John 11:7–25
7Then after that saith he to his disciples, Let us go into Judæa again.
7Then after that, saith hee to his disciples, Let vs go into Iudea againe.
8His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
8 His disciples say vnto him, Master, the Iewes of late sought to stone thee, and goest thou thither againe?
9Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
9Iesus answered, Are there not twelue houres in the day? If any man walke in the day, he stumbleth not, because he seeth the light of this world.
10But if a man walk in the night, he stumbleth, because there is no light in him.
10But if a man walke in the night, hee stumbleth, because there is no light in him.
11These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
11These things said hee, and after that, hee saith vnto them, Our friend Lazarus sleepeth, but I goe, that I may awake him out of sleepe.
12Then said his disciples, Lord, if he sleep, he shall do well.
12Then said his disciples, Lord, if he sleepe, he shall doe well.
13Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
13Howbeit Iesus spake of his death: but they thought that hee had spoken of taking of rest in sleepe.
14Then said Jesus unto them plainly, Lazarus is dead.
14Then saide Iesus vnto them plainly, Lazarus is dead:
15And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
15And I am glad for your sakes, that I was not there (to the intent yee may beleeue:) Neuerthelesse, let vs goe vnto him.
16Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
16Then said Thomas, which is called Didymus, vnto his fellow disciples, Let vs also goe, that we may die with him.
17Then when Jesus came, he found that he had lain in the grave four days already.
17Then when Iesus came, hee found that hee had lien in the graue foure dayes already.
18Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:
18(Now Bethanie was nigh vnto Hierusalem, †about fifteene furlongs off:)
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationThat is, about two mile.
19And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
19And many of the Iewes came to Martha, and Mary, to comfort them concerning their brother.
20Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
20Then Martha, as soone as shee heard that Iesus was comming, went and met him: but Mary sate still in the house.
21Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
21Then saide Martha vnto Iesus, Lord, if thou hadst bene here, my brother had not died.
22But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
22But I know, that euen now, whatsoeuer thou wilt aske of God, God will giue it thee.
23Jesus saith unto her, Thy brother shall rise again.
23Iesus saith vnto her, Thy brother shall rise againe.
24Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
24Martha sayeth vnto him, *I know that he shall rise againe in the resurrection at the last day.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuke 14.14. chap. 5.29.
25Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
25Iesus said vnto her, I am the resurrection, and the *life: hee that beleeueth in me, though he were dead, yet shall he liue.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 6.35.
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John 11:7Cross-references · 4 ranked passages
- Acts 20:22–24Rank 1
22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
23Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
22And now behold, I goe bound in the spirit vnto Hierusalem, not knowing the things that shal befall me there:
23Saue that the holy Ghost witnesseth in euery city, saying that bonds and afflictions ‖abide me.
24But none of these things mooue me, neither count I my life deare vnto my self, so that I might finish my course with ioy, & the ministery which I haue receiued of the Lord Iesus, to testifie the Gospel of the grace of God.
- Acts 15:36Rank 2
36¶ And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
36¶ And some dayes after, Paul said vnto Barnabas, Let vs go againe and visit our brethren, in euery city where we haue preached the word of the Lord, and see how they doe.
- John 10:40–42Rank 3
40And went away again beyond Jordan into the place where John at first baptized; and there he abode.
41And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
42And many believed on him there.
40And went away againe beyond Iordane, into the place where Iohn at first baptized: and there he abode.
41And many resorted vnto him, and said, Iohn did no miracle: but all things that Iohn spake of this man, were true.
42And many beleeued on him there.
John 11:8Cross-references · 8 ranked passages
- John 10:31Rank 1
- Acts 21:12–13Rank 3
12And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
12And when we heard these things, both we and they of that place, besought him not to goe vp to Hierusalem.
13Then Paul answered, What meane ye to weepe and to breake mine heart? for I am ready, not to bee bound onely, but also to die at Hierusalem for the Name of the Lord Iesus.
- Matthew 16:21–23Rank 4
21¶ From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
21¶ From that time foorth began Iesus to shew vnto his disciples, how that he must goe vnto Hierusalem, and suffer many things of the Elders and chiefe Priests & Scribes, and be killed, and be raised againe the third day.
22Then Peter tooke him, and began to rebuke him, saying, Be it farre from thee Lord: This shal not be vnto thee.
23But he turned, and said vnto Peter, Get thee behind mee, Satan, thou art an offence vnto me: for thou sauourest not the things that be of God, but those that be of men.
- John 10:39Rank 5
- Acts 20:24Rank 6
24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
24But none of these things mooue me, neither count I my life deare vnto my self, so that I might finish my course with ioy, & the ministery which I haue receiued of the Lord Iesus, to testifie the Gospel of the grace of God.
- Psalms 11:1–3Rank 7
1IN the Lord put I my trust: how say ye to my soul, Flee as a bird to your mountain?
2For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.
3If the foundations be destroyed, what can the righteous do?
1¶ In the LORD put I my trust: how say yee to my soule, Flee as a bird to your mountaine?
2†For loe, the wicked bende their bow, they make ready their arrow vpon the string: that they may priuily shoote at the vpright in heart.
3If the foundations bee destroyed: what can the righteous doe?
- Matthew 23:7Rank 8
John 11:9Cross-references · 5 ranked passages
- John 12:35Rank 2
35Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
35Then Iesus said vnto them, Yet a little while is the light with you: walke while ye haue the light, lest darkdesse come vpon you: For he that walketh in darkenesse, knoweth not whither he goeth.
- Jeremiah 31:9Rank 3
9They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
9‖*They shall come with weeping, and with supplications will I leade them: I will cause them to walke by the riuers of waters, in a straight way wherein they shall not stumble: for I am a father to Israel, and Ephraim is my first borne.
- Luke 13:31–33Rank 4
31¶ The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
32And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
33Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
31¶ The same day there came certaine of the Pharises, saying vnto him, Get thee out, and depart hence; for Herode will kill thee.
32And he said vnto them, Go ye and tell that Foxe, behold, I cast out deuils, and I doe cures to day and to morrow, and the third day I shall be perfected.
33Neuerthelesse, I must walke to day and to morrow, and the day following: for it cannot be that a Prophet perish out of Hierusalem.
- Proverbs 3:23Rank 5
John 11:10Cross-references · 6 ranked passages
- Proverbs 4:18–19Rank 1
18But the path of the just is as the shining light, that shineth more and more unto the perfect day.
19The way of the wicked is as darkness: they know not at what they stumble.
18But the path of the iust is as the shining light that shineth more and more vnto the perfect day.
