Judges 16:2–5
And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.
And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and layd wait for him all night in the gate of the citie, and were †quiet all the night, saying, In the morning when it is day, we shall kill him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. silent.
And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.
And Samson lay till midnight, and arose at midnight, and tooke the doores of the gate of the city, and the two posts, and went away with them, †barre and all, and put them vpon his shoulders, and caried them vp to the toppe of an hill that is before Hebron.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. with the barre.
¶ And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.
¶ And it came to passe afterward, that he loued a woman in the valley ‖of Sorek, whose name was Delilah.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, by the brooke.
And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.
And the lords of the Philistines came vp vnto her, and said vnto her, Entice him, and see wherein his great strength lieth, and by what meanes we may preuaile against him, that we may bind him, to ‖afflict him: and we will giue thee euery one of vs, eleuen hundreth pieces of siluer.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, humble.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
19 Essential passages are open for comparison.
From verse 2
- Psalms 118:10–12Rank 1 from verse 2
10All nations compassed me about: but in the name of the Lord will I destroy them.
11They compassed me about; yea, they compassed me about: but in the name of the Lord I will destroy them.
12They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the Lord I will destroy them.
10All nations compassed me about: but in the Name of the LORD, will I †destroy them.
11They compassed mee about, yea they compassed mee about: but in the Name of the LORD, I will destroy them.
12They compassed mee about like Bees, they are quenched as the fire of thornes: for in the Name of the LORD I wil †destroy them.
- 1 Samuel 23:26Rank 2 from verse 2
26And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.
26And Saul went on this side of the mountaine, and Dauid and his men on that side of the mountaine: and Dauid made haste to get away for feare of Saul: for Saul and his men compassed Dauid and his men round about to take them.
- 1 Samuel 19:11Rank 4 from verse 2
11Saul also sent messengers unto David’s house, to watch him, and to slay him in the morning: and Michal David’s wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain.
11Saul also sent messengers vnto Dauids house, to watch him, and to slay him in the morning: and Michal Dauids wife tolde him, saying, If thou saue not thy life to night, to morrow thou shalt be slaine.
- 2 Corinthians 11:32–33Rank 5 from verse 2
32In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:
33And through a window in a basket was I let down by the wall, and escaped his hands.
32In Damascus the gouernour vnder Aretas the King, kept the citie with a garison, desirous to apprehend mee.
33And through a window in a basket was I let downe, by the wall, and escaped his hands.
- Acts 23:15Rank 6 from verse 2
15Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
15Now therefore ye with the Councill, signifie to the chiefe captaine that he bring him downe vnto you to morrow, as though yee would enquire something more perfectly concerning him: and we, or euer he come neere, are ready to kill him.
- Judges 15:18Rank 7 from verse 2
18¶ And he was sore athirst, and called on the Lord, and said, Thou hast given this great deliverance into the hand of thy servant: and now shall I die for thirst, and fall into the hand of the uncircumcised?
18¶ And hee was sore athirst, and called on the LORD, and said, Thou hast giuen this great deliuerance into the hand of thy seruant: and now shall I die for thirst, and fall into the hand of the vncircumcised?
- Matthew 21:38Rank 8 from verse 2
- Matthew 27:1Rank 9 from verse 2
From verse 3
- Psalms 107:16Rank 2 from verse 3
- Isaiah 63:1–5Rank 3 from verse 3
1WHO is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.
2Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?
3I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.
4For the day of vengeance is in mine heart, and the year of my redeemed is come.
5And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.
1¶ †Who is this that commeth from Edom, with died garments from Bozrah? this that is glorious in his apparel, trauelling in the greatnesse of his strength? I that speake in righteousnesse, mightie to saue.
2*Wherefore art thou red in thine apparell, and thy garments like him that treadeth in the winefat?
3I haue troden the winepresse alone, and of the people there was none with me: for I will tread them in mine anger, and trample them in my furie, and their blood shall be sprinkled vpon my garments, and I will staine all my raiment.
4*For the day of vengeance is in mine heart, and the yeere of my redeemed is come.
5*And I looked, and there was none to helpe; and I wondered that there was none to vphold: therefore mine owne arme brought saluation vnto me, and my furie, it vpheld me.
- Micah 2:13Rank 4 from verse 3
13The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the Lord on the head of them.
13The breaker is come vp before them: they haue broken vp and haue passed through the gate, and are gone out by it, and their king shal passe before them, & the LORD on the head of them.
From verse 4
- Proverbs 22:14Rank 1 from verse 4
- 1 Corinthians 10:6Rank 2 from verse 4
- Proverbs 23:27Rank 3 from verse 4
- 1 Kings 11:1Rank 4 from verse 4
1BUT king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;
1¶ But King Solomon loued *many strange women, ( ‖together with y e daughter of Pharaoh) women of the Moabites, Ammonites, Edomites, Sidonians & Hittites:
- Nehemiah 13:26Rank 5 from verse 4
26Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
26Did not Solomon king of Israel sinne by these things? yet among many nations was there no king like him, who was beloued of his God, and God made him king ouer all Israel: *neuerthelesse, euen him did outlandish women cause to sinne.
