Job 27:8–17
For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
*For what is the hope of the hypocrite, though he hath gained, when God taketh away his soule?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 16.26.
Will God hear his cry when trouble cometh upon him?
*Will God heare his cry, when trouble commeth vpon him?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceProu. 1.28. Ezech. 8.18. Iohn. 9.31. Iam. 4.3.
Will he delight himself in the Almighty? will he always call upon God?
Will he delight himselfe in the Almightie? will hee alwayes call vpon God?
I will teach you by the hand of God: that which is with the Almighty will I not conceal.
I will teach you ‖by the hand of God: that which is with the Almightie, will I not conceale.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, bring in the hand &c.
Behold, all ye yourselves have seen it; why then are ye thus altogether vain?
Behold, all ye your selues haue seene it, why then are yee thus altogether vaine?
This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
This is the portion of a wicked man with God, and the heritage of oppressours which they shall receiue of the Almightie.
If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
If his children be multiplied, it is for the sword: and his offpring shall not be satisfied with bread.
Those that remain of him shall be buried in death: and his widows shall not weep.
*Those that remaine of him shall bee buried in death: and his widowes shall not weepe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 78.65.
Though he heap up silver as the dust, and prepare raiment as the clay;
Though he heape vp siluer as the dust, and prepare rayment as the clay:
He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
He may prepare it, but the iust shall put it on, and the innocent shall diuide the siluer.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
48 Essential passages are open for comparison.
From verse 8
- Matthew 16:26Rank 1 from verse 8
- Luke 12:20–21Rank 4 from verse 8
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
21So is he that layeth up treasure for himself, and is not rich toward God.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
21So is he that laieth vp treasure for himselfe, and is not rich towards God.
- 1 Timothy 6:9–10Rank 5 from verse 8
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- Isaiah 33:14–15Rank 6 from verse 8
14The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
15He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
14The sinners in Zion are afraid, fearefulnesse hath surprised the hypocrites: who among vs shall dwell with the deuouring fire? who amongst vs shall dwell with euerlasting burnings?
15*††‖†He that walketh righteously, and speaketh vprightly, hee that despiseth the gaine of oppressions, that shaketh his hands from holding of bribes, that stoppeth his eares from hearing of blood, and shutteth his eyes from seeing euill:
- James 5:1–3Rank 7 from verse 8
1GO to now, ye rich men, weep and howl for your miseries that shall come upon you.
2Your riches are corrupted, and your garments are motheaten.
3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
1¶ Goe to now, yee rich men, weepe and howle for your miseries that shall come vpon you.
2Your riches are corrupted, and your garments motheaten:
3Your gold and siluer is cankered, and the rust of them shall bee a witnesse against you, and shall eate your flesh as it were fire: ye haue heaped treasure together for the last dayes.
- Mark 8:36–37Rank 13 from verse 8
- Matthew 23:13Rank 14 from verse 8
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
From verse 9
- Jeremiah 14:12Rank 1 from verse 9
12When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
12*When they fast I will not heare their crie, and when they offer burnt offering and an oblation I wil not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
- Isaiah 1:15Rank 2 from verse 9
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
- Proverbs 1:28Rank 3 from verse 9
- Job 35:12–13Rank 4 from verse 9
4Then shall they cry unto the Lord, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
4Then shall they cry vnto the LORD, but he will not heare them: he will euen hide his face from them at that time, as they haue behaued themselues ill in their doings.
- Psalms 18:41Rank 6 from verse 9
- Ezekiel 8:18Rank 7 from verse 9
18Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.
18**Therefore will I also deale in furie: mine eye shall not spare, neither will I haue pitie: and though they crie in mine eares with a loud voyce, yet will I not heare them.
- Hosea 7:14Rank 8 from verse 9
14And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.
14And they haue not cryed vnto me with their heart, when they howled vpon their beds: they assemble themselues for corne and wine, and they rebell against me.
- Jeremiah 11:11Rank 10 from verse 9
11¶ Therefore thus saith the Lord, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.
11¶ †*Therefore thus sayeth the LORD, Behold, I will bring euill vpon them which they shall not be able to escape; and though they shall crie vnto mee, I will not hearken vnto them.
- Proverbs 28:9Rank 11 from verse 9
- Psalms 66:18Rank 12 from verse 9
- Zechariah 7:13Rank 13 from verse 9
- Luke 13:25Rank 15 from verse 9
25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
25When once the master of the house is risen vp, & hath shut to the doore, and ye begin to stand without, & to knocke at the doore, saying, Lord, Lord, open vnto vs, and he shal answere, & say vnto you, I know you not whence you are:
- Psalms 109:7Rank 16 from verse 9
From verse 10
- Job 22:26–27Rank 1 from verse 10
26For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.
27Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
26For then shalt thou haue thy delight in the Almightie, and shalt lift vp thy face vnto God.
27Thou shalt make thy prayer vnto him, and he shall heare thee, and thou shalt pay thy vowes.
- Psalms 37:4Rank 2 from verse 10
- Habakkuk 3:18Rank 3 from verse 10
- 1 Thessalonians 5:17Rank 4 from verse 10
- Ephesians 6:18Rank 6 from verse 10
- Matthew 13:21Rank 8 from verse 10
21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
21Yet hath hee not root in himselfe, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
- Psalms 43:4Rank 9 from verse 10
- Psalms 78:34–36Rank 10 from verse 10
34When he slew them, then they sought him: and they returned and inquired early after God.
35And they remembered that God was their rock, and the high God their redeemer.
36Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
34When hee slew them, then they sought him: and they returned, and inquired early after God.
35And they remembred that God was their rocke: and the high God, their redeemer.
36Neuerthelesse they did flatter him with their mouth: and they lyed vnto him with their tongues.
From verse 11
- Psalms 71:17Rank 1 from verse 11
- Isaiah 8:11Rank 2 from verse 11
3Behold, thou hast instructed many, and thou hast strengthened the weak hands.
4Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
3Beholde, Thou hast instructed many, and thou hast strengthened the weake hands.
4Thy words haue vpholden him that was falling, and thou hast strengthened †the feeble knees.
- Deuteronomy 4:5Rank 4 from verse 11
5Behold, I have taught you statutes and judgments, even as the Lord my God commanded me, that ye should do so in the land whither ye go to possess it.
5Behold, I haue taught you Statutes, and Iudgements, euen as the LORD my God commanded me, that ye should do so, in the land whither ye goe to possesse it.
- Acts 20:20Rank 6 from verse 11
- Job 32:8–10Rank 7 from verse 11
8But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
9Great men are not always wise: neither do the aged understand judgment.
10Therefore I said, Hearken to me; I also will shew mine opinion.
8*But there is a spirit in man: and the inspiration of the Almightie giueth them vnderstanding.
9Great men are not alwayes wise: neither doe the aged vnderstand iudgement.
10Therfore I sayd, Hearken to me: I also will shew mine opinion.
From verse 12
- Job 19:2–3Rank 2 from verse 12
2How long will ye vex my soul, and break me in pieces with words?
3These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
2How long will yee vexe my soule, and breake me in pieces with words?
3These tenne times haue ye reproched me: you are not ashamed that you ‖make your selues strange to me.
- Ecclesiastes 8:14Rank 4 from verse 12
14There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
14*There is a vanitie which is done vpon the earth, that there be iust men vnto whom it happeneth according to the worke of the wicked: againe, there be wicked men, to whom it happeneth according to the worke of the righteous: I said, that this also is vanitie.
- Ecclesiastes 9:1–3Rank 5 from verse 12
1FOR all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
2All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
3This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
1¶ †For all this I considered in my heart, euen to declare all this, that the righteous, and the wise, and their workes, are in the hand of God: no man knoweth either loue, or hatred, by all that is before them.
2*All things come alike to all: there is one euent to the righteous and to the wicked, to the good and to the cleane, and to the vncleane; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, and hee that sweareth, as he that feareth an oath.
3This is an euill among all things that are done vnder the Sunne, that there is one euent vnto all: yea also the heart of the sonnes of men is full of euill, and madnesse is in their heart while they liue, and after that they goe to the dead.
- Job 13:4–9Rank 6 from verse 12
4But ye are forgers of lies, ye are all physicians of no value.
5O that ye would altogether hold your peace! and it should be your wisdom.
6Hear now my reasoning, and hearken to the pleadings of my lips.
7Will ye speak wickedly for God? and talk deceitfully for him?
8Will ye accept his person? will ye contend for God?
9Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
4But ye are forgers of lies, yee are all Physicians of no value.
5O that you would altogether hold your peace, & it should be your wisdome.
6Heare now my reasoning, and hearken to the pleadings of my lips.
7Wil you speake wickedly for God? and talke deceitfully for him?
8Will ye accept his person? Will yee contend for God?
9Is it good that hee should search you out? or as one man mocketh another, doe ye so mocke him?
