Leviticus 11:5–13
And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
And the conie, because he cheweth the cud, but diuideth not the hoofe, he is vncleane vnto you.
And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
And the hare, because he cheweth the cud, but diuideth not the hoofe, he is vncleane vnto you.
And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
And *the swine, though he diuide the hoofe, and be clouen footed, yet hee cheweth not the cud: he is vncleane to you.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference2.Macc. 6.18.
Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
Of their flesh shall ye not eat, and their carcase shall ye not touch: they are vncleane to you.
¶ These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
¶ These shal ye eat, of all that are in the waters: whatsoeuer hath finnes and scales in the waters, in the seas, and in the riuers, them shall ye eate.
And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
And all that haue not finnes nor scales in the seas, and in the riuers, of all that moue in the waters, and of any liuing thing which is in the waters, they shalbe an abomination vnto you:
They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
They shalbe euen an abomination vnto you: ye shall not eat of their flesh, but you shall haue their carcases in abomination.
Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
Whatsoeuer hath no finnes nor scales in the waters, that shalbe an abomination vnto you.
¶ And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
¶ And these are they which ye shall haue in abomination among the foules, they shall not be eaten, they are an abomination: The Eagle, and the Ossifrage, and the Ospray,
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SCRIPTURE WITH SCRIPTURE
Cross References
31 Essential passages are open for comparison.
From verse 5
- Proverbs 30:26Rank 1 from verse 5
- Psalms 104:18Rank 2 from verse 5
- 2 Timothy 3:5Rank 3 from verse 5
- Matthew 7:26Rank 5 from verse 5
- Philippians 3:18–19Rank 6 from verse 5
18(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
19Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
18(For many walke, of whome I haue told you often, and now tell you euen weeping, that they are the enemies of the crosse of Christ:
19Whose end is destruction, whose God is their belly, and whose glorie is in their shame, who minde earthly things.)
- Romans 2:18–24Rank 7 from verse 5
18And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24For the name of God is blasphemed among the Gentiles through you, as it is written.
18And knowest his will, and ‖approuest the things that are more excellent, being instructed out of the Law,
19And art confident that thou thy selfe art a guide of the blinde, a light of them which are in darkenesse:
20An instructour of the foolish, a teacher of babes: which hast the forme of knowledge and of the trueth in the Law:
21Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?
22Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?
23Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?
24For the Name of God is blasphemed among the Gentiles, through you, as it is *written:
- Titus 1:16Rank 8 from verse 5
From verse 6
- Deuteronomy 14:7Rank 1 from verse 6
7Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.
7Neuerthelesse these yee shall not eate, of them that chew the cud, or of them that diuide the clouen hoofe, as the camel, and the hare, and the cony: for they chew the cudde, but diuide not the hoofe, therefore they are vncleane vnto you.
From verse 7
- Deuteronomy 14:8Rank 1 from verse 7
8And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.
8And the swine, because it diuideth the hoofe, yet cheweth not the cud, it is vncleane vnto you: ye shall not eate of their flesh, nor touch their dead carkeise.
- Isaiah 65:4Rank 2 from verse 7
- Isaiah 66:17Rank 3 from verse 7
17They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the Lord.
17They that sanctifie themselues, and purifie themselues in the gardens, ‖behinde one tree in the midst, eating swines flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.
- Isaiah 66:3Rank 4 from verse 7
3He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
3‖†He that killeth an oxe is as if he slue a man: he that sacrificeth a lambe, as if he cut off a dogs necke: he that offereth an oblation, as if he offered swines blood: he that burneth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their soule delighteth in their abominations.
- Luke 15:15Rank 5 from verse 7
- Matthew 7:6Rank 7 from verse 7
6¶ Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
6¶ Giue not that which is holy vnto the dogs, neither cast ye your pearles before swine: lest they trample them vnder their feete, and turne againe and rent you.
- 2 Peter 2:18–22Rank 8 from verse 7
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
19While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.
20For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.
21For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.
22But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.
From verse 8
- Colossians 2:16Rank 1 from verse 8
- Hebrews 9:10Rank 2 from verse 8
- Isaiah 52:11Rank 4 from verse 8
11¶ Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord.
11¶ *Depart ye, depart ye, goe ye out from thence, touch no vncleane thing; goe ye out of the middest of her; be yee cleane, that beare the vessels of the LORD.