- Proverbs 26:11Rank 6 from verse 4
- Proverbs 27:22Rank 7 from verse 4
From verse 5
- Joshua 13:3Rank 1 from verse 5
3From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites:
3From Sihor, which is before Egypt, euen vnto the borders of Ekron Northward, which is counted to the Canaanite: fiue lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; Also the Auites.
- Judges 14:15Rank 2 from verse 5
15And it came to pass on the seventh day, that they said unto Samson’s wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father’s house with fire: have ye called us to take that we have? is it not so?
15And it came to passe on the seuenth day, that they said vnto Samsons wife, Entice thy husband, that hee may declare vnto vs the riddle, lest we burne thee and thy fathers house with fire: Haue yee called vs, †to take that wee haue? is it not so?
- 1 Timothy 6:9–10Rank 3 from verse 5
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- 1 Corinthians 6:15–18Rank 4 from verse 5
15Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
16What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
17But he that is joined unto the Lord is one spirit.
18Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
15Know yee not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid.
16What, know ye not that he which is ioyned to an harlot, is one body? for two (saith he) shalbe one flesh.
17But hee that is ioyned vnto the Lord, is one spirit.
18Flee fornication: Euery sinne that a man doeth, is without the body: but he that committeth fornication, sinneth against his owne body.
- 1 Samuel 29:6Rank 5 from verse 5
6¶ Then Achish called David, and said unto him, Surely, as the Lord liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.
6¶ Then Achish called Dauid, and said vnto him, Surely, as the LORD liueth, thou hast bene vpright, and thy going out and thy comming in with me in the hoste is good in my sight: for I haue not found euil in thee, since the day of thy comming vnto me vnto this day: neuertheles, the †lords fauour thee not.
- Genesis 33:16Rank 6 from verse 5
- Judges 17:2Rank 7 from verse 5
2And he said unto his mother, The eleven hundred shekels of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be thou of the Lord, my son.
2And he said vnto his mother, The eleuen hundred shekels of siluer, that were taken from thee, about which thou cursedst, and spakest of also in mine eares, behold, the siluer is with mee, I tooke it. And his mother said, Blessed be thou of the LORD, my sonne.
- Judges 3:3Rank 8 from verse 5
3Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baal-hermon unto the entering in of Hamath.
3 Namely fiue lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hiuites that dwelt in mount Lebanon, from mount Baal-Hermon, vnto the entring in of Hamath.
- Matthew 26:15Rank 9 from verse 5
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
- Numbers 22:17–18Rank 11 from verse 5
17For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.
18And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to do less or more.
17For I wil promote thee vnto very great honour, and I will do whatsoeuer thou saiest vnto me: Come therefore, I pray thee, curse me this people.
18And Balaam answered and said vnto the seruants of Balak, *If Balak would giue me his house full of siluer and gold, I cannot goe beyond the word of the LORD my God, to doe lesse or more.
- Proverbs 2:16–19Rank 12 from verse 5
16To deliver thee from the strange woman, even from the stranger which flattereth with her words;
17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
18For her house inclineth unto death, and her paths unto the dead.
19None that go unto her return again, neither take they hold of the paths of life.
16To deliuer thee from the strange woman, * euen from the stranger, which flattereth with her words:
17Which forsaketh the guide of her youth, and forgetteth the couenant of her God.
18For her house inclineth vnto death, and her pathes vnto the dead:
19None that goe vnto her, returne againe, neither take they hold of the pathes of life.
- Proverbs 5:3–11Rank 13 from verse 5
3¶ For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
4But her end is bitter as wormwood, sharp as a twoedged sword.
5Her feet go down to death; her steps take hold on hell.
6Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
7Hear me now therefore, O ye children, and depart not from the words of my mouth.
8Remove thy way far from her, and come not nigh the door of her house:
9Lest thou give thine honour unto others, and thy years unto the cruel:
10Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
11And thou mourn at the last, when thy flesh and thy body are consumed,
3¶ *†For the lips of a strange woman drop as an hony combe, and her mouth is smoother then oyle.
4But her end is bitter as wormewood, sharpe as a two edged sword.
5*Her feete goe downe to death: her steps take hold on hell.
6Lest thou shouldest ponder the path of life, her wayes are moueable, that thou canst not know them.
7Heare me now therefore, O yee children: & depart not from the words of my mouth.
