Lamentations 4:1–10
HOW is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.
¶ How is the gold become dimme! how is the most fine gold changed! the stones of the sanctuarie are powred out in the top of euery streete.
The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!
The precious sonnes of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the worke of the hands of the potter!
Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.
‖Euen the sea-monsters draw out the breast, they giue sucke to their young ones: the daughter of my people is become cruell, like the ostriches in the wildernesse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, sea calues.
The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.
The tongue of the sucking child cleaueth to the roofe of his mouth for thirst: the young children aske bread, and no man breaketh it vnto them.
They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.
They that did feede delicatly, are desolate in the streetes: they that were brought vp in scarlet, embrace dounghilles.
For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
‖*For the punishment of the iniquitie of the daughter of my people, is greater then the punishment of the sinne of Sodom, that was ouerthrowen as in a moment, and no hands stayed on her.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, iniquitie.
- *Cross-referenceGen.19.25.
Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:
Her Nazarites were purer then snow, they were whiter then milke, they were more ruddie in body then rubies, their polishing was of Saphir.
Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
†Their visage is blacker then a cole: they are not knowen in the streets: their skinne cleaueth to their bones: it is withered, it is become like a sticke.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. darker then blacknesse.
They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
†They that bee slaine with the sword, are better then they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. flow out.
The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.
*The hands of the pitifull women haue sodden their owne children, they were their meate in the destruction of the daughter of my people.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference2.Kings 6.29. deut. 28.57.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Ezekiel 7:19–22Rank 1 from verse 1
19They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.
20¶ As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
21And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
22My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.
19†*‖They shall cast their siluer in the streets, and their golde shalbe remooued: their siluer and their golde shall not be able to deliuer them in the day of the wrath of the LORD: they shall not satisfie their soules, neither fill their bowels: because it is the stumbling blocke of their iniquitie.
20¶ ‖As for the beautie of his ornament, he set it in maiestie: but they made the images of their abominations, and of their detestable things therein: therefore haue I set it farre from them.
21And I will giue it into the hands of the strangers for a pray, and to the wicked of the earth for a spoile, and they shall pollute it.
22‖My face will I turne also from them, and they shall pollute my secret place: for the robbers shall enter into it and defile it.
- Lamentations 2:19Rank 2 from verse 1
19Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.
19Arise, cry out in the night: in the beginning of the watches powre out thine heart like water before the face of the LORD: lift vp thy handes toward him, for the life of thy yong children, that faint for hunger in the top of euery streete.
- Isaiah 1:21Rank 3 from verse 1
- 2 Kings 25:9–10Rank 4 from verse 1
9And he burnt the house of the Lord, and the king’s house, and all the houses of Jerusalem, and every great man’s house burnt he with fire.
10And all the army of the Chaldees, that were with the captain of the guard, brake down the walls of Jerusalem round about.
9And hee burnt the house of the LORD, and the kings house, and all the houses of Ierusalem, and euery great mans house burnt he with fire.
10And all the army of the Caldees that were with the captaine of the guard, brake downe the walles of Ierusalem round about.
- Isaiah 14:12Rank 5 from verse 1
- Jeremiah 52:13Rank 6 from verse 1
- Matthew 24:2Rank 7 from verse 1
2And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
2And Iesus said vnto them, See yee not all these things? Uerily I say vnto you, *there shall not be left heere one stone vpon another, that shall not be throwen downe.
- Luke 21:5–6Rank 8 from verse 1
5¶ And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
6As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
5¶ *And as some spake of the Temple, how it was adorned with goodly stones, and gifts, he said,
6 As for these things which yee behold, the dayes will come, in the which there shal not be left one stone vpon another, that shal not be throwen downe.
From verse 2
- Isaiah 30:14Rank 1 from verse 2
14And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
14†And he shall breake it as the breaking of the potters vessell, that is broken in pieces, he shall not spare; so that there shall not be found in the bursting of it, a sheard to take fire from the hearth, or to take water withall out of the pit.
- Jeremiah 19:11Rank 2 from verse 2
11And shalt say unto them, Thus saith the Lord of hosts; Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.
11†*And shalt say vnto them; Thus saith the LORD of hostes, Euen so will I breake this people and this citie as one breaketh a potters vessell that cannot bee made whole againe, and they shall bury them in Tophet, till there be no place else to bury.
- Romans 9:21–23Rank 3 from verse 2
21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
21Hath not the *potter power ouer the clay, of the same lumpe, to make one vessell vnto honour, and another vnto dishonour?
22 What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath ‖fitted to destruction:
23And that he might make knowen the riches of his glory on the vessels of mercy, which hee had afore prepared vnto glorie?
- 2 Timothy 2:20Rank 4 from verse 2
- 2 Corinthians 4:7Rank 5 from verse 2
- Isaiah 51:18Rank 6 from verse 2
18There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.
18 There is none to guide her among all the sonnes whom shee hath brought foorth: neither is there any that taketh her by the hand, of all the sonnes that she hath brought vp.
