Jude 1:7–13
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after †strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Greek wordingGr. other.
Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
Likewise also these filthy dreamers defile the flesh, despise dominion, and speake euill of dignities.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Yet Michael the Archangel, when contending with the deuill, he disputed about the body of Moses, durst not bring against him a railing accusation, but said, *The Lord rebuke thee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceZac. 3.2.
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those things they corrupt themselues.
Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.
Narration uses the Pure Cambridge Edition.
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From verse 7
- Deuteronomy 29:23Rank 1 from verse 7
23And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the Lord overthrew in his anger, and in his wrath:
23 And that the whole land thereof is brimstone and salt, and burning, that it is not sowen, nor beareth, nor any grasse groweth therein, *like the ouerthrow of Sodome, and Gomorah, Admah, and Zeboim, which the LORD ouerthrew in his anger, and in his wrath:
- 2 Peter 2:6Rank 2 from verse 7
6And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
6And turning the cities of Sodom and Gomorrha into ashes, condemned them with an ouerthrowe, making them an ensample vnto those that after should liue vngodly:
- Romans 1:26–27Rank 3 from verse 7
26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
26For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature:
27And likewise also the men, leauing the naturall vse of the woman, burned in their lust one towards another, men with men working that which is vnseemely, and receiuing in themselues that recompense of their errour which was meet.
- Genesis 18:20Rank 4 from verse 7
- Genesis 19:24–26Rank 5 from verse 7
24Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven;
25And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.
26¶ But his wife looked back from behind him, and she became a pillar of salt.
24Then *the LORD rained vpon Sodome & vpon Gomorrah, brimstone and fire, from the LORD out of heauen.
25And he ouerthrew those cities, and all the plaine, and all the inhabitants of the cities, and that which grew vpon the ground.
26¶ But his wife looked backe from behind him, and she became a pillar of salt.
- Genesis 13:13Rank 6 from verse 7
- 1 Corinthians 6:9Rank 7 from verse 7
9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
9Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,
- Jeremiah 50:40Rank 8 from verse 7
40As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the Lord; so shall no man abide there, neither shall any son of man dwell therein.
40*As God ouerthrew Sodom and Gomorrah, and the neighbour cities thereof, sayth the LORD: so shall no man abide there, neither shal any sonne of man dwell therein.
- Luke 17:29Rank 9 from verse 7
- Isaiah 1:9Rank 10 from verse 7
- Matthew 25:41Rank 11 from verse 7
11I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the Lord.
11I haue ouerthrowen some of you, as *God ouerthrew Sodome & Gomorrah, and yee were as a firebrand pluckt out of the burning: yet haue yee not returned vnto me, saith the LORD.
- Genesis 19:5Rank 13 from verse 7
- 2 Peter 3:7Rank 14 from verse 7
7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
7But the heauens and the earth which are now, by the same word are kept in store, reserued vnto fire against the day of Iudgement, and perdition of vngodly men.
- Mark 9:43–49Rank 15 from verse 7
43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44Where their worm dieth not, and the fire is not quenched.
45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46Where their worm dieth not, and the fire is not quenched.
47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48Where their worm dieth not, and the fire is not quenched.
49For every one shall be salted with fire, and every sacrifice shall be salted with salt.
43*‖And if thy hand offend thee, cut it off: It is better for thee to enter into life maimed, then hauing two hands, to goe into hell, into the fire that neuer shall be quenched:
44*Where their worme dieth not, and the fire is not quenched.
45And if thy foote offend thee, cut it off: it is better for thee to enter halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shall be quenched:
46Where their worme dieth not, and the fire is not quenched.
47And if thine eye ‖offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, then hauing two eyes, to be cast into helfire:
48Where their worme dieth not, and the fire is not quenched.
49For euery one shall be salted with fire, *and euery sacrifice shall be salted with salt.
- Ezekiel 16:49–50Rank 16 from verse 7
49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
50And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
49Behold, this was the iniquitie of thy sister Sodom; Pride, fulnesse of bread, and aboundance of idlenesse was in her and in her daughters, neither did she strengthen the hand of the poore and needy.
50*And they were hautie, and committed abomination before me: therefore I tooke them away, as I saw good.
- Isaiah 13:19Rank 17 from verse 7
- Jeremiah 20:16Rank 18 from verse 7
16And let that man be as the cities which the Lord overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;
16*And let that man be as the cities which the LORD ouerthrew and repented not: and let him heare the cry in the morning, and the shouting at noonetide,
- Matthew 11:24Rank 19 from verse 7
- Lamentations 4:6Rank 20 from verse 7
6For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
6‖*For the punishment of the iniquitie of the daughter of my people, is greater then the punishment of the sinne of Sodom, that was ouerthrowen as in a moment, and no hands stayed on her.
- Hosea 11:8Rank 21 from verse 7
8How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
8*How shall I giue thee vp, Ephraim? how shall I deliuer thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within mee, my repentings are kindled together.
- Isaiah 33:14Rank 22 from verse 7
14The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
14The sinners in Zion are afraid, fearefulnesse hath surprised the hypocrites: who among vs shall dwell with the deuouring fire? who amongst vs shall dwell with euerlasting burnings?
From verse 8
- Hebrews 13:17Rank 1 from verse 8
17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
17Obey them that ‖haue the rule ouer you, and submit your selues: for they watch for your soules, as they that must giue account, that they may doe it with ioy, and not with griefe: for that is vnprofitable for you.
- 2 Peter 2:10–12Rank 2 from verse 8
10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
11Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
10But chiefly them that walke after the flesh in the lust of vncleannesse, and despise ‖gouernment. Presumptuous are they; selfe willed: they are not afraid to *speake euill of dignities:
11Whereas Angels which are greater in power and might, bring not railing accusation †against them before the Lord.