19The way of the wicked is as darknes: they know not at what they stumble.
- 1 John 2:10–11Rank 2
10He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
11But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
10Hee that loueth his brother, abideth in the light, and there is none occasion of †stumbling in him.
11But he that hateth his brother, is in darknesse, and walketh in darknesse, and knoweth not whither hee goeth, because that darknesse hath blinded his eyes.
- Jeremiah 13:16Rank 3
16Give glory to the Lord your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
16*Giue glory to the LORD your God before he cause darknesse, and before your feet stumble vpon the darke mountaines, and while yee looke for light, he turne it into the shadowe of death, and make it grosse darkenesse.
- Jeremiah 20:11Rank 4
11But the Lord is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.
11**But the LORD is with me as a mighty terrible one: therefore my persecutours shall stumble, and they shall not preuaile, they shall be greatly ashamed, for they shall not prosper, their euerlasting confusion shall neuer be forgotten.
- Ecclesiastes 2:14Rank 5
- Psalms 27:2Rank 6
John 11:11Cross-references · 22 ranked passages
- Daniel 12:2Rank 1
- John 11:13Rank 2
- 1 Thessalonians 5:10Rank 3
- John 11:43–44Rank 4
43And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
44And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
43And when hee thus had spoken, he cryed with a loude voice, Lazarus, come foorth.
44And he that was dead, came forth, bound hand & foot with graue-clothes: and his face was bound about with a napkin. Iesus saith vnto them, Loose him, and let him goe.
- Matthew 27:52Rank 5
- 1 Corinthians 15:51Rank 6
- Ephesians 5:14Rank 7
- Exodus 33:11Rank 8
11And the Lord spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
11And the LORD spake vnto Moses face to face, as a man speaketh vnto his friend. And he turned againe into the campe, but his seruant Ioshua the sonne of Nun, a yong man, departed not out of the Tabernacle.
- Matthew 9:24Rank 10
- 1 Corinthians 15:18Rank 11
- 1 Corinthians 15:34Rank 12
- 1 Thessalonians 4:14–15Rank 13
14For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
15For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
14For if we beleeue that Iesus died, and rose againe: euen so them also which sleepe in Iesus, will God bring with him.
15For this we say vnto you by the word of the Lord, That we which are aliue and remaine vnto the comming of the Lord, shall not preuent them which are asleepe.
- 2 Chronicles 20:7Rank 14
7Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
7 Art not thou our God, † who didst driue out the inhabitants of this land before thy people Israel, and gauest it to the seed of Abraham thy friend for euer?
- Deuteronomy 31:16Rank 16
16¶ And the Lord said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.
16¶ And the LORD saide vnto Moses, Behold, thou †shalt sleepe with thy fathers, and this people wil rise vp, and goe a whoring after the gods of the strangers of the land whither they goe to be amongst them, and wil forsake me, and breake my couenant which I haue made with them.
- Isaiah 41:8Rank 17
- James 2:23Rank 18
23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
23And the Scripture was fullfiled which saith, *Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God.
- John 15:13–15Rank 20
13Greater love hath no man than this, that a man lay down his life for his friends.
14Ye are my friends, if ye do whatsoever I command you.
15Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
13Greater loue hath no man then this, that a man lay downe his life for his friends.
14Ye are my friends, if ye do whatsoeuer I command you.
15Henceforth I call you not seruants, for the seruant knoweth not what his lord doth, but I haue called you friends: for all things that I haue heard of my Father, I haue made knowen vnto you.
29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
29He that hath the bride, is the bridegrome: but the friend of the bridegrome, which standeth and heareth him, reioyceth greatly because of the bridegromes voice: This my ioy therefore is fulfilled.
- John 5:25–29Rank 22
25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26For as the Father hath life in himself; so hath he given to the Son to have life in himself;
27And hath given him authority to execute judgment also, because he is the Son of man.
28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
25Uerily, verily I say vnto you, The houre is comming, & now is, when the dead shall heare the voice of the Sonne of God: and they that heare, shall liue.
26For as the Father hath life in himselfe: so hath he giuen to the Sonne to haue life in himselfe:
27And hath giuen him authority to execute iudgement also, because he is the Sonne of man.
28Marueile not at this: for the houre is comming, in the which all that are in the graues shall heare his voice,
29And shall come foorth, *they that haue done good, vnto the resurrection of life, and they that haue done euill, vnto the resurrection of damnation.
John 11:12Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
John 11:13Cross-references · 1 ranked passage
- Matthew 9:24Rank 1
John 11:14Cross-references · 3 ranked passages
- John 16:25Rank 1
25These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
25These things haue I spoken vnto you in ‖prouerbs: the time commeth when I shall no more speake vnto you in ‖prouerbes, but I shall shew you plainly of the Father.
- John 10:24Rank 2
- John 16:29Rank 3
John 11:15Cross-references · 14 ranked passages
- 2 Timothy 2:10Rank 1
- John 14:10–11Rank 2
10Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
11Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
10Beleeuest thou not that I am in the father, and the father in mee? The words that I speake vnto you, I speak not of my selfe: but the Father that dwelleth in me, he doth the works.
11Beleeue me that I am in the Father, and the Father in mee: or else beleeue me for the very workes sake.
- 1 John 5:13Rank 3
13These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
13These things haue I written vnto you that beleeue on the Name of the Sonne of God, that ye may know, that ye haue eternall life, and that yee may beleeue on the Name of the Sonne of God.
- Isaiah 54:15Rank 4
- John 11:35–36Rank 5
- 2 Corinthians 4:15Rank 7
- Isaiah 65:8Rank 8
8¶ Thus saith the Lord, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.
8¶ Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not, for a blessing is in it: so wil I doe for my seruants sakes, that I may not destroy them all.
- John 12:30Rank 9
- John 17:19Rank 10
- Genesis 26:24Rank 12
24And the Lord appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.
24And the LORD appeared vnto him the same night, and saide, I am the God of Abraham thy father: feare not, for I am with thee, and will blesse thee, and multiply thy seede, for my seruant Abrahams sake.
- Genesis 39:5Rank 13
5And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian’s house for Joseph’s sake; and the blessing of the Lord was upon all that he had in the house, and in the field.
5And it came to passe from the time that hee had made him overseer in his house, and ouer all that he had, that the LORD blessed the Egyptians house for Iosephs sake: and the blessing of the LORD was vpon all that he had in the house, and in the field.
