John 19:32–41
Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
Then came the souldiers, and brake the legs of the first, and of the other, which was crucified with him.
But when they came to Jesus, and saw that he was dead already, they brake not his legs:
But when they came to Iesus, and saw that he was dead already, they brake not his legs.
But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
But one of the souldiers with a speare pierced his side, and forthwith came there out blood and water.
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
And he that saw it, bare record, and his record is true, and he knoweth that hee saith true, that yee might beleeue.
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
For these things were done, *that the Scripture should be fulfilled, *A bone of him shall not be broken.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceNum. 9.12. exod. 12.46.
- *Cross-referencePsa. 34.21
And again another scripture saith, They shall look on him whom they pierced.
*And againe another Scripture saith, They shall looke on him whom they piersed.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceZach. 12.10.
¶ And after this Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
¶ *And after this, Ioseph of Arimathea (being a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that he might take away the body of Iesus, and Pilate gaue him leaue: he came therefore, and tooke the body of Iesus.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 27.57.
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
And there came also Nicodemus, which at the first came to Iesus by night, and brought a mixture of myrrhe and aloes, about an hundred pound weight.
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
Then tooke they the body of Iesus, & wound it in linnen clothes, with the spices, as the maner of the Iewes is to burie:
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
Now in the place where he was crucified, there was a garden, and in the garden a new Sepulchre, wherein was neuer man yet layd.
Narration uses the Pure Cambridge Edition.
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From verse 32
- John 19:18Rank 1 from verse 32
- Luke 23:39–43Rank 2 from verse 32
39¶ And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
43And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
39¶ And one of y e malefactors, which were hanged, railed on him, saying, If thou be Christ, saue thy selfe and vs.
40But the other answering, rebuked him, saying, Doest not thou feare God, seeing thou art in the same condemnation?
41And we indeed iustly; for we receiue the due reward of our deeds, but this man hath done nothing amisse.
42And he said vnto Iesus, Lord, remember me when thou commest into thy kingdome.
43And Iesus said vnto him, Uerily, I say vnto thee, to day shalt thou be with me in Paradise.
From verse 34
- 1 John 5:6Rank 1 from verse 34
6This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
6This is hee that came by water and blood, euen Iesus Christ, not by water onely, but by water and blood: and it is the Spirit that beareth witnesse, because the Spirit is trueth.
- Zechariah 13:1Rank 2 from verse 34
- Zechariah 12:10Rank 3 from verse 34
10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
10*And I wil powre vpon the house of Dauid, and vpon the inhabitants of Ierusalem the spirit of grace and of supplications, and they shall looke vpon me whom they haue pearced, and they shal mourne for him, as one mourneth for his onely sonne, and shall be in bitternesse for him, as one that is in bitternesse for his first borne.
- 1 John 5:8Rank 4 from verse 34
- Titus 3:5–7Rank 5 from verse 34
5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
6Which he shed on us abundantly through Jesus Christ our Saviour;
7That being justified by his grace, we should be made heirs according to the hope of eternal life.
5Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,
6Which hee shed on vs †abundantly, through Iesus Christ our Sauiour:
7That being iustified by his grace, we should bee made heires according to the hope of eternall life.
- Ezekiel 36:25Rank 6 from verse 34
- Revelation 7:14Rank 7 from verse 34
14And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
14And I said vnto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and haue washed their robes, and made them white in the blood of the Lambe.
- Ephesians 5:26Rank 8 from verse 34
- Revelation 1:5Rank 9 from verse 34
5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
5And from Iesus Christ, who is the faithful witnesse, and the *first begotten of the dead, and the Prince of the kings of the earth: vnto him that loued vs, and *washed vs from our sinnes in his owne blood,
- 1 Corinthians 1:30Rank 10 from verse 34
- 1 Corinthians 6:11Rank 11 from verse 34
11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
11And such were some of you: but ye are washed, but ye are sanctified, but ye are iustified in the Name of the Lord Iesus, and by the Spirit of our God.