12But these, as natural bruit beasts made to bee taken and destroyed speake euill of the things that they vnderstand not, and shall vtterly perish in their owne corruption,
- 1 Peter 2:17Rank 3 from verse 8
- 1 Timothy 1:10Rank 4 from verse 8
10For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
10For whoremongers, for them that defile themselues with mankinde, for men-stealers, for liars, for periured persons, and if there be any other thing that is contrary to sound doctrine,
- Exodus 22:28Rank 5 from verse 8
- 1 Corinthians 3:17Rank 6 from verse 8
- Ecclesiastes 10:20Rank 7 from verse 8
20¶ Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
20¶ *‖Curse not the king, no not in thy thought, and curse not the rich in thy bed-chamber: for a bird of the aire shall carry the voyce, and that which hath wings shall tell the matter.
- Jude 1:9–10Rank 8 from verse 8
9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
9Yet Michael the Archangel, when contending with the deuill, he disputed about the body of Moses, durst not bring against him a railing accusation, but said, *The Lord rebuke thee.
10But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those things they corrupt themselues.
- Numbers 16:3Rank 9 from verse 8
3And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift ye up yourselves above the congregation of the Lord?
3And they gathered themselues together against Moses, and against Aaron, and said vnto them, † Ye take too much vpon you, seeing all the Congregation are holy euery one of them, and the LORD is among them: wherfore then lift you vp your selues aboue the Congregation of the LORD?
- Luke 19:14Rank 12 from verse 8
- Proverbs 30:11Rank 13 from verse 8
- Psalms 2:1–6Rank 14 from verse 8
1WHY do the heathen rage, and the people imagine a vain thing?
2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
3Let us break their bands asunder, and cast away their cords from us.
4He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
5Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6Yet have I set my king upon my holy hill of Zion.
1¶ Why *do the heathen ‖rage, and the people †imagine a vaine thing?
2The Kings of the earth set themselues, and the rulers take counsell together, against the LORD, and against his Anoynted, saying,
3Let vs breake their bandes asunder, and cast away their cords from vs.
4*Hee that sitteth in the heauens shal laugh: the LORD shall haue them in derision.
5Then shall hee speake vnto them in his wrath, and ‖vexe them in his sore displeasure.
6Yet haue I set †my King †vpon my holy hill of Sion.
- 1 Thessalonians 4:8Rank 15 from verse 8
- Jeremiah 38:25–28Rank 17 from verse 8
25But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee:
26Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.
27Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.
28So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.
25But if the Princes heare that I haue talked with thee, and they come vnto thee, and say vnto thee, Declare vnto vs now what thou hast said vnto the king; hide it not from vs, and wee wil not put thee to death; also what the king said vnto thee:
26Then thou shalt say vnto them, I presented my supplication before the king, that he would not cause me to returne to Ionathans house to die there.
27†Then came all the Princes vnto Ieremiah, and asked him, and he told them according to all these words, that the king had commanded: so they left off speaking with him, for the matter was not perceiued.
28So Ieremiah abode in the court of the prison, vntill the day that Ierusalem was taken, and hee was there when Ierusalem was taken.
- Proverbs 30:17Rank 18 from verse 8
17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.
- Psalms 12:3–4Rank 19 from verse 8
3The Lord shall cut off all flattering lips, and the tongue that speaketh proud things:
4Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?
3†The LORD shall cut off all flattering lips, and the tongue that speaketh proud things.
4†Who haue said, with our tongue wil we preuaile, our lips are our owne: who is LORD ouer vs?
- Numbers 16:12–13Rank 20 from verse 8
12¶ And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:
13Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
12¶ And Moses sent to call Dathan and Abiram the sonnes of Eliab: which said, We will not come vp.
13 Is it a small thing that thou hast brought vs vp out of a land that floweth with milke and hony, to kill vs in the wildernesse, except thou make thy selfe altogether a prince ouer vs?
- Genesis 3:5Rank 21 from verse 8
From verse 9
- Zechariah 3:2Rank 1 from verse 9
2And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
2†And the LORD said vnto Satan; The LORD rebuke thee, O Satan, euen the LORD that hath chosen Ierusalem rebuke thee. Is not this a brand pluckt out of the fire?
- 2 Peter 2:11Rank 2 from verse 9
- Deuteronomy 34:6Rank 3 from verse 9
- Daniel 12:1Rank 4 from verse 9
1AND at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
1¶ And at that time shall Michael stand vp, the great Prince which standeth for the children of thy people, and there shalbe a time of trouble, such as neuer was since there was a nation, euen to that same time: and at that time thy people shalbe deliuered, euery one that shalbe found written in the booke.
- Revelation 12:7Rank 5 from verse 9
- Daniel 10:21Rank 6 from verse 9
21But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
21†But I will shew thee that which is noted in the Scripture of trueth: and there is none that holdeth with me in these things, but Michael your prince.
- Daniel 10:13Rank 7 from verse 9
13But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
13‖But the prince of the kingdome of Persia withstood mee one and twentie dayes: but loe, Michael one of the chiefe Princes came to helpe mee, and I remained there with the Kings of Persia.
- 1 Thessalonians 4:16Rank 8 from verse 9
16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
16For the Lord himselfe shall descend from heauen with a shout, with the voyce of the Archangel, and with the trumpe of God: and the dead in Christ shall rise first.
- 1 Peter 3:9Rank 9 from verse 9
9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
9Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.
- Luke 23:39–40Rank 10 from verse 9
39¶ And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
39¶ And one of y e malefactors, which were hanged, railed on him, saying, If thou be Christ, saue thy selfe and vs.
40But the other answering, rebuked him, saying, Doest not thou feare God, seeing thou art in the same condemnation?
- Exodus 22:28Rank 11 from verse 9
- Mark 15:29Rank 12 from verse 9
- Isaiah 37:10–20Rank 13 from verse 9
10Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.
11Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?
12Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
13Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?
14¶ And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord.
15And Hezekiah prayed unto the Lord, saying,
16O Lord of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.
17Incline thine ear, O Lord, and hear; open thine eyes, O Lord, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.
