Joshua 7:8–13
O Lord, what shall I say, when Israel turneth their backs before their enemies!
Oh LORD! what shall I say, when Israel turneth their †backes before their enemies?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. neckes.
For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?
For the Canaanites, and all the inhabitants of the land shall heare of it, and shall enuiron vs round, and cut off our name from the earth: and what wilt thou doe vnto thy great Name?
¶ And the Lord said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?
¶ And the LORD saide vnto Ioshua, Get thee vp; wherefore †liest thou thus vpon thy face?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. fallest.
Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
Israel hath sinned, and they haue also transgressed my Couenant which I commaunded them: for they haue euen taken of the accursed thing, and haue also stollen, and dissembled also, and they haue put it euen amongst their owne stuffe.
Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.
Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I bee with you any more, except yee destroy the accursed from amongst you.
Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the Lord God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.
Up, sanctifie the people, and say, Sanctifie your selues against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, vntill ye take away the accursed thing from among you.
Narration uses the Pure Cambridge Edition.
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From verse 8
- Romans 3:5–6Rank 1 from verse 8
5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6God forbid: for then how shall God judge the world?
5But if our vnrighteousnesse commend the righteousnesse of God, what shall we say? is God vnrighteous who taketh vengeance? (I speake as a man)
6God forbid: for then how shall God iudge the world?
- Habakkuk 2:1Rank 3 from verse 8
1I WILL stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
1¶ *†‖‖I will stand vpon my watch, & set mee vpon the towre, and will watch to see what he will say vnto me, and what I shall answere when I am reproued.
From verse 9
- Exodus 32:12Rank 1 from verse 9
12Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
12*Wherefore should the Egyptians speake and say, For mischiefe did he bring them out, to slay them in the mountaines, & to consume them from the face of the earth? Turne from thy fierce wrath, and repent of this euill against thy people.
- Ezekiel 36:22–23Rank 2 from verse 9
22Therefore say unto the house of Israel, Thus saith the Lord God; I do not this for your sakes, O house of Israel, but for mine holy name’s sake, which ye have profaned among the heathen, whither ye went.
23And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes.
22Therefore say vnto the house of Israel, Thus saith the LORD God, I doe not this for your sakes, O house of Israel, but for mine holy Names sake, which ye haue prophaned among the heathen, whither ye went.
23‖And I will sanctifie my great Name which was prophaned among the heathen, which ye haue prophaned in the midst of them, and the heathen shall know, that I am the LORD, saith the LORD God, when I shall be sanctified in you before their eyes.
- Psalms 83:4Rank 3 from verse 9
- John 12:28Rank 4 from verse 9
- Deuteronomy 9:28Rank 5 from verse 9
28Lest the land whence thou broughtest us out say, Because the Lord was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.
28Lest the land whence thou broughtest vs out, say, *Because the LORD was not able to bring them into the land which hee promised them, and because hee hated them, hee hath brought them out, to slay them in the wildernesse.
17Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
17Let the priests, the ministers of the LORD, weepe betweene the porch and the altar, & let them say; Spare thy people O LORD, and giue not thine heritage to reproch; that the heathen should ‖rule ouer them: *Wherefore should they say among the people, Where is their God?
- Numbers 14:13Rank 7 from verse 9
- Psalms 124:2–3Rank 8 from verse 9
2If it had not been the Lord who was on our side, when men rose up against us:
3Then they had swallowed us up quick, when their wrath was kindled against us:
2If it had not bene the LORD, who was on our side, when men rose vp against vs:
3Then they had swallowed vs vp quicke: when their wrath was kindled against vs.
- Deuteronomy 32:26–27Rank 9 from verse 9
26I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
27Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this.
26I said, I would scatter them into corners, I would make the remembrance of them to cease frō among men:
27Were it not that I feared the wrath of the enemie, lest their aduersaries should behaue themselues strangely, and lest they should say, ‖Our hande is high, and the LORD hath not done all this.