- 1 John 1:6–9Rank 12 from verse 34
6If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
7But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
6If we say that we haue felowship with him, and walke in darkenesse, we lie, and doe not the trueth.
7But if wee walke in the light, as he is in the light, wee haue fellowship one with another, and the blood of Iesus Christ his Sonne clenseth vs from all sinne.
8If we say that we haue no sinne, we deceiue our selues, and the trueth is not in vs.
9If we confesse our sinnes, hee is faithfull, & iust to forgiue vs our sinnes, and to cleanse vs from all vnrighteousnesse.
- 1 Peter 3:21Rank 13 from verse 34
21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
21The like figure whereunto, euen Baptisme, doth also now saue vs, (not the putting away of the filth of the flesh, but the answere of a good conscience toward God,) by the resurrection of Iesus Christ.
- Hebrews 10:19–22Rank 14 from verse 34
19Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
21And having an high priest over the house of God;
22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
19Hauing therefore, brethren, ‖boldnesse to enter into the Holiest by the blood of Iesus,
20By a new and liuing way which hee hath ‖consecrated for vs, through the vaile, that is to say, His flesh:
21And hauing an high Priest ouer the house of God:
22Let vs drawe neere with a true heart in full assurance of faith, hauing our hearts sprinkled from an euill conscience, and our bodies washed with pure water.
- Hebrews 9:13Rank 15 from verse 34
- Hebrews 9:22Rank 16 from verse 34
- John 13:8–10Rank 17 from verse 34
8Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
9Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
10Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
8Peter saith vnto him, Thou shalt neuer wash my feete. Iesus answered him, If I wash thee not, thou hast no part with me.
9Simon Peter saith vnto him, Lord, not my feete only, but also my hands, and my head.
10Iesus saith to him, He that is washed, needeth not, saue to wash his feet, but is cleane euery whit: and ye are cleane, but not all.
- Matthew 27:62Rank 18 from verse 34
- Psalms 51:7Rank 19 from verse 34
- Titus 2:14Rank 20 from verse 34
- Acts 22:16Rank 21 from verse 34
From verse 35
- John 21:24Rank 1 from verse 35
- 1 John 1:1–3Rank 2 from verse 35
1THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
2(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
3That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
1¶ That which was from y e beginning, which wee haue heard, which wee haue seene with our eyes, which wee haue looked vpon, and our hands haue handled of the word of life.
2(For the life was manifested, and we haue seene it, and beare witnes, and shew vnto you that eternall life which was with the Father, and was manifested vnto vs.)
3That which wee haue seene and heard, declare we vnto you, that ye also may haue felowship with vs; and truely our fellowship is with the Father, and with his Sonne Iesus Christ.
- Hebrews 2:3–4Rank 3 from verse 35
3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
4God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
3How shall we escape, if we neglect so great saluation, which at the first began to be spoken by the Lord, and was confirmed vnto vs by them that heard him,
4God also bearing them witnesse, both with signes & wonders, and with diuers miracles, ‖and gifts of the holy Ghost, according to his owne will?
- John 15:27Rank 4 from verse 35
- 1 Peter 5:1Rank 5 from verse 35
1THE elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
1¶ The Elders which are among you I exhort, who am also an Elder, and a witnesse of the sufferings of Christ, and also a partaker of the glory that shall be reuealed.
- Acts 10:39Rank 6 from verse 35
- John 20:31Rank 7 from verse 35
- Romans 15:4Rank 8 from verse 35
- 1 John 5:13Rank 9 from verse 35
13These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
13These things haue I written vnto you that beleeue on the Name of the Sonne of God, that ye may know, that ye haue eternall life, and that yee may beleeue on the Name of the Sonne of God.
- John 11:15Rank 10 from verse 35
- John 11:42Rank 11 from verse 35
- John 14:29Rank 12 from verse 35
- John 17:20–21Rank 13 from verse 35
20Neither pray I for these alone, but for them also which shall believe on me through their word;
21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
20Neither pray I for these alone; but for them also which shall beleeue on me through their word:
21That they all may be one, as thou Father art in mee, and I in thee, that they also may bee one in vs: that the world may beleeue that thou hast sent mee.
