John 19:17–26
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
And he bearing his crosse, went foorth into a place called the place of a skull, which is called in the Hebrewe, Golgotha:
Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
Where they crucified him, and two other with him, on either side one, and Iesus in the middest.
¶ And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
¶ And Pilate wrote a title, and put it on the crosse. And the writing was, IESVS OF NAZARETH, THE KING OF THE IEWES.
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
This title then read many of the Iewes: for the place where Iesus was crucified, was nigh to the citie, and it was written in Hebrewe, and Greeke, and Latine.
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
Then said the chiefe Priests of the Iewes to Pilate, Write not, The king of the Iewes: but that he said, I am King of the Iewes.
Pilate answered, What I have written I have written.
Pilate answered, What I haue written, I haue written.
¶ Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
¶ *Then the souldiers, when they had crucified Iesus, tooke his garments, (and made foure parts, to euery souldier a part) and also his coat: Now the coate was without seame, ‖wouen from the top thorowout.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, wrought.
- *Cross-referenceMatth. 27.35.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
They said therefore among themselues, Let not vs rent it, but cast lots for it, whose it shall bee: *that the Scripture might bee fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the souldiers did.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 22.18
¶ Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
¶ Now there stood by the crosse of Iesus, his mother, and his mothers sister, Mary the wife of ‖Cleophas, and Mary Magdalene.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, Clopas.
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
When Iesus therefore saw his mother, and the disciple standing by, whom he loued, he saith vnto his mother, Woman, behold thy sonne.
Narration uses the Pure Cambridge Edition.
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From verse 17
- Luke 23:33Rank 1 from verse 17
33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
33And when they were come to the place which is called ‖Caluarie, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
- Luke 14:27Rank 2 from verse 17
- Luke 23:26Rank 3 from verse 17
26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
26*And as they led him away, they laid hold vpon one Simon a Cyrenian, comming out of the countrey, and on him they laid the crosse, that hee might beare it after Iesus.
- Hebrews 13:11–13Rank 5 from verse 17
11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13Let us go forth therefore unto him without the camp, bearing his reproach.
11For the bodies of those beasts, whose blood is brought into the Sanctuary by the high Priest for sinne, are burnt without the campe.
12Wherefore Iesus also, that hee might sanctifie the people with his own blood, suffered without the gate.
13Let vs goe foorth therefore vnto him without the campe, bearing his reproch.
- Mark 15:32Rank 6 from verse 17
- 1 Kings 21:13Rank 7 from verse 17
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
13And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.
- Leviticus 16:21–22Rank 8 from verse 17
21And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
22And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.
21And Aaron shall lay both his hands vpon the head of the liue goate, and confesse ouer him all the iniquities of the children of Israel, and all their transgressions in all their sinnes, putting them vpon the head of the goate, and shall send him away by the hand of †a fit man into the wildernesse.
22And the goate shall beare vpon him all their iniquities, vnto a land †not inhabited; and he shall let goe the goat in the wildernesse.
- Leviticus 24:14Rank 9 from verse 17
14Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
14Bring forth him that hath cursed, without the Campe, and let all that heard him, *lay their hands vpon his head, and let all the Congregation stone him.
- Luke 23:38Rank 10 from verse 17
- Mark 10:21Rank 12 from verse 17
21Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
21Then Iesus beholding him, loued him, and said vnto him, One thing thou lackest; Goe thy way, sell whatsoeuer thou hast, and giue to the poore, and thou shalt haue treasure in heauen, and come, take vp the crosse & folow me.
- Mark 15:21–23Rank 13 from verse 17
21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
23And they gave him to drink wine mingled with myrrh: but he received it not.
21*And they compell one Simon a Cyrenian, who passed by, comming out of the country, the father of Alexander and Rufus, to beare his Crosse.
22And they bring him vnto the place Golgotha, which is, being interpreted, the place of a skull.
23And they gaue him to drinke, wine mingled with myrrhe: but he receiued it not.
- Mark 15:26Rank 14 from verse 17
34¶ And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
34¶ And when he had called the people vnto him, with his disciples also, he said vnto them, *Whosoeuer will come after me, let him denie himselfe, and take vp his crosse and follow mee.