- Leviticus 5:2Rank 5 from verse 8
2Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
2Or if a soule touch any vncleane thing, whether it be a carcase of an vncleane beast, or a carcase of vncleane cattell, or the carcase of vncleane creeping things, and if it be hidden from him, he also shall be vncleane, and guilty:
- 1 Corinthians 8:8Rank 6 from verse 8
- 2 Corinthians 6:17Rank 7 from verse 8
- Acts 10:10–15Rank 8 from verse 8
10And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
11And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:
12Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
13And there came a voice to him, Rise, Peter; kill, and eat.
14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
10And he became very hungry, and would haue eaten: But while they made ready, he fell into a traunce,
11And saw heauen opened, and a certaine vessell descending vnto him, as it had beene a great sheete, knit at the foure corners, and let downe to the earth:
12Wherein were all maner of foure footed beasts of the earth, and wilde beasts, and creeping things, and foules of the ayre.
13And there came a voyce to him, Rise, Peter: kill, and eate.
14But Peter said, Not so, Lord; for I haue neuer eaten any thing that is common or vncleane.
15And the voice spake vnto him againe the second time, What God hath cleansed, that call not thou common.
- Acts 10:28Rank 9 from verse 8
28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
28And he said vnto them, Ye know how that it is an vnlawfull thing for a man that is a Iewe, to keepe company or come vnto one of another nation: but God hath shewed me, that I should not call any man common or vncleane.
- Acts 15:29Rank 10 from verse 8
29That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
29That ye abstaine from meates offered to idoles, and from blood, & from things strangled, and from fornication: from which if ye keepe your selues, yee shall doe well. Fare ye well.
- Colossians 2:21–23Rank 11 from verse 8
21(Touch not; taste not; handle not;
22Which all are to perish with the using;) after the commandments and doctrines of men?
23Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
21(Touch not, taste not, handle not:
22Which all are to perish with the vsing) after the commandements and doctrines of men:
23Which things haue in deed a shew of wisedome in will-worship and humilitie, and ‖neglecting of the body, not in any honour to the satisfying of the flesh.
- Ephesians 5:11Rank 12 from verse 8
- Ephesians 5:7Rank 13 from verse 8
15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
15There is nothing from without a man that entring into him, can defile him: but the things which come out of of him, those are they that defile the man.
18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
18And he saith vnto them, Are ye so without vnderstanding also? Doe yee not perceiue that whatsoeuer thing from without entreth into the man, it cannot defile him,
- Matthew 15:11Rank 17 from verse 8
- Matthew 15:20Rank 18 from verse 8
- Romans 14:14–17Rank 19 from verse 8
14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
16Let not then your good be evil spoken of:
17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
14I know, and am perswaded by the Lord Iesus, that there is nothing †vncleane of it selfe: but to him that esteemeth any thing to bee †vncleane, to him it is vncleane.
15But if thy brother be grieued with thy meate: now walkest thou not †charitably. Destroy not him with thy meat, for whom Christ died.
16Let not then your good be euill spoken of.
17For the kingdome of God is not meat and drinke; but righteousnes, and peace, and ioy in the holy Ghost.
- Romans 14:21Rank 20 from verse 8
From verse 9
- 1 John 5:2–5Rank 1 from verse 9
2By this we know that we love the children of God, when we love God, and keep his commandments.
3For this is the love of God, that we keep his commandments: and his commandments are not grievous.
4For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
5Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
2By this wee know that wee loue the children of God, when we loue God and keepe his commandements.
3For this is the loue of God, that we keepe his commandements, and his commandements are not grieuous.
4For whatsoeuer is borne of God, ouercommeth the world, and this is the victorie that ouercommeth the world, euen our faith.
5Who is he that ouercommeth the world, but he that beleeueth that Iesus is the Sonne of God?
- Acts 20:21Rank 2 from verse 9
- Deuteronomy 14:9–10Rank 3 from verse 9
9¶ These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat:
10And whatsoever hath not fins and scales ye may not eat; it is unclean unto you.
9¶ *These yee shall eate of all that are in the waters: all that haue finnes and scales shall ye eate:
10And whatsoeuer hath not sinnes and scales, ye may not eat: it is vncleane vnto you.
- Galatians 5:6Rank 4 from verse 9
- James 2:18Rank 5 from verse 9
From verse 10
- Leviticus 7:18Rank 1 from verse 10
18And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
18And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shal it be imputed vnto him that offereth it: it shall be an abomination, and the soule that eateth of it, shall beare his iniquitie.
- Proverbs 29:27Rank 2 from verse 10
- Deuteronomy 14:3Rank 3 from verse 10
- Proverbs 13:20Rank 4 from verse 10
- Psalms 139:21–22Rank 5 from verse 10
21Do not I hate them, O Lord, that hate thee? and am not I grieved with those that rise up against thee?