- John 19:26Rank 14 from verse 35
From verse 36
- Psalms 34:20Rank 1 from verse 36
- Numbers 9:12Rank 2 from verse 36
- Exodus 12:46Rank 3 from verse 36
- John 19:28Rank 4 from verse 36
- Psalms 22:14Rank 5 from verse 36
- Psalms 35:10Rank 6 from verse 36
10All my bones shall say, Lord, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?
10All my bones shall say, LORD, who is like vnto thee which deliuerest the poore from him that is too strong for him, yea the poore and the needy, from him that spoileth him?
- Matthew 1:22Rank 7 from verse 36
- John 19:24Rank 8 from verse 36
24They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
24They said therefore among themselues, Let not vs rent it, but cast lots for it, whose it shall bee: *that the Scripture might bee fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the souldiers did.
From verse 37
- Zechariah 12:10Rank 1 from verse 37
10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
10*And I wil powre vpon the house of Dauid, and vpon the inhabitants of Ierusalem the spirit of grace and of supplications, and they shall looke vpon me whom they haue pearced, and they shal mourne for him, as one mourneth for his onely sonne, and shall be in bitternesse for him, as one that is in bitternesse for his first borne.
- Revelation 1:7Rank 2 from verse 37
7Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
7*Behold he commeth with clouds, and euery eye shal see him, and they also which pearced him: and all kinreds of the earth shall waile because of him: euen so. Amen.
- Psalms 22:16–17Rank 3 from verse 37
16For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
17I may tell all my bones: they look and stare upon me.
16*For dogges haue compassed me: the assembly of the wicked haue inclosed me: they pierced my hands and my feete.
17I may tell all my bones: they looke and stare vpon me.
From verse 38
- Mark 15:42–47Rank 1 from verse 38
42¶ And now when the even was come, because it was the preparation, that is, the day before the sabbath,
43Joseph of Arimathæa, an honourable counseller, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
44And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
45And when he knew it of the centurion, he gave the body to Joseph.
46And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
47And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
42¶ *And now when the euen was come, (because it was the Preparation, that is, the day before the Sabbath)
43Ioseph of Arimathea, an honourable counseller, which also waited for the kingdome of God, came, and went in boldly vnto Pilate, and craued the body of Iesus.
44And Pilate marueiled if he were already dead, and calling vnto him the Centurion, hee asked him whether hee had beene any while dead.
45And when he knew it of the Centurion, he gaue the body to Ioseph.
46And hee bought fine linnen, and tooke him downe, and wrapped him in the linnen, and laide him in a sepulchre, which was hewen out of a rocke, and rolled a stone vnto the doore of the sepulchre.
47And Mary Magdalene, and Mary the mother of Ioses behelde where he was laide.
- Matthew 27:57–61Rank 2 from verse 38
57When the even was come, there came a rich man of Arimathæa, named Joseph, who also himself was Jesus’ disciple:
58He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
59And when Joseph had taken the body, he wrapped it in a clean linen cloth,
60And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
61And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
57*When the Euen was come, there came a rich man of Arimathea, named Ioseph, who also himselfe was Iesus disciple:
58He went to Pilate, and begged the body of Iesus: then Pilate commanded the body to be deliuered.
59And when Ioseph had taken the body, hee wrapped it in a cleane linnen cloth,
60And laide it in his owne newe tombe, which he had hewen out in the rocke: and he rolled a great stone to the doore of the sepulchre, and departed.
61And there was Mary Magdalene, and the other Mary, sitting ouer against the sepulchre.
- Proverbs 29:25Rank 3 from verse 38
- Luke 23:50–56Rank 5 from verse 38
50¶ And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just:
51(The same had not consented to the counsel and deed of them;) he was of Arimathæa, a city of the Jews: who also himself waited for the kingdom of God.
52This man went unto Pilate, and begged the body of Jesus.
53And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
54And that day was the preparation, and the sabbath drew on.
