Jonah 1:4–7
¶ But the Lord sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.
¶ But the LORD †sent out a great winde into the sea, and there was a mightie tempest in the sea, so that the ship †was like to be broken.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. cast foorth.
- †Hebrew wordingHebr. thought to be broken.
Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.
Then the Mariners were afraid, and cried euery man vnto his god, and cast foorth the wares that were in the ship, into the sea, to lighten it of them: but Ionah was gone downe into the sides of the ship, and hee lay, and was fast asleepe.
So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
So the shipmaster came to him, and said vnto him; What meanest thou, O sleeper? Arise, call vpon thy God, if so be that God wil thinke vpon vs, that we perish not.
And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.
And they said euery one to his fellow; Come, and let vs cast lots, that we may know for whose cause this euil is vpon vs. So they cast lots, and the lot fell vpon Ionah.
Narration uses the Pure Cambridge Edition.
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From verse 4
- Psalms 107:23–31Rank 1 from verse 4
23They that go down to the sea in ships, that do business in great waters;
24These see the works of the Lord, and his wonders in the deep.
25For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
26They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
27They reel to and fro, and stagger like a drunken man, and are at their wits’ end.
28Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses.
29He maketh the storm a calm, so that the waves thereof are still.
30Then are they glad because they be quiet; so he bringeth them unto their desired haven.
31Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!
23They that goe downe to the sea in shippes: that doe businesse in great waters:
24These see the workes of the LORD: and his wonders in the deepe.
25†For he commandeth, and raiseth the stormy winde: which lifteth vp the waues thereof.
26They mount vp to the heauen: they goe downe againe to the depthes: their soule is melted because of trouble.
27†They reele to and fro, and stagger like a drunken man; and are at their wits end.
28Then they cry vnto the LORD in their trouble: and hee bringeth them out of their distresses.
29He maketh the storme a calme: so that the waues thereof are still.
30Then are they glad, because they be quiet: so he bringeth them vnto their desired hauen.
31Oh that men would praise the LORD for his goodnesse; and for his wonderfull workes to the children of men:
- Matthew 8:24–27Rank 2 from verse 4
24And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
25And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
26And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
27But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
24*And behold, there arose a great tempest in the Sea, insomuch that the ship was couered with the waues: but he was asleepe.
25And his Disciples came to him, and awoke, saying, Lord, saue vs: we perish.
26And he saith vnto them, Why are yee fearefull, O yee of litle faith? Then hee arose, and rebuked the winds and the Sea, and there was a great calme.
27But the men marueiled, saying, What maner of man is this, that euen the winds and the Sea obey him?
13For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The Lord, The God of hosts, is his name.
13For loe, he that formeth the mountaines, and createth the ‖wind, and declareth vnto man, what is his thought, that maketh the morning darkenesse, and treadeth vpon the high places of the earth: the LORD, the God of hostes is his Name.
- Exodus 14:21Rank 4 from verse 4
21And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
21And Moses stretched out his hand ouer the Sea, and the LORD caused the Sea to goe backe by a strong East winde all that night, and made the Sea dry land, and the waters were *diuided.
- Psalms 135:7Rank 5 from verse 4
- Exodus 10:19Rank 6 from verse 4
19And the Lord turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one locust in all the coasts of Egypt.
19And the LORD turned a mighty strong West wind, which tooke away the locusts, and †cast them into the red sea: there remained not one locust in all the coasts of Egypt.
- Exodus 15:10Rank 7 from verse 4
- Numbers 11:31Rank 8 from verse 4
31¶ And there went forth a wind from the Lord, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.
31¶ And there went forth a *winde from the LORD, and brought quailes from the sea, and let them fall by the campe, †as it were a dayes iourney on this side, and as it were a dayes iourney on the other side round about the campe, and as it were two cubits high vpon the face of the earth.
- Acts 27:13–20Rank 9 from verse 4
13And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.
14But not long after there arose against it a tempestuous wind, called Euroclydon.
15And when the ship was caught, and could not bear up into the wind, we let her drive.
