Joshua 7:21–24
When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
When I saw among the spoiles a goodly Babylonish garment, and two hundred shekels of siluer, and a† wedge of gold of fiftie shekels weight, then I coueted them, and tooke them, and behold, they are hid in the earth in the midst of my tent, and the siluer vnder it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. tongue
¶ So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.
¶ So Ioshua sent messengers, and they ran vnto the tent, and behold, it was hid in his tent, and the siluer vnder it.
And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before the Lord.
And they tooke them out of the midst of the tent, and brought them vnto Ioshua, and vnto all the children of Israel, and †laid them out before the LORD.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. powred.
And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.
And Ioshua and all Israel with him tooke Achan the sonne of Zerah, and the siluer, and the garment, and the wedge of golde, and his sonnes, and his daughters, and his oxen, and his asses, and his sheepe, and his tent, and all that he had: and they brought them vnto the valley of Achor.
Narration uses the Pure Cambridge Edition.
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From verse 21
- James 1:15Rank 1 from verse 21
- 1 John 2:15–16Rank 2 from verse 21
15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
15Loue not the world, neither the things that are in the world. If any man loue the world, the loue of the Father is not in him.
16For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
- Luke 12:15Rank 3 from verse 21
- Psalms 119:37Rank 4 from verse 21
- 2 Peter 2:15Rank 5 from verse 21
- Deuteronomy 7:25Rank 6 from verse 21
25The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the Lord thy God.
25The grauen images of their gods *shall yee burne with fire: thou *shalt not desire the siluer or golde that is on them, nor take it vnto thee, lest thou bee snared therein: for it is an abomination to the LORD thy God.
- 1 Timothy 6:9–10Rank 7 from verse 21
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- 2 Kings 5:20–27Rank 8 from verse 21
20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
23And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
24And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
20¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.
21So Gehazi followed after Naaman: and when Naaman saw him running after him, hee lighted downe from the charet to meet him, and said, † Is all well?
22And he said, All is well: my master hath sent me, saying, Behold, euen now there be come to mee from mount Ephraim two yong men, of the sonnes of the Prophets: Giue them, I pray thee, a talent of siluer, and two changes of garments.
23And Naaman said, Bee content, take two talents: and hee vrged him, and bound two talents of siluer in two bags, with two changes of garments, and layde them vpon two of his seruants, and they bare them before him.
24And when he came to the ‖towre, he tooke them from their hand, and bestowed them in the house, and hee let the men goe, and they departed.
25But he went in, and stood before his master: and Elisha said vnto him, Whence commest thou, Gehazi? And hee said, Thy seruant went †no whither.
26And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?
27The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.
- 2 Samuel 11:2Rank 9 from verse 21
2¶ And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
2¶ And it came to passe in an euening tide, that Dauid arose from off his bed, and walked vpon the roofe of the kings house: and from the roofe he saw a woman washing her selfe; and the woman was very beautifull to looke vpon.
- Genesis 3:6Rank 10 from verse 21
6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
6And the woman saw, that the tree was good for food, and that it was †pleasant to the eyes, and a tree to be desired to make one wise, she tooke of the fruit thereof, *and did eate, and gaue also vnto her husband with her, and hee did eate.
- Genesis 6:2Rank 11 from verse 21
- Hebrews 13:5Rank 12 from verse 21
5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
5 Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, *I will neuer leaue thee, nor forsake thee.
- Proverbs 28:22Rank 13 from verse 21
- 1 Kings 21:1–2Rank 14 from verse 21
1AND it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.
2And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.
1¶ And it came to passe after these things, that Naboth the Iezreelite had a vineyard, which was in Iezreel, hard by the palace of Ahab king of Samaria.
2And Ahab spake vnto Naboth, saying, Giue me thy vineyard, that I may haue it for a garden of herbes, because it is neere vnto my house, and I will giue thee for it a better vineyard then it: or if it †seeme good to thee, I will giue thee the worth of it in money.