- Psalms 105:14Rank 14
John 11:16Cross-references · 11 ranked passages
- John 13:37Rank 1
- Matthew 10:3Rank 4
- Matthew 26:35Rank 5
- John 20:24–29Rank 7
24¶ But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
25The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
26¶ And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28And Thomas answered and said unto him, My Lord and my God.
29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
24¶ But Thomas one of the twelue, called Didymus, was not with them when Iesus came.
25The other disciples therefore said vnto him, We haue seene the Lord. But he said vnto them, Except I shall see in his hands the print of the nailes, and put my finger into the print of the nailes, and thrust my hand into his side, I will not beleeue.
26¶ And after eight dayes, againe his disciples were within, and Thomas with them: Then came Iesus, the doores being shut, and stood in the midst, and said, Peace be vnto you.
27Then saith he to Thomas Reach hither thy finger, and beholde my hands, and reach hither thy hand, and thrust it into my side, and bee not faithlesse, but beleeuing.
28And Thomas answered, and said vnto him, My Lord, and my God.
29Iesus saith vnto him, Thomas, because thou hast seene mee, thou hast beleeued: blessed are they that haue not seene, and yet haue beleeued.
2There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
2There were together Simon Peter, and Thomas called Didymus, and Nathaneel of Cana in Galilee, and the sonnes of Zebedee, and two other of his disciples.
13And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphæus, and Simon Zelotes, and Judas the brother of James.
13And when they were come in, they went vp into an vpper roome, where abode both Peter & Iames, & Iohn, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, Iames the sonne of Alpheus, and Simon Zelotes, and Iudas the brother of Iames.
- Luke 22:33Rank 11
John 11:17Cross-references · 4 ranked passages
- John 11:39Rank 1
39Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
39Iesus said, Take yee away the stone. Martha, the sister of him that was dead, sayth vnto him, Lord, by this time he stinketh: for he hath beene dead foure dayes.
- Acts 2:27–31Rank 3
27Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
28Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
29Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
30Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
31He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
27Because thou wilt not leaue my soule in hell, neither wilt thou suffer thine Holy one to see corruption.
28Thou hast made knowen to mee the wayes of life, thou shalt make mee full of ioy with thy countenance.
29Men and brethren, ‖let me freely speake vnto you *of the Patriarch Dauid, that he is both dead & buried, and his sepulchre is with vs vnto this day:
30Therefore being a Prophet, *and knowing that God had sworne with an oath to him, that of the fruit of his loines, according to the flesh, hee would raise vp Christ, to sit on his throne:
31He seeing this before, spake of the resurrection of Christ, *that his soule was not left in hell, neither his flesh did see corruption.
John 11:18Cross-references · 5 ranked passages
- Luke 24:13Rank 2
- Revelation 14:20Rank 3
20And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.
20And the winepresse was troden without the citie, and blood came out of the winepresse, euen vnto the horse bridles, by the space of a thous and and sixe hundred furlongs.
19So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
19So when they had rowed about fiue and twentie, or thirtie furlongs, they see Iesus walking on the sea, and drawing nigh vnto the ship: and they were afraid.
- Revelation 21:16Rank 5
16And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
16And the city lieth foure square, and the length is as large as the breadth: and he measured the city with the reed, twelue thousand furlongs: the length, and the breadth, and the height of it are equall.
John 11:19Cross-references · 18 ranked passages
11¶ Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
11¶ Now when Iobs three friends heard of all this euill, that was come vpon him, they came euery one from his owne place: Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite; for they had made an appointment together to come to mourne with him, and to comfort him.
- 1 Thessalonians 5:11Rank 2
- John 11:31Rank 3
31The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
31The Iewes then which were with her in the house, and comforted her, when they saw Mary that she rose vp hastily, and went out, followed her, saying, Shee goeth vnto the graue, to weepe there.
- 2 Corinthians 1:4Rank 4
4Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
4Who comforteth vs in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort, wherewith we our selues are comforted of God.
- 1 Thessalonians 4:18Rank 5
11Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the Lord had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
11Then came there vnto him all his brethren, and all his sisters, and all they that had bin of his acquaintance before, and did eat bread with him in his house: and they bemoned him, and comforted him ouer all the euill that the LORD had brought vpon him: euery man also gaue him a piece of money, and euery one an eare-ring of gold.
- Romans 12:15Rank 7
- 2 Samuel 10:2Rank 8
2Then said David, I will shew kindness unto Hanun the son of Nahash, as his father shewed kindness unto me. And David sent to comfort him by the hand of his servants for his father. And David’s servants came into the land of the children of Ammon.
2Then said Dauid, I will shewe kindnes vnto Hanun the sonne of Nahash, as his father shewed kindnes vnto me. And Dauid sent to comfort him by the hand of his seruants, for his father: and Dauids seruants came into the land of the children of Ammon.
- Genesis 37:35Rank 9
35And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.
35And all his sonnes, and all his daughters rose vp to comfort him: but he refused to be comforted: and he said, For I will goe downe into the graue vnto my sonne, mourning; thus his father wept for him.
- Jeremiah 16:5–7Rank 10
5For thus saith the Lord, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the Lord, even lovingkindness and mercies.
6Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:
7Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.
5‖For thus sayth the LORD, Enter not into the house of mourning, neither goe to lament nor bemoane them: for I haue taken away my peace from this people, sayth the LORD, euen louing kindnesse and mercies.
6Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselues, nor make themselues balde for them.
7**Neither shall men teare themselues for them in mourning to comfort them for the dead, neither shall men giue them the cuppe of consolation to drinke for their father, or for their mother.
- Lamentations 1:16Rank 11
16For these things I weep; mine eye, mine eye runneth down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed.
16For these things I weepe, *mine eye, mine eye runneth downe with water, because the comforter that should †relieue my soule is farre from me: my children are desolate, because the enemy preuailed.
- Lamentations 1:2Rank 12
2She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.
2Shee *weepeth sore in the *night, and her teares are on her cheekes: among all her louers she hath none to comfort her, all her friends haue dealt treacherously with her, they are become her enemies.
- Lamentations 1:21Rank 13
21They have heard that I sigh: there is none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done it: thou wilt bring the day that thou hast called, and they shall be like unto me.
21They haue heard that I sigh, there is none to comfort me: all mine enemies haue heard of my trouble, they are glad that thou hast done it: thou wilt bring the day that thou hast ‖called, and they shall be like vnto me.
- Lamentations 1:9Rank 14
9Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O Lord, behold my affliction: for the enemy hath magnified himself.
9Her filthines is in her skirts, she remembreth not her last end, therfore she came downe wonderfully: shee had no comforter: O LORD, behold my affliction: for y e enemie hath magnified himselfe.