18Of a truth, Lord, the kings of Assyria have laid waste all the nations, and their countries,
19And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.
20Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that thou art the Lord, even thou only.
10Thus shall ye speake to Hezekiah King of Iudah, saying, Let not thy God in whom thou trustest deceiue thee, saying, Ierusalem shall not bee giuen into the hand of the king of Assyria.
11Behold, thou hast heard what the kings of Assyria haue done to all lands by destroying them vtterly, and shalt thou be deliuered?
12Haue the gods of the nations deliuered them which my fathers haue destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
13Where is the king of Hamath, and the king of Arphad, and the king of the citie of Sepharuaim, Hena and Iuah?
14¶ And Hezekiah receiued the letter from the hand of the messengers, and read it, and Hezekiah went vp vnto the house of the LORD, and spread it before the LORD.
15And Hezekiah prayed vnto the LORD, saying,
16O LORD of hostes, God of Israel, that dwellest betweene the Cherubims, thou art the God, euen thou alone, of all the kingdomes of the earth, thou hast made heauen and earth.
17Encline thine eare, O LORD, and heare, Open thine eyes, O LORD, and see, and heare all the wordes of Sennacherib, which hath sent to reproch the liuing God.
18†Of a trueth, LORD, the kings of Assyria haue laid waste all the nations and their countreys,
19†And haue cast their gods into the fire: for they were no gods, but the work of mens hands, wood and stone: therfore they haue destroyed them.
20Now therefore, O LORD our God, saue vs from his hand, that all the kingdomes of the earth may knowe, that thou art the LORD, euen thou onely.
- 1 Chronicles 12:17Rank 14 from verse 9
17And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto you: but if ye be come to betray me to mine enemies, seeing there is no wrong in mine hands, the God of our fathers look thereon, and rebuke it.
17And Dauid went out †to meete them, and answered and sayd vnto them: If yee bee come peaceably vnto me to helpe me, mine heart shall †be knit vnto you: but if yee be come to betray me to mine enemies, seeing there is no ‖wrong in mine hands: the God of our fathers looke thereon, and rebuke it.
- Isaiah 36:13–21Rank 15 from verse 9
13Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and said, Hear ye the words of the great king, the king of Assyria.
14Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you.
15Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliver us: this city shall not be delivered into the hand of the king of Assyria.
16Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;
17Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.
18Beware lest Hezekiah persuade you, saying, The Lord will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?
19Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?
20Who are they among all the gods of these lands, that have delivered their land out of my hand, that the Lord should deliver Jerusalem out of my hand?
21But they held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.
13Then Rabshakeh stood, and cryed with a loud voice in the Iewes language, and sayd; Heare ye the words of the great king, the king of Assyria.
14Thus saith the king; Let not Hezekiah deceiue you, for he shall not be able to deliuer you.
15Neither let Hezekiah make you trust in the LORD, saying; The LORD will surely deliuer vs: this citie shall not be deliuered into the hand of the King of Assyria.
16‖Hearken not to Hezekiah: for thus sayth the King of Assyria, Make an agreement with mee by a present, and come out to mee: and eate yee euery one of his vine, and euery one of his figgetree, and drinke yee euery one the waters of his owne cisterne:
17Until I come and take you away to a land like your owne land, a land of corne and wine, a land of bread and vineyards:
18 Beware lest Hezekiah perswade you, saying; The LORD will deliuer vs. Hath any of the gods of the nations deliuered his land out of the hand of the king of Assyria?
19Where are the gods of Hamath, and Arphad? where are the gods of Sepharuaim? and haue they deliuered Samaria out of my hand?
20Who are they amongst all the gods of these landes, that haue deliuered their land out of my hand, that the LORD should deliuer Ierusalem out of my hand?
21But they held their peace, and answered him not a word: for the Kings commandement was, saying; Answere him not.
- Isaiah 37:3–4Rank 16 from verse 9
3And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.
4It may be the Lord thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
3‖And they sayd vnto him; Thus sayth Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemie: for the children are come to the birth, and there is not strength to bring foorth.
4†It may be the LORD thy God will heare the words of Rabshakeh, whom the king of Assyria his master hath sent to reproch the liuing God, and will reprooue the words which the LORD thy God hath heard: wherefore lift vp thy prayer for the remnant that is left.
From verse 10
- 2 Peter 2:12Rank 1 from verse 10
12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
12But these, as natural bruit beasts made to bee taken and destroyed speake euill of the things that they vnderstand not, and shall vtterly perish in their owne corruption,
- Romans 1:21–22Rank 2 from verse 10
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
22Professing themselues to be wise, they became fooles:
From verse 11
- 2 Peter 2:15Rank 1 from verse 11
- 1 John 3:12Rank 2 from verse 11
12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
12Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.
- Revelation 2:14Rank 3 from verse 11
14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
14But I haue a fewe things against thee, because thou hast there them that holde the doctrine of *Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things sacrificed vnto idoles, and to commit fornication.
- Genesis 4:3–14Rank 4 from verse 11
3And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.
4And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:
5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
9¶ And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?
10And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.
11And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;
12When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
13And Cain said unto the Lord, My punishment is greater than I can bear.
14Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
3And †in processe of time it came to passe, that Cain brought of the fruite of the ground, an offering vnto the LORD.
4And Abel, he also brought of the firstlings of his †flocke, and of the fat thereof: and the LORD had *respect vnto Abel, and to his offering.
5But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.
6And the LORD said vnto Cain, Why art thou wroth? And why is thy countenance fallen?
7If thou doe well, shalt thou not ‖be accepted? and if thou doest not well, sinne lieth at the doore: And ‖vnto thee shall be his desire, and thou shalt rule ouer him.
8And Cain talked with Abel his brother: and it came to passe *when they were in the field, that Cain rose vp against Abel his brother, and slew him.
9¶ And the LORD said vnto Cain, Where is Abel thy brother? And hee said, I know not: Am I my brothers keeper?