16And running under a certain island which is called Clauda, we had much work to come by the boat:
17Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.
18And we being exceedingly tossed with a tempest, the next day they lightened the ship;
19And the third day we cast out with our own hands the tackling of the ship.
20And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
13And when the South wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Creete.
14But not long after, there ‖arose against it a tempestuous winde, called Euroclydon.
15And when the ship was caught, and could not beare vp into the winde, we let her driue.
16And running vnder a certaine yland, which is called Clauda, wee had much worke to come by the boate:
17Which when they had taken vp, they vsed helps, vnder-girding the ship; and fearing lest they should fall into the quicke-sands, strake saile, and so were driuen.
18And being exceedingly tossed with a tempest the next day, they lightened the ship:
19And the third day we cast out with our owne handes the tackling of the shippe.
20And when neither Sunne nor starres in many dayes appeared, and no small tempest lay on vs; all hope that wee should be saued, was then taken away.
- Exodus 10:13Rank 10 from verse 4
13And Moses stretched forth his rod over the land of Egypt, and the Lord brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts.
13And Moses stretched forth his rod ouer the land of Egypt, and the LORD brought an East wind vpon the land all that day, and all that night: and when it was morning, the East wind brought the locusts.
From verse 5
- Acts 27:18–19Rank 1 from verse 5
18And we being exceedingly tossed with a tempest, the next day they lightened the ship;
19And the third day we cast out with our own hands the tackling of the ship.
18And being exceedingly tossed with a tempest the next day, they lightened the ship:
19And the third day we cast out with our owne handes the tackling of the shippe.
- Jeremiah 2:28Rank 2 from verse 5
28But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
28*†*But where are thy Gods that thou hast made thee? let them arise if they can saue thee in the time of thy trouble: for according to the number of thy cities, are thy Gods, O Iudah.
- 1 Kings 18:26Rank 3 from verse 5
26And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
26And they took the bullocke which was giuen them, and they dressed it, and called on the name of Baal from morning, euen vntil noone, saying, O Baal, ‖heare vs. But there was no voyce, nor any that ‖answered: And they ‖leapt vpon the altar which was made.
- Isaiah 45:20Rank 4 from verse 5
20¶ Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
20¶ Assemble your selues and come: draw neere together ye that are escaped of the nations: they haue no knowledge that set vp the wood of their grauen image, and pray vnto a god that cannot saue.
6So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
6So the shipmaster came to him, and said vnto him; What meanest thou, O sleeper? Arise, call vpon thy God, if so be that God wil thinke vpon vs, that we perish not.
- Judges 16:19Rank 6 from verse 5
19And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.
19And she made him sleepe vpon her knees, and she called for a man, and she caused him to shaue off the seuen lockes of his head, and she began to afflict him, and his strength went from him.
- Luke 22:45–46Rank 7 from verse 5
45And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
46And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
45And when he rose vp from prayer, and was come to his disciples, hee found them sleeping for sorrow,
46And said vnto them, Why sleepe yee? Rise, and pray, lest yee enter into temptation.
- 1 Samuel 24:3Rank 8 from verse 5
3And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.
3And hee came to the sheepe coates by the way, where was a caue, and Saul went in to couer his feete: and Dauid and his men remained in the sides of the caue.
- Acts 27:38Rank 9 from verse 5
- Hosea 7:14Rank 10 from verse 5
14And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.
14And they haue not cryed vnto me with their heart, when they howled vpon their beds: they assemble themselues for corne and wine, and they rebell against me.
- Isaiah 44:17–20Rank 11 from verse 5
17And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
18They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
19And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
17And the residue thereof he maketh a God, euen his grauen image: hee falleth downe vnto it, and worshippeth it, and prayeth vnto it, and saith; Deliuer me, for thou art my God.
18†They haue not knowen, nor vnderstood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot vnderstand.
19††And none considereth in his heart, neither is there knowledge nor vnderstanding to say; I haue burnt part of it in the fire, yea also I haue baked bread vpon the coales thereof: I haue rosted flesh and eaten it; and shall I make the residue thereof an abomination? shall I fall downe to the stocke of a tree?