- Ezekiel 20:9Rank 10 from verse 9
9But I wrought for my name’s sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
9But I wrought for my names sake that it should not be polluted before the heathen, among whom they were, in whose sight I made my selfe knowen vnto them, in bringing them foorth out of the land of Egypt.
- Psalms 106:6–8Rank 11 from verse 9
6We have sinned with our fathers, we have committed iniquity, we have done wickedly.
7Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.
8Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.
6*Wee haue sinned with our fathers: we haue committed iniquitie, we haue done wickedly.
7*Our fathers vnderstood not thy wonders in Egypt, they remembred not the multitude of thy mercies: but prouoked him at the sea, euen at the Red-sea.
8Neuerthelesse hee saued them for his Names sake: that hee might make his mighty power to be knowen.
From verse 10
- 1 Samuel 16:1Rank 1 from verse 10
1AND the Lord said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided me a king among his sons.
1¶ And the LORD said vnto Samuel, How long wilt thou mourne for Saul, seeing I haue reiected him from reigning ouer Israel? Fill thine horne with oile, and goe, I will send thee to Iesse the Bethlehemite: for I haue prouided mee a King among his sonnes.
- Exodus 14:15Rank 2 from verse 10
- 1 Chronicles 22:16Rank 3 from verse 10
- 1 Samuel 15:22Rank 4 from verse 10
22And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
22And Samuel saide, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, *to obey, is better then sacrifice: and to hearken, then the fat of rammes.
From verse 11
- Acts 5:1–2Rank 1 from verse 11
1BUT a certain man named Ananias, with Sapphira his wife, sold a possession,
2And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
1¶ But a certaine man named Ananias, with Sapphira his wife, solde a possession,
2And kept backe part of the price, his wife also being priuy to it, and brought a certaine part, and layd it at the Apostles feete.
- Hebrews 4:13Rank 2 from verse 11
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
- Joshua 6:17–19Rank 3 from verse 11
17¶ And the city shall be accursed, even it, and all that are therein, to the Lord: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
18And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
19But all the silver, and gold, and vessels of brass and iron, are consecrated unto the Lord: they shall come into the treasury of the Lord.
17¶ And the citie shalbe ‖accursed, euen it, and all that are therein, to the LORD: onely Rahab the harlot shal liue, she, and all that are with her in the house, because *she hid the messengers that we sent.
18And you, in any wise keepe your selues from the accursed thing, lest yee make your selues accursed, when yee take of the accursed thing, and make the campe of Israel a curse, and trouble it.
19But all the siluer, and gold, and vessels of brasse and yron, are †consecrated vnto the LORD: they shall come into the treasurie of the LORD.
9Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
9Then Peter saide vnto her, How is it that ye haue agreed together, to tempt the Spirit of the Lord? behold, the feete of them which haue buried thy husband, are at the doore, and shall cary thee out.
- Joshua 7:20–21Rank 5 from verse 11
20And Achan answered Joshua, and said, Indeed I have sinned against the Lord God of Israel, and thus and thus have I done:
21When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
20And Achan answered Ioshua, and said, Indeed I haue sinned against the LORD God of Israel, and thus and thus haue I done.
21When I saw among the spoiles a goodly Babylonish garment, and two hundred shekels of siluer, and a† wedge of gold of fiftie shekels weight, then I coueted them, and tooke them, and behold, they are hid in the earth in the midst of my tent, and the siluer vnder it.
- 2 Kings 18:12Rank 6 from verse 11
12Because they obeyed not the voice of the Lord their God, but transgressed his covenant, and all that Moses the servant of the Lord commanded, and would not hear them, nor do them.
12Because they obeyed not the voice of the LORD their God, but transgressed his Couenant, and all that Moses the seruant of the LORD commanded, and would not heare them, nor doe them.