- Lamentations 2:13Rank 15
13What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?
13What thing shall I take to witnesse for thee? what thing shall I liken to thee, O daughter of Ierusalem? what shall I equal to thee, that I may comfort thee, O Uirgin daughter of Zion? for thy breach is great like the sea: who can heale thee?
- 1 Chronicles 7:21–22Rank 16
21¶ And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in that land slew, because they came down to take away their cattle.
22And Ephraim their father mourned many days, and his brethren came to comfort him.
21¶ And Zabad his sonne, and Shuthelah his sonne, and Ezer, and Elead, whom the men of Gath, that were borne in that land slewe, because they came downe to take away their cattell.
22And Ephraim their father mourned many dayes, and his brethren came to comfort him.
- Ecclesiastes 7:2Rank 17
2¶ It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
2¶ It is better to goe to the house of mourning, then to goe to the house of feasting: for that is the end of all men, and the liuing will lay it to his heart.
- Isaiah 51:19Rank 18
19These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee?
19*††These two things are come vnto thee; who shall be sorie for thee? desolation and destruction, and the famine and the sword: by whom shall I comfort thee?
John 11:20Cross-references · 7 ranked passages
- 1 Thessalonians 4:17Rank 1
17Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
17Then we which are aliue, and remaine, shalbe caught vp together with them in the clouds, to meet the Lord in the aire: and so shall wee euer bee with the Lord.
- Luke 10:38–42Rank 2
38¶ Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
39And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
40But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
41And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
42But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
38¶ Now it came to passe, as they went, that he entred into a certaine village: and a certaine woman named Martha, receiued him into her house.
39And shee had a sister called Mary, which also sate at Iesus feet, and heard his word:
40But Martha was cumbred about much seruing, and came to him, and said, Lord, doest thou not care that my sister hath left mee to serue alone? Bid her therefore that she helpe me.
41And Iesus answered, and saide vnto her, Martha, Martha, thou art carefull, and troubled about many things:
42But one thing is needefull, and Mary hath chosen that good part, which shall not bee taken away from her.
- John 11:30Rank 3
- Matthew 25:1Rank 4
- Acts 10:25Rank 5
- Acts 28:15Rank 6
15And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
15And from thence, when the brethren heard of vs, they came to meet vs as farre as Appii forum, and the three Tauernes: whom when Paul saw, he thanked God, and tooke courage.
- Matthew 25:6Rank 7
John 11:21Cross-references · 10 ranked passages
- John 11:32Rank 1
32Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
32Then when Mary was come where Iesus was, and saw him, shee fell downe at his feete, saying vnto him, Lord, if thou hadst beene here, my brother had not dyed.
- Matthew 9:18Rank 2
18¶ While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
18¶ *While hee spake these things vnto them, beholde, there came a certaine ruler and worshipped him, saying, My daughter is euen now dead: but come, and lay thy hand vpon her, and she shall liue.
- 1 Kings 17:18Rank 3
18And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
18And shee sayd vnto Eliiah, What haue I to doe with thee? O thou man of God! Art thou come vnto me to call my sinne to remembrance, and to slay my sonne?
- John 11:37Rank 4
- John 4:47–49Rank 5
47When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
48Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
49The nobleman saith unto him, Sir, come down ere my child die.
47When he heard that Iesus was come out of Iudea into Galilee, hee went vnto him, and besought him that he would come downe, and heale his sonne: for he was at the point of death.
48Then said Iesus vnto him, Except ye see signes and wonders, yee will not beleeue.
49The noble man saith vnto him, Syr, come downe ere my child die.
- Luke 7:6–10Rank 6
6Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
7Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
8For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
9When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
10And they that were sent, returning to the house, found the servant whole that had been sick.
6Then Iesus went with them. And when he was now not farre from the house, the Centurion sent friends to him, saying vnto him, Lord, trouble not thy selfe: for I am not worthy that thou shouldest enter vnder my roofe.
7Wherefore neither thought I my selfe worthy to come vnto thee: but say in a worde, and my seruant shall bee healed.
8For I also am a man set vnder authoritie, hauing vnder mee souldiers: and I say vnto one, Goe, and he goeth: and to another, Come, and hee commeth: and to my seruant, Doe this, and he doeth it.
9When Iesus heard these things, hee marueiled at him, and turned him about, and saide vnto the people that followed him, I say vnto you, I haue not found so great faith, no, not in Israel.
10And they that were sent, returning to the house, found the seruant whole that had bene sicke.
- Luke 8:49–55Rank 7
49¶ While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
50But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
51And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
52And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
53And they laughed him to scorn, knowing that she was dead.
54And he put them all out, and took her by the hand, and called, saying, Maid, arise.
55And her spirit came again, and she arose straightway: and he commanded to give her meat.
49¶ While hee yet spake, there commeth one from the ruler of the Synagogues house, saying to him, Thy daughter is dead, trouble not the Master.
50But when Iesus heard it, he answered him, saying, Feare not, beleeue onely, and she shalbe made whole.
51And when hee came into the house, hee suffered no man to goe in, saue Peter, and Iames, and Iohn, and the father and the mother of the mayden.
52And all wept, and bewailed her: but he said, Weepe not, she is not dead, but sleepeth.
53And they laughed him to scorne, knowing that she was dead.
54And hee put them all out, and tooke her by the hand, and called, saying, Mayd, arise.
55And her spirit came againe, and shee arose straightway: and hee commanded to giue her meat.
- Psalms 78:19Rank 8
- Luke 7:13–15Rank 9
13And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
14And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
15And he that was dead sat up, and began to speak. And he delivered him to his mother.
13And when the Lord saw her, he had compassion on her, and saide vnto her, Weepe not.
14And hee came and touched the ‖beere (and they that bare him, stood still.) And he said, Yong man, I say vnto thee, Arise.
15And he that was dead, sate vp, and began to speake: and he deliuered him to his mother.
- Psalms 78:41Rank 10
John 11:22Cross-references · 9 ranked passages
- John 11:41–42Rank 2
41Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
42And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
41Then they tooke away the stone from the place where the dead was laid. And Iesus lift vp his eyes, and said, Father, I thanke thee, that thou hast heard me.
42And I knewe that thou hearest me alwayes: but because of the people which stand by, I said it, that they may beleeue that thou hast sent me.
- Matthew 28:18Rank 4
- Hebrews 11:17–19Rank 5
17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18Of whom it was said, That in Isaac shall thy seed be called:
19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
17By faith Abraham when he was tried, offered vp Isaac: and he that had receiued the promises, offered vp his onely begotten sonne,
18‖Of whom it was said, That, in Isaac shall thy seed be called:
19Accounting that God was able to raise him vp, euen from the dead: from whence also he receiued him in a figure.