55And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
56And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
50¶ *And behold, there was a man named Ioseph, a counseller, and hee was a good man, and a iust.
51(The same had not consented to the counsell and deede of them) he was of Arimathea, a city of the Iewes (who also himselfe waited for the kingdome of God.)
52This man went vnto Pilate, and begged the body of Iesus.
53And he tooke it downe, and wrapped it in linnen, and layd it in a Sepulchre that was hewen in stone, wherein neuer man before was layd.
54And that day was the Preparation, and the Sabbath drew on.
55And the women also which came with him from Galilee, followed after, and beheld the Sepulchre, and how his body was layd.
56And they returned, and prepared spices and ointments, and rested the Sabbath day, according to the commandement.
- Philippians 1:14Rank 6 from verse 38
- John 12:42Rank 7 from verse 38
42¶ Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
42¶ Neuerthelesse, among the chiefe rulers also, many beleeued on him; but because of the Pharisees they did not confesse him, lest they should be put out of the Synagogue.
22These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
22These words spake his parents, because they feared the Iewes: for the Iewes had agreed already, that if any man did confesse that he was Christ, he should be put out of the Synagogue.
From verse 39
- John 7:50–52Rank 1 from verse 39
50Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
51Doth our law judge any man, before it hear him, and know what he doeth?
52They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
50Nicodemus saith vnto them, (*He that came to Iesus by night, being one of them,)
51*Doth our Law iudge any man before it heare him, & know what he doth?
52They answered, and said vnto him, Art thou also of Galilee? Search, and looke: for out of Galilee ariseth no Prophet.
- John 3:1–21Rank 2 from verse 39
1THERE was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
3Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
4Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
5Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7Marvel not that I said unto thee, Ye must be born again.
8The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
9Nicodemus answered and said unto him, How can these things be?
10Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
11Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
12If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
13And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14¶ And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15That whosoever believeth in him should not perish, but have eternal life.
16¶ For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18¶ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
1¶ There was a man of the Pharisees, named Nicodemus, a ruler of y e Iewes:
2The same came to Iesus by night, and said vnto him, Rabbi, wee know that thou art a teacher come from God: for no man can doe these miracles that thou doest, except God be with him.
3Iesus answered, and said vnto him, Uerily, verily I say vnto thee, except a man be borne ‖againe, he cannot see the kingdome of God.
4Nicodemus saith vnto him, How can a man be borne when he is old? can he enter the second time into his mothers wombe, and be borne?
5Iesus answered, Uerily, verily I say vnto thee, except a man be borne of water and of the spirit, he cannot enter into the kingdome of God.
6That which is borne of the flesh, is flesh, and that which is borne of the spirit, is spirit.
7Marueile not that I saide vnto thee, Ye must be borne ‖againe.
8The winde bloweth where it listeth, and thou hearest the sound thereof, but canst not tel whence it commeth, and whither it goeth: So is euery one that is borne of the Spirit.
9Nicodemus answered, and said vnto him, How can these things be?
10Iesus answered, and saide vnto him, Art thou a master of Israel, and knowest not these things?
11Uerely, verely I say vnto thee, We speake that we doe know, and testifie that wee haue seene; and yee receiue not our witnesse.
12If I haue tolde you earthly things, and ye beleeue not: how shall ye beleeue if I tell you of heauenly things?
13And no man hath ascended vp to heauen, but hee that came downe from heauen, euen the Sonne of man which is in heauen.
14¶ *And as Moses lifted vp the serpent in the wildernesse: euen so must the Sonne of man be lifted vp:
15That whosoeuer beleeueth in him, should not perish, but haue eternall life.
16¶ *For God so loued y e world, that he gaue his only begotten Sonne: that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.
17*For God sent not his Sonne into the world to condemne the world: but that the world through him might be saued.
18¶ He that beleeueth on him, is not condemned: but hee that beleeueth not, is condemned already, because hee hath not beleeued in the Name of the onely begotten Sonne of God.
19And this is the condemnation, *that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.
20For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ‖reproued.
21But hee that doeth trueth, commeth to the light, that his deeds may be made manifest, that they are wrought in God.