10And he said, What hast thou done? the voyce of thy brothers †blood cryeth vnto me, from the ground.
11And now art thou cursed from the earth, which hath opened her mouth to receiue thy brothers blood from thy hand.
12When thou tillest the ground, it shall not henceforth yeeld vnto thee her strength: A fugitiue and a vagabond shalt thou be in the earth.
13And Cain said vnto the LORD, ‖My punishment is greater, then I can beare.
14Behold, thou hast driuen me out this day from the face of the earth, and from thy face shall I be hid, and I shall be a fugitiue, and a vagabond in the earth: and it shall come to passe, that euery one that findeth me, shall slay me.
- Hebrews 11:4Rank 5 from verse 11
4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
4By faith Abel offered vnto God a more excellent sacrifice then Kain, by which he obtained witnes that he was righteous, God testifying of his gifts: and by it he being dead, ‖yet speaketh.
- Numbers 16:1–35Rank 6 from verse 11
1NOW Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:
2And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:
3And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift ye up yourselves above the congregation of the Lord?
4And when Moses heard it, he fell upon his face:
5And he spake unto Korah and unto all his company, saying, Even to morrow the Lord will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
6This do; Take you censers, Korah, and all his company;
7And put fire therein, and put incense in them before the Lord to morrow: and it shall be that the man whom the Lord doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
8And Moses said unto Korah, Hear, I pray you, ye sons of Levi:
9Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the Lord, and to stand before the congregation to minister unto them?
10And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?
11For which cause both thou and all thy company are gathered together against the Lord: and what is Aaron, that ye murmur against him?
12¶ And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:
13Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
14Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.
15And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
16And Moses said unto Korah, Be thou and all thy company before the Lord, thou, and they, and Aaron, to morrow:
17And take every man his censer, and put incense in them, and bring ye before the Lord every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.
18And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.
19And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the Lord appeared unto all the congregation.
20And the Lord spake unto Moses and unto Aaron, saying,
21Separate yourselves from among this congregation, that I may consume them in a moment.
22And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
23¶ And the Lord spake unto Moses, saying,
24Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.
25And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
26And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
27So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
28And Moses said, Hereby ye shall know that the Lord hath sent me to do all these works; for I have not done them of mine own mind.
29If these men die the common death of all men, or if they be visited after the visitation of all men; then the Lord hath not sent me.
30But if the Lord make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the Lord.
31¶ And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:
32And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
33They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
34And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.
35And there came out a fire from the Lord, and consumed the two hundred and fifty men that offered incense.
1¶ Now *Korah the sonne of Izhar, the sonne of Kohath, the sonne of Leui, and Dathan, and Abiram the sonnes of Eliab, and On the sonne of Peleth, sonnes of Reuben, tooke men.
2And they rose vp before Moses, with certaine of the children of Israel, two hundred and fiftie Princes of the assembly, *famous in the Congregation, men of renowne.
3And they gathered themselues together against Moses, and against Aaron, and said vnto them, † Ye take too much vpon you, seeing all the Congregation are holy euery one of them, and the LORD is among them: wherfore then lift you vp your selues aboue the Congregation of the LORD?
4And when Moses heard it, he fell vpon his face.
5And hee spake vnto Korah, and vnto all his company, saying, Euen to morrow the LORD will shew who are his, and who is holy, and will cause him to come neere vnto him: euen him whom he hath chosen, will he cause to come neere vnto him.
6This doe: take you censers, Korah, and all his company:
7And put fire therein, and put incense in them, before the LORD to morrow; And it shall be, that the man whom the LORD doeth choose, hee shall be holy: yee take too much vpon you, ye sonnes of Leui.
8And Moses saide vnto Korah, Heare, I pray you, ye sonnes of Leui.
9 Seemeth it but a small thing vnto you, that the God of Israel hath separated you from the Congregation of Israel, to bring you neere to himselfe, to doe the seruice of the Tabernacle of the LORD, and to stand before the Congregation to minister vnto them?
10And he hath brought thee neere to him, and all thy brethren the sonnes of Leui with thee: and seeke ye the Priesthood also?
11For which cause both thou, and all thy company are gathered together against the LORD: and what is Aaron, that ye murmure against him?
12¶ And Moses sent to call Dathan and Abiram the sonnes of Eliab: which said, We will not come vp.
13 Is it a small thing that thou hast brought vs vp out of a land that floweth with milke and hony, to kill vs in the wildernesse, except thou make thy selfe altogether a prince ouer vs?
14Moreouer, thou hast not brought vs into a land that floweth with milke and hony, or giuen vs inheritance of fields and vineyards: wilt thou †put out the eyes of these men? we will not come vp.
15And Moses was very wroth, and said vnto the LORD, *Respect not thou their offering: I haue not taken one asse from them, neither haue I hurt one of them.
16And Moses said vnto Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron to morrow.
17And take euery man his censer, and put incense in them, and bring yee before the LORD euery man his censer, two hundred and fiftie censers, thou also and Aaron, each of you his censer.
18And they tooke euery man his censer, and put fire in them, and laide incense thereon, and stood in the doore of the Tabernacle of the Congregation with Moses and Aaron.
19And Korah gathered all the Congregation against them, vnto the doore of the Tabernacle of the Congregation: and the glory of the LORD appeared vnto all the Congregation.
20And the LORD spake vnto Moses, and vnto Aaron, saying,
21Separate your selues from among this Congregation, that I may consume them in a moment.
22And they fell vpon their faces, and said, O God, the God of the spirits of all flesh, shal one man sinne, and wilt thou be wroth with all the Congregation?
23¶ And the LORD spake vnto Moses, saying,
24Speake vnto the Congregation, saying, Get you vp from about the tabernacle of Korah, Dathan, and Abiram.
25And Moses rose vp, and went vnto Dathan and Abiram: and the Elders of Israel followed him.
26And hee spake vnto the Congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sinnes.