- 2 Samuel 11:6–17Rank 15 from verse 21
6¶ And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.
7And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered.
8And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king’s house, and there followed him a mess of meat from the king.
9But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.
10And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?
11And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
12And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.
13And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.
14¶ And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.
15And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.
16And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were.
17And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also.
6¶ And Dauid sent to Ioab, saying, Send me Uriah the Hittite. And Ioab sent Uriah to Dauid.
7And when Uriah was come vnto him, Dauid demanded of him †how Ioab did, and how the people did, and how the warre prospered.
8And Dauid said to Uriah, Goe downe to thy house, and wash thy feete. And Uriah departed out of the Kings house, and there †followed him a messe of meat from the king.
9But Uriah slept at the doore of the kings house, with all the seruants of his lord, and went not downe to his house.
10And when they had tolde Dauid, saying, Uriah went not downe vnto his house, Dauid said vnto Uriah, Camest thou not from thy iourney? why then diddest thou not goe downe vnto thine house?
11And Uriah said vnto Dauid, The Arke, and Israel, and Iudah abide in tents, and my lord Ioab, and the seruants of my lord are encamped in the open fields; shall I then goe into mine house, to eate and to drinke, and to lie with my wife? As thou liuest, and as thy soule liueth, I will not doe this thing.
12And Dauid said to Uriah, Tary here to day also, and to morow I will let thee depart. So Uriah abode in Ierusalem that day, and the morrow.
13And when Dauid had called him, hee did eate and drinke before him, and he made him drunke: and at euen hee went out to lie on his bed with the seruants of his lord, but went not downe to his house.
14¶ And it came to passe in the morning, that Dauid wrote a letter to Ioab, and sent it by the hand of Uriah.
15And he wrote in the letter, saying, Set yee Uriah in the forefront of the †hottest battel, and retire ye †from him, that he may be smitten, and die.
16And it came to passe when Ioab obserued the citie, that he assigned Uriah vnto a place where hee knewe that valiant men were.
17And the men of the city went out, and fought with Ioab: and there fell some of the people of the seruants of Dauid, and Uriah the Hittite died also.
- Colossians 3:5Rank 16 from verse 21
5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
5Mortifie therefore your members which are vpon the earth: fornication, vncleannesse, inordinate affection, euill concupiscence, and couetousnesse, which is idolatrie:
- Ephesians 5:3Rank 17 from verse 21
- Ephesians 5:5Rank 18 from verse 21
5For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
5For this ye know, that no whoremonger, nor vncleane person, nor couetous man who is an idolater, hath any inheritance in the kingdome of Christ, and of God.
- Exodus 20:17Rank 19 from verse 21
17Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
17*Thou shalt not couet thy neighbours house, thou shalt not couet thy neighbours wife, nor his man seruant, nor his maid seruant, nor his oxe, nor his asse, nor any thing that is thy neighbours.
- Genesis 10:10Rank 20 from verse 21
- Habakkuk 2:9Rank 21 from verse 21
- Isaiah 28:15Rank 22 from verse 21
15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
15Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:
- Isaiah 29:15Rank 23 from verse 21
15Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
15*Woe vnto them that seeke deepe to hide their counsell from the LORD, and their workes are in the darke, and they say, Who seeth vs? and who knoweth vs?
- Matthew 5:28–29Rank 26 from verse 21
28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
28But I say vnto you, That whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart.
29*And if thy right eie ‖offend thee, plucke it out, and cast it from thee. For it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
- Micah 2:1–2Rank 27 from verse 21
1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
1¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.
2*‖And they couet fields and take them by violence: and houses, and take them away: so they oppresse a man and his house, euen a man and his heritage.
- Proverbs 23:31Rank 28 from verse 21
- Proverbs 4:23Rank 29 from verse 21
- Romans 7:7–8Rank 30 from verse 21
7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
7What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ‖lust, except the Law had said, Thou shalt not couet.
8But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.