22I hate them with perfect hatred: I count them mine enemies.
21Doe not I hate them, O LORD, that hate thee? and am not I grieued with those that rise vp against thee?
22I hate them with perfect hatred: I count them mine enemies.
- Revelation 21:8Rank 6 from verse 10
8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
8But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.
From verse 13
- Deuteronomy 14:12–20Rank 1 from verse 13
12But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray,
13And the glede, and the kite, and the vulture after his kind,
14And every raven after his kind,
15And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
16The little owl, and the great owl, and the swan,
17And the pelican, and the gier eagle, and the cormorant,
18And the stork, and the heron after her kind, and the lapwing, and the bat.
19And every creeping thing that flieth is unclean unto you: they shall not be eaten.
20But of all clean fowls ye may eat.
12But these are they of which ye shall not eat: the Eagle, and the ossifrage, and the ospray,
13And the glede, and the kite, and the vulture after his kinde,
14And euery rauen after his kinde,
15And the owle, & the night hawke, and the cuckow, and the hawke after his kinde,
16The little owle, and the great owle, and the swanne,
17And the pellicane, and the Geer-eagle, and the cormorant,
18And the Storke, and the Heron after her kind, and the lapwing, and the *batte.
19And euery creeping thing that flyeth, is vncleane vnto you: they shall not be eaten.
20 But of all cleane foules ye may eat.
- Habakkuk 1:8Rank 2 from verse 13
8Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.
8Their horses also are swifter then the leopards, and are more †fierce then the *euening wolues: & their horsemen shall spread themselues, and their horsemen shall come from farre, they shall flie as the Eagle that hasteth to eate.
1SET the trumpet to thy mouth. He shall come as an eagle against the house of the Lord, because they have transgressed my covenant, and trespassed against my law.
1¶ † Set the Trumpet to thy mouth: hee shall come as an Eagle against the house of the LORD, because they haue transgressed my Couenant, and trespassed against my Lawe.
- Jeremiah 4:13Rank 4 from verse 13
13Behold, he shall come up as clouds, and his chariots shall be as a whirlwind: his horses are swifter than eagles. Woe unto us! for we are spoiled.
13Behold, hee shall come vp as cloudes, and his charets shall bee as a whirlewinde: his horses are swifter then Eagles: woe vnto vs, for wee are spoiled.
- Jeremiah 4:22Rank 5 from verse 13
22For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
22For my people is foolish, they haue not knowen me, they are sottish children, and they haue none vnderstanding: they are wise to doe euill, but to doe good they haue no knowledge.
- Jeremiah 48:40Rank 6 from verse 13
- Job 39:27–30Rank 9 from verse 13
27Doth the eagle mount up at thy command, and make her nest on high?
28She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.
29From thence she seeketh the prey, and her eyes behold afar off.
30Her young ones also suck up blood: and where the slain are, there is she.
27Doeth the Eagle mount vp †at thy commaund? and make her nest on high?
28She dwelleth and abideth on the rocke, vpon the cragge of the rocke, and the strong place.
29From thence she seeketh the pray, and her eyes behold a farre off.
30Her yong ones also suck vp blood: and *where the slaine are, there is he.
- Lamentations 4:19Rank 10 from verse 13
- Matthew 24:28Rank 11 from verse 13
- Romans 1:28–32Rank 12 from verse 13
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
29Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,
30Backbiters, haters of God, despitefull, proude, boasters, inuenters of euill things, disobedient to parents;
31Without vnderstanding, couenant breakers, without ‖naturall affection, implacable, vnmercifull;
32Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but ‖haue pleasure in them that doe them.
- Romans 3:13–17Rank 13 from verse 13
13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14Whose mouth is full of cursing and bitterness:
15Their feet are swift to shed blood:
16Destruction and misery are in their ways:
17And the way of peace have they not known:
13Their throat is an open sepulchre, with their tongues they haue vsed deceit, the poyson of Aspes is vnder their lippes:
14Whose mouth is full of cursing and bitternesse:
15Their feet are swift to shed blood.
16Destruction & misery are in their wayes:
17And the way of peace haue they not knowen.
3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
3For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Leviticus 11:5
A small creature that lives among rocks and is described as chewing the cud but not dividing the hoof.
Meaning drawn from: KJV context and cross-references
Food brought back from an animal's stomach to the mouth to be chewed again.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The hard horny covering that forms or terminates the foot of certain animals.
Meaning drawn from: KJV context and cross-references · Webster 1828
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 11:6
A long-eared, swift-running animal of the rabbit kind.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Food brought back from an animal's stomach to the mouth to be chewed again.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The hard horny covering that forms or terminates the foot of certain animals.