- Matthew 10:38Rank 16 from verse 17
- Matthew 16:24Rank 17 from verse 17
- Matthew 27:31–34Rank 18 from verse 17
31And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
33And when they were come unto a place called Golgotha, that is to say, a place of a skull,
34¶ They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
31And after that they had mocked him, they tooke the robe off from him, and put his owne raiment on him, and led him away to crucifie him.
32*And as they came out, they found a man of Cyrene, Simon by name: him they compelled to beare his Crosse.
33*And when they were come vnto a place called Golgotha, that is to say, a place of a skull,
34¶ They gaue him vineger to drinke, mingled with gall: and when hee had tasted thereof, hee would not drinke.
- Matthew 27:37Rank 19 from verse 17
- Numbers 15:35–36Rank 20 from verse 17
35And the Lord said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
36And all the congregation brought him without the camp, and stoned him with stones, and he died; as the Lord commanded Moses.
35And the LORD said vnto Moses, The man shall bee surely put to death: all the Congregation shall stone him with stones without the campe.
36And all the Cogregation brought him without the campe, and stoned him with stones, and he died, as the LORD commanded Moses.
From verse 18
- Isaiah 53:12Rank 1 from verse 18
12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
12**Therefore will I diuide him a portion with the great, and he shall diuide the spoile with the strong: because hee hath powred out his soule vnto death: and he was numbred with the transgressours, and he bare the sinne of many, and made intercession for the transgressours.
- Galatians 3:13Rank 2 from verse 18
- John 18:32Rank 3 from verse 18
- Mark 15:24–27Rank 4 from verse 18
24And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
25And it was the third hour, and they crucified him.
26And the superscription of his accusation was written over, THE KING OF THE JEWS.
27And with him they crucify two thieves; the one on his right hand, and the other on his left.
24And when they had crucified him, they parted his garments, casting lots vpon them, what euery man should take.
25And it was the third houre, and they crucified him.
26And the superscription of his accusation was written ouer, THE KING OF THE IEWES.
27And with him they crucifie two theeues, the one on his right hand, and the other on his left.
- Matthew 27:35–38Rank 5 from verse 18
35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
36And sitting down they watched him there;
37And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
38Then were there two thieves crucified with him, one on the right hand, and another on the left.
35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the Prophet, *They parted my garments among them, and vpon my vesture did they cast lots.
36And sitting downe, they watched him there:
37And set vp ouer his head, his accusation written, THIS IS IESVS THE KING OF THE IEWES.
38Then were there two theeues crucified with him: one on the right hand, and another on the left.
- Matthew 27:44Rank 6 from verse 18
- Psalms 22:16Rank 7 from verse 18
- Hebrews 12:2Rank 8 from verse 18
2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
2Looking vnto Iesus the ‖Authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, despising the shame, and is set down at the right hand of the throne of God.
- Luke 23:32–34Rank 9 from verse 18
32And there were also two other, malefactors, led with him to be put to death.
33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
34¶ Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
32*And there were also two other malefactors led with him, to bee put to death.
33And when they were come to the place which is called ‖Caluarie, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
34¶ Then said Iesus, Father, forgiue them, for they know not what they doe: And they parted his raiment, and cast lots.
From verse 19
- Matthew 27:37Rank 1 from verse 19
- Luke 23:38Rank 2 from verse 19
- Mark 15:26Rank 3 from verse 19
- John 19:14Rank 4 from verse 19
- John 1:45–46Rank 7 from verse 19
45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
45Philip findeth Nathaneel, and saith vnto him, We haue found him of whom*Moses in the Law, and the *Prophets did write, Iesus of Nazareth the sonne of Ioseph.
46And Nathaneel said vnto him, Can there any good thing come out of Nazareth? Philip saith vnto him, Come and see.
- John 18:33Rank 9 from verse 19
- John 19:12Rank 10 from verse 19
12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.
12And from thencefore Pilate sought to release him: but the Iewes cried out, saying, If thou let this man goe, thou art not Cesars friend: whosoeuer maketh himselfe a king, speaketh against Cesar.
- John 19:21Rank 11 from verse 19
From verse 20
- Acts 21:37Rank 1 from verse 20
- Acts 21:40Rank 2 from verse 20
40And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
40And when he had giuen him licence, Paul stood on the staires, and beckened with the hand vnto the people: and when there was made a great silence, he spake vnto them in the Hebrew tongue, saying.