From verse 24
- Proverbs 15:27Rank 1 from verse 24
- 1 Timothy 6:9–10Rank 2 from verse 24
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- Exodus 20:5Rank 3 from verse 24
5Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
5Thou shalt not bow downe thy selfe to them, nor serue them: For I the LORD thy God am a iealous God, visiting the iniquitie of the fathers vpon the children, vnto the thirde and fourth generation of them that hate me:
- Hosea 2:15Rank 4 from verse 24
15And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.
15And I wil giue her, her vineyards from thence, and the valley of Achor for a doore of hope, and she shall sing there, as in the dayes of her youth, and as in the day when she came vp out of the land of Egypt.
- Isaiah 65:10Rank 5 from verse 24
- Joshua 15:7Rank 6 from verse 24
7And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of En-shemesh, and the goings out thereof were at En-rogel:
7And the border went vp toward Debir from the valley of Achor, and so Northward, looking toward Gilgal, that is before the going vp to Adummim, which is on the Southside of the riuer: and the border passed towards the waters of Enshemesh, and the goings out thereof were *at En-Rogel.
- Joshua 7:26Rank 7 from verse 24
26And they raised over him a great heap of stones unto this day. So the Lord turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.
26And they raised ouer him a great heape of stones vnto this day: so the LORD turned from the fiercenesse of his anger: Wherefore the name of the place was called, The valley of †Achor, vnto this day.
- Numbers 16:27–31Rank 8 from verse 24
27So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
28And Moses said, Hereby ye shall know that the Lord hath sent me to do all these works; for I have not done them of mine own mind.
29If these men die the common death of all men, or if they be visited after the visitation of all men; then the Lord hath not sent me.
30But if the Lord make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the Lord.
31¶ And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:
27So they gate vp from the tabernacle of Korah, Dathan, and Abiram, on euery side: and Dathan and Abiram came out, and stood in the doore of their tents, and their wiues, & their sonnes, and their little children.
28And Moses said, Hereby ye shall know that the LORD hath sent me to doe all these workes: for I haue not done them of mine owne mind.
29If these men die †the common death of all men, or if they be visited after the visitation of all men, then the LORD hath not sent me:
30But if the LORD †make a new thing, and the earth open her mouth, and swallow them vp, with all that appertaine vnto them, and they go downe quicke into the pit: then ye shall vnderstand that these men haue prouoked the LORD.
31¶ *And it came to passe as he had made an ende of speaking all these words, that the ground claue asunder that was vnder them:
- Ecclesiastes 5:13Rank 9 from verse 24
- Ezekiel 22:13–14Rank 10 from verse 24
13¶ Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
14Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the Lord have spoken it, and will do it.
13¶ *Behold therefore, I haue smitten mine hand at thy dishonest gaine which thou hast made, and at thy blood which hath bene in the midst of thee.
14Can thine heart indure, or can thine hands be strong in the dayes that I shall deale with thee? I the LORD haue spoken it, and will doe it.
- Genesis 18:25Rank 11 from verse 24
25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
25That be farre from thee, to do after this maner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be farre from thee: Shall not the Iudge of all the earth doe right?
- Job 20:23–28Rank 13 from verse 24
23When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
24He shall flee from the iron weapon, and the bow of steel shall strike him through.
25It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.
26All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
27The heaven shall reveal his iniquity; and the earth shall rise up against him.
28The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
23 When he is about to fill his belly, God shall cast the furie of his wrath vpon him, and shall raine it vpon him while he is eating.
24He shall flee from the iron weapon, and the bow of steele shall strike him through.
25It is drawen, and commeth out of the body; yea the glistering sword commeth out of his gall; terrours are vpon him.
26All darknesse shalbe hid in his secret places: a fire not blowen shall consume him; it shall goe ill with him that is left in his tabernacle.
27The heauen shall reueale his iniquitie: and the earth shall rise vp against him.
28The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
- Joshua 6:18Rank 14 from verse 24
18And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
18And you, in any wise keepe your selues from the accursed thing, lest yee make your selues accursed, when yee take of the accursed thing, and make the campe of Israel a curse, and trouble it.