- Lamentations 5:12Rank 7 from verse 2
- Zechariah 9:13Rank 8 from verse 2
13When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.
13When I haue bent Iudah for me, filled the bow with Ephraim, and raised vp thy sonnes O Zion, against thy sonnes, O Greece, and made thee as the sword of a mightie man.
- Jeremiah 22:28Rank 9 from verse 2
28Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
28 Is this man Coniah a despised broken idole? is hee a vessell wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
- Lamentations 2:21Rank 10 from verse 2
21The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied.
21The yong and the old lye on the ground in the streets: my virgins and my yong men are fallen by the sword: thou hast slaine them in the day of thy anger: thou hast killed, and not pitied.
From verse 3
- Ezekiel 5:10Rank 1 from verse 3
10Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds.
10*Therefore the fathers shall eate the sonnes in the midst of thee, and the sonnes shall eate their fathers, and I will execute iudgements in thee, and the whole remnant of thee will I scatter into all the windes.
- Luke 23:28–29Rank 2 from verse 3
28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
28But Iesus turning vnto them, said, Daughters of Hierusalem, weepe not for me, but weepe for your selues, and for your children.
29For beholde, the dayes are comming, in the which they shall say, Blessed are the barren, and the wombs that neuer bare, and the paps which neuer gaue sucke.
- Lamentations 2:20Rank 3 from verse 3
20¶ Behold, O Lord, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?
20¶ ‖Behold, O LORD, and consider to whom thou hast done this: shal the women eat their fruit, and children of a spanne long? shall the priest and the prophet be slaine in the Sanctuary of the LORD?
- Lamentations 4:10Rank 4 from verse 3
- 2 Kings 6:26–29Rank 5 from verse 3
26And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.
27And he said, If the Lord do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?
28And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.
29So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.
26And as the king of Israel was passing by vpon the wall, there cried a woman vnto him, saying, Helpe, my lord, O king.
27And he said, ‖If the LORD do not helpe thee, whence shall I helpe thee? out of the barne floore, or out of the wine presse?
28And the king said vnto her, What aileth thee? And shee answered, This woman said vnto me, Giue thy sonne, that we may eate him to day, and wee will eate my sonne to morrow.
29So *we boyled my sonne, and did eate him: and I saide vnto her on the †next day, Giue thy sonne, that we may eate him: and she hath hid her sonne.
- Deuteronomy 28:52–57Rank 6 from verse 3
52And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the Lord thy God hath given thee.
53And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:
54So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
55So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.
56The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
57And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
52And he shall besiege thee in all thy gates, vntill thy high and fenced walles come downe wherein thou trustedst throughout all thy land: and hee shall besiege thee in all thy gates, throughout all thy land which the LORD thy God hath giuen thee.
53And *thou shalt eate the fruit of thine owne †body, the flesh of thy sonnes, and of thy daughters (which the LORD thy God hath giuen thee) in the siege, and in the straitnesse wherewith thine enemies shall distresse thee.
54 So that the man that is tender among you, and very delicate, his eye shalbe euill toward his brother, and toward the wife of his bosome, and towards the remnant of his children which he shall leaue:
55So that he wil not giue to any of them of the flesh of his children whom he shall eate: because hee hath nothing left him in the siege, and in the straitnesse wherewith thine enemies shal distresse thee, in all thy gates.
56The tender and delicate woman among you, which would not aduenture to set the sole of her foote vpon the ground, for delicatenesse and tendernesse, her eye shall be euill towards the husband of her bosome, and towards her sonne, and towards her daughter,
57And towards her †yong one that commeth out from betweene her feete, and towards her children which shee shall beare: for shee shall eate them for want of all things secretly in the siege and straitnes, wherewith thine enemie shall distresse thee in thy gates.
- Jeremiah 19:9Rank 7 from verse 3
9And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them.
9*And I will cause them to eate the flesh of their sonnes and the flesh of their daughters, and they shal eate euery one the flesh of his friend in the siege and straitnesse, wherewith their enemies, and they that seeke their liues, shall straiten them.
- Job 39:13–16Rank 8 from verse 3
13Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich?
14Which leaveth her eggs in the earth, and warmeth them in dust,
15And forgetteth that the foot may crush them, or that the wild beast may break them.
16She is hardened against her young ones, as though they were not hers: her labour is in vain without fear;
13 Gauest thou the goodly wings vnto the peacocks, or ‖wings and feathers vnto the Ostrich?
14Which leaueth her egges in the earth, and warmeth them in dust,
15And forgetteth that the foot may crush them, or that the wilde beast may breake them.
16She is hardened against her yong ones, as though they were not hers: her labour is in vaine without feare.
- Leviticus 26:29Rank 9 from verse 3
- Isaiah 49:15Rank 10 from verse 3
15Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
15†Can a woman forget her sucking child, that she should not haue compassion on the sonne of her wombe? yea they may forget, yet will I not forget thee.
- Romans 1:31Rank 11 from verse 3
From verse 4
- Psalms 22:15Rank 1 from verse 4
- Lamentations 2:11–12Rank 2 from verse 4
11Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city.