- John 5:22–27Rank 6
22For the Father judgeth no man, but hath committed all judgment unto the Son:
23That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26For as the Father hath life in himself; so hath he given to the Son to have life in himself;
27And hath given him authority to execute judgment also, because he is the Son of man.
22For the Father iudgeth no man: but hath committed all iudgement vnto the Sonne:
23That all men should honour the Son, euen as they honour the Father. He that honoureth not y e Sonne, honoreth not y e Father which hath sent him.
24Uerily, verily I say vnto you, Hee that heareth my word, & beleeueth on him that sent mee, hath euerlasting life, and shall not come into condemnation: but is passed from death vnto life.
25Uerily, verily I say vnto you, The houre is comming, & now is, when the dead shall heare the voice of the Sonne of God: and they that heare, shall liue.
26For as the Father hath life in himselfe: so hath he giuen to the Sonne to haue life in himselfe:
27And hath giuen him authority to execute iudgement also, because he is the Sonne of man.
- Psalms 2:8Rank 9
John 11:23Cross-references · 1 ranked passage
- John 11:43–44Rank 1
43And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
44And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
43And when hee thus had spoken, he cryed with a loude voice, Lazarus, come foorth.
44And he that was dead, came forth, bound hand & foot with graue-clothes: and his face was bound about with a napkin. Iesus saith vnto them, Loose him, and let him goe.
John 11:24Cross-references · 15 ranked passages
- Daniel 12:2–3Rank 1
2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
2*And many of them that sleepe in the dust of the earth shall awake, some to euerlasting life, and some to shame and euerlasting contempt.
3‖*And they that be wise shall shine as the brightnesse of the firmament, and they that turne many to righteousnesse, as the starres for euer and euer.
- Acts 24:15Rank 2
- John 5:28–29Rank 3
28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
28Marueile not at this: for the houre is comming, in the which all that are in the graues shall heare his voice,
29And shall come foorth, *they that haue done good, vnto the resurrection of life, and they that haue done euill, vnto the resurrection of damnation.
- Isaiah 26:19Rank 4
19Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.
19Thy dead men shall liue, together with my dead body shall they arise: awake and sing yee that dwell in dust: for thy dewe is as the dewe of herbes, and the earth shall cast out the dead.
- Acts 17:31–32Rank 5
31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
32¶ And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
31Because hee hath appointed a day in the which he will iudge the world in righteousnesse, by that man whom hee hath ordeined, whereof he ‖hath giuen assurance vnto all men, in that he hath raised him from the dead.
32¶ And when they heard of the resurrection of the dead, some mocked: and others said, Wee will heare thee againe of this matter.
- Hosea 13:14Rank 6
14I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.
14†*I will ransome them from the power of the graue: I will redeeme them from death: O death, I will be thy plagues, O graue, I will be thy destruction; repentance shall be hid from mine eyes.
- Luke 14:14Rank 7
- Psalms 17:15Rank 8
- Acts 23:6–9Rank 10
6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
7And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
8For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
9And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
6But when Paul perceiued that the one part were Sadducees, and the other Pharisees, hee cryed out in the Councill, Men and brethren, *I am a Pharisee, the sonne of a Pharisee: *of the hope and resurrection of the dead, I am called in question.
7And when hee had so said, there arose a dissension betweene the Pharisees and the Sadducees: and the multitude was diuided.
8*For the Sadducees say that there is no resurrection, neither Angel, nor spirit: but the Pharisees confesse both.
9And there arose a great cry: and the Scribes that were of the Pharisees part arose, and stroue, saying, Wee finde no euill in this man: but if a spirit or an Angel hath spoken to him, let vs not fight against God.
- Ezekiel 37:1–10Rank 11
1THE hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones,
2And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.
3And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest.
4Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord.
5Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
6And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord.
7So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
8And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.
9Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live.
10So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
1¶ The hand of the LORD was vpon mee, and caried mee out in the Spirit of the LORD, and set mee downe in the middest of the valley which was full of bones,
2‖And caused mee to passe by them round about, and beholde, there were very many in the open valley, and loe, they were very drie.
3And hee said vnto mee, Sonne of man, can these bones liue? and I answered, O LORD God, thou knowest.
4Againe he said vnto me, Prophecie vpon these bones, and say vnto them; O yee drie bones, heare the word of the LORD.
5Thus saith the LORD God vnto these bones, Behold, I wil cause breath to enter into you, and ye shall liue.
6And I wil lay sinewes vpon you, and wil bring vp flesh vpon you, and couer you with skinne, and put breath in you, and ye shall liue, and ye shall know that I am the LORD.
7So I prophecied as I was commanded: and as I prophecied, there was a noise, and beholde a shaking, and the bones came together, bone to his bone.
8And when I beheld, loe, the sinews and the flesh came vp vpon them, and the skin couered them aboue; but there was no breath in them.
9‖Then said he vnto mee, Prophecie vnto the winde, prophecie sonne of man, and say to the winde, Thus saith the LORD God; Come from the foure windes, O breath, and breathe vpon these slaine, that they may liue.
10So I prophecied as he commanded mee, and the breath came into them, and they liued, and stood vp vpon their feet, an exceeding great armie.
- Isaiah 25:8Rank 12
8He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it.
8**He will swallow vp death in victorie, and the LORD God wil wipe away teares from off al faces, and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.
- Matthew 22:23–32Rank 13
23¶ The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
24Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
25Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
26Likewise the second also, and the third, unto the seventh.
27And last of all the woman died also.
28Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
23¶ *The same day came to him the Sadduces, *which say that there is no resurrection, and asked him,
24Saying, Master, *Moses said, If a man die, hauing no children, his brother shall marrie his wife, and raise vp seed vnto his brother.
25Now there were with vs seuen brethren, and the first when he had maried a wife, deceased, and hauing no issue, left his wife vnto his brother.
26Likewise the second also, and the third, vnto the seuenth.
27And last of al the woman died also.
28Therefore, in the resurrection, whose wife shall she be of the seuen? for they all had her.
29Iesus answered, and said vnto them, Yee doe erre, not knowing the Scriptures, nor the power of God.
30For in the resurrection they neither marry, nor are giuen in marriage, but are as the Angels of God in heauen.
31But as touching the resurrection of the dead, haue ye not read that which was spoken vnto you by God, saying,
32*I am the God of Abraham, and the God of Isaac, and the God of Iacob? God is not the God of the dead, but of the liuing.