- Song of Solomon 4:14Rank 3 from verse 39
- 2 Chronicles 16:14Rank 4 from verse 39
14And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him.
14And they buried him in his owne sepulchres which he had †made for himselfe in the citie of Dauid, and laide him in the bed, which was filled with sweet odours, and diuers kindes of spices prepared by the Apothecaries arte: & they made a very great burning for him.
1AND when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
1¶ And when the Sabbath was past, Mary Magdalene, and Mary the mother of Iames, and Salome, had bought sweete spices, that they might come and anoint him.
- Matthew 12:20Rank 7 from verse 39
- Matthew 19:30Rank 8 from verse 39
- Proverbs 7:17Rank 9 from verse 39
- Psalms 45:8Rank 10 from verse 39
- Song of Solomon 4:6Rank 11 from verse 39
From verse 40
- John 11:44Rank 1 from verse 40
44And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
44And he that was dead, came forth, bound hand & foot with graue-clothes: and his face was bound about with a napkin. Iesus saith vnto them, Loose him, and let him goe.
- John 20:5–7Rank 3 from verse 40
5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
6Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
5And he stouping downe and looking in, saw the linnen clothes lying, yet went he not in.
6Then commeth Simon Peter following him, and went into the Sepulchre, and seeth the linnen clothes lie,
7And the napkin that was about his head, not lying with the linnen clothes, but wrapped together in a place by it selfe.
- Luke 24:12Rank 4 from verse 40
12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
12*Then arose Peter, and ranne vnto the Sepulchre, and stowping downe, hee behelde the linnen clothes layd by themselues, and departed, wondering in himselfe at that which was come to passe.
- Matthew 26:12Rank 5 from verse 40
From verse 41
- Luke 23:53Rank 1 from verse 41
- Matthew 27:60Rank 2 from verse 41
- Isaiah 22:16Rank 3 from verse 41
16What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?
16‖What hast thou here? And whom hast thou here, that thou hast hewed thee out a sepulchre here, as hee that heweth him out a sepulchre on high, and that graueth an habitation for himselfe in a rocke?
- John 20:15Rank 4 from verse 41
15Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
15Iesus saith vnto her, Woman, why weepest thou? whom seekest thou? She supposing him to be the gardiner, saith vnto him, Sir, if thou haue borne him hence, tell me where thou hast laied him, and I will take him away.
- 2 Kings 23:30Rank 5 from verse 41
30And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.
30And his seruants caried him in a charet dead from Megiddo, & brought him to Ierusalem, and buried him in his owne sepulchre: and *the people of the land tooke Iehoahaz the sonne of Iosiah, and anointed him, and made him king in his fathers stead.
- Matthew 27:64–66Rank 6 from verse 41
64Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
65Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
66So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
64Command therfore that the sepulchre be made sure, vntill the third day, lest his disciples come by night, & steale him away, and say vnto the people, He is risen from the dead: so the last errour shalbe worse then the first.
65Pilate said vnto them, Yee haue a watch, goe your way, make it as sure as you can.
66So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
John 19:32
Persons engaged or enlisted in military service.
Meaning drawn from: KJV context and cross-references
Limbs used for supporting the body and for walking or running.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Put to death by being fastened to a cross. 2. By figure, treated as crucified or put to death in relation to sin.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 19:33
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
Before the present or stated time; by this time.
Meaning drawn from: KJV context and cross-references · Webster 1828
Limbs used for supporting the body and for walking or running.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 19:34
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Persons engaged or enlisted in military service.
Meaning drawn from: KJV context and cross-references
A long weapon with a pointed head.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of pierce, meaning to penetrate, puncture, stab, or pass sharply through a body or object.
Meaning drawn from: KJV context and cross-references
Sense 1: A lateral part, edge, or surface. Sense 2: A party or position in a dispute.
Meaning drawn from: KJV context and cross-references
Immediately, at once, directly, promptly, or without delay.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 19:35
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
Sense 1: A written or remembered account; testimony. Sense 2: To set down or bear witness.