- Job 21:28–30Rank 8 from verse 12
28For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?
29Have ye not asked them that go by the way? and do ye not know their tokens,
30That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
28For ye say, where is the house of the prince? and where are †the dwelling places of the wicked?
29Haue ye not asked them that goe by the way? and doe ye not know their tokens?
30*That the wicked is reserued to the day of destruction; they shall bee brought foorth to †the day of wrath.
- Job 26:2–4Rank 9 from verse 12
2How hast thou helped him that is without power? how savest thou the arm that hath no strength?
3How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?
4To whom hast thou uttered words? and whose spirit came from thee?
2Howe hast thou helped him that is without power? how sauest thou the arme that hath no strength?
3How hast thou counselled him that hath no wisedome? and how hast thou plentifully declared the thing, as it is?
4To whom hast thou vttered words? and whose spirit came from thee?
- Job 6:25–29Rank 10 from verse 12
25How forcible are right words! but what doth your arguing reprove?
26Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?
27Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.
28Now therefore be content, look upon me; for it is evident unto you if I lie.
29Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.
25How forcible are right wordes? but what doeth your arguing reproue?
26Do ye imagine to reproue words, and the speeches of one that is desperate, which are as winde?
27Yea, †ye ouerwhelme the fatherlesse, and you digge a pit for your friend.
28Now therefore be content, looke vpon mee, for it is †euident vnto you, if I lie.
29Returne, I pray you, let it not be iniquitie; yea returne againe: my righteousnesse † is in it.
From verse 13
- Job 20:19–29Rank 1 from verse 13
19Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
20Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
21There shall none of his meat be left; therefore shall no man look for his goods.
22In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
23When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
24He shall flee from the iron weapon, and the bow of steel shall strike him through.
25It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.
26All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
27The heaven shall reveal his iniquity; and the earth shall rise up against him.
28The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
29This is the portion of a wicked man from God, and the heritage appointed unto him by God.
19Because hee hath †oppressed, and hath forsaken the poore; because he hath violently taken away an *house which he builded not:
20Surely he shall not †feele quietnesse in his belly, hee shall not saue of that which he desired.
21‖There shall none of his meat be left, therefore shall no man looke for his goods.
22In the fulnesse of his sufficiencie, he shalbe in straites: euery hand of the ‖wicked shall come vpon him.
23 When he is about to fill his belly, God shall cast the furie of his wrath vpon him, and shall raine it vpon him while he is eating.
24He shall flee from the iron weapon, and the bow of steele shall strike him through.
25It is drawen, and commeth out of the body; yea the glistering sword commeth out of his gall; terrours are vpon him.
26All darknesse shalbe hid in his secret places: a fire not blowen shall consume him; it shall goe ill with him that is left in his tabernacle.
27The heauen shall reueale his iniquitie: and the earth shall rise vp against him.
28The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
29This is the portion of a wicked man from God, and the heritage †appointed vnto him by God.
- 2 Peter 2:9Rank 2 from verse 13
- Isaiah 3:11Rank 3 from verse 13
- Job 15:20–35Rank 4 from verse 13
20The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.
21A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.
22He believeth not that he shall return out of darkness, and he is waited for of the sword.
23He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
24Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
25For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
26He runneth upon him, even on his neck, upon the thick bosses of his bucklers:
27Because he covereth his face with his fatness, and maketh collops of fat on his flanks.
28And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.
29He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
30He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
31Let not him that is deceived trust in vanity: for vanity shall be his recompence.
32It shall be accomplished before his time, and his branch shall not be green.
33He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
34For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
35They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
20The wicked man trauaileth with paine all his dayes, and the number of yeeres is hidden to the oppressour.
21†A dreadfull sound is in his eares; in prosperitie the destroyer shall come vpon him.
22He beleeueth not that he shall returne out of darkenesse, and he is waited for, of the sword.
23He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkenes is ready at his hand.
24Trouble and anguish shall make him afraid; they shall preuaile against him, as a king ready to the battell.
25For he stretcheth out his hand against God, and strengtheneth himselfe against the Almightie.
26He runneth vpon him, euen on his necke, vpon the thicke bosses of his bucklers:
27Because he couereth his face with his fatnesse, and maketh collops of fat on his flankes.
28And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heapes.
29He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof vpon the earth.
30He shall not depart out of darkenesse, the flame shall drie vp his branches, and by the breath of his mouth shall he goe away.
31Let not him that is deceiued, trust in vanitie: for vanitie shalbe his recompence.