- Acts 26:14Rank 4 from verse 20
14And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
14And when wee were all fallen to the earth, I heard a voice speaking vnto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kicke against the prickes.
- John 19:13Rank 5 from verse 20
13¶ When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
13¶ When Pilate therefore heard that saying, he brought Iesus foorth, and sate downe in the iudgement seate, in a place that is called the pauement, but in the Hebrew, Gabbatha.
- Revelation 16:16Rank 7 from verse 20
- Hebrews 13:12Rank 8 from verse 20
- Revelation 9:11Rank 9 from verse 20
11And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
11And they had a king ouer them, which is the Angel of the bottomlesse pit, whose name in the Hebrew tongue is Abaddon, but in the Greeke tongue hath his name †Apollyon.
From verse 21
- John 19:14Rank 1 from verse 21
- John 19:19Rank 2 from verse 21
From verse 22
- Psalms 76:10Rank 1 from verse 22
- Esther 4:16Rank 2 from verse 22
16Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
16Goe, gather together all the Iewes that are †present in Shushan, and fast yee for me, and neither eate nor drinke three dayes, night or day: I also and my maidens will fast likewise, and so will I goe in vnto the king, which is not according to the Law, and if I perish, I perish.
- Genesis 43:14Rank 3 from verse 22
14And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.
14And God Almightie giue you mercie before the man, that he may send away your other brother, and Beniamin: ‖If I be bereaued of my children, I am bereaued.
- John 19:12Rank 4 from verse 22
12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.
12And from thencefore Pilate sought to release him: but the Iewes cried out, saying, If thou let this man goe, thou art not Cesars friend: whosoeuer maketh himselfe a king, speaketh against Cesar.
- Proverbs 8:29Rank 5 from verse 22
- Psalms 65:7Rank 6 from verse 22
From verse 23
- Luke 23:34Rank 1 from verse 23
- Mark 15:24Rank 2 from verse 23
- Matthew 27:35Rank 3 from verse 23
35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the Prophet, *They parted my garments among them, and vpon my vesture did they cast lots.
- Exodus 39:22–23Rank 4 from verse 23
22¶ And he made the robe of the ephod of woven work, all of blue.
23And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.
22¶ And he made the robe of the Ephod of wouen worke, all of blew.
23And there was a hole in the midst of the robe as the hole of an habergeon, with a band round about the hole, that it should not rent.
From verse 24
- Psalms 22:18Rank 1 from verse 24
- John 19:28Rank 2 from verse 24
- John 19:36–37Rank 3 from verse 24
36For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37And again another scripture saith, They shall look on him whom they pierced.
36For these things were done, *that the Scripture should be fulfilled, *A bone of him shall not be broken.
37*And againe another Scripture saith, They shall looke on him whom they piersed.
- Acts 13:27Rank 4 from verse 24
27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
27For they that dwell at Hierusalem, & their rulers, because they knew him not, nor yet the voices of the Prophets which are read euery Sabbath day, they haue fulfilled them in condemning him.
- John 10:35Rank 5 from verse 24
- John 12:38–39Rank 6 from verse 24
38That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
39Therefore they could not believe, because that Esaias said again,
38That the saying of Esaias the Prophet might be fulfilled, which hee spake, *Lord, who hath beleeued our report? and to whom hath the arme of the Lord beene reuealed?
39Therefore they could not beleeue, because that Esaias said againe,
- Isaiah 10:7Rank 7 from verse 24
From verse 25
- Luke 23:49Rank 1 from verse 25
- Matthew 27:55–56Rank 2 from verse 25
55And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
56Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children.
55And many women were there (beholding afarre off) which followed Iesus from Galilee, ministring vnto him.
56Among which was Mary Magdalene, & Mary the mother of Iames and Ioses, and the mother of Zebedees children.
1THE first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
1¶ *The first day of the weeke, commeth Mary Magdalene earely when it was yet darke, vnto the Sepulchre, and seeth the stone taken away from the Sepulchre.