- Psalms 49:14–15Rank 14
14Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.
15But God will redeem my soul from the power of the grave: for he shall receive me. Selah.
14‖‖Like sheepe they are layd in the graue, death shall feede on them; and the vpright shall haue dominion ouer them in the morning, and their beauty shall consume in the graue, from their dwelling.
15†‖But God will redeeme my soule from the power of the graue; for he shall receiue me. Selah.
- Hebrews 11:35Rank 15
John 11:25Cross-references · 39 ranked passages
- 1 Thessalonians 4:14Rank 1
- 1 John 5:11–12Rank 3
11And this is the record, that God hath given to us eternal life, and this life is in his Son.
12He that hath the Son hath life; and he that hath not the Son of God hath not life.
11And this is the record, that God hath giuen to vs eternall life, and this life is in his Sonne.
12Hee that hath the Sonne, hath life; and hee that hath not the Sonne, hath not life.
- Romans 8:10–11Rank 5
10And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
10And if Christ be in you, the body is dead because of sinne: but the spirit is life, because of righteousnesse.
11But if the spirit of him that raised vp Iesus from the dead, dwell in you: he that raised vp Christ from the dead, shall also quicken your mortall bodies, ‖by his spirit that dwelleth in you.
- Isaiah 26:19Rank 7
19Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.
19Thy dead men shall liue, together with my dead body shall they arise: awake and sing yee that dwell in dust: for thy dewe is as the dewe of herbes, and the earth shall cast out the dead.
- Romans 8:2Rank 8
- John 6:39–40Rank 9
39And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
40And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
39And this is the Fathers wil which hath sent me, that of all which he hath giuen mee, I should lose nothing, but should raise it vp againe at the last day.
40And this is the will of him that sent me, that euery one which seeth the Sonne, and beleeueth on him, may haue euerlasting life: and I will raise him vp at the last day.
- Philippians 3:20–21Rank 11
20For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
21Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
20For our conuersation is in heauen, from whence also we looke for the Sauiour, the Lord Iesus Christ:
21Who shall change our vile bodie, that it may bee fashioned like vnto his glorious body, according to the working whereby he is able euen to subdue all things vnto himselfe.
- Job 19:25–27Rank 12
25For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
26And though after my skin worms destroy this body, yet in my flesh shall I see God:
27Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
25For I know that my Redeemer liueth, and that he shall stand at the latter day, vpon the earth:
26‖And though after my skin, wormes destroy this body, yet in my flesh shall I see God:
27Whom I shal see for my selfe, and mine eyes shall beholde, and not †another, though my reines bee consumed †within me.
- Romans 8:38–39Rank 13
38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
38For I am perswaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39Nor height, nor depth, nor any other creature, shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.
- Philippians 3:10Rank 15
- Revelation 21:4Rank 16
4And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
4*And God shall wipe away all teares from their eyes: and there shall bee no more death, neither sorrow, nor crying, neither shall there bee any more paine: for the former things are passed away.
- 2 Corinthians 5:1–8Rank 17
1FOR we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
2For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
3If so be that being clothed we shall not be found naked.
4For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
5Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
6Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
7(For we walk by faith, not by sight:)
8We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
1¶ For we know, that if our earthly house of this Tabernacle were dissolued, wee haue a building of God, an house not made with hand, eternall in the heauens.
2For in this we grone earnestly, desiring to be clothed vpō with our house, which is from heauen.
3If so be that being clothed we shal not be found naked.
4For, we that are in this tabernacle, doe grone, being burdened, not for that wee would bee vnclothed, but clothed vpon, that mortalitie might bee swallowed vp of life.
5Now he y t hath wrought vs for the selfe same thing, is God, who also hath giuen vnto vs the earnest of the spirit.
6Therefore we are alwayes confident, knowing that whilest wee are at home in the body, wee are absent from the Lord.
7(For we walke by faith, not by sight.)
8We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
- Colossians 3:3–4Rank 18
- Revelation 20:5Rank 19
- Isaiah 38:16Rank 23
- John 14:19Rank 24
- Psalms 36:9Rank 25
- 1 Corinthians 15:20–26Rank 26
20But now is Christ risen from the dead, and become the firstfruits of them that slept.
21For since by man came death, by man came also the resurrection of the dead.
22For as in Adam all die, even so in Christ shall all be made alive.
23But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25For he must reign, till he hath put all enemies under his feet.
26The last enemy that shall be destroyed is death.
20But now is Christ risen from the dead, and become the first fruits of them that slept.
21For since by man came death, by man came also the resurrection of the dead.
22For as in Adam all die, euen so in Christ shall all be made aliue.
23But euery man in his owne order. Christ the first fruits, afterward they that are Christs, at his comming.
24Then commeth the end, when he shall haue deliuered vp the kingdome to God euen the Father, when he shall haue put downe all rule, and all authority and power.
25For he must reigne, till hee hath put all enemies vnder his feete.
26The last enemie that shall be destroyed, is death.
- 1 John 1:1–2Rank 27
1THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
2(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
1¶ That which was from y e beginning, which wee haue heard, which wee haue seene with our eyes, which wee haue looked vpon, and our hands haue handled of the word of life.
2(For the life was manifested, and we haue seene it, and beare witnes, and shew vnto you that eternall life which was with the Father, and was manifested vnto vs.)
- Hebrews 11:13–16Rank 28
13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
14For they that say such things declare plainly that they seek a country.
15And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
13These all died †in faith, not hauing receiued the promises, but hauing seene them a farre off, and were perswaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
14For they that say such things, declare plainly that they seeke a countrey.
15And truly if they had been mindfull of that countrey, from whence they came out, they might haue had opportunitie to haue returned:
16But now they desire a better countrey, that is, an heauenly: wherefore God is not ashamed to bee called their God: for he hath prepared for thē a city.
- Philippians 1:23Rank 29
- Revelation 22:17Rank 30
17And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
17And the Spirit and the Bride say, Come. And let him that heareth, say, Come. *And let him that is a thirst, come. And whosoeuer will, let him take the water of life freely.
- Romans 5:17–19Rank 31
17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
17For if ‖by one mans offence, death raigned by one, much more they which receiue abundance of grace and of the gift of righteousnes, shall reigne in life by one, Iesus Christ.
18Therfore as ‖by the offence of one, iudgment came vpon all men to condemnation: euen so by the ‖righteousnes of one, the free gift came vpon all men vnto iustification of life.
19For as by one mans disobedience many were made sinners: so by the obedience of one, shall many bee made righteous.