32It shall be ‖accomplished before his time, and his branch shall not bee greene.
33He shal shake off his vnripe grape as the Uine, and shall cast off his flowre as the Oliue.
34For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of briberie.
35They conceiue mischiefe, *and bring forth ‖vanitie, and their belly prepareth deceit.
- Ecclesiastes 8:13Rank 5 from verse 13
- James 5:4–6Rank 6 from verse 13
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
6Ye have condemned and killed the just; and he doth not resist you.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
5Yee haue liued in pleasure on the earth, and bene wanton: ye haue nourished your hearts, as in a day of slaughter:
6Yee haue condemned, and killed the iust, and he doth not resist you.
- Malachi 3:5Rank 8 from verse 13
5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.
5‖And I will come neere to you to iudgement, and I will bee a swift witnesse against the sorcerers, and against the adulterers, and against false swearers, and against those that oppresse the hireling in his wages, the widowe, and the fatherlesse, and that turne aside the stranger from his right, and feare not me, saith the LORD of hosts.
- Proverbs 22:22–23Rank 9 from verse 13
22Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
23For the Lord will plead their cause, and spoil the soul of those that spoiled them.
22*Rob not the poore because he is poore, neither oppresse the afflicted in the gate.
23*For the LORD will plead their cause, and spoile the soule of those that spoiled them.
- Psalms 11:6Rank 10 from verse 13
- Psalms 12:5Rank 11 from verse 13
5For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him.
5‖For the oppression of the poore, for the sighing of the needy, now will I arise (saith the LORD,) I will set him in safetie from him that puffeth at him.
From verse 14
- Deuteronomy 28:41Rank 1 from verse 14
- Luke 23:29Rank 3 from verse 14
29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
29For beholde, the dayes are comming, in the which they shall say, Blessed are the barren, and the wombs that neuer bare, and the paps which neuer gaue sucke.
- 1 Samuel 2:5Rank 4 from verse 14
5They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.
5 They that were full, haue hired out themselues for bread: and they that were hungry, ceased: so that the barren hath borne seuen, and she that hath many children, is waxed feeble.
- 2 Kings 10:6–10Rank 5 from verse 14
6Then he wrote a letter the second time to them, saying, If ye be mine, and if ye will hearken unto my voice, take ye the heads of the men your master’s sons, and come to me to Jezreel by to morrow this time. Now the king’s sons, being seventy persons, were with the great men of the city, which brought them up.
7And it came to pass, when the letter came to them, that they took the king’s sons, and slew seventy persons, and put their heads in baskets, and sent him them to Jezreel.
8¶ And there came a messenger, and told him, saying, They have brought the heads of the king’s sons. And he said, Lay ye them in two heaps at the entering in of the gate until the morning.
9And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: but who slew all these?
10Know now that there shall fall unto the earth nothing of the word of the Lord, which the Lord spake concerning the house of Ahab: for the Lord hath done that which he spake by his servant Elijah.
6Then he wrote a letter the second time to them, saying, If yee be †mine, and if ye will hearken vnto my voyce, take ye the heads of the men your masters sonnes, and come to me to Iezreel by to morow this time: (now the kings sonnes being seuenty persons, were with the great men of the city, which brought them vp.)
7And it came to passe when the letter came to them, that they tooke the kings sonnes, and slewe seuentie persons, and put their heads in baskets, and sent him them to Iezreel.
8¶ And there came a messenger, and tolde him, saying, They haue brought the heads of the kings sonnes. And he said, Lay ye them in two heaps at the entring in of the gate, vntill the morning.
9And it came to passe in the morning, that he went out, & stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: But who slew all these?
10Know now, that there shall fall vnto the earth nothing of the worde of the LORD, which the LORD spake concerning the house of Ahab: for the LORD hath done that which he spake *†by his seruant Elijah.
- 2 Kings 9:7–8Rank 6 from verse 14
7And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the Lord, at the hand of Jezebel.
8For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:
7And thou shalt smite the house of Ahab thy master, that I may auenge the blood of my seruants the Prophets, and the blood of all the seruants of the LORD, *at the hand of Iezebel.
8For the whole house of Ahab shal perish, and *I will cut off from Ahab, him that pisseth against the wall, and him that is shut vp and left in Israel.
- Deuteronomy 28:32Rank 7 from verse 14
32Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long: and there shall be no might in thine hand.
32Thy sonnes, and thy daughters shall be giuen vnto another people, and thine eyes shal looke, and faile with longing for them al the day long: and there shall be no might in thine hand.