20He feedeth of ashes: a deceiued heart hath turned him aside, that he cannot deliuer his soule, nor say; Is there not a lie in my right hand?
- Jonah 1:14Rank 13 from verse 5
14Wherefore they cried unto the Lord, and said, We beseech thee, O Lord, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee.
14Wherefore they cried vnto the LORD, and said, We beseech thee, O LORD, We beseech thee, let vs not perish for this mans life, and lay not vpon vs, innocent blood: for thou, O LORD, hast done as it pleased thee.
- Jonah 1:16Rank 14 from verse 5
- Matthew 25:5Rank 15 from verse 5
- Matthew 26:40–41Rank 16 from verse 5
40And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
40And he commeth vnto the Disciples, and findeth them asleepe, and saith vnto Peter, What, could ye not watch with me one houre?
41Watch and pray, that yee enter not into temptation: The spirit indeed is willing, but the flesh is weake.
- Matthew 26:43Rank 17 from verse 5
- Matthew 26:45Rank 18 from verse 5
45Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
45Then commeth he to his Disciples, and saith vnto them, Sleepe on now, and take your rest, behold, the houre is at hand, and the sonne of man is betrayed into the hands of sinners.
- Philippians 3:7–8Rank 19 from verse 5
7But what things were gain to me, those I counted loss for Christ.
8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
7But what things were gaine to me, those I counted losse for Christ.
8Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,
From verse 6
- Psalms 107:28–29Rank 2 from verse 6
28Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses.
29He maketh the storm a calm, so that the waves thereof are still.
28Then they cry vnto the LORD in their trouble: and hee bringeth them out of their distresses.
29He maketh the storme a calme: so that the waues thereof are still.
- 2 Samuel 12:22Rank 3 from verse 6
22And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether God will be gracious to me, that the child may live?
22And he said, While the child was yet aliue, I fasted and wept: for I said, Who can tell, whether God will be gracious to me, that the child may liue?
- Ephesians 5:14Rank 4 from verse 6
- Mark 4:37–41Rank 5 from verse 6
37And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
38And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
39And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
40And he said unto them, Why are ye so fearful? how is it that ye have no faith?
41And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
37And there arose a great storme of wind, and the waues beat into the ship, so that it was now full.
38And he was in the hinder part of the ship asleepe on a pillow: and they awake him, and say vnto him, Master, carest thou not, that we perish?
39And hee arose, and rebuked the winde, and said vnto the sea, Peace, be still: and the winde ceased, and there was a great calme.
40And he said vnto them, Why are ye so fearefull? How is it that you haue no faith?
41And they feared exceedingly, and saide one to another, What maner of man is this, that euen the winde and the sea obey him?
- Psalms 107:12–13Rank 6 from verse 6
12Therefore he brought down their heart with labour; they fell down, and there was none to help.
13Then they cried unto the Lord in their trouble, and he saved them out of their distresses.
12Therefore hee brought downe their heart with labour: they fel downe, and there was none to helpe.
13Then they cryed vnto the LORD in their trouble: and he saued them out of their distresses.
- Acts 21:13Rank 7 from verse 6
13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
13Then Paul answered, What meane ye to weepe and to breake mine heart? for I am ready, not to bee bound onely, but also to die at Hierusalem for the Name of the Lord Iesus.
15Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.
15Hate the euill, and loue the good, and establish iudgement in the gate: it may be that the LORD God of hostes will bee gracious vnto the *remnant of Ioseph.
11And the Lord shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the Lord is great and very terrible; and who can abide it?
11And the LORD shall vtter his voyce before his armie, for his campe is very great: for he is strong that executeth his word: for the *day of the LORD is great and very terrible, and who can abide it?
- Psalms 107:6Rank 10 from verse 6
- Psalms 78:34Rank 11 from verse 6
- Romans 13:11Rank 12 from verse 6
- Esther 4:16Rank 13 from verse 6
16Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
16Goe, gather together all the Iewes that are †present in Shushan, and fast yee for me, and neither eate nor drinke three dayes, night or day: I also and my maidens will fast likewise, and so will I goe in vnto the king, which is not according to the Law, and if I perish, I perish.