- 1 Corinthians 15:29Rank 32
- 1 Corinthians 15:43–57Rank 33
43It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
44It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
46Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47The first man is of the earth, earthy: the second man is the Lord from heaven.
48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
51Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53For this corruptible must put on incorruption, and this mortal must put on immortality.
54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55O death, where is thy sting? O grave, where is thy victory?
56The sting of death is sin; and the strength of sin is the law.
57But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
43It is sowen in dishonour, it is raysed in glorie: it is sowen in weakenesse, it is raysed in power:
44It is sowen a naturall body, it is raised a spirituall bodie. There is a naturall bodie, and there is a spirituall bodie.
45And so it is written: The first man Adam was made a liuing soule, the last Adam was made a quickening spirit.
46Howbeit that was not first which is spirituall: but that which is naturall, and afterward that which is spirituall.
47The first man is of the earth, earthy: The second man is the Lord from heauen.
48As is the earthy, such are they that are earthy, and as is the heauenly, such are they also that are heauenly.
49And as we haue borne the image of the earthy, wee shall also beare the image of the heauenly.
50Now this I say, brethren, that flesh & blood cannot inherite the kingdome of God: neither doth corruption inherite incorruption.
51Behold, I shew you a mysterie: we shall not all sleepe, but wee shall all be changed,
52In a moment, in the twinckling of an eye, at the last trumpe, (for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.)
53For this corruptible must put on incorruption, and this mortall must put on immortalitie.
54So when this corruptible shall haue put on incorruption, & this mortall shall haue put on immortality, then shall be brought to passe the saying that is written, *Death is swallowed vp in victorie.
55O death, where is thy sting? O ‖graue, where is thy victorie?
56The sting of death is sinne, and the strength of sinne is the law.
57But thankes bee to God, which giueth vs the victorie, through our Lord Iesus Christ.
- 2 Corinthians 4:14Rank 34
- Luke 23:43Rank 35
- Revelation 20:10–15Rank 36
10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14And death and hell were cast into the lake of fire. This is the second death.
15And whosoever was not found written in the book of life was cast into the lake of fire.
10And the deuil that deceiued them, was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night, for euer and euer.
11And I saw a great white throne, and him that sate on it, from whose face the earth and the heauen fled away, and there was found no place for them.
12And I sawe the dead, small and great, stand before God: and the books were opened: & another *booke was opened, which is the booke of life: and the dead were iudged out of those things which were written in the books, according to their works.
13And the sea gaue vp the dead which were in it: and death and ‖hell deliuered vp the dead which were in them: and they were iudged euery man according to their works.
14And death and hell were cast into the lake of fire: this is the second death.
15And whosoeuer was not found written in the booke of life, was cast into the lake of fire.
- 1 Corinthians 15:18Rank 37
- Revelation 22:1Rank 38
- Romans 4:17Rank 39
17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
17(As it is written, *I haue made thee a father of many nations) ‖before him whom he beleeued, euen God who quickeneth the dead, and calleth those things which bee not, as though they were,
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
John 11:7
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:8
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. Recently. 2. Beyond the usual or expected time.
Meaning drawn from: KJV context and cross-references
Sense 1: A piece or mass of rock. Sense 2: To strike or kill with stones.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To that place or point; in that direction.
Meaning drawn from: KJV context and cross-references · Webster 1828
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:9
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Trips or strikes against an obstacle. 2. By figure, falters, falls, or is brought into weakness or offence.
Meaning drawn from: KJV context and cross-references
1. Perceives with the eyes. 2. Observes or considers. 3. Understands. 4. Experiences or takes heed.
Meaning drawn from: KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
John 11:10
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
1. Trips or strikes against an obstacle. 2. By figure, falters, falls, or is brought into weakness or offence.
Meaning drawn from: KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
John 11:11
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
One joined to another by affection, goodwill, or alliance; to support or befriend.
Meaning drawn from: KJV context and cross-references
Sense 1: Third-person singular present form of sleep, meaning to rest in sleep. Sense 2: Figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To cease sleeping or to arouse from sleep or inactivity. Sense 2: Not sleeping; fully roused from sleep.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Natural bodily rest with suspended waking activity; figuratively, inattention or inactivity; or death described as sleep. Sense 2: To rest in sleep; figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:12
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Sense 1: Natural bodily rest with suspended waking activity; figuratively, inattention or inactivity; or death described as sleep. Sense 2: To rest in sleep; figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:13
Nevertheless; yet; however; introducing a contrast, exception, or qualification.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of take, meaning to receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Natural bodily rest with suspended waking activity; figuratively, inattention or inactivity; or death described as sleep. Sense 2: To rest in sleep; figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:14
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Evidently; clearly; not obscurely.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:15
Pleased; affected with pleasure or moderate joy; moderately happy.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Causes, interests, or benefits; used in phrases meaning because of or for the benefit of the persons or things named.
Meaning drawn from: KJV context and cross-references
Purpose, aim, or design; earnestly fixed or directed toward an object.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
nevertheless
Yet; however; notwithstanding what has just been stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:16
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:17
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of lie (to recline, rest, remain, or be situated).
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The place of the dead or of burial; a tomb, burial place, or pit. Sense 2: To cut, carve, or engrave. Sense 3: As an adjective, serious, sober, dignified, or worthy of respect.
Meaning drawn from: KJV context and cross-references · Webster 1828
Before the present or stated time; by this time.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 11:18
Near or close in place, time, relationship, kinship, condition, access, or degree; approaching, drawing close, at hand, or almost.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
A measure of distance.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:19
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Sense 1: Strength, relief, encouragement, or consolation in distress. Sense 2: To strengthen, encourage, or console.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:20
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial form of come: approaching or arriving. Sense 2: The act, time, or event of approaching or arriving.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Was seated, took a seat, remained seated, or occupied a seat or place.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Continuing without interruption, or remaining as before. Sense 2: Quiet, silent, or without motion. Sense 3: Even yet or nevertheless. Sense 4: To make quiet or cause to cease.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:21
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Had; possessed, held, received, or experienced.
Meaning drawn from: KJV context and cross-references
In this place, at this point, or in the present circumstance.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:22
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
whatsoever
Whatever, anything that, or every thing of the kind or within the condition and scope stated.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:23
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To get up, stand, ascend, increase, begin, appear, come forth, awaken, proceed to act or oppose, attain authority, or return from the dead.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:24
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To get up, stand, ascend, increase, begin, appear, come forth, awaken, proceed to act or oppose, attain authority, or return from the dead.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
resurrection
A rising again from the dead to bodily life.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
At the end or after all others; latest or final.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
John 11:25
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
resurrection
A rising again from the dead to bodily life.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Believes, trusts, or places faith in.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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Suggested context · John 11:1–44
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Read all 44 verses in John 11:1–44
11:1NOW a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
11:1¶ Now a certaine man was sicke, named Lazarus of Bethanie, the towne of Mary, and her sister Martha.
