.
22Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.
19¶ Woe is mee for my hurt, my wound is grieuous: but I sayd, Truely this is a griefe, and I must beare it.
20My Tabernacle is spoyled, and all my cordes are broken: my children are gone foorth of me, and they are not: there is none to stretch foorth my tent any more, and to set vp my curtaines.
21For the Pastours are become brutish, and haue not sought the LORD: therefore they shall not prosper, and all their flockes shall be scattered.
22**Behold, the noise of the bruit is come, and a great commotion out of the North countrey, to make the cities of Iudah desolate, and a denne of dragons.
- Job 7:13–14Rank 8 from verse 18
From verse 19
- Isaiah 39:3Rank 1 from verse 19
3¶ Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon.
3¶ Then came Isaiah the Prophet vnto King Hezekiah, and sayde vnto him, What sayd these men? and from whence came they vnto thee? And Hezekiah said, They are come from a farre countrey vnto me, euen from Babylon.
- Isaiah 13:5Rank 2 from verse 19
- Revelation 2:1Rank 3 from verse 19
1UNTO the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
1¶ Vnto the Angel of the church of Ephesus, write, These things saith he that holdeth the seuen starres in his right hand, who walketh in the midst of the seuen golden Candlesticks:
- Deuteronomy 32:16–21Rank 4 from verse 19
16They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
17They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.
19And when the Lord saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
20And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.
21They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
16They prouoked him to ielousie with strange gods, with abominations prouoked they him to anger.
17They sacrificed vnto deuils, ‖not to God: to gods whom they knew not, to new gods, that came newly vp, whom your fathers feared not.
18Of the Rocke that begate thee thou art vnmindfull, and hast forgotten God that formed thee.
19And when the LORD saw it, he ‖abhorred them, because of the prouoking of his sonnes, & of his daughters.
20And he said, I will hide my face from them, I will see what their ende shall be: for they are a very froward generation, children in whom is no faith.
21They haue mooued me to ielousie with that which is not god, they haue prouoked me to anger with their vanities: And *I will moue them to ielousie with those which are not a people, I will prouoke them to anger with a foolish nation.
- Isaiah 12:6Rank 5 from verse 19
- Isaiah 33:22Rank 6 from verse 19
- Isaiah 52:1Rank 7 from verse 19
1AWAKE, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
1¶ *Awake, awake, put on thy strength, O Zion, put on thy beautifull garments, O Ierusalem the holy citie: for hencefoorth there shall no more come into thee the vncircumcised, and the vncleane.
- Jeremiah 14:19Rank 8 from verse 19
19Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
19*Hast thou vtterly reiected Iudah? hath thy soule loathed Zion? why hast thou smitten vs, and there is no healing for vs? we looked for peace, and there is no good, and for the time of healing, and behold trouble.
- Jeremiah 31:6Rank 9 from verse 19
- Jeremiah 4:16–17Rank 10 from verse 19
16Make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.
17As keepers of a field, are they against her round about; because she hath been rebellious against me, saith the Lord.
16Make ye mention to the nations, behold, publish against Ierusalem, that watchers come from a farre countrey, and giue out their voice against the cities of Iudah.
17As keepers of a fielde are they against her round about; because shee hath bene rebellious against mee, saith the LORD.
- Jeremiah 4:30–31Rank 11 from verse 19
30And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.
31For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers.
30†And when thou art spoiled, what wilt thou doe? though thou clothest thy selfe with crimsin, though thou deckest thee with ornaments of golde, though thou rentest thy face with painting, in vaine shalt thou make thy selfe faire, thy louers will despise thee, they will seeke thy life.
31For I haue heard a voice as of a woman in trauel, and the anguish as of her that bringeth foorth her first childe, the voice of the daughter of Zion, that bewaileth her selfe, that spreadeth her hands, saying; Woe is me now, for my soule is wearied because of murderers.
- Jeremiah 8:5–6Rank 12 from verse 19
5Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.
6I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.
5Why then is this people of Ierusalem slidden backe, by a perpetual backesliding? they hold fast deceit, they refuse to returne.
6I hearkened and heard, but they spake not aright: no man repented him of his wickednesse, saying, What haue I done? euery one turned to his course, as the horse rusheth into the battell.
32And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call.