- Mark 15:40–41Rank 4 from verse 25
40There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
41(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
40There were also women looking on afarre off, among whom was Mary Magdalene, and Mary the mother of Iames the lesse, and of Ioses, and Salome:
41Who also when hee was in Galile, *followed him, and ministred vnto him, and many other women which came vp with him vnto Hierusalem.
- John 20:11–18Rank 5 from verse 25
11¶ But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
12And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
13And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
14And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
15Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
16Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
18Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
11¶ But Mary stood without at the sepulchre, weeping: & as shee wept, she stouped downe, and looked into the Sepulchre,
12And seeth two Angels in white, sitting, the one at the head, and the other at the feete, where the body of Iesus had layen:
13And they say vnto her, Woman, why weepest thou? Shee saith vnto them, Because they haue taken away my Lord, and I know not where they haue laied him.
14And when she had thus said, she turned herselfe backe, and saw Iesus standing, and knew not that it was Iesus.
15Iesus saith vnto her, Woman, why weepest thou? whom seekest thou? She supposing him to be the gardiner, saith vnto him, Sir, if thou haue borne him hence, tell me where thou hast laied him, and I will take him away.
16Iesus saith vnto her, Mary. She turned herselfe, and saith vnto him, Rabboni, which is to say, Master.
17Iesus saith vnto her, Touch me not: for I am not yet ascended to my Father: but goe to my brethren, and say vnto them, I ascend vnto my Father, and your Father, and to my God, and your God.
18Mary Magdalene came and told the disciples that shee had seene the Lord, and that hee had spoken these things vnto her.
- Luke 24:18Rank 7 from verse 25
18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
18And the one of them, whose name was Cleophas, answering, saide vnto him, Art thou onely a stranger in Hierusalem, and hast not knowen the things which are come to passe there in these dayes?
- Matthew 12:46Rank 10 from verse 25
From verse 26
- John 21:24Rank 1 from verse 26
- John 13:23Rank 2 from verse 26
2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
2Then she runneth and commeth to Simon Peter, and to the *other disciple whom Iesus loued, and saith vnto them, They haue taken away the Lord out of the Sepulchre, and we know not where they haue laid him.
7Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
7Therefore that Disciple whome Iesus loued, saith vnto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fishers coate vnto him, (for hee was naked) & did cast himselfe into the sea.
- John 21:20Rank 6 from verse 26
20Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
20Then Peter turning about, seeth the Disciple *whom Iesus loued, following, which also leaned on his breast at supper, and said, Lord, which is hee that betraieth thee?
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
John 19:17
1. Carrying, supporting, or taking something along. 2. Producing or bringing forth offspring, seed, or fruit. 3. In ‘bearing witness,’ testifying or attesting. 4. Enduring or sustaining a burden, condition, or reproach.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An instrument of execution formed of two pieces of timber crossing each other, used for crucifixion. Sense 2: By reference to Christ, his crucifixion and death upon it. Sense 3: A burden of suffering or self-denial borne in following Christ.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
The bone that forms the exterior of the head, and incloses the brain; the brain-pan.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A designation for Abraham and people of his descended nation, the Israelites or Jews. 2. The Hebrew language or tongue, and words or names expressed in it.
Meaning drawn from: KJV context and cross-references
The place of a skull.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
John 19:18
1. Put to death by being fastened to a cross. 2. By figure, treated as crucified or put to death in relation to sin.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: A lateral part, edge, or surface. Sense 2: A party or position in a dispute.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 19:19
Set down, recorded, composed, or communicated in writing; the past tense of write.
Meaning drawn from: KJV context and cross-references
An inscription put over any thing as a name by which it is known.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: An instrument of execution formed of two pieces of timber crossing each other, used for crucifixion. Sense 2: By reference to Christ, his crucifixion and death upon it. Sense 3: A burden of suffering or self-denial borne in following Christ.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 19:20
An inscription put over any thing as a name by which it is known.
Meaning drawn from: KJV context and cross-references · Webster 1828
To perceive and understand written words, whether silently or by uttering them aloud.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. Put to death by being fastened to a cross. 2. By figure, treated as crucified or put to death in relation to sin.
Meaning drawn from: KJV context and cross-references
Near or close in place, time, relationship, kinship, condition, access, or degree; approaching, drawing close, at hand, or almost.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A designation for Abraham and people of his descended nation, the Israelites or Jews. 2. The Hebrew language or tongue, and words or names expressed in it.