- Esther 5:11Rank 8 from verse 14
11And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
11And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had aduanced him aboue the Princes, and seruants of the king.
- Esther 9:5–10Rank 9 from verse 14
5Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
6And in Shushan the palace the Jews slew and destroyed five hundred men.
7And Parshandatha, and Dalphon, and Aspatha,
8And Poratha, and Adalia, and Aridatha,
9And Parmashta, and Arisai, and Aridai, and Vajezatha,
10The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
5Thus the Iewes smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did †what they would vnto those that hated them.
6And in Shushan the palace the Iewes slew and destroyed fiue hundred men:
7And Parshandatha, and Dalphon, and Aspatha,
8And Poratha, and Adalia, and Aridatha,
9And Parmashta, and Arisai, and Aridai, and Uaiezatha,
10The ten sonnes of Haman the sonne of Hammedatha, the enemie of the Iewes, slew they, but on the spoile laid they not their hand.
- Hosea 9:13–14Rank 10 from verse 14
13Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.
14Give them, O Lord: what wilt thou give? give them a miscarrying womb and dry breasts.
13Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring foorth his children to the murderer.
14†Giue them, O LORD: what wilt thou giue? giue them a miscarying wombe, and drie breasts.
- Job 21:11–12Rank 12 from verse 14
- Psalms 109:13Rank 13 from verse 14
From verse 15
- Psalms 78:64Rank 1 from verse 15
- 1 Kings 14:10–11Rank 2 from verse 15
10Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
11Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the Lord hath spoken it.
10Therefore behold, *I will bring euill vpon the house of Ieroboam, and will cut off from Ieroboam, *him that pisseth against the wall, and him that is shut vp and left in Israel, and will take away the remnant of the house of Ieroboam, as a man taketh away dung, till it be all gone.
11Him that dieth of Ieroboam in the citie, shall the dogs eate: and him that dieth in the field, shall the foules of the aire eate: for the LORD hath spoken it.
- 1 Kings 16:3–4Rank 3 from verse 15
3Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat.
4Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.
3Behold, I will take away the posteritie of Baasha, and the posteritie of his house: and will make thy house like *the house of Ieroboam the sonne of Nebat.
4*Him that dieth of Baasha in the citie, shall the dogs eate: and him that dieth of his in the fields, shall the foules of the aire eate.
- 1 Kings 21:21–24Rank 4 from verse 15
21Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,
22And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin.
23And of Jezebel also spake the Lord, saying, The dogs shall eat Jezebel by the wall of Jezreel.
24Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.
21Behold, *I will bring euill vpon thee, and will take away thy posteritie, and will cut off from Ahab *him that pisseth against the wall, and *him that is shut vp, and left in Israel,
22And will make thine house like the house of *Ieroboam the sonne of Nebat, and like the house of *Baasha the sonne of Ahiiah, for the prouocation wherewith thou hast prouoked mee to anger, and made Israel to sinne.
23And *of Iezebel also spake the LORD, saying, The dogs shall eate Iezebel by the ‖wall of Iezreel.
24Him that dieth of Ahab in the citie, the dogs shall eate: and him that dieth in the field, shall the foules of the aire eat.
- Jeremiah 22:18Rank 5 from verse 15
18Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
18Therefore thus saith the LORD concerning Iehoiakim the sonne of Iosiah king of Iudah, They shall not lament for him, saying, Ah my brother, or ah sister: they shall not lament for him, saying, Ah LORD, or ah his glory.
From verse 16
- Zechariah 9:3Rank 1 from verse 16
- Matthew 6:19Rank 2 from verse 16
- 1 Kings 10:27Rank 3 from verse 16
- Habakkuk 2:6Rank 4 from verse 16
6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
6‖Shal not all these take vp a parable against him, and a tanting prouerbe against him, and say; Woe to him that increaseth that which is not his: how long? and to him that ladeth himselfe with thicke clay.
From verse 17
- Proverbs 13:22Rank 1 from verse 17
- Ecclesiastes 2:26Rank 2 from verse 17
26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
26†*For God giueth to a man that is good in his sight, wisedome, and knowledge, and ioy: but to the sinner hee giueth traueile, to gather and to heape vp that he may giue to him that is good before God: This also is vanitie and vexation of spirit.