- Ezekiel 18:2Rank 14 from verse 6
2What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
2*What meane ye that yee vse this prouerbe concerning the land of Israel, saying, The fathers haue eaten sowre grapes, and the childrens teeth are set on edge?
- Isaiah 3:15Rank 15 from verse 6
- Jeremiah 2:27–28Rank 16 from verse 6
27Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
28But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
27‖†*Saying to a stocke; Thou art my father, and to a stone; Thou hast brought me forth: for they haue turned their backe vnto me, and not their face: but in the time of their trouble, they will say; Arise and saue vs.
28*†*But where are thy Gods that thou hast made thee? let them arise if they can saue thee in the time of thy trouble: for according to the number of thy cities, are thy Gods, O Iudah.
- Psalms 107:18–20Rank 17 from verse 6
18Their soul abhorreth all manner of meat; and they draw near unto the gates of death.
19Then they cry unto the Lord in their trouble, and he saveth them out of their distresses.
20He sent his word, and healed them, and delivered them from their destructions.
18*Their soule abhorreth all manner of meate: and they drawe neere vnto the gates of death.
19Then they crie vnto the LORD in their trouble: he saueth them out of their distresses.
20Hee sent his word, and healed them: and deliuered them from their destructions.
From verse 7
- Proverbs 16:33Rank 1 from verse 7
- Joshua 7:13–18Rank 2 from verse 7
13Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the Lord God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.
14In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the Lord taketh shall come according to the families thereof; and the family which the Lord shall take shall come by households; and the household which the Lord shall take shall come man by man.
15And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the Lord, and because he hath wrought folly in Israel.
16¶ So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken:
17And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken:
18And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.
13Up, sanctifie the people, and say, Sanctifie your selues against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, vntill ye take away the accursed thing from among you.
14In the morning therefore ye shal be brought, according to your tribes: and it shall be that the tribe which the LORD taketh, shall come according to the families thereof, and the familie which the LORD shall take, shal come by housholdes: and the housholdes which the LORD shall take, shal come man by man.
15And it shalbe that he that is taken with the accursed thing, shall bee burnt with fire, he, and all that hee hath: because he hath transgressed the couenant of the LORD, and because hee hath wrought ‖folly in Israel.
16¶ So Ioshua rose vp earely in the morning, and brought Israel by their tribes, and the tribe of Iudah was taken.
17And hee brought the familie of Iudah, and he tooke the familie of the Zarhites: and he brought the familie of the Zarhites, man by man, and Zabdi was taken.
18And hee brought his houshold, man by man, and Achan the sonne of Carmi, the sonne of Zabdi, the sonne of Zerah, of the tribe of Iudah, was taken.
- Numbers 32:23Rank 3 from verse 7
- 1 Samuel 10:20–21Rank 4 from verse 7
20And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken.
21When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken: and when they sought him, he could not be found.
20And when Samuel had caused all the tribes of Israel to come neere, the tribe of Beniamin was taken.
21When he had caused the tribe of Beniamin to come neere by their families, the familie of Matri was taken, and Saul the sonne of Kish was taken: and when they sought him, he could not be found.
- 1 Samuel 14:41–42Rank 5 from verse 7
41Therefore Saul said unto the Lord God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped.
42And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.
41Therefore Saul saide vnto the LORD God of Israel, ‖Giue a perfect lot. And Saul and Ionathan were taken: but the people †escaped.
42And Saul said, Cast lots betweene me and Ionathan my sonne. And Ionathan was taken.
- Acts 13:19Rank 6 from verse 7
- Joshua 7:10Rank 7 from verse 7
- Isaiah 41:6–7Rank 8 from verse 7
6They helped every one his neighbour; and every one said to his brother, Be of good courage.
7So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.
6†They helped euery one his neighbour, and euery one sayd to his brother, Be of good courage.