12They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers’ bosom.
11‖Mine eyes doe faile with teares: my bowels are troubled: my liuer is powred vpon the earth, for the destruction of the daughter of my people, because the children and the sucklings swoone in the streets of the citie.
12They say to their mothers, Where is corne and wine? when they swooned as the wounded in the streets of the citie, when their soule was powred out into their mothers bosome.
- Psalms 137:6Rank 3 from verse 4
- Deuteronomy 32:24Rank 4 from verse 4
24They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
24They shall bee burnt with hunger and deuoured with †burning heat, and with bitter destruction: I will also send the teeth of beasts vpon them, with the poison of serpents of the dust.
- Lamentations 1:11Rank 5 from verse 4
11All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O Lord, and consider; for I am become vile.
11All her people sigh, they seek bread, they haue giuen their pleasant things for meate to ‖relieue the soule: see, O LORD, & consider: for I am become vile.
- Matthew 7:9–11Rank 6 from verse 4
9Or what man is there of you, whom if his son ask bread, will he give him a stone?
10Or if he ask a fish, will he give him a serpent?
11If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
9Or what man is there of you, whom if his sonne aske bread, will hee giue him a stone?
10Or if he aske a fish, will hee giue him a serpent?
11If ye then being euill, know how to giue good giftes vnto your children, how much more shall your Father which is in heauen, giue good things to them that aske him?
From verse 5
- Luke 16:19Rank 1 from verse 5
- Amos 6:3–7Rank 2 from verse 5
3Ye that put far away the evil day, and cause the seat of violence to come near;
4That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
5That chant to the sound of the viol, and invent to themselves instruments of musick, like David;
6That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
7¶ Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.
3Ye that *put farre away the *euil day, and cause the ‖seat of violence to come neere:
4That lie vpon beds of Yuorie, and ‖stretch themselues vpon their couches, and eate the lambes out of the flocke, and the calues out of the midst of the stall:
5That ‖chaunt to the sound of the Uiole, and inuent to themselues instruments of musicke, like Dauid:
6That ‖drinke wine in bowles, and anoint themselues with the chiefe ointments: but they are not grieued for the †affliction of Ioseph.
7¶ Therefore now shall they goe captiue, with the first that goe captiue, and the banquet of them that stretched themselues, shalbe remoued.
- Luke 15:16Rank 3 from verse 5
- Proverbs 31:21Rank 4 from verse 5
- 1 Timothy 5:6Rank 5 from verse 5
- 2 Samuel 1:24Rank 6 from verse 5
- Deuteronomy 28:54–56Rank 7 from verse 5
54So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
55So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.
56The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
54 So that the man that is tender among you, and very delicate, his eye shalbe euill toward his brother, and toward the wife of his bosome, and towards the remnant of his children which he shall leaue:
55So that he wil not giue to any of them of the flesh of his children whom he shall eate: because hee hath nothing left him in the siege, and in the straitnesse wherewith thine enemies shal distresse thee, in all thy gates.
56The tender and delicate woman among you, which would not aduenture to set the sole of her foote vpon the ground, for delicatenesse and tendernesse, her eye shall be euill towards the husband of her bosome, and towards her sonne, and towards her daughter,
- Isaiah 24:6–12Rank 8 from verse 5
6Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.
7The new wine mourneth, the vine languisheth, all the merryhearted do sigh.
8The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.
9They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
10The city of confusion is broken down: every house is shut up, that no man may come in.
11There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
12In the city is left desolation, and the gate is smitten with destruction.
6Therefore hath the curse deuoured the earth, and they that dwell therin are desolate: therefore the inhabitants of the earth are burned, and few men left.
7The new wine mourneth, the vine languisheth, all the merrie hearted doe sigh.
8*The mirth of tabrets ceaseth, the noise of them that reioyce, endeth, the ioy of the harpe ceaseth.
9They shall not drinke wine with a song, strong drinke shall bee bitter to them that drinke it.
10The city of confusion is broken downe: euery house is shut vp, that no man may come in.
11 There is a crying for wine in the streets, all ioy is darkened, the mirth of the land is gone.
12In the citie is left desolation, and the gate is smitten with destruction.
25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.
25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and liue delicately, are in kings courts.
- Revelation 18:7–9Rank 10 from verse 5
7How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
8Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
9And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
7How much she hath glorified her selfe, and liued deliciously, so much torment and sorrow giue her: for she saith in her heart, I sit a *Queene, and am no widow, and shall see no sorrow.
8Therefore shall her plagues come in one day, death, and mourning, and famine, and she shall bee vtterly burnt with fire, for strong is the Lord God, who iudgeth her.
9And the Kings of the earth, who haue committed fornication, and liued deliciously with her, shall bewaile her and lament for her, when they shall see the smoke of her burning:
- Isaiah 3:16–26Rank 11 from verse 5
16¶ Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
17Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts.