27So they gate vp from the tabernacle of Korah, Dathan, and Abiram, on euery side: and Dathan and Abiram came out, and stood in the doore of their tents, and their wiues, & their sonnes, and their little children.
28And Moses said, Hereby ye shall know that the LORD hath sent me to doe all these workes: for I haue not done them of mine owne mind.
29If these men die †the common death of all men, or if they be visited after the visitation of all men, then the LORD hath not sent me:
30But if the LORD †make a new thing, and the earth open her mouth, and swallow them vp, with all that appertaine vnto them, and they go downe quicke into the pit: then ye shall vnderstand that these men haue prouoked the LORD.
31¶ *And it came to passe as he had made an ende of speaking all these words, that the ground claue asunder that was vnder them:
32And the earth opened her mouth, and swallowed them vp, and their houses, and all the men that appertained vnto Korah, and all their goods.
33They, and all that appertained to them, went downe aliue into the pit, and the earth closed vpon them: and they perished from among the Congregation.
34And all Israel that were round about them, fled at the crie of them: for they said, Lest the earth swallow vs vp also.
35And there came out a fire from the LORD, and consumed the two hundred and fiftie men that offered incense.
- Numbers 26:9–10Rank 7 from verse 11
9And the sons of Eliab; Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, which were famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the Lord:
10And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.
9And the sonnes of Eliab, Nemuel, and Dathan, and Abiram: this is that Dathan & Abiram, which were famous in the Congregation, who *stroue against Moses and against Aaron in the companie of Korah, when they stroue against the LORD:
10And the earth opened her mouth, and swallowed them vp together with Korah when that companie died, what time the fire deuoured two hundred and fiftie men: and they became a signe.
- Deuteronomy 23:4Rank 8 from verse 11
4Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
4Because they met you not with bread and with water in the way when ye came forth out of Egypt, and *because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
- Joshua 24:9–11Rank 9 from verse 11
9Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:
10But I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.
11And ye went over Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hand.
9Then Balak the sonne of Zippor king of Moab, arose and warred against Israel, and *sent and called Balaam the sonne of Beor to curse you:
10But I would not hearken vnto Balaam, therefore he blessed you still: so I deliuered you out of his hand.
11And ye went ouer Iordan, and came vnto Iericho: and the men of Iericho fought against you, the Amorites, and the Perizzites, & the Canaanites, and the Hittites, and the Girgashites, the Hiuites, and the Iebusites, and I deliuered them into your hand.
5O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the Lord.
5*††O my people, remember now what Balak king of Moab consulted, and what Balaam the sonne of Beor answered him from Shittim vnto Gilgal, that yee may know the righteousnesse of the LORD.
- Numbers 31:16Rank 11 from verse 11
16Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord.
16Behold, *these caused the children of Israel, through the *counsell of Balaam, to commit trespasse against the LORD in the matter of Peor, and there was a plague among the Congregation of the LORD.
- Isaiah 3:11Rank 12 from verse 11
- Isaiah 3:9Rank 13 from verse 11
9¶ The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
9¶ *The shew of their countenance doeth witnesse against them, and they declare their sinne as Sodom, they hide it not: woe vnto their soule, for they haue rewarded euill vnto themselues.
- Matthew 11:21Rank 14 from verse 11
21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
21Woe vnto thee Chorazin, woe vnto thee Bethsaida: for if the mightie workes which were done in you, had bene done in Tyre and Sidon, they would haue repented long agoe in sackcloth and ashes.
- Matthew 23:13–16Rank 15 from verse 11
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
14*Woe vnto you Scribes and Pharisees, hypocrites; for yee deuoure widowes houses, and for a pretence make long prayer; therefore ye shall receiue the greater damnation.
15Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.
16Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.
- Numbers 22:1–24Rank 16 from verse 11
1AND the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.
2¶ And Balak the son of Zippor saw all that Israel had done to the Amorites.
3And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
4And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.
5He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:
6Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
7And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.
8And he said unto them, Lodge here this night, and I will bring you word again, as the Lord shall speak unto me: and the princes of Moab abode with Balaam.
9And God came unto Balaam, and said, What men are these with thee?
10And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,
11Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.
12And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.
13And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the Lord refuseth to give me leave to go with you.
14And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.
15¶ And Balak sent yet again princes, more, and more honourable than they.
16And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me:
17For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.
18And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to do less or more.
19Now therefore, I pray you, tarry ye also here this night, that I may know what the Lord will say unto me more.
20And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.
21And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.
22¶ And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
23And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.
24But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side.
1¶ And the children of Israel set forward, and pitched in the plaines of Moab, on this side Iordane by Iericho.
2¶ And Balak the sonne of Zippor, saw all that Israel had done to the Amorites.
3And Moab was sore afraid of the people, because they were many, and Moab was distressed, because of the children of Israel.
4And Moab said vnto the elders of Midian; Now shall this company licke vp all that are round about vs, as the oxe licketh vp the grasse of the field. And Balak the sonne of Zippor, was King of the Moabites at that time.
5*He sent messengers therefore vnto Balaam the sonne of Beor, to Pethor, which is by the riuer of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: beholde, they couer the †face of the earth, and they abide ouer against me.
6Come now therefore, I pray thee, curse mee this people, for they are too mightie for me: peraduenture I shall preuaile, that we may smite them, and that I may driue them out of the land: for I wot that he whom thou blessest, is blessed, and hee whom thou cursest, is cursed.
7And the elders of Moab, and the elders of Midian departed, with the rewards of diuination in their hand; and they came vnto Balaam, and spake vnto him the words of Balak.
8And hee said vnto them, Lodge here this night, and I will bring you word againe as the LORD shal speake vnto mee: and the Princes of Moab abode with Balaam.
9And God came vnto Balaam, and said, What men are these with thee?
10And Balaam said vnto God, Balak the sonne of Zippor, King of Moab, hath sent vnto me, saying;
11Behold, there is a people come out of Egypt, which couereth the face of the earth: Come now, curse me them; peraduenture †I shalbe able to ouercome them, and driue them out.