- 2 Kings 5:25–26Rank 7 from verse 11
25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
25But he went in, and stood before his master: and Elisha said vnto him, Whence commest thou, Gehazi? And hee said, Thy seruant went †no whither.
26And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?
- Deuteronomy 17:2Rank 8 from verse 11
2¶ If there be found among you, within any of thy gates which the Lord thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the Lord thy God, in transgressing his covenant,
2¶ If there bee found among you within any of thy gates which the LORD thy God giueth thee, man or woman that hath wrought wickednes in the sight of the LORD thy God, in transgressing his couenant,
- Habakkuk 2:6Rank 9 from verse 11
6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
6‖Shal not all these take vp a parable against him, and a tanting prouerbe against him, and say; Woe to him that increaseth that which is not his: how long? and to him that ladeth himselfe with thicke clay.
- Isaiah 24:5Rank 11 from verse 11
5The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
5The earth also is defiled vnder the inhabitants thereof: because they haue transgressed the lawes, changed the ordinance, broken the euerlasting couenant.
- Isaiah 50:1–2Rank 12 from verse 11
1THUS saith the Lord, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
2Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
1¶ Thus saith the LORD, Where is the bill of your mothers diuorcement, whom I haue put away? or which of my creditours is it to whom I haue sold you? Behold, for your iniquities haue you solde your selues, and for your transgressions is your mother put away.
2***Wherefore when I came was there no man? when I called, was there none to answere? Is my hand shortened at all, that it cannot redeeme? or haue I no power to deliuer? Beholde, at my rebuke I drie vp the sea: I make the riuers a wildernes: their fish stinketh, because there is no water, and dieth for thirst.
- Jeremiah 31:32Rank 13 from verse 11
32Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:
32‖Not according to the couenant that I made with their fathers in the day that I tooke them by the hand, to bring them out of the land of Egypt, which my couenant they brake, although I was an husband vnto them, saith the LORD.
- John 12:5–6Rank 14 from verse 11
5Why was not this ointment sold for three hundred pence, and given to the poor?
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
5Why was not this ointment sold for three hundred pence, and giuen to the poore?
6*This he said, not that he cared for the poore: but because hee was a thiefe, and had the bag, and bare what was put therein.
- Joshua 23:16Rank 15 from verse 11
16When ye have transgressed the covenant of the Lord your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the Lord be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.
16When yee haue transgressed the Couenant of the LORD your God, which hee commaunded you, and haue gone and serued other gods, and bowed your selues to them: then shall the anger of the LORD bee kindled against you, and yee shall perish quickly from off the good land which hee hath giuen vnto you.
- Joshua 7:1Rank 16 from verse 11
1BUT the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the Lord was kindled against the children of Israel.
1¶ But the children of Israel committed a trespasse in the accursed thing: for *Achan the sonne of Carmi, the sonne of Zabdi, the sonne of Zerah, of the tribe of Iudah, tooke of the accursed thing: and the anger of the LORD was kindled against the children of Israel.
- Judges 2:20Rank 17 from verse 11
20¶ And the anger of the Lord was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice;
20¶ And the anger of the LORD was hote against Israel, and he said, Because that this people hath transgressed my Couenant which I commanded their fathers, and haue not hearkened vnto my voice:
- Leviticus 5:15Rank 18 from verse 11
15If a soul commit a trespass, and sin through ignorance, in the holy things of the Lord; then he shall bring for his trespass unto the Lord a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
15If a soule commit a trespasse, and sinne through ignorance, in the holy things of the LORD; then hee shall bring for his trespasse vnto the LORD, a ramme without blemish, out of the flockes, with thy estimation by shekels of siluer, after the shekel of the Sanctuarie, for a trespasse offering.
- Malachi 3:8–9Rank 19 from verse 11
8¶ Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
9Ye are cursed with a curse: for ye have robbed me, even this whole nation.
8¶ Wil a man rob God? yet ye haue robbed me. But ye say, Wherein haue we robbed thee? In tithes & offerings.