11:2(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
11:2(*It was that Mary which anoynted the Lord with oyntment, and wiped his feete with her haire, whose brother Lazarus was sicke.)
11:3Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
11:3Therefore his sister sent vnto him, saying, Lord, behold, hee whom thou louest, is sicke.
11:4When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
11:4When Iesus heard that, hee said, This sicknesse is not vnto death, but for the glory of God, that the Sonne of God might be glorified thereby.
11:5Now Jesus loved Martha, and her sister, and Lazarus.
11:5Now Iesus loued Martha, and her sister, and Lazarus.
11:6When he had heard therefore that he was sick, he abode two days still in the same place where he was.
11:6When he had heard therefore that he was sicke, he abode two dayes still in the same place where he was.
11:7Then after that saith he to his disciples, Let us go into Judæa again.
11:7Then after that, saith hee to his disciples, Let vs go into Iudea againe.
Selected passage11:8His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
11:8 His disciples say vnto him, Master, the Iewes of late sought to stone thee, and goest thou thither againe?
Selected passage11:9Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
11:9Iesus answered, Are there not twelue houres in the day? If any man walke in the day, he stumbleth not, because he seeth the light of this world.
Selected passage11:10But if a man walk in the night, he stumbleth, because there is no light in him.
11:10But if a man walke in the night, hee stumbleth, because there is no light in him.
Selected passage11:11These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
11:11These things said hee, and after that, hee saith vnto them, Our friend Lazarus sleepeth, but I goe, that I may awake him out of sleepe.
Selected passage11:12Then said his disciples, Lord, if he sleep, he shall do well.
11:12Then said his disciples, Lord, if he sleepe, he shall doe well.
Selected passage11:13Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
11:13Howbeit Iesus spake of his death: but they thought that hee had spoken of taking of rest in sleepe.
Selected passage11:14Then said Jesus unto them plainly, Lazarus is dead.
11:14Then saide Iesus vnto them plainly, Lazarus is dead:
Selected passage11:15And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
11:15And I am glad for your sakes, that I was not there (to the intent yee may beleeue:) Neuerthelesse, let vs goe vnto him.
Selected passage11:16Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
11:16Then said Thomas, which is called Didymus, vnto his fellow disciples, Let vs also goe, that we may die with him.
Selected passage11:17Then when Jesus came, he found that he had lain in the grave four days already.
11:17Then when Iesus came, hee found that hee had lien in the graue foure dayes already.
Selected passage11:18Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:
11:18(Now Bethanie was nigh vnto Hierusalem, †about fifteene furlongs off:)
Selected passage11:19And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
11:19And many of the Iewes came to Martha, and Mary, to comfort them concerning their brother.
Selected passage11:20Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
11:20Then Martha, as soone as shee heard that Iesus was comming, went and met him: but Mary sate still in the house.
Selected passage11:21Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
11:21Then saide Martha vnto Iesus, Lord, if thou hadst bene here, my brother had not died.
Selected passage11:22But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
11:22But I know, that euen now, whatsoeuer thou wilt aske of God, God will giue it thee.
Selected passage11:23Jesus saith unto her, Thy brother shall rise again.
11:23Iesus saith vnto her, Thy brother shall rise againe.
Selected passage11:24Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
11:24Martha sayeth vnto him, *I know that he shall rise againe in the resurrection at the last day.
Selected passage11:25Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
11:25Iesus said vnto her, I am the resurrection, and the *life: hee that beleeueth in me, though he were dead, yet shall he liue.
Selected passage11:26And whosoever liveth and believeth in me shall never die. Believest thou this?
11:26And whosoeuer liueth, and beleeueth in mee, shall neuer die. Beleeuest thou this?
11:27She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
11:27She saith vnto him, Yea Lord, I beleeue that thou art the Christ the Sonne of God, which should come into the world.
11:28And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
11:28And when shee had so said, shee went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
11:29As soon as she heard that, she arose quickly, and came unto him.
11:29Assoone as she heard that, she arose quickely, and came vnto him.
11:30Now Jesus was not yet come into the town, but was in that place where Martha met him.
11:30Now Iesus was not yet come into the towne, but was in that place where Martha met him.
11:31The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
11:31The Iewes then which were with her in the house, and comforted her, when they saw Mary that she rose vp hastily, and went out, followed her, saying, Shee goeth vnto the graue, to weepe there.
11:32Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
11:32Then when Mary was come where Iesus was, and saw him, shee fell downe at his feete, saying vnto him, Lord, if thou hadst beene here, my brother had not dyed.
11:33When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
11:33When Iesus therefore sawe her weeping, and the Iewes also weeping which came with her, hee groned in the Spirit, and †was troubled,
11:34And said, Where have ye laid him? They said unto him, Lord, come and see.
11:34And said, Where haue ye laid him? They say vnto him, Lord, come, & see.
11:35Jesus wept.
11:35Iesus wept.
11:36Then said the Jews, Behold how he loved him!
11:36Then said the Iewes, Behold, how he loued him.
11:37And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
11:37And some of them said, Could not this man, *which opened the eyes of the blinde, haue caused that euen this man should not haue died?
11:38Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
11:38Iesus therefore againe groning in himselfe, commeth to the graue. It was a caue, and a stone lay vpon it.
11:39Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
11:39Iesus said, Take yee away the stone. Martha, the sister of him that was dead, sayth vnto him, Lord, by this time he stinketh: for he hath beene dead foure dayes.
11:40Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
11:40Iesus saith vnto her, Said I not vnto thee, that if thou wouldst beleeue, thou shouldest see the glory of God?
11:41Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
11:41Then they tooke away the stone from the place where the dead was laid. And Iesus lift vp his eyes, and said, Father, I thanke thee, that thou hast heard me.
11:42And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
11:42And I knewe that thou hearest me alwayes: but because of the people which stand by, I said it, that they may beleeue that thou hast sent me.
11:43And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
11:43And when hee thus had spoken, he cryed with a loude voice, Lazarus, come foorth.
11:44And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
11:44And he that was dead, came forth, bound hand & foot with graue-clothes: and his face was bound about with a napkin. Iesus saith vnto them, Loose him, and let him goe.