32*And it shall come to passe that whosoeuer shall call on the Name of the LORD, shall bee deliuered: for in mount Zion and in Ierusalem shalbe deliuerance, as the LORD hath said, and in the remnant, whom the LORD shall call.
- Obadiah 1:17Rank 15 from verse 19
- Psalms 135:21Rank 16 from verse 19
- Psalms 146:10Rank 17 from verse 19
- Psalms 149:2Rank 18 from verse 19
- Isaiah 1:4Rank 19 from verse 19
4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward.
4Ah sinnefull nation, a people †laden with iniquitie, a seede of euill doers, children that are corrupters: they haue forsaken the LORD, they haue prouoked the Holy one of Israel vnto anger, they are †gone away backward.
- Jeremiah 9:16Rank 20 from verse 19
16I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.
16*I will scatter them also among the heathen, whome neither they nor their fathers haue knowen: and I wil send a sword after them, til I haue consumed them.
From verse 20
- Luke 13:25Rank 1 from verse 20
25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
25When once the master of the house is risen vp, & hath shut to the doore, and ye begin to stand without, & to knocke at the doore, saying, Lord, Lord, open vnto vs, and he shal answere, & say vnto you, I know you not whence you are:
- Matthew 25:1–12Rank 2 from verse 20
1THEN shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
2And five of them were wise, and five were foolish.
3They that were foolish took their lamps, and took no oil with them:
4But the wise took oil in their vessels with their lamps.
5While the bridegroom tarried, they all slumbered and slept.
6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
7Then all those virgins arose, and trimmed their lamps.
8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
11Afterward came also the other virgins, saying, Lord, Lord, open to us.
12But he answered and said, Verily I say unto you, I know you not.
1¶ Then shall the kingdome of heauen be likened vnto ten Uirgins, which tooke their lamps, & went forth to meet the bridegrome.
2And fiue of them were wise, and fiue were foolish.
3They that were foolish tooke their lampes, and tooke no oyle with them:
4But the wise tooke oyle in their vessels with their lampes.
5While the bridegrome taried, they all slumbred and slept.
6And at midnight there was a cry made, Behold, the bridegrome commeth, goe ye out to meet him.
7Then all those virgins arose, and trimmed their lampes.
8And the foolish said vnto the wise, Giue vs of your oyle, for our lampes are ‖gone out.
9But the wise answered, saying, Not so, lest there be not ynough for vs and you, but goe ye rather to them that sell, and buy for your selues.
10And while they went to buy, the bridegrome came, and they that were ready, went in with him to the marriage, and the doore was shut.
11Afterward came also the other virgines, saying, Lord, Lord, open to vs.
12But he answered, and said, Uerely I say vnto you, I know you not.
- Proverbs 10:5Rank 3 from verse 20
- Luke 19:44Rank 4 from verse 20
44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
44And shall lay thee euen with the ground, and thy children within thee: and they shall not leaue in thee one stone vpon another, because thou knewest not the time of thy visitation.
- Hebrews 3:7–15Rank 5 from verse 20
7Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
8Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
9When your fathers tempted me, proved me, and saw my works forty years.
10Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
11So I sware in my wrath, They shall not enter into my rest.)
12Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
14For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
15While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
7Wherfore as the holy Ghost saith, *To day if ye will heare his voyce,
8Harden not your hearts, as in the prouocation, in the day of temptation in the wildernesse:
9When your fathers tempted me, prooued me, and saw my works fourty yeeres.
10Wherefore I was grieued with that generation, and sayd, They doe alway erre in their hearts, and they haue not knowen my wayes.
11So I sware in my wrath: †they shall not enter into my rest.
12Take heed, brethren, lest there be in any of you an euill heart of vnbeleefe, in departing from the liuing God.
13But exhort one another dayly, while it is called To day, least any of you be hardned through the deceitfulnesse of sinne.
14For wee are made partakers of Christ, if we hold the beginning of our confidence stedfast vnto the end.
15Whilest it is sayd, To day if yee will heare his voice, harden not your hearts, as in the prouocation.
From verse 21
- Jeremiah 14:17Rank 1 from verse 21
17¶ Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.
17¶ *Therefore thou shalt say this word vnto them, Let mine eies runne downe with teares night and day, and let them not cease, for the virgin daughter of my people is broken with a great breach, with a very grieuous blow.