18In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,
19The chains, and the bracelets, and the mufflers,
20The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
21The rings, and nose jewels,
22The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
23The glasses, and the fine linen, and the hoods, and the vails.
24And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
25Thy men shall fall by the sword, and thy mighty in the war.
26And her gates shall lament and mourn; and she being desolate shall sit upon the ground.
16¶ †‖Moreouer the LORD saith; Because the daughters of Zion are hautie, and walke with stretched forth necks, and wanton eyes, walking and mincing as they goe, and making a tinkeling with their feet:
17†Therefore the LORD will smite with a scab the crowne of the head of the daughters of Zion, and the LORD will discouer their secret parts.
18‖In that day the LORD will take away the brauery of their tinckling ornaments about their feete, and their caules, and their round tyres like the Moone.
19‖‖The chaines, and the bracelets, and the mufflers,
20†The bonnets, and the ornaments of the legges, and the headbands, and the tablets, and the earerings,
21The rings, and nose-iewels,
22The changeable sutes of apparell, and the mantles, and the wimples, and the crisping pinnes,
23The glasses, and the fine linnen, and the hoods, and the vailes.
24And it shall come to passe, that in steade of sweete smell, there shall bee stinke; and in stead of a girdle, a rent; and in stead of well set haire, baldnesse; and in stead of a stomacher, a girding of sackecloth; and burning, in stead of beautie.
25†Thy men shall fall by the sword, and thy mightie in the warre.
26‖And her gates shall lament and mourne; and she being desolate, shall sit vpon the ground.
- Isaiah 32:9–14Rank 12 from verse 5
9¶ Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech.
10Many days and years shall ye be troubled, ye careless women: for the vintage shall fail, the gathering shall not come.
11Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.
12They shall lament for the teats, for the pleasant fields, for the fruitful vine.
13Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city:
14Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;
9¶ Rise vp ye women that are at ease: heare my voice, ye carelesse daughters, giue eare vnto my speech.
10†Many dayes and yeeres shall ye be troubled, yee carelesse women: for the vintage shall faile, the gathering shall not come.
11Tremble yee women that are at ease: be troubled, ye carelesse ones, strip ye and make ye bare, and gird sackecloth vpon your loynes.
12†They shall lament for the teats, for the pleasant fieldes, for the fruitfull vine.
13‖Upon the land of my people shall come vp thornes, and briars, yea vpon all the houses of ioy in the ioyous citie.
14‖Because the palaces shall be forsaken, the multitude of the citie shall be left, the forts and towres shall be for dennes for euer, a ioy of wild asses, a pasture of flockes;
- Jeremiah 6:2–3Rank 13 from verse 5
2I have likened the daughter of Zion to a comely and delicate woman.
3The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.
2‖I haue likened the daughter of Zion to a comely and delicate woman.
3The shepheards with their flocks shall come vnto her: they shall pitch their tents against her round about: they shall feede, euery one in his place.
- Jeremiah 9:21–22Rank 14 from verse 5
21For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
22Speak, Thus saith the Lord, Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.
21For death is come vp into our windowes, and is entred into our palaces, to cut off the children from without and the yong men from the streetes.
22Speake, Thus saith the LORD, Euen the carkeises of men shall fall as dung vpon the open field, and as the handfull after the haruest man, and none shall gather them.
From verse 6
- Genesis 19:25Rank 1 from verse 6
- Isaiah 1:9–10Rank 2 from verse 6
9Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
10¶ Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
9Except the LORD of hostes had *left vnto vs a very small remnant, we should haue beene as *Sodom, and we should haue bene like vnto Gomorrah.
10¶ Heare the word of the LORD, ye rulers of Sodom, giue eare vnto the Law of our God, yee people of Gomorrah.
- Luke 10:12Rank 3 from verse 6
- Luke 12:47Rank 4 from verse 6
- Matthew 24:21Rank 5 from verse 6
- Daniel 9:12Rank 6 from verse 6
12And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
12And he hath confirmed his words which he spake against vs, and against our Iudges that iudged vs, by bringing vpon vs a great euill: for vnder the whole heauen hath not bene done, as hath bene done vpon Ierusalem.
- Ezekiel 16:48–50Rank 7 from verse 6
48As I live, saith the Lord God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.
49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
50And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
48 As I liue, saith the LORD God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.
49Behold, this was the iniquitie of thy sister Sodom; Pride, fulnesse of bread, and aboundance of idlenesse was in her and in her daughters, neither did she strengthen the hand of the poore and needy.
50*And they were hautie, and committed abomination before me: therefore I tooke them away, as I saw good.
- Lamentations 4:9Rank 8 from verse 6
9They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
9†They that bee slaine with the sword, are better then they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
- Matthew 11:23–24Rank 9 from verse 6
23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
23And thou Capernaum, which art exalted vnto heauen, shalt be brought downe to hell: For if the mighty works which haue beene done in thee, had bin done in Sodome, it would haue remained vntil this day.
24But I say vnto you, that it shall be more tolerable for the land of Sodom, in y e day of iudgment, then for thee.