9Ye are cursed with a curse: for ye haue robbed me, euen this whole nation.
- Matthew 22:21Rank 20 from verse 11
21They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.
21They say vnto him, Cesars. Then sayth he vnto them, *Render therefore vnto Cesar, the things which are Cesars: and vnto God, the things that are Gods.
- Zechariah 5:4Rank 21 from verse 11
4I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
4I will bring it forth, saith the LORD of hostes, and it shall enter into the house of the theefe, and into the house of him that sweareth falsely by my name: and it shall remaine in the midst of his house, and shall consume it, with the timber thereof, and the stones thereof.
From verse 12
- Psalms 5:4–5Rank 1 from verse 12
4For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.
5The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
4For thou art not a God that hath pleasure in wickednesse: neither shall euill dwell with thee.
5The foolish shall not stand †in thy sight: thou hatest al workers of iniquity
- Isaiah 59:2Rank 2 from verse 12
- Joshua 6:18Rank 3 from verse 12
18And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
18And you, in any wise keepe your selues from the accursed thing, lest yee make your selues accursed, when yee take of the accursed thing, and make the campe of Israel a curse, and trouble it.
- Judges 2:14Rank 4 from verse 12
14¶ And the anger of the Lord was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.
14¶ And the anger of the LORD was hote against Israel, and he deliuered them into the hands of spoilers that spoiled them, and *he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.
- Numbers 14:45Rank 5 from verse 12
- Deuteronomy 7:26Rank 6 from verse 12
26Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
26Neither shalt thou bring an abomination into thine house, lest thou bee a cursed thing like it: but thou shalt vtterly detest it, and thou shalt vtterly abhorre it, for *it is a cursed thing.
- Haggai 2:13–14Rank 7 from verse 12
13Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
14Then answered Haggai, and said, So is this people, and so is this nation before me, saith the Lord; and so is every work of their hands; and that which they offer there is unclean.
13Then said Haggai, If one that is vncleane by a dead body, touch any of these, shal it be vncleane? and the priests answered and said, It shalbe vncleane.
14Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD, and so is euery worke of their hands, and that which they offer there, is vncleane.
- Habakkuk 1:13Rank 8 from verse 12
13Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
13 Thou art of purer eyes then to beholde euill, and canst not looke on ‖ininquitie: wherefore lookest thou vpon them that deale treacherously, and holdest thy tongue when the wicked deuoureth the man that is more righteous then hee?
- Hosea 9:12Rank 9 from verse 12
- Jeremiah 23:33Rank 10 from verse 12
33¶ And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the Lord? thou shalt then say unto them, What burden? I will even forsake you, saith the Lord.
33¶ And when this people, or the prophet, or a priest shall aske thee, saying; What is the burden of the LORD? thou shalt then say vnto them; What burden? I will euen forsake you, saith the LORD.
- Jeremiah 6:8Rank 11 from verse 12
- Joshua 22:18–20Rank 12 from verse 12
18But that ye must turn away this day from following the Lord? and it will be, seeing ye rebel to day against the Lord, that to morrow he will be wroth with the whole congregation of Israel.
19Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the Lord, wherein the Lord’s tabernacle dwelleth, and take possession among us: but rebel not against the Lord, nor rebel against us, in building you an altar beside the altar of the Lord our God.
20Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.
18But that ye must turne away this day from following the LORD? And it will be, seeing yee rebell to day against the LORD, that to morrow he will be wroth with the whole Congregation of Israel.
19Notwithstanding, if the lande of your possession be vncleane, then passe yee ouer vnto the land of the possession of the LORD, wherein the LORDs Tabernacle dwelleth, and take possession among vs: but rebell not against the LORD, nor rebell against vs, in building you an altar, beside the Altar of the LORD our God.
20Did not Achan the sonne of Zerah commit a trespasse in the accursed thing, and wrath fell on *all the Congregation of Israel? and that man perished not alone in his iniquitie.