- Nahum 2:10Rank 3 from verse 21
10She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.
10*Shee is emptie, and voide, and waste, and the heart melteth, and the knees smite together, and much paine is in all loynes, and the faces of them all gather blacknesse.
- Psalms 137:3–6Rank 4 from verse 21
3For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
4How shall we sing the Lord’s song in a strange land?
5If I forget thee, O Jerusalem, let my right hand forget her cunning.
6If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
3††For there they that carried vs away captiue, required of vs a song, and they that wasted vs, required of vs mirth: saying, Sing vs one of the songs of Zion.
4†How shall we sing the LORDs song: in a strange land?
5If I forget thee, O Ierusalem: let my right hand forget her cunning.
6†If I doe not remember thee, let my tongue cleaue to the roofe of my mouth; if I preferre not Ierusalem aboue my chiefe ioy.
- Song of Solomon 1:5–6Rank 5 from verse 21
5I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
6Look not upon me, because I am black, because the sun hath looked upon me: my mother’s children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.
5I am blacke, but comely, (O ye daughters of Ierusalem) as the tents of Kedar, as the curtaines of Solomon.
6Looke not vpon me because I am blacke, because the Sunne hath looked vpon me: my mothers children were angry with me, they made me the keeper of the vineyards, but mine owne vineyard haue I not kept.
- Jeremiah 4:19Rank 6 from verse 21
19¶ My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.
19¶ *†My bowels, my bowels, I am pained at my very heart, my heart maketh a noise in mee, I cannot hold my peace, because thou hast heard, O my soule, the sound of the Trumpet, the alarme of warre.
- Jeremiah 9:1Rank 7 from verse 21
- Luke 19:41Rank 8 from verse 21
- Romans 9:1–3Rank 9 from verse 21
1I SAY the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
2That I have great heaviness and continual sorrow in my heart.
3For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
1¶ I say the trueth in Christ, I lie not, my conscience also bearing mee witnesse in the holy Ghost,
2That I haue great heauinesse, and continuall sorrow in my heart.
3For I could wish that my selfe were ‖accursed from Christ, for my brethren my kinsemen according to the flesh:
- Jeremiah 17:16Rank 10 from verse 21
16As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.
16†*As for me, I haue not hastened from being a pastour to follow thee, neither haue I desired the wofull day, thou knowest: that which came out of my lips, was right before thee.
- Nehemiah 2:3Rank 11 from verse 21
3And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchres, lieth waste, and the gates thereof are consumed with fire?
3And said vnto the king, Let the king liue for euer: why should not my countenance be sad, when the city, the place of my fathers Sepulchres, lyeth waste, and the gates thereof are consumed with fire?
From verse 22
- Jeremiah 46:11Rank 1 from verse 22
- Genesis 37:25Rank 2 from verse 22
25And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
25And they sate downe to eat bread: and they lift vp their eyes and looked, and behold, a company of Ishmeelites came from Gilead, with their camels, bearing spicery, & baulme, and myrrhe, going to cary it downe to Egypt.
- Jeremiah 51:8Rank 3 from verse 22
- Jeremiah 30:12–17Rank 4 from verse 22
12For thus saith the Lord, Thy bruise is incurable, and thy wound is grievous.
13There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
14All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
15Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.
16Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
17For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
12For thus saith the LORD, Thy bruise is incurable, and thy wound is grieuous.
13† There is none to pleade thy cause, that thou mayest bee bonnd vp: thou hast no healing medicines.
14All thy louers haue forgotten thee: they seeke thee not, for I haue wounded thee with the wound of an enemy, with the chastisement of a cruell one, for the multitude of thine iniquitie: because thy sinnes were increased.
15*Why cryest thou for thine affliction? thy sorrow is incurable, for the multitude of thine iniquitie: because thy sinnes were increased, I haue done these things vnto thee.
16*Therefore all they that deuoure thee shalbe deuoured, and all thine aduersaries euery one of them shall goe into captiuitie: and they that spoile thee shall be a spoile, and all that pray vpon thee, will I giue for a pray.
17For I will restore health vnto thee, and I will heale thee of thy wounds, sayth the LORD, because they called thee an outcast, saying; This is Zion whom no man seeketh after.