From verse 7
- Psalms 51:7Rank 1 from verse 7
- Psalms 144:12Rank 2 from verse 7
- Song of Solomon 5:10Rank 3 from verse 7
- 1 Samuel 16:12Rank 4 from verse 7
12And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the Lord said, Arise, anoint him: for this is he.
12And he sent, and brought him in: now he was ruddy, and withal †of a beautifull countenance, and goodly to looke to: And the LORD said, Arise, anoint him: for this is he.
- Amos 2:11–12Rank 5 from verse 7
11And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the Lord.
12But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.
11And I raised vp of your sonnes for Prophets, and of your young men for Nazarites. Is it not euen thus, O ye children of Israel, saith the LORD?
12But ye gaue the Nazarites wine to drinke, and commaunded the Prophets, saying, *Prophecie not.
- Daniel 1:15Rank 6 from verse 7
15And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.
15And at the end often dayes, their countenances appeared fairer, and fatter in flesh, then all the children, which did eate the portion of the kings meat.
- Judges 13:5Rank 7 from verse 7
5For, lo, thou shalt conceive, and bear a son; and no rasor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.
5For loe, thou shalt conceiue, and beare a sonne, and *no rasor shall come on his head: for the child shall be a Nazarite vnto God from the wombe: and he shall begin to deliuer Israel out of the hand of the Philistines.
- Judges 13:7Rank 8 from verse 7
7But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.
7But he said vnto mee, Behold, thou shalt conceiue and beare a sonne; and now, drinke no wine nor strong drinke, neither eate any vncleane thing: for the childe shal be a Nazarite to God, from the wombe, to the day of his death.
- Judges 16:17Rank 9 from verse 7
17That he told her all his heart, and said unto her, There hath not come a rasor upon mine head; for I have been a Nazarite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
17That he told her all his heart, and said vnto her, There hath not come a rasor vpon mine head: for I haue bene a Nazarite vnto God from my mothers wombe: If I bee shauen, then my strength will goe from me, and I shall become weake, and bee like any other man.
- Numbers 6:2–21Rank 10 from verse 7
2Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the Lord:
3He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
4All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.
5All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow.
6All the days that he separateth himself unto the Lord he shall come at no dead body.
7He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
8All the days of his separation he is holy unto the Lord.
9And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
10And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:
11And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
12And he shall consecrate unto the Lord the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.
13¶ And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
14And he shall offer his offering unto the Lord, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,
15And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.
16And the priest shall bring them before the Lord, and shall offer his sin offering, and his burnt offering:
17And he shall offer the ram for a sacrifice of peace offerings unto the Lord, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.
18And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
19And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:
20And the priest shall wave them for a wave offering before the Lord: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
21This is the law of the Nazarite who hath vowed, and of his offering unto the Lord for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
2Speake vnto the children of Israel, and say vnto them, When either man or woman shall ‖separate themselues to vow a vow of a Nazarite, to separate themselues vnto the LORD:
3Hee shall separate himselfe from wine, and strong drinke, and shal drinke no vineger of wine, or vineger of strong drinke, neither shal he drinke any liquor of grapes, nor eate moist grapes, or dried.
4All the dayes of his ‖separation shall he eat nothing that is made of the †vine tree, from the kernels euen to the huske.
5All the dayes of the vow of his separation, there shall no *rasour come vpon his head: vntill the dayes bee fulfilled in the which hee separateth himselfe vnto the LORD, he shall be holy, and shall let the lockes of the haire of his head grow.
6All the dayes that he separateth himselfe vnto the LORD, hee shall come at no dead body.
7Hee shall not make himselfe vncleane for his father, or for his mother, for his brother, or for his sister, when they die: because the †consecration of his God is vpon his head.
8All the dayes of his separation he is holy vnto the LORD.
9And if any man die very suddenly by him, and he hath defiled the head of his consecration, then he shall shaue his head in the day of his cleansing, on the seuenth day shall he shaue it.
10And on the eight day he shal bring two turtles or two yong pigeons to the Priest, to the doore of the Tabernacle of the Congregation.
11And the Priest shall offer the one for a sinne offering, and the other for a burnt offering, and make an atonement for him, for that hee sinned by the dead, and shall hallow his head that same day.
12And hee shall consecrate vnto the LORD the dayes of his separation, and shall bring a lambe of the first yeere for a trespasse offering: but the dayes that were before shall be †lost, because his separation was defiled.
13¶ And this is the Lawe of the Nazarite: when the dayes of his separation are fulfilled, he shall be brought vnto the doore of the Tabernacle of the Congregation.
14And he shall offer his offring vnto the LORD, one hee lambe of the first yeere without blemish, for a burnt offering, and one ewe lambe of the first yeere without blemish, for a sinne offering, and one lambe without blemish for peace offerings,
15And a basket of vnleauened bread, cakes of fine flowre mingled with oyle, and wafers of vnleauened bread anointed with oyle, and their meate offering, and their drinke offerings.
16And the Priest shall bring them before the LORD, and shall offer his sinne offering, and his burnt offering.