- Judges 2:4Rank 13 from verse 12
- Proverbs 28:1Rank 14 from verse 12
From verse 13
- Lamentations 3:40–41Rank 1 from verse 13
- Joshua 3:5Rank 2 from verse 13
- 1 Corinthians 5:11–13Rank 3 from verse 13
11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
12For what have I to do to judge them also that are without? do not ye judge them that are within?
13But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
11But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.
12For what haue I to doe to iudge them also that are without? doe not ye iudge them that are within?
13But them that are without, God iudgeth. Therefore put away from among your selues that wicked person.
- Matthew 7:5Rank 4 from verse 13
- Joshua 6:18Rank 5 from verse 13
18And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
18And you, in any wise keepe your selues from the accursed thing, lest yee make your selues accursed, when yee take of the accursed thing, and make the campe of Israel a curse, and trouble it.
- Joshua 7:11Rank 6 from verse 13
11Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
11Israel hath sinned, and they haue also transgressed my Couenant which I commaunded them: for they haue euen taken of the accursed thing, and haue also stollen, and dissembled also, and they haue put it euen amongst their owne stuffe.
- 1 Corinthians 5:1–6Rank 7 from verse 13
1IT is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.
2And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
3For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
4In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
1¶ It is reported commonly, that there is fornication among you, and such fornication, as is not so much as named amongst the Gentiles, that one should haue his fathers wife.
2And yee are puffed vp, and haue not rather mourned, that he that hath done this deed, might bee taken away from among you.
3*For I verily as absent in body, but present in spirit, haue ‖iudged alreadie, as though I were present, concerning him that hath so done this deed,
4In the Name of our Lord Iesus Christ, when yee are gathered together, and my spirit, with the power of our Lord Iesus Christ,
5*To deliuer such a one vnto Satan for the destruction of the flesh, that the spirit may be saued in the day of the Lord Iesus.
6Your glorying is not good: *know ye not that a little leauen leaueneth the whole lumpe?
- 2 Chronicles 28:10Rank 8 from verse 13
10And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the Lord your God?
10And now ye purpose to keepe vnder the children of Iudah and Ierusalem for bondmen, and bondwomen vnto you: But are there not with you, euen with you, sinnes against the LORD your God?
- Exodus 19:10–15Rank 9 from verse 13
10¶ And the Lord said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,
11And be ready against the third day: for the third day the Lord will come down in the sight of all the people upon mount Sinai.
12And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
13There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
14¶ And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
15And he said unto the people, Be ready against the third day: come not at your wives.
10¶ And the LORD saide vnto Moses, Goe vnto the people, and sanctifie them to day and to morrow, and let them wash their clothes.
11And be ready against the thirde day: for the third day the LORD will come downe in the sight of all the people, vpon mount Sinai.
12And thou shalt set bounds vnto the people round about, saying, Take heed to your selues, that ye goe not vp into the mount, or touch the border of it: *whosoeuer toucheth the mount, shall be surely put to death.
13There shall not a hand touch it, but he shall surely be stoned or shot thorow, whether it be beast, or man, it shall not liue: when the ‖trumpet soundeth long, they shall come vp to the mount.
14¶ And Moses went downe from the mount vnto the people, and sanctified the people; and they washed their clothes.
15And hee said vnto the people, Be ready against the third day: come not at your wiues.
- Zephaniah 2:1–2Rank 10 from verse 13
1GATHER yourselves together, yea, gather together, O nation not desired;
2Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the Lord come upon you, before the day of the Lord’s anger come upon you.
1¶ Gather your selues together, yea gather together, O nation ‖not desired.
2Before the decree bring foorth, before the day passe as the chaffe, before the fierce anger of the LORD come vpon you, before the day of the LORDs anger come vpon you.