- Proverbs 28:8Rank 3 from verse 17
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Job 27:8
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
One who pretends to virtue or godliness while concealing a contrary character.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of gain, meaning to obtain, win, acquire, profit by, or bring a person to the truth or cause sought.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 27:9
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
Sense 1: Disturbance, affliction, distress, vexation, or difficulty. Sense 2: To disturb, distress, afflict, or inconvenience.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 27:10
Sense 1: To take or give great pleasure or satisfaction. Sense 2: A high degree of pleasure or satisfaction of mind; joy.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Possessing all power; omnipotent. As a title, the Almighty God.
Meaning drawn from: KJV context and cross-references
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 27:11
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Possessing all power; omnipotent. As a title, the Almighty God.
Meaning drawn from: KJV context and cross-references
To keep close or secret; to forbear to disclose; to withhold from utterance or declaration.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Job 27:12
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
altogether
Wholly; entirely; completely; without exception.
Meaning drawn from: KJV context and cross-references
Empty, fruitless, ineffective, unprofitable, worthless, false, unsubstantial, or conceited.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 27:13
A part, share, allotment, inheritance, assigned duty, reward, or outcome belonging or given to someone.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Inheritance, possession.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
COMBINED MEANING
oppressors
Persons who burden or treat others with unjust severity, force, or cruelty.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
Possessing all power; omnipotent. As a title, the Almighty God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 27:14
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
multiplied
Made or became more numerous or abundant; increased in number, amount, extent, or degree.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Children, descendants, seed, or that which proceeds from a source or ancestor.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Job 27:15
Sense 1: To be left or still exist after others are gone, removed, consumed, or destroyed. Sense 2: To stay, abide, or continue in a place, state, condition, or relation.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of bury. Sense 1: Laid a dead body in a grave or tomb. Sense 2: Covered or concealed beneath earth or another substance, or treated as buried by figure.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Women whose husbands have died.
Meaning drawn from: KJV context and cross-references
To shed tears or lament in grief, sorrow, compassion, repentance, joy, or other deep feeling.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 27:16
Sense 1: A pile, mound, or gathered accumulation. Sense 2: To gather, pile, or accumulate.
Meaning drawn from: KJV context and cross-references · Webster 1828
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
Fine, loose earth or powder; the ground.
Meaning drawn from: KJV context and cross-references
To make ready, put in suitable order, fit, or furnish for a purpose or use.
Meaning drawn from: KJV context and cross-references
Clothing, apparel, or garments worn on the body.
Meaning drawn from: KJV context and cross-references
Earth or soil that can be moistened, shaped, trodden, formed, or hardened, especially by a potter or brickmaker.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Job 27:17
To make ready, put in suitable order, fit, or furnish for a purpose or use.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Free from guilt in a matter; not blameworthy, harmful, or deserving punishment.
Meaning drawn from: KJV context and cross-references
1. To apportion, distribute, share, or allot. 2. To separate or distinguish into parts, sides, groups, or portions.
Meaning drawn from: KJV context and cross-references
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
7Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.
7Let mine enemie be as the wicked, and he that riseth vp against me, as the vnrighteous.
8For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
8*For what is the hope of the hypocrite, though he hath gained, when God taketh away his soule?
Selected passage9Will God hear his cry when trouble cometh upon him?
9*Will God heare his cry, when trouble commeth vpon him?
Selected passage10Will he delight himself in the Almighty? will he always call upon God?
10Will he delight himselfe in the Almightie? will hee alwayes call vpon God?
Selected passage11I will teach you by the hand of God: that which is with the Almighty will I not conceal.
11I will teach you ‖by the hand of God: that which is with the Almightie, will I not conceale.
Selected passage12Behold, all ye yourselves have seen it; why then are ye thus altogether vain?
12Behold, all ye your selues haue seene it, why then are yee thus altogether vaine?
Selected passage13This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
13This is the portion of a wicked man with God, and the heritage of oppressours which they shall receiue of the Almightie.
Selected passage14If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
14If his children be multiplied, it is for the sword: and his offpring shall not be satisfied with bread.
Selected passage15Those that remain of him shall be buried in death: and his widows shall not weep.
15*Those that remaine of him shall bee buried in death: and his widowes shall not weepe.
Selected passage16Though he heap up silver as the dust, and prepare raiment as the clay;
16Though he heape vp siluer as the dust, and prepare rayment as the clay:
Selected passage17He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
17He may prepare it, but the iust shall put it on, and the innocent shall diuide the siluer.
Selected passage18He buildeth his house as a moth, and as a booth that the keeper maketh.
18He buildeth his house as a moth, and as a booth that the keeper maketh.