12And God saide vnto Balaam; Thou shalt not goe with them, thou shalt not curse the people: for they are blessed.
13And Balaam rose vp in the morning, and said vnto the Princes of Balak, Get you into your land: for the LORD refuseth to giue mee leaue to goe with you.
14And the Princes of Moab rose vp, and they went vnto Balak, and said, Balaam refuseth to come with vs.
15¶ And Balak sent yet againe Princes, moe, and more honourable then they.
16And they came to Balaam, and said to him, Thus saith Balak the son of Zippor; †Let nothing, I pray thee, hinder thee from comming vnto me:
17For I wil promote thee vnto very great honour, and I will do whatsoeuer thou saiest vnto me: Come therefore, I pray thee, curse me this people.
18And Balaam answered and said vnto the seruants of Balak, *If Balak would giue me his house full of siluer and gold, I cannot goe beyond the word of the LORD my God, to doe lesse or more.
19Now therefore, I pray you, tarie yee also here this night, that I may know what the LORD will say vnto me more.
20And God came vnto Balaam at night, and said vnto him, If the men come to call thee, rise vp, and goe with them: but yet the word which I shall say vnto thee, that shalt thou doe.
21And Balaam rose vp in the morning, and sadled his asse, and went with the princes of Moab.
22¶ And Gods anger was kindled, because he went: and the Angel of the LORD stood in the way for an aduersarie against him: Now he was riding vpon his asse, and his two seruants were with him.
23And *the Asse sawe the Angel of the LORD standing in the way, and his sword drawen in his hand: and the asse turned aside out of the way, and went into the field: and Balaam smote the asse, to turne her into the way.
24But the Angel of the LORD stood in a path of the vineyards, a wall being on this side, & a wall on that side.
- Ezekiel 13:3Rank 17 from verse 11
- Jeremiah 13:27Rank 18 from verse 11
27I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?
27†I haue seene thine adulteries, and thy neighings, the lewdnesse of thy whordome, and thine abominations on the hils in the fields: woe vnto thee, O Ierusalem, wilt thou not bee made cleane? when shall it once be?
- Zechariah 11:17Rank 19 from verse 11
17Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
17*Woe to the idoll shepheard that leaueth the flocke: the sword shall be vpon his arme, and vpon his right eye: his arme shall be cleane dryed vp, and his right eye shall be vtterly darkened.
- Luke 11:42–47Rank 20 from verse 11
42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
45¶ Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
47Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
42But woe vnto you Pharises: for ye tythe Mint and Rue, and all maner of herbes, and passe ouer iudgement, and the loue of God: these ought yee to haue done, and not to leaue the other vndone.
43*Woe vnto you Pharisees: for ye loue the vppermost seats in the Synagogues, and greetings in the markets.
44Woe vnto you Scribes and Pharisees, hypocrites: for ye are as graues which appeare not, and the men that walk ouer them, are not aware of them.
45¶ Then answered one of the Lawyers, and said vnto him, Master, thus saying, thou reprochest vs also.
46*And he said, Woe vnto you also ye lawyers: for ye lade men with burdens grieuous to be borne, and ye your selues touch not the burdens with one of your fingers.
47*Woe vnto you: for ye build the sepulchres of the Prophets, and your fathers killed them.
From verse 12
- 2 Peter 2:17–20Rank 1 from verse 12
17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
17These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
19While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.
20For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.
- Matthew 15:13Rank 2 from verse 12
- Ezekiel 34:8Rank 3 from verse 12
8As I live, saith the Lord God, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock;
8 As I liue, saith the LORD God, surely because my flocke became a pray, and my flocke became meate to euery beast of the field, because there was no shepheard, neither did my shepheards search for my flocke, but the shepheards fed themselues, and fed not my flocke:
- Ephesians 4:14Rank 4 from verse 12
14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
14That we hencefoorth be no more children, tossed to and fro, and caried about with euery winde of doctrine, by the sleight of men, and cunning craftinesse, whereby they lye in waite to deceiue:
- Philippians 3:19Rank 5 from verse 12
- Proverbs 25:14Rank 6 from verse 12
- 1 Corinthians 11:20–22Rank 7 from verse 12
20When ye come together therefore into one place, this is not to eat the Lord’s supper.
21For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
20When yee come together therefore into one place, this is ‖not to eate the Lords Supper.
21For in eating, euery one taketh before other, his owne supper: and one is hungry, and an other is drunken.
22What, haue ye not houses to eate and to drinke in? Or despise yee the Church of God, and shame ‖them that haue not? What shall I say to you? shall I praise you in this? I prayse you not.
- 2 Peter 2:13–14Rank 8 from verse 12
13And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
13And shall receiue the reward of vnrighteousnesse, as they that count it pleasure to riot in the day time: Spots they are and blemishes, sporting themselues with their owne deceiuings, while they feast with you:
14Hauing eyes ful of †adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:
- John 15:4–6Rank 9 from verse 12
4Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
4Abide in me, and in you: As the branch cannot beare fruit of itselfe, except it abide in the vine: no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for ‖without me ye can doe nothing.
6If a man abide not in me, he is cast forth as a branch, and is withered, and men gather them, and cast them into the fire, and they are burned.
- Luke 21:34Rank 10 from verse 12
34¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
34¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.
- Ezekiel 34:10Rank 11 from verse 12
10Thus saith the Lord God; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
10Thus saith the LORD God, Behold, I am against the shepheards, and I will require my flocke at their hand, and cause them to cease from feeding the flocke, neither shall the shepheards feede themselues any more: for I will deliuer my flock from their mouth, that they may not be meat for them.
- Ezekiel 34:2Rank 12 from verse 12
2Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord God unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?
2Sonne of man, prophecie against the *shepheards of Israel, prophecie and say vnto them, Thus saith the LORD God vnto the shepheards, Woe be to the shepheards of Israel that doe feede themselues: should not the shepheards feede the flockes?