- Joel 2:16–17Rank 11 from verse 13
16Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
17Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
16Gather the people: sanctifie the congregation: assemble the elders: gather the children, and those that sucke the breasts: let the bridegroome goe forth of his chamber, and the bride out of her closet.
17Let the priests, the ministers of the LORD, weepe betweene the porch and the altar, & let them say; Spare thy people O LORD, and giue not thine heritage to reproch; that the heathen should ‖rule ouer them: *Wherefore should they say among the people, Where is their God?
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Joshua 7:8
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear parts of the body. Sense 2: Figuratively, the direction faced when turning away or retreating.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Joshua 7:9
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
inhabitants
People who dwell or reside in a place.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
To surround; to encompass; to encircle.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Joshua 7:10
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To procure; to obtain; to gain possession of, by almost any means.
Meaning drawn from: KJV context and cross-references
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Joshua 7:11
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Committed sin, transgressed, or acted wickedly.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgressed
Past-tense, participial, or adjectival form of transgress, meaning to break or pass beyond a law, command, duty, or rightful boundary.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A binding agreement, promise, pledge, or appointed order. Sense 2: The stated words, terms, testimony, or written record of such an agreement or promise.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
1. Set apart or devoted to destruction. 2. Under a curse or condemnation.
Meaning drawn from: KJV context and cross-references
Taken, carried away, obtained, or removed secretly or without the owner’s knowledge, consent, or lawful right.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
dissembled
Hid the true purpose, condition, belief, or feeling under a false appearance; pretended, concealed, or acted hypocritically so as to deceive.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Goods, possessions, furnishings, baggage, or material.
Meaning drawn from: KJV context and cross-references
To hide one’s true purpose, condition, belief, or feeling under a false appearance; to pretend, conceal, or act hypocritically so as to deceive.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Joshua 7:12
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear parts of the body. Sense 2: Figuratively, the direction faced when turning away or retreating.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Set apart or devoted to destruction. 2. Under a curse or condemnation.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To ruin, demolish, consume, or lay waste. Sense 2: To kill or cut off. Sense 3: To cause a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Joshua 7:13
To set apart as holy, consecrate, dedicate, hallow, cleanse, purify, or treat as holy.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The next day or the time following the present day, and by extension a coming or future time.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. Set apart or devoted to destruction. 2. Under a curse or condemnation.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
7And Joshua said, Alas, O Lord God, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!
7And Ioshua said, Alas, O LORD God, wherefore hast thou at all brought this people ouer Iordan, to deliuer vs into the hand of the Amorites, to destroy vs? Would to God we had bene content, and dwelt on the other side Iordan.
8O Lord, what shall I say, when Israel turneth their backs before their enemies!
8Oh LORD! what shall I say, when Israel turneth their †backes before their enemies?
Selected passage9For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?
9For the Canaanites, and all the inhabitants of the land shall heare of it, and shall enuiron vs round, and cut off our name from the earth: and what wilt thou doe vnto thy great Name?
Selected passage10¶ And the Lord said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?
10¶ And the LORD saide vnto Ioshua, Get thee vp; wherefore †liest thou thus vpon thy face?
Selected passage11Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
11Israel hath sinned, and they haue also transgressed my Couenant which I commaunded them: for they haue euen taken of the accursed thing, and haue also stollen, and dissembled also, and they haue put it euen amongst their owne stuffe.
Selected passage12Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.
12Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I bee with you any more, except yee destroy the accursed from amongst you.
Selected passage13Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the Lord God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.
13Up, sanctifie the people, and say, Sanctifie your selues against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, vntill ye take away the accursed thing from among you.
Selected passage14In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the Lord taketh shall come according to the families thereof; and the family which the Lord shall take shall come by households; and the household which the Lord shall take shall come man by man.
14In the morning therefore ye shal be brought, according to your tribes: and it shall be that the tribe which the LORD taketh, shall come according to the families thereof, and the familie which the LORD shall take, shal come by housholdes: and the housholdes which the LORD shall take, shal come man by man.