17And he shall offer the ramme for a sacrifice of peace offerings vnto the LORD, with the basket of vnleauened bread: the Priest shall offer also his meate offering, and his drinke offering.
18*And the Nazarite shal shaue the head of his separation, at the doore of the Tabernacle of the Congregation, and shall take the haire of the head of his separation, and put it in the fire which is vnder the sacrifice of the peace offerings.
19And the Priest shall take the sodden shoulder of the ramme, and one vnleauened cake out of the basket, and one vnleauened wafer, and shall put them vpon the hands of the Nazarite, after the haire of his separation is shauen.
20And the Priest shall waue them * for a waue offring before the LORD: this is holy for the Priest, with the waue breast, and heaue shoulder: and after that, the Nazarite may drinke wine.
21This is the Law of the Nazarite, who hath vowed, and of his offering vnto the LORD for his separation, besides that, that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
15For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe.
From verse 8
- Lamentations 5:10Rank 1 from verse 8
- Psalms 102:3–5Rank 3 from verse 8
3For my days are consumed like smoke, and my bones are burned as an hearth.
4My heart is smitten, and withered like grass; so that I forget to eat my bread.
5By reason of the voice of my groaning my bones cleave to my skin.
3‖For my dayes are consumed like smoke: and my bones are burnt as an hearth.
4My heart is smitten, and withered like grasse: so that I forget to eate my bread.
5‖By reason of the voice of my groning, my bones cleaue to my skinne.
- Psalms 119:83Rank 5 from verse 8
- Isaiah 52:14Rank 6 from verse 8
12And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.
12And when they lift vp their eyes afarre off, and knew him not, they lifted vp their voice, and wept; and they rent euery one his mantle, and sprinckled dust vpon their heades toward heauen.
- Job 30:17–19Rank 8 from verse 8
17My bones are pierced in me in the night season: and my sinews take no rest.
18By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.
19He hath cast me into the mire, and I am become like dust and ashes.
17My bones are pierced in mee in the night season: and my sinewes take no rest.
18By the great force of my disease, is my garment changed: it bindeth mee about as the collar of my coat.
19He hath cast mee into the myre, and I am become like dust and ashes.
- Lamentations 4:1–2Rank 11 from verse 8
1HOW is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.
2The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!
1¶ How is the gold become dimme! how is the most fine gold changed! the stones of the sanctuarie are powred out in the top of euery streete.
2The precious sonnes of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the worke of the hands of the potter!
- Nahum 2:10Rank 12 from verse 8
10She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.
10*Shee is emptie, and voide, and waste, and the heart melteth, and the knees smite together, and much paine is in all loynes, and the faces of them all gather blacknesse.
- Psalms 102:11Rank 13 from verse 8
- Psalms 32:4Rank 14 from verse 8
- Psalms 38:3Rank 15 from verse 8
- Ruth 1:19–20Rank 16 from verse 8
19¶ So they two went until they came to Beth-lehem. And it came to pass, when they were come to Beth-lehem, that all the city was moved about them, and they said, Is this Naomi?
20And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.
19¶ So they two went vntill they came to Bethlehem: And it came to passe when they were come to Bethlehem, that all the citie was mooued about them, and they said, Is this Naomi?
20And she said vnto them, Call me not †Naomi; call mee †Mara: for the Almightie hath dealt very bitterly with me.
From verse 9
- Ezekiel 24:23Rank 1 from verse 9
23And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.
23And your tires shall be vpon your heads, and your shooes vpon your feet: yee shall not mourne nor weepe, but yee shall pine away for your iniquities, and mourne one towards an other.
- Jeremiah 16:4Rank 2 from verse 9
4They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.
4***They shal die of grieuous deaths, they shall not bee lamented, neither shall they be buried: but they shall be as doung vpon the face of the earth, and they shalbe consumed by the sword, and by famine, and their carkeises shall be meate for the foules of heauen, and for the beasts of the earth.
- Leviticus 26:39Rank 3 from verse 9
39And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.
39And they that are left of you shall pine away in their iniquitie in your enemies lands, and also in the iniquities of their fathers shall they pine away with them.
- Ezekiel 33:10Rank 4 from verse 9
10Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?
10Therefore, O thou sonne of man, speake vnto the house of Israel, Thus ye speake, saying, If our transgressions and our sinnes be vpon vs, & we pine away in them, how should we then liue?
From verse 10
- 2 Kings 6:26–29Rank 1 from verse 10
26And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.
27And he said, If the Lord do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?
28And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.
29So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.
26And as the king of Israel was passing by vpon the wall, there cried a woman vnto him, saying, Helpe, my lord, O king.
27And he said, ‖If the LORD do not helpe thee, whence shall I helpe thee? out of the barne floore, or out of the wine presse?
28And the king said vnto her, What aileth thee? And shee answered, This woman said vnto me, Giue thy sonne, that we may eate him to day, and wee will eate my sonne to morrow.