Meaning drawn from: KJV context and cross-references · Webster 1828
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 11:7
A pig or hog; collectively, pigs.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. To apportion, distribute, share, or allot. 2. To separate or distinguish into parts, sides, groups, or portions.
Meaning drawn from: KJV context and cross-references
The hard horny covering that forms or terminates the foot of certain animals.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Food brought back from an animal's stomach to the mouth to be chewed again.
Meaning drawn from: KJV context and cross-references · Webster 1828
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 11:8
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 11:9
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
whatsoever
Whatever, anything that, or every thing of the kind or within the condition and scope stated.
Meaning drawn from: KJV context and cross-references
Great gathered bodies of water, including named salt waters, large lakes, and the waters collectively distinguished from dry land.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 11:10
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Great gathered bodies of water, including named salt waters, large lakes, and the waters collectively distinguished from dry land.
Meaning drawn from: KJV context and cross-references
To change place; to stir, shake, prompt, influence, or set in action.
Meaning drawn from: KJV context and cross-references
Sense 1: Alive or having life. Sense 2: As a noun, one's means of support or possessions.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 11:11
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 11:12
COMBINED MEANING
whatsoever
Whatever, anything that, or every thing of the kind or within the condition and scope stated.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Leviticus 11:13
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Winged creatures, especially birds. 2. In the law's phrase “fowls that creep,” winged creeping creatures.
Meaning drawn from: KJV context and cross-references
Sense 1: Chewed and swallowed. Sense 2: Consumed or corroded.
Meaning drawn from: KJV context and cross-references · Webster 1828
A kind of fowl.
Meaning drawn from: KJV context and cross-references
A kind of fowl.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Leviticus 11:1–19
The selected passage is highlighted. Context is a study aid.
11:1AND the Lord spake unto Moses and to Aaron, saying unto them,
11:1¶ And the LORD spake vnto Moses, and to Aaron, saying vnto them,
11:2Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
11:2Speake vnto the children of Israel, saying, *These are the beasts which ye shal eat among all the beasts that are on the earth:
11:3Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
11:3Whatsoever parteth the hoofe, and is clouen footed, & cheweth cud among the beasts, that shall ye eate.
11:4Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:4Neuerthelesse, these shall ye not eate, of them that chewe the cud, or of them that diuide the hoofe: as the camel, because hee cheweth the cud, but diuideth not the hoofe, he is vncleane vnto you.
11:5And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:5And the conie, because he cheweth the cud, but diuideth not the hoofe, he is vncleane vnto you.
Selected passage11:6And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:6And the hare, because he cheweth the cud, but diuideth not the hoofe, he is vncleane vnto you.
Selected passage11:7And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
11:7And *the swine, though he diuide the hoofe, and be clouen footed, yet hee cheweth not the cud: he is vncleane to you.
Selected passage11:8Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
11:8Of their flesh shall ye not eat, and their carcase shall ye not touch: they are vncleane to you.
Selected passage11:9¶ These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
11:9¶ These shal ye eat, of all that are in the waters: whatsoeuer hath finnes and scales in the waters, in the seas, and in the riuers, them shall ye eate.
Selected passage11:10And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
11:10And all that haue not finnes nor scales in the seas, and in the riuers, of all that moue in the waters, and of any liuing thing which is in the waters, they shalbe an abomination vnto you:
Selected passage11:11They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
11:11They shalbe euen an abomination vnto you: ye shall not eat of their flesh, but you shall haue their carcases in abomination.
Selected passage11:12Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
11:12Whatsoeuer hath no finnes nor scales in the waters, that shalbe an abomination vnto you.
Selected passage11:13¶ And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
11:13¶ And these are they which ye shall haue in abomination among the foules, they shall not be eaten, they are an abomination: The Eagle, and the Ossifrage, and the Ospray,
Selected passage11:14And the vulture, and the kite after his kind;
11:14And the Uulture, and the Kite, after his kinde:
11:15Every raven after his kind;
11:15Euery Rauen after his kinde:
11:16And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
11:16And the Owle, and the nighthauke, & the Cuckow, and the Hawke after his kinde,
11:17And the little owl, and the cormorant, and the great owl,
11:17And the little Owle, and the Cormorant, and the great Owle,
11:18And the swan, and the pelican, and the gier eagle,
11:18And the Swanne, and the Pellicane, and the Gier-eagle,
11:19And the stork, the heron after her kind, and the lapwing, and the bat.
11:19And the Storke, the Heron after her kinde, and the Lapwing, and the Batte.