7‖‖‖So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anuill, saying; It is ready for the sodering: and he fastened it with nayles that it should not be moued.
- Matthew 27:35Rank 9 from verse 7
35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the Prophet, *They parted my garments among them, and vpon my vesture did they cast lots.
- Psalms 22:18Rank 10 from verse 7
- 1 Corinthians 4:5Rank 11 from verse 7
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- 1 Samuel 14:38–39Rank 12 from verse 7
38And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.
39For, as the Lord liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
38And Saul said, Draw yee neere hither *all the †chiefe of the people: and know and see, wherein this sinne hath beene this day.
39For as the LORD liueth, which saueth Israel, though it bee in Ionathan my sonne, he shall surely die: But there was not a man among all the people that answered him.
- Acts 1:23–26Rank 13 from verse 7
23And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
24And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
25That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
26And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
23And they appointed two, Ioseph called Barsabas, who was surnamed Iustus, and Matthias.
24And they prayed, and said, Thou Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
25That hee may take part of this ministerie and Apostleship, from which Iudas by transgression fell, that hee might goe to his owne place.
26And they gaue foorth their lots, and the lot fell vpon Matthias, and hee was numbred with the eleuen Apostles.
- Esther 3:7Rank 14 from verse 7
7¶ In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.
7¶ In the first moneth (that is, the moneth Nisan) in the twelfth yeere of king Ahasuerus, they cast Pur, that is, the lot, before Haman, from day to day, and from moneth to moneth, to the twelfth moneth, that is the moneth Adar.
- Joshua 22:16–20Rank 16 from verse 7
16Thus saith the whole congregation of the Lord, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the Lord, in that ye have builded you an altar, that ye might rebel this day against the Lord?
17Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the Lord,
18But that ye must turn away this day from following the Lord? and it will be, seeing ye rebel to day against the Lord, that to morrow he will be wroth with the whole congregation of Israel.
19Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the Lord, wherein the Lord’s tabernacle dwelleth, and take possession among us: but rebel not against the Lord, nor rebel against us, in building you an altar beside the altar of the Lord our God.
20Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.
16Thus saith the whole Congregation of the LORD, What trespasse is this that ye haue committed against the God of Israel, to turne away this day from following the LORD, in that ye haue builded you an altar, that yee might rebell this day against the LORD?
17 Is the iniquitie *of Peor too litle for vs, from which we are not cleansed vntil this day, (although there was a plague in the Congregation of the LORD)
18But that ye must turne away this day from following the LORD? And it will be, seeing yee rebell to day against the LORD, that to morrow he will be wroth with the whole Congregation of Israel.
19Notwithstanding, if the lande of your possession be vncleane, then passe yee ouer vnto the land of the possession of the LORD, wherein the LORDs Tabernacle dwelleth, and take possession among vs: but rebell not against the LORD, nor rebell against vs, in building you an altar, beside the Altar of the LORD our God.
20Did not Achan the sonne of Zerah commit a trespasse in the accursed thing, and wrath fell on *all the Congregation of Israel? and that man perished not alone in his iniquitie.
- Judges 20:9–10Rank 17 from verse 7
9But now this shall be the thing which we will do to Gibeah; we will go up by lot against it;
10And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.
9But now, this shall bee the thing which we will doe to Gibeah, we will goe vp by lot against it:
10And we wil take ten men of a hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victuall for the people, that they may doe, when they come to Gibeah of Beniamin, according to all the folly that they haue wrought in Israel.
- Judges 7:13–14Rank 18 from verse 7
13And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
14And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.
13And when Gideon was come, beholde, there was a man that tolde a dreame vnto his fellow, and sayd, Behold, I dreamed a dreame, and loe, a cake of Barley bread tumbled into the hoste of Midian, and came vnto a tent, and smote it that it fell, and ouerturned it, that the tent lay along.
14And his fellow answered, and said, Th is is nothing els saue the sword of Gideon the sonne of Ioash, a man of Israel: for into his hand hath God deliuered Midian, and all the hoste.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Jonah 1:4
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Air in motion; a current of air. Sense 2: Breath or a movement of air from breathing. Sense 3: By figure, something empty, unstable, or passing.