29So *we boyled my sonne, and did eate him: and I saide vnto her on the †next day, Giue thy sonne, that we may eate him: and she hath hid her sonne.
- Isaiah 49:15Rank 2 from verse 10
15Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
15†Can a woman forget her sucking child, that she should not haue compassion on the sonne of her wombe? yea they may forget, yet will I not forget thee.
- Lamentations 2:20Rank 3 from verse 10
20¶ Behold, O Lord, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?
20¶ ‖Behold, O LORD, and consider to whom thou hast done this: shal the women eat their fruit, and children of a spanne long? shall the priest and the prophet be slaine in the Sanctuary of the LORD?
- Jeremiah 19:9Rank 4 from verse 10
9And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them.
9*And I will cause them to eate the flesh of their sonnes and the flesh of their daughters, and they shal eate euery one the flesh of his friend in the siege and straitnesse, wherewith their enemies, and they that seeke their liues, shall straiten them.
- Ezekiel 5:10Rank 5 from verse 10
10Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds.
10*Therefore the fathers shall eate the sonnes in the midst of thee, and the sonnes shall eate their fathers, and I will execute iudgements in thee, and the whole remnant of thee will I scatter into all the windes.
- Lamentations 3:48Rank 6 from verse 10
- Lamentations 4:3Rank 7 from verse 10
3Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.
3‖Euen the sea-monsters draw out the breast, they giue sucke to their young ones: the daughter of my people is become cruell, like the ostriches in the wildernesse.
- Leviticus 26:29Rank 8 from verse 10
- Deuteronomy 28:53–57Rank 9 from verse 10
53And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:
54So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
55So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.
56The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
57And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
53And *thou shalt eate the fruit of thine owne †body, the flesh of thy sonnes, and of thy daughters (which the LORD thy God hath giuen thee) in the siege, and in the straitnesse wherewith thine enemies shall distresse thee.
54 So that the man that is tender among you, and very delicate, his eye shalbe euill toward his brother, and toward the wife of his bosome, and towards the remnant of his children which he shall leaue:
55So that he wil not giue to any of them of the flesh of his children whom he shall eate: because hee hath nothing left him in the siege, and in the straitnesse wherewith thine enemies shal distresse thee, in all thy gates.
56The tender and delicate woman among you, which would not aduenture to set the sole of her foote vpon the ground, for delicatenesse and tendernesse, her eye shall be euill towards the husband of her bosome, and towards her sonne, and towards her daughter,
57And towards her †yong one that commeth out from betweene her feete, and towards her children which shee shall beare: for shee shall eate them for want of all things secretly in the siege and straitnes, wherewith thine enemie shall distresse thee in thy gates.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Lamentations 4:1
Sense 1: Faint or lacking brightness or clarity. Sense 2: To obscure or make less bright.
Meaning drawn from: KJV context and cross-references
1. Of cloth or workmanship, delicate or finely made. 2. Of flour or meal, finely ground or prepared. 3. Of gold or other metal, pure, refined, or of high quality. 4. As a verb, to refine or purify metal.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Past-tense, participial, or adjectival form of change, meaning to make or become different; to alter, exchange, replace, or pass from one state to another.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Pieces or masses of rock. 2. Strikes or kills with stones.
Meaning drawn from: KJV context and cross-references
A holy or set-apart place of dwelling, worship, or refuge.
Meaning drawn from: KJV context and cross-references · Webster 1828
Caused to flow or issue forth, or sent forth abundantly.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Lamentations 4:2
COMBINED MEANING
comparable
Capable or worthy of being compared; similar or equal in a stated respect.
Meaning drawn from: KJV context and cross-references
1. Of cloth or workmanship, delicate or finely made. 2. Of flour or meal, finely ground or prepared. 3. Of gold or other metal, pure, refined, or of high quality. 4. As a verb, to refine or purify metal.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Past-tense, participial, or adjectival form of esteem, meaning to value, regard, or judge.
Meaning drawn from: KJV context and cross-references · Webster 1828
Made of earth; made of clay.
Meaning drawn from: KJV context and cross-references · Webster 1828
Water vessels or jugs, commonly having handles or spouts for pouring.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
One whose occupation is to make earthen vessels.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Lamentations 4:3
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. A great body or expanse of gathered waters, including a named sea or lake, in which ships and creatures move. 2. The large brazen or molten basin made for the temple and called a sea. 3. Something represented or compared as a sea.
Meaning drawn from: KJV context and cross-references
1. To pull or drag. 2. To bring, lead, or attract. 3. To take out or extract. 4. To make a line.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
The front part of the body between the neck and the belly.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Milk drawn from the breast by the mouth.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Disposed to inflict pain or suffering; without pity or compassion; fierce or severe.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Winged creatures of the wilderness.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wilderness
Uncultivated, desolate, sparsely inhabited, or uninhabited land; a desert, wild country, or solitary region.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 4:4
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Still drawing nourishment at the breast; nursing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A son or daughter; an offspring or descendant. 2. A young person or infant, considered by age or development. 3. In 'with child,' pregnant or carrying an unborn child. 4. One described as belonging to, derived from, characterized by, or dependent upon another person, group, or condition.