- Isaiah 56:10–12Rank 13 from verse 12
10His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
12Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
10‖His watchmen are blinde: they are all ignorant, they are all dumbe dogs, they cannot barke; sleeping, lying downe, louing to slumber.
11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.
12Come ye, say they, I wil fetch wine, and we will fill our selues with strong drinke, and to morrow shal be as this day, and much more abundant.
- 1 Thessalonians 5:6–7Rank 15 from verse 12
6Therefore let us not sleep, as do others; but let us watch and be sober.
7For they that sleep sleep in the night; and they that be drunken are drunken in the night.
6Therefore let vs not sleepe, as doe others: but let vs watch and be sober.
7For they that sleepe, sleepe in the night, and they that bee drunken, are drunken in the night.
- 1 Timothy 5:6Rank 16 from verse 12
- Hebrews 6:4–8Rank 17 from verse 12
4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5And have tasted the good word of God, and the powers of the world to come,
6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
4For it is impossible for those who were once inlightned, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,
5And haue tasted the good word of God, and the powers of the world to come;
6If they shall fall away, to renue them againe vnto repentance: seeing they crucifie to themselues the Sonne of God afresh, and put him to an open shame.
7For the earth which drinketh in the raine that commeth oft vpon it, and bringeth forth herbes meet for them ‖by whome it is dressed, receiueth blessing from God.
8But that which beareth thornes and briers, is reiected, and is nigh vnto cursing, whose end is to be burned.
4¶ O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.
4¶ ‖O Ephraim, what shall I doe vnto thee? O Iudah, what shall I do vnto thee? for your goodnesse is as a morning cloud, and as the early dew it goeth away.
- Luke 12:45Rank 20 from verse 12
45But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
45But and if that seruant say in his heart, My Lord delayeth his comming and shall beginne to beat the men seruants, and maidens, and to eate and drinke, and to be drunken:
- Mark 11:20–21Rank 21 from verse 12
20¶ And in the morning, as they passed by, they saw the fig tree dried up from the roots.
21And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
20¶ *And in the morning, as they passed by, they saw the fig tree dried vp from the roots.
21And Peter calling to remembrance saith vnto him, Master, behold, the fig tree which thou cursedst, is withered away.
- Matthew 13:6Rank 23 from verse 12
- Matthew 21:19–20Rank 24 from verse 12
19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
20And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
19*And when he saw a figge tree in the way, hee came to it, and found nothing thereon but leaues only, and said vnto it, Let no fruite growe on thee hence forward for euer. And presently the figge tree withered away.
20And when the Disciples saw it, they marueiled, saying, How soone is the figge tree withered away?
- Psalms 1:3Rank 25 from verse 12
3And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
3And he shalbe like a tree planted by the riuers of water, that bringeth foorth his fruit in his season, his leafe also shall not †wither, and whatsoeuer he doeth, shall prosper.
- 2 Chronicles 7:20Rank 26 from verse 12
20Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations.
20Then will I plucke them vp by the roots out of my land which I haue giuen them, and this house which I haue sanctified for my Name, wil I cast out of my sight, and will make it to be a prouerbe, and a by-word among all nations.
- Ezekiel 17:9Rank 27 from verse 12
9Say thou, Thus saith the Lord God; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof.
9Say thou, Thus saith the LORD God; Shall it prosper? shall he not pull vp the rootes thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaues of her spring, euen without great power, or many people to plucke it vp by the rootes thereof.
- Ezekiel 34:18Rank 28 from verse 12
18Seemeth it a small thing unto you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but ye must foul the residue with your feet?
18 Seemeth it a small thing vnto you, to haue eaten vp the good pasture, but ye must tread downe with your feet the residue of your pastures? and to haue drunke of the deepe waters, but yee must fonle the residue with your feete?
- Luke 12:19–20Rank 29 from verse 12
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
19And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
- Luke 16:19Rank 30 from verse 12
- Psalms 78:29–31Rank 31 from verse 12
29So they did eat, and were well filled: for he gave them their own desire;
30They were not estranged from their lust. But while their meat was yet in their mouths,
31The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.
29So they did eate, & were well filled: for he gaue them their owne desire.
30*They were not estranged from their lust: but while their meate was yet in their mouthes,
31†‖The wrath of God came vpon them, and slew the fattest of them: and smote downe the chosen men of Israel.
- Psalms 37:2Rank 32 from verse 12
From verse 13
- 2 Peter 2:17Rank 1 from verse 13
- Philippians 3:19Rank 2 from verse 13
- Isaiah 57:20Rank 3 from verse 13
- Psalms 65:7Rank 4 from verse 13
- 2 Timothy 3:13Rank 5 from verse 13
- Revelation 14:10–11Rank 6 from verse 13
10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
10The same shall drinke of the wine of the wrath of God, which is powred out without mixture into the cup of his indignation, and hee shall be tormented with fire and brimstone, in the presence of the holy Angels, and in the presence of the Lambe:
11And the smoke of their torment ascendeth vp for euer and euer. And they haue no rest day nor night, who worship the beast and his image, and whosoeuer receyueth the marke of his name.
- Revelation 20:10Rank 7 from verse 13
10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
10And the deuil that deceiued them, was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night, for euer and euer.
- Jeremiah 5:22–23Rank 8 from verse 13
22Fear ye not me? saith the Lord: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?
23But this people hath a revolting and a rebellious heart; they are revolted and gone.
22*Feare yee not mee, saith the LORD? Will yee not tremble at my presence, which haue placed the sand for the bound of the sea, by a perpetuall decree that it cannot passe it, and though the waues thereof tosse themselues, yet can they not preuaile, though they roare, yet can they not passe ouer it?
23But this people hath a reuolting and a rebellious heart: they are reuolted and gone.
- Psalms 93:3–4Rank 9 from verse 13
3The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up their waves.
4The Lord on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.
3The floods haue lifted vp, O LORD, the floods haue lifted vp their voice: the floods lift vp their waues.