- Joshua 6:21Rank 15 from verse 24
- Joshua 7:1Rank 16 from verse 24
1BUT the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the Lord was kindled against the children of Israel.
1¶ But the children of Israel committed a trespasse in the accursed thing: for *Achan the sonne of Carmi, the sonne of Zabdi, the sonne of Zerah, of the tribe of Iudah, tooke of the accursed thing: and the anger of the LORD was kindled against the children of Israel.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Joshua 7:21
Sense 1: Goods taken by force, especially in war; plunder or booty. Sense 2: Damages, corrupts, or lays waste.
Meaning drawn from: KJV context and cross-references
Attractive, beautiful, comely, pleasing, desirable, fine, choice, noble, valuable, or impressive in appearance or quality.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
Babylonish
Belonging to or coming from Babylon.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
Sense 1: A solid piece tapering to an edge, used for splitting or fastening. Sense 2: A wedge-shaped mass, especially of metal.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Heaviness or a measured load. Sense 2: Figuratively, a burden, importance, influence, force, or consequence.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of covet. Sense 1: To desire or long for earnestly. Sense 2: To desire unlawfully or greedily what belongs to another.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Put, kept, or placed out of sight, knowledge, discovery, understanding, or danger; concealed, secret, covered, or withheld from perception.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
A movable shelter or dwelling made of curtains, skins, or fabric supported by cords, poles, and stakes; by extension, a temporary habitation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Joshua 7:22
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
messengers
Persons who bear messages or errands; bearers of spoken or written communications or dispatches.
Meaning drawn from: KJV context and cross-references
A movable shelter or dwelling made of curtains, skins, or fabric supported by cords, poles, and stakes; by extension, a temporary habitation.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Put, kept, or placed out of sight, knowledge, discovery, understanding, or danger; concealed, secret, covered, or withheld from perception.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Joshua 7:23
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
A movable shelter or dwelling made of curtains, skins, or fabric supported by cords, poles, and stakes; by extension, a temporary habitation.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Joshua 7:24
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A solid piece tapering to an edge, used for splitting or fastening. Sense 2: A wedge-shaped mass, especially of metal.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Flock animals kept for wool, food, and sacrifice. Sense 2: Figuratively, people pictured as a flock or as needing a shepherd.
Meaning drawn from: KJV context and cross-references
A movable shelter or dwelling made of curtains, skins, or fabric supported by cords, poles, and stakes; by extension, a temporary habitation.
Meaning drawn from: KJV context and cross-references
Low ground between hills or mountains, often watered by a stream.
Meaning drawn from: KJV context and cross-references
A valley called Achor.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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20And Achan answered Joshua, and said, Indeed I have sinned against the Lord God of Israel, and thus and thus have I done:
20And Achan answered Ioshua, and said, Indeed I haue sinned against the LORD God of Israel, and thus and thus haue I done.
21When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
21When I saw among the spoiles a goodly Babylonish garment, and two hundred shekels of siluer, and a† wedge of gold of fiftie shekels weight, then I coueted them, and tooke them, and behold, they are hid in the earth in the midst of my tent, and the siluer vnder it.
Selected passage22¶ So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.
22¶ So Ioshua sent messengers, and they ran vnto the tent, and behold, it was hid in his tent, and the siluer vnder it.
Selected passage23And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before the Lord.
23And they tooke them out of the midst of the tent, and brought them vnto Ioshua, and vnto all the children of Israel, and †laid them out before the LORD.
Selected passage24And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.
24And Ioshua and all Israel with him tooke Achan the sonne of Zerah, and the siluer, and the garment, and the wedge of golde, and his sonnes, and his daughters, and his oxen, and his asses, and his sheepe, and his tent, and all that he had: and they brought them vnto the valley of Achor.
Selected passage25And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
25And Ioshua said, Why hast thou troubled vs? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.