Meaning drawn from: KJV context and cross-references
1. A great body or expanse of gathered waters, including a named sea or lake, in which ships and creatures move. 2. The large brazen or molten basin made for the temple and called a sea. 3. Something represented or compared as a sea.
Meaning drawn from: KJV context and cross-references
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
A violent storm of wind, often with rain or waves.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A vessel or boat used for travel or for carrying persons or goods over water.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Jonah 1:5
Sailors or seamen who serve aboard ships.
Meaning drawn from: KJV context and cross-references
Feeling fear, alarm, apprehension, or terror.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. A deity or object worshipped as a god. 2. A ruler, judge, or spiritual power bearing the title god.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A vessel or boat used for travel or for carrying persons or goods over water.
Meaning drawn from: KJV context and cross-references
1. A great body or expanse of gathered waters, including a named sea or lake, in which ships and creatures move. 2. The large brazen or molten basin made for the temple and called a sea. 3. Something represented or compared as a sea.
Meaning drawn from: KJV context and cross-references
To make light or give light; to illuminate, enlighten, flash, or relieve a burden.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Lateral parts, edges, surfaces, or regions beside something.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Firm, fixed, or secure. Sense 2: Moving quickly. Sense 3: A period or act of abstaining from food. Sense 4: To abstain from food for a time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: In a state of sleep. Sense 2: Figuratively, dead.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Jonah 1:6
COMBINED MEANING
shipmaster
The captain or commander of a ship.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Second-person singular present form of mean. To intend, purpose, signify, or have in view.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
A person who is sleeping.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. To rise, stand, get up, or move upward from a lower, lying, seated, fallen, or inactive position. 2. To begin, emerge, appear, come into being, or come forward. 3. To take action, intervene, or undertake the stated work. 4. To rise from death; to return to life.
Meaning drawn from: KJV context and cross-references
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. To form or hold a thought. 2. To judge or suppose. 3. To intend. 4. To consider or remember. 5. To imagine or esteem.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jonah 1:7
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
A companion; an associate.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Objects or methods used to decide allotments. Sense 2: The portions, shares, fates, or decisions so assigned. Sense 3: As a verb, allots.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. An object cast or drawn to decide or assign a matter. 2. A portion, inheritance, office, place, or condition assigned or allotted.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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READ THE PASSAGE
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Suggested context · Jonah 1:4–10
The selected passage is highlighted. Context is a study aid.
1:4¶ But the Lord sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.
1:4¶ But the LORD †sent out a great winde into the sea, and there was a mightie tempest in the sea, so that the ship †was like to be broken.
Selected passage1:5Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.
1:5Then the Mariners were afraid, and cried euery man vnto his god, and cast foorth the wares that were in the ship, into the sea, to lighten it of them: but Ionah was gone downe into the sides of the ship, and hee lay, and was fast asleepe.
Selected passage1:6So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
1:6So the shipmaster came to him, and said vnto him; What meanest thou, O sleeper? Arise, call vpon thy God, if so be that God wil thinke vpon vs, that we perish not.
Selected passage1:7And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.
1:7And they said euery one to his fellow; Come, and let vs cast lots, that we may know for whose cause this euil is vpon vs. So they cast lots, and the lot fell vpon Ionah.
Selected passage1:8Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?
1:8Then said they vnto him, Tel vs, we pray thee, for whose cause this euill is vpon vs: What is thine occupation? and whence commest thou? What is thy countrey? and of what people art thou?
1:9And he said unto them, I am an Hebrew; and I fear the Lord, the God of heaven, which hath made the sea and the dry land.
1:9And hee said vnto them, I am an Hebrew, and I feare the LORD the God of heauen, which hath made the sea, and the dry land.
1:10Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the Lord, because he had told them.
1:10Then were the men †exceedingly afraid, and saide vnto him; Why hast thou done this? (for the men knew that he fled from the presence of the LORD, because he had told them.)