4The LORD on high is mightier then the noise of many waters, yea then the mightie waues of the Sea.
- Revelation 8:10–11Rank 10 from verse 13
10And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;
11And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.
10And the third Angel sounded, and there fell a great starre from heauen, burning as it were a lampe, and it fell vpon the third part of the riuers, and vpon the fountaines of waters:
11And the name of the starre is called Wormewood, and the third part of the waters became wormewood, and many men dyed of the waters, because they were made bitter.
- Revelation 21:8Rank 11 from verse 13
8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
8But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Jude 1:7
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
The city of Sodom near the Dead Sea, destroyed in the judgment recorded in Genesis.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Present-participial or verbal-noun form of give, meaning to grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
fornication
1. Unlawful sexual relations. 2. By figure, unfaithful or illicit relations.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Foreign; belonging to another country. Wonderful; causing surprise; exciting curiosity.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
To move or send out; to present, display, declare, or describe openly or in order.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A person, act, event, pattern, representation, or exhibited case set before others for imitation, instruction, admonition, warning, public exposure, or judgment.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Undergoing or enduring pain, wrong, loss, or death. Sense 2: Allowing or permitting.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jude 1:8
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
Sense 1: Dirty, foul, or unclean. Sense 2: Morally polluted or defiled. Sense 3: Obtained by base or dishonest means.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons guided by false or defiling dreams.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
To regard with contempt, reject, or esteem lightly.
Meaning drawn from: KJV context and cross-references
Sense 1: Rule, authority, mastery, power, or controlling sway over persons, creatures, conduct, or conditions. Sense 2: The realm or territory under such rule.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Persons or beings of high rank or authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jude 1:9
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
An angel of chief rank.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
contending
Present-participial or verbal-noun form of contend. Sense 1: To strive against or oppose, whether in battle, dispute, or judgment. Sense 2: To strive earnestly for or in support of a person or cause.
Meaning drawn from: KJV context and cross-references
Sense 1: The Devil: Satan, the old serpent, the enemy, adversary, tempter, and deceiver. Sense 2: An evil or unclean spirit. Sense 3: By figure, a person characterized by great wickedness.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of dispute, meaning to reason or plead a case.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Dared, ventured, or presumed; had the courage or boldness to act.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Present-participial or verbal-noun form of rail, meaning to abuse, insult, revile, scorn, or speak bitterly and accusingly against someone.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
accusation
A charge or allegation of wrongdoing; the act or stated matter of accusing someone.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
1. A reproof, censure, or expression of blame or displeasure; to reprove or censure. 2. To command something to cease or be restrained.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jude 1:10
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
1. With genuine, heartfelt concern. 2. By natural instinct.
Meaning drawn from: KJV context and cross-references
Beastlike or lacking reason and understanding.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Morally spoiled, defiled, perverted, false, or turned from integrity. 2. Physically decayed, damaged, or unsound. 3. As a verb, to spoil, debase, pervert, or cause decay.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Jude 1:11
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Eagerly or with covetous desire.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
A mistake, fault, false belief, wrong course, or departure from truth, law, justice, or right.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A benefit, payment, honour, punishment, or recompense given or received. Sense 2: As a verb, to give such a return.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
gainsaying
Contradicting; denying; opposing.
Meaning drawn from: KJV context and cross-references · Webster 1828
The name used for Korah, whose gainsaying is named.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jude 1:12
Stains or blemishes, whether literal or figurative; faults or marks of defilement.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Festival meals or appointed times of celebration and worship.
Meaning drawn from: KJV context and cross-references
Love that seeks another's good.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Present-participial or verbal-noun form of feed, meaning to give or take food; to nourish, tend, or graze. Sense 2: Food for animals.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
Sense 1: Visible masses of condensed vapour in the sky. Sense 2: Figures of covering, multitude, or obscurity.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of carry (to bear, convey, support, or take from one place to another).
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Currents or movements of air; winds from named or differing directions.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of wither, meaning to dry up, fade, lose freshness or strength, or waste away.
Meaning drawn from: KJV context and cross-references
Two times, on two occasions, in two repeated instances, or in double measure.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
Sense 1: The underground parts by which plants are fixed and nourished. Sense 2: Figuratively, origins, causes, or established bases.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jude 1:13
Furious; impetuous; vehemently driven or agitated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moving ridges or swells of water. Sense 2: Figuratively, overwhelming troubles or forces.
Meaning drawn from: KJV context and cross-references
1. A great body or expanse of gathered waters, including a named sea or lake, in which ships and creatures move. 2. The large brazen or molten basin made for the temple and called a sea. 3. Something represented or compared as a sea.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of foam, meaning to produce or cast out foam.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
Moving without a settled course; straying from the right way.
Meaning drawn from: KJV context and cross-references
1. Lights seen in the heavens. 2. Persons or powers represented by stars.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Kept, held back, or preserved for a later person, purpose, event, or time.
Meaning drawn from: KJV context and cross-references · Webster 1828
Black or deep darkness; a darkened appearance.
Meaning drawn from: KJV context and cross-references
Sense 1: Absence of light. Sense 2: Obscurity, ignorance, distress, or moral evil by figure.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
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6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
6And the Angels which kept not their ‖first estate, but left their own habitation, he hath reserued in euerlasting chaines vnder darkenesse, vnto the iudgement of the great day.
7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
7Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after †strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
Selected passage8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
8Likewise also these filthy dreamers defile the flesh, despise dominion, and speake euill of dignities.
Selected passage9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
9Yet Michael the Archangel, when contending with the deuill, he disputed about the body of Moses, durst not bring against him a railing accusation, but said, *The Lord rebuke thee.
Selected passage10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
10But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those things they corrupt themselues.
Selected passage11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
11Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
Selected passage12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
Selected passage13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
13Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.
Selected passage14And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
14And Enoch also, the seuenth from Adam, prophesied of these, saying, Behold, the Lord commeth with ten thousands of his Saints,