Meaning drawn from: KJV context and cross-references
Conforming to fact, reality, or a right standard; faithful, genuine, correct, or dependable.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 19:36
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The sacred writing or writings given by inspiration of God, whether taken collectively or as a particular passage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Filled up, completed, accomplished, performed, satisfied, expired, or brought fully to the appointed result, measure, time, or realization.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 19:37
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
The sacred writing or writings given by inspiration of God, whether taken collectively or as a particular passage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To direct the eyes or attention; to behold, observe, expect, or take heed. Sense 2: An appearance, countenance, expression, or aspect.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of pierce, meaning to penetrate, puncture, stab, or pass sharply through a body or object.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 19:38
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
A learner or follower who receives instruction.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Asked, requested, or entreated.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 19:39
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
A mingling of substances or the result so formed.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Bullokar 1616
A bitter, strongly fragrant gum-resin used as spice, perfume, medicine, gift, and burial preparation.
Meaning drawn from: KJV context and cross-references · Webster 1828
A fragrant wood or aromatic substance.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Sense 1: A standard measure of weight. Sense 2: A money of account whose value differs by country.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Heaviness or a measured load. Sense 2: Figuratively, a burden, importance, influence, force, or consequence.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 19:40
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An injury or hurt, or to cause one. 2. As the past tense of ‘wind,’ wrapped or bound around.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Thread, cloth, a garment, or other material called linen.
Meaning drawn from: KJV context and cross-references
Garments, dress, or cloth coverings and wrappings worn on or around the body.
Meaning drawn from: KJV context and cross-references
Aromatic substances used for fragrance, anointing, burial, seasoning, or trade.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Sense 1: To place a dead body in a grave or tomb. Sense 2: To cover or conceal beneath earth or another substance.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 19:41
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. Put to death by being fastened to a cross. 2. By figure, treated as crucified or put to death in relation to sin.
Meaning drawn from: KJV context and cross-references
An enclosed or cultivated place for plants, herbs, or fruit.
Meaning drawn from: KJV context and cross-references
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
In what or which place, thing, time, state, action, respect, or matter.
Meaning drawn from: KJV context and cross-references
Sense 1: Not ever; at no time or in no case. Sense 2: In never so constructions, however or no matter how much.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
death and resurrection
faith and belief
salvation
fear and comfort
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
31The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
31The Iewes therefore, because it was the preparation, that the bodies should not remaine vpon the Crosse on the Sabbath day (for that Sabbath day was an high day) besought Pilate that their legs might be broken, and that they might be taken away.
32Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
32Then came the souldiers, and brake the legs of the first, and of the other, which was crucified with him.
Selected passage33But when they came to Jesus, and saw that he was dead already, they brake not his legs:
33But when they came to Iesus, and saw that he was dead already, they brake not his legs.
Selected passage34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
34But one of the souldiers with a speare pierced his side, and forthwith came there out blood and water.
Selected passage35And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
35And he that saw it, bare record, and his record is true, and he knoweth that hee saith true, that yee might beleeue.
Selected passage36For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
36For these things were done, *that the Scripture should be fulfilled, *A bone of him shall not be broken.
Selected passage37And again another scripture saith, They shall look on him whom they pierced.
37*And againe another Scripture saith, They shall looke on him whom they piersed.
Selected passage38¶ And after this Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
38¶ *And after this, Ioseph of Arimathea (being a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that he might take away the body of Iesus, and Pilate gaue him leaue: he came therefore, and tooke the body of Iesus.
Selected passage39And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
39And there came also Nicodemus, which at the first came to Iesus by night, and brought a mixture of myrrhe and aloes, about an hundred pound weight.
Selected passage40Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
40Then tooke they the body of Iesus, & wound it in linnen clothes, with the spices, as the maner of the Iewes is to burie:
Selected passage41Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
41Now in the place where he was crucified, there was a garden, and in the garden a new Sepulchre, wherein was neuer man yet layd.
Selected passage42There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
42There laid they Iesus therefore, because of the Iewes preparation day, for the Sepulchre was nigh at hand.