- Luke 5:31–32Rank 6 from verse 22
31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
32I came not to call the righteous, but sinners to repentance.
31And Iesus answering, said vnto them, They that are whole need not a physician: but they that are sicke.
32I came not to call the righteous, but sinners to repentance.
- Genesis 43:11Rank 7 from verse 22
11And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:
11And their father Israel said vnto them, If it must bee so now, doe this: take of the best fruits in the land in your vessels, and carie downe the man a Present, a litle balme, and a litle honie, spices, and myrrhe, nuts, and almonds.
- Isaiah 1:5–6Rank 8 from verse 22
5¶ Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
5¶ Why should yee be stricken any more? yee will †reuolt more and more: the whole head is sicke, and the whole heart faint.
6From the sole of the foote, euen vnto the head, there is no soundnesse in it; but wounds, and bruises, and putrifying sores: they haue not beene closed, neither bound vp, neither mollified with ‖oyntment.
- Matthew 9:11–12Rank 9 from verse 22
11And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
12But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
11And when the Pharisees saw it, they said vnto his disciples, Why eateth your master with publicanes & sinners.
12But when Iesus heard that, hee said vnto them, They that be whole neede not a Physicion, but they that are sicke.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Jeremiah 8:18
Sense 1: Strength, relief, encouragement, or consolation in distress. Sense 2: To strengthen, encourage, or console.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Grief, sadness, anguish, pain, regret, distress, trouble, or heaviness. Sense 2: To grieve or cause such pain.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. Weak or failing in heart, spirit, or mind; to lose courage or cease to persevere. 2. Weak, weary, or exhausted in bodily strength; to become weak or exhausted.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 8:19
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of provoke, meaning to stir up or incite, whether to anger or to action.
Meaning drawn from: KJV context and cross-references
Sense 1: Strong displeasure or indignation. Sense 2: As a verb, to provoke to such displeasure.
Meaning drawn from: KJV context and cross-references
Likenesses, representations, or visible forms; often idols when made or used as objects of worship.
Meaning drawn from: KJV context and cross-references
Foreign; belonging to another country. Wonderful; causing surprise; exciting curiosity.
Meaning drawn from: KJV context and cross-references
1. Empty or worthless things. 2. Idols or deceptive objects of trust.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 8:20
Gone by, ended, or beyond a stated place, time, or limit.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The warm season of the year. Sense 2: Fruit ripening or gathered in that season, or a dwelling used in it. Sense 3: As a verb, to pass that season in a place.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of end, meaning to cease or bring to a close.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of save, meaning to rescue, deliver, preserve, keep alive, heal, recover, or bring safely through.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Jeremiah 8:21
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Harm, injury, damage, or loss. Sense 2: To harm, damage, or injure.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: Of the darkest colour. Sense 2: Dark or blackened in appearance. Sense 3: Figuratively, darkened by mourning, famine, or judgment.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
astonishment
Amazement or confusion of mind caused by fear, surprise, wonder, or an extraordinary event.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 8:22
Anything which heals, or which soothes or mitigates pain.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A person who treats the sick and seeks healing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Soundness or well-being of body. Sense 2: Healing, cure, or restoration to soundness. Sense 3: Saving help or deliverance.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Regained, rescued, or restored to possession or a former condition.
Meaning drawn from: KJV context and cross-references
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17For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the Lord.
17*For behold, I wil send serpents, cockatrices among you, which will not be charmed, and they shall bite you; saith the LORD.
18¶ When I would comfort myself against sorrow, my heart is faint in me.
18¶ † When I would comfort my selfe against sorrow, my heart is faint in me.
Selected passage19Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the Lord in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
19†Behold the voice of the crie of the daughter of my people because of them that dwel in a farre countrey: Is not the LORD in Zion? is not her king in her? why haue they prouoked me to anger with their grauen images, and with strange vanities?
Selected passage20The harvest is past, the summer is ended, and we are not saved.
20The haruest is past, the summer is ended, and we are not saued.
Selected passage21For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.
21For the hurt of the daughter of my people am I hurt, I am blacke: astonishment hath taken hold on me.
Selected passage22Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?
22*† Is there no balme in Gilead? is there no physician there? why then is not the health of the daughter of my people recouered?
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