Meaning drawn from: KJV context and cross-references
Sense 1: A Greek person or one belonging to the Greek-speaking world. Sense 2: The Greek language.
Meaning drawn from: KJV context and cross-references
A language.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
John 19:21
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Sense 1: To form letters or words, inscribe, record, compose, copy, or communicate in writing. Sense 2: By figure, to impress and establish something upon the heart or mind.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
John 19:22
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 19:23
Persons engaged or enlisted in military service.
Meaning drawn from: KJV context and cross-references
1. Put to death by being fastened to a cross. 2. By figure, treated as crucified or put to death in relation to sin.
Meaning drawn from: KJV context and cross-references
Articles of clothing; collectively, clothing or dress.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Portions or divisions of a whole. Sense 2: Divides, separates, departs, or assigns shares.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A person serving in an army under a commander. Sense 2: Figuratively, a person pictured as serving and enduring hardship under a leader.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
Sense 1: An outer garment or tunic. Sense 2: A covering.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
The suture or uniting of two edges of cloth by the needle.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of weave (to interlace threads or other strands to form cloth, a net, or a web).
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
throughout
Through every part, place, member, or extent of; all over; during or from beginning to end of the whole stated area, group, or period.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 19:24
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
To tear, split, pull apart, or remove forcibly, whether literally or figuratively.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Objects or methods used to decide allotments. Sense 2: The portions, shares, fates, or decisions so assigned. Sense 3: As a verb, allots.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The sacred writing or writings given by inspiration of God, whether taken collectively or as a particular passage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Filled up, completed, accomplished, performed, satisfied, expired, or brought fully to the appointed result, measure, time, or realization.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of part, meaning to divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
Clothing, apparel, or garments worn on the body.
Meaning drawn from: KJV context and cross-references
A garment, robe, covering, or clothing worn upon the body.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
Persons engaged or enlisted in military service.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 19:25
Sense 1: An instrument of execution formed of two pieces of timber crossing each other, used for crucifixion. Sense 2: By reference to Christ, his crucifixion and death upon it. Sense 3: A burden of suffering or self-denial borne in following Christ.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 19:26
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
A learner or follower who receives instruction.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Sense 1: Remaining upright, fixed, established, or in place. Sense 2: As a noun, position, continuance, or rank.
Meaning drawn from: KJV context and cross-references · Webster 1828
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of love, meaning to regard with affection or devotion.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
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16Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
16*Then deliuered he him therfore vnto them to be crucified: and they took Iesus, and led him away.
17And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
17And he bearing his crosse, went foorth into a place called the place of a skull, which is called in the Hebrewe, Golgotha:
Selected passage18Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
18Where they crucified him, and two other with him, on either side one, and Iesus in the middest.
Selected passage19¶ And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
19¶ And Pilate wrote a title, and put it on the crosse. And the writing was, IESVS OF NAZARETH, THE KING OF THE IEWES.
Selected passage20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
20This title then read many of the Iewes: for the place where Iesus was crucified, was nigh to the citie, and it was written in Hebrewe, and Greeke, and Latine.
Selected passage21Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
21Then said the chiefe Priests of the Iewes to Pilate, Write not, The king of the Iewes: but that he said, I am King of the Iewes.
Selected passage22Pilate answered, What I have written I have written.
22Pilate answered, What I haue written, I haue written.
Selected passage23¶ Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
23¶ *Then the souldiers, when they had crucified Iesus, tooke his garments, (and made foure parts, to euery souldier a part) and also his coat: Now the coate was without seame, ‖wouen from the top thorowout.
Selected passage24They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
24They said therefore among themselues, Let not vs rent it, but cast lots for it, whose it shall bee: *that the Scripture might bee fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the souldiers did.
Selected passage25¶ Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
25¶ Now there stood by the crosse of Iesus, his mother, and his mothers sister, Mary the wife of ‖Cleophas, and Mary Magdalene.
Selected passage26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
26When Iesus therefore saw his mother, and the disciple standing by, whom he loued, he saith vnto his mother, Woman, behold thy sonne.
Selected passage27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
27Then saith he to the disciple, Behold thy mother. And from that houre that disciple tooke her vnto his owne home.