8Remoue thy way farre from her, and come not nie the doore of her house:
9Lest thou giue thine honour vnto others, and thy yeeres vnto the cruell:
10†Lest strangers be filled with thy wealth, and thy labors be in the house of a stranger,
11And thou mourne at the last, when thy flesh and thy body are consumed,
- Proverbs 6:24–26Rank 14 from verse 5
24To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
25Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
26For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.
24*‖To keepe thee from the euill woman, from the flatterie of the tongue of a strange woman.
25*Lust not after her beautie in thine heart; neither let her take thee with her eyelids.
26†For by meanes of a whorish woman, a man is brought to a piece of bread: and the adulteresse will hunt for the precious life.
- Proverbs 7:21–27Rank 15 from verse 5
21With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
24¶ Hearken unto me now therefore, O ye children, and attend to the words of my mouth.
25Let not thine heart decline to her ways, go not astray in her paths.
26For she hath cast down many wounded: yea, many strong men have been slain by her.
27Her house is the way to hell, going down to the chambers of death.
21With much faire speech she caused him to yeeld, with the flattering of her lips she forced him.
22†He goeth after her straightway, as an oxe goeth to the slaughter, or as a foole to the correction of the stocks,
23Til a dart strike through his liuer, as a bird hasteth to the snare, and knoweth not that it is for his life.
24¶ Hearken vnto me now therefore, O ye children, and attend to the words of my mouth.
25Let not thine heart decline to her wayes, goe not astray in her paths.
26For shee hath cast downe many wounded: yea many strong men haue bene slaine by her.
27*Her house is the way to hell, going downe to the chambers of death.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Judges 16:2
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
To or toward this place or direction; in “hither and thither,” this way and that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of compass, meaning to go around, surround, enclose, or encircle.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To remain in expectation or readiness. Sense 2: To attend or serve. Sense 3: As a noun, an ambush or concealed watch.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
Sense 1: Stillness, rest, peace, or freedom from disturbance. Sense 2: Calm or still, or to make calm.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 16:3
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
The middle of the night, conventionally about twelve o'clock at night.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Rose, stood up, got up, or moved upward from a lower, lying, seated, fallen, or inactive position. 2. Began, emerged, appeared, came into being, or came forward. 3. Took action, intervened, or undertook the stated work. 4. Rose from death; returned to life.
Meaning drawn from: KJV context and cross-references
Sense 1: Upright supports or doorposts. Sense 2: Messengers or couriers sent swiftly.
Meaning drawn from: KJV context and cross-references
Sense 1: A solid crosspiece used to fasten, carry, obstruct, or strengthen. Sense 2: As a verb, to fasten with such a bar. In Bar-jona and Bar-jesus, Bar is a name element meaning son.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The upper joints and parts of the body between the neck and arms; figures of bearing or supporting a load.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of carry (to bear, convey, support, or take from one place to another).
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 16:4
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
At a later or subsequent time; afterward or subsequently.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of love, meaning to regard with affection or devotion.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Low ground between hills or mountains, often watered by a stream.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Judges 16:5
Sense 1: Lords: masters, rulers, nobles, or owners. Sense 2: As a verb, rules or exercises dominion. In 'Lord of lords,' the lords are rulers over whom the Lord is supreme.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To attract, allure, or draw by exciting desire or hope, especially toward wrongdoing.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
In what or which place, thing, time, state, action, respect, or matter.
Meaning drawn from: KJV context and cross-references
Power, might, force, ability, firmness, courage, capacity, support, defence, resources, or that by which a person or thing is enabled to stand, act, endure, overcome, or accomplish a work.
Meaning drawn from: KJV context and cross-references
Lies: reclines, rests, remains, or is situated; or speaks falsely.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To tie together, or confine with a cord, or any thing that is flexible; to fasten as with a band, fillet or ligature.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
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love and charity
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Suggested context · Judges 16:1–5
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16:1THEN went Samson to Gaza, and saw there an harlot, and went in unto her.
16:1¶ Then went Samson to Gaza, and saw there †an harlot, and went in vnto her.
16:2And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.
16:2 And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and layd wait for him all night in the gate of the citie, and were †quiet all the night, saying, In the morning when it is day, we shall kill him.
Selected passage16:3And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.
16:3And Samson lay till midnight, and arose at midnight, and tooke the doores of the gate of the city, and the two posts, and went away with them, †barre and all, and put them vpon his shoulders, and caried them vp to the toppe of an hill that is before Hebron.
Selected passage16:4¶ And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.
16:4¶ And it came to passe afterward, that he loued a woman in the valley ‖of Sorek, whose name was Delilah.
Selected passage16:5And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.
16:5And the lords of the Philistines came vp vnto her, and said vnto her, Entice him, and see wherein his great strength lieth, and by what meanes we may preuaile against him, that we may bind him, to ‖afflict him: and we will giue thee euery one of vs, eleuen hundreth pieces of siluer.
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