Meaning drawn from: KJV context and cross-references
1. Adheres, sticks, or clings closely. 2. Splits, cuts, or divides apart.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A strong need or desire for drink; by figure, an intense desire for something. Sense 2: To feel thirst; by figure, to desire intensely.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Breaks, separates, opens, or bursts forth.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 4:5
Sense 1: To give or take food; to nourish, tend, or graze. Sense 2: Food for animals.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
delicately
In a soft, dainty, indulgent, or luxurious manner.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Of a place or land, left empty, uninhabited, waste, ruined, barren, or without former use and fruitfulness. 2. Of a person or people, bereft, forsaken, solitary, or left without help, comfort, family, or support. 3. As a verb, to make empty, waste, ruined, or bereft.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A bright red colour. Sense 2: Dye, thread, cloth, or a garment of that colour.
Meaning drawn from: KJV context and cross-references
To clasp in the arms; to receive, accept, or welcome readily.
Meaning drawn from: KJV context and cross-references
Heaps of dung or refuse.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 4:6
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
punishment
A penalty, suffering, loss, or correction imposed for an offense or fault.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The city of Sodom near the Dead Sea, destroyed in the judgment recorded in Genesis.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A very short portion of time; an instant.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of stay. Sense 1: Remained, waited, stopped, or delayed. Sense 2: Supported, sustained, relied, or rested upon. Sense 3: Restrained or held back.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 4:7
Persons separated unto the LORD by a special vow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Cleaner or freer from impurity. 2. Freer from moral defilement.
Meaning drawn from: KJV context and cross-references
Frozen white precipitation falling from clouds and covering the earth.
Meaning drawn from: KJV context and cross-references
More white.
Meaning drawn from: KJV context and cross-references
Of a red color; of a lively flesh color, or the color of the human skin in high health.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Appearance or bodily form.
Meaning drawn from: KJV context and cross-references
A precious stone.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 4:8
The face, countenance, or outward appearance.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
A piece of wood, or other combustible substance, ignited, burning, or charred.
Meaning drawn from: KJV context and cross-references · Webster 1828
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The natural outer covering of a person or animal; the hide or exterior covering. Sense 2: To strip off the skin or hide.
Meaning drawn from: KJV context and cross-references
1. Adheres, sticks, or clings closely. 2. Splits, cuts, or divides apart.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of wither, meaning to dry up, fade, lose freshness or strength, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: As a noun, a cut branch, rod, or slender piece of wood. Sense 2: As a verb, to adhere, remain fast, project, or be fixed in or upon something.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Lamentations 4:9
Killed, put to death, struck down, or slaughtered.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily craving or need for food. Sense 2: As a verb, to feel that need or earnestly desire.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A pine tree. 2. To waste, languish, or decline in strength or life.
Meaning drawn from: KJV context and cross-references
Sense 1: Struck, smitten, pierced, afflicted, or visited with a blow or calamity. Sense 2: In the expression stricken in age or years, advanced and far gone in age.
Meaning drawn from: KJV context and cross-references · Webster 1828
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
Absence, lack, need, poverty, or insufficiency of what is required; to lack, be without, need, or come short of it.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The produce of a plant; offspring. Sense 2: The result and effect of conduct.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 4:10
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
Compassionate or full of pity.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Boiled or cooked in water or another liquid.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
sin and temptation
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1HOW is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.
1¶ How is the gold become dimme! how is the most fine gold changed! the stones of the sanctuarie are powred out in the top of euery streete.
Selected passage2The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!
2The precious sonnes of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the worke of the hands of the potter!
Selected passage3Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.
3‖Euen the sea-monsters draw out the breast, they giue sucke to their young ones: the daughter of my people is become cruell, like the ostriches in the wildernesse.
Selected passage4The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.
4The tongue of the sucking child cleaueth to the roofe of his mouth for thirst: the young children aske bread, and no man breaketh it vnto them.
Selected passage5They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.
5They that did feede delicatly, are desolate in the streetes: they that were brought vp in scarlet, embrace dounghilles.
Selected passage6For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
6‖*For the punishment of the iniquitie of the daughter of my people, is greater then the punishment of the sinne of Sodom, that was ouerthrowen as in a moment, and no hands stayed on her.
Selected passage7Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:
7Her Nazarites were purer then snow, they were whiter then milke, they were more ruddie in body then rubies, their polishing was of Saphir.
Selected passage8Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
8†Their visage is blacker then a cole: they are not knowen in the streets: their skinne cleaueth to their bones: it is withered, it is become like a sticke.
Selected passage9They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
9†They that bee slaine with the sword, are better then they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
Selected passage10The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.
10*The hands of the pitifull women haue sodden their owne children, they were their meate in the destruction of the daughter of my people.
Selected passage11The Lord hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof.
11The LORD hath accomplished his furie, he hath powred out his fierce anger, and hath kindled a fire in Zion, and it hath deuoured the foundations thereof.