KING JAMES BIBLE · PCE
Leviticus 19:16–19
A connected passage, with study helps kept beside the verses they explain.
Leviticus 19:16
16¶ Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the Lord.
16¶ Thou shalt not goe vp and downe as a tale-bearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.
Leviticus 19:17
17¶ Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
17¶ *Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, ‖and not suffer sinne vpon him.
- Or, that thou beare not sinne for him.
- 1.Ioh. 2.11. mat. 8.5 ecclu. 19.13.
Leviticus 19:18
18¶ Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.
18¶ Thou shalt not auenge nor beare any grudge against the children of thy people, *but thou shalt loue thy neighbor as thy selfe: I am the LORD.
- Matt. 5.43. and 22.39. rom. 13.9. galat. 5.14. iam. 2.8.
Leviticus 19:19
19¶ Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
19¶ Yee shall keepe my Statutes: Thou shalt not let thy cattell gender with a diuerse kinde: Thou shalt not sowe thy field with mingled seed: Neither shall a garment mingled of linnen and woollen come vpon thee.
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DEFINED WORDS
Leviticus 19:16
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
talebearer
One who spreads private reports or gossip and thereby causes strife.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
To be upright, remain, endure, take a position, or present oneself.
Meaning drawn from: KJV usage (PCE + 1611)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
The fluid that circulates through the body and is associated with life; in KJV usage, also life, bloodshed and its guilt, kindred, human nature, blood shed in sacrifice, or the juice of grapes.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
DEFINED WORDS
Leviticus 19:17
To feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A male sibling; a near kinsman; or a fellow member of a people or faith, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The bodily organ; more often in Scripture, the inward person—the mind, will, affections, conscience, or moral character—according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Having knowledge, discernment, sound judgment, prudence, or skill.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
To chide; to reprove; to reprehend for a fault; to check by reproof. A chiding; reproof for faults; reprehension.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To bear, undergo, or endure pain, loss, or hardship; also to allow or permit.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Transgression of the law of God; an offence against God; or the sinful principle or condition, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Leviticus 19:18
To vindicate a wrong by bringing just recompense or punishment upon the offender.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To carry, support, endure, produce, bring forth, or sustain, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To grumble, murmur; Unwillingness to benefit; Remorse of conscience.
Meaning drawn from: Skeat 1893 · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Affection, goodwill, devoted regard, or charity; as a verb, to regard with such affection or goodwill.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
DEFINED WORDS
Leviticus 19:19
To hold, preserve, guard, observe, maintain, restrain, or continue, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
To beget or produce offspring.
Meaning drawn from: Webster 1828
Different, various, or distinct.
Meaning drawn from: KJV usage (PCE + 1611)
Benevolent, good, or gracious toward another.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To scatter or plant seed; figuratively, to spread what will produce a result.
Meaning drawn from: KJV usage (PCE + 1611)
Mixed; united promiscuously.
Meaning drawn from: Webster 1828
An article of clothing; collectively, clothing or dress.
Meaning drawn from: Webster 1828
Cloth made of flax or hemp. Resembling linen cloth; white; pale.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The soft, fleece-like hair of sheep, used as material and as a comparison for whiteness, softness, or something moth-eaten.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 16
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Open the full verse study1THOU shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.
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Open the full verse study7Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
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Open the full verse study19He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
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Open the full verse study9In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.
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Open the full verse study13A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.
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Open the full verse study28They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.
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Open the full verse study4Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
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Open the full verse study10And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
11And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
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Open the full verse study1WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
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Open the full verse study11Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.
12And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
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Open the full verse study16Thou shalt not bear false witness against thy neighbour.
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Open the full verse study3He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
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Open the full verse study11Even so must their wives be grave, not slanderers, sober, faithful in all things.
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Open the full verse study3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
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Open the full verse study60But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
61And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
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Open the full verse study3The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
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Open the full verse study4Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
7But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
8Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
9And the Jews also assented, saying that these things were so.
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Open the full verse study4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
From verse 17
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Open the full verse study9He that saith he is in the light, and hateth his brother, is in darkness even until now.
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Open the full verse study3¶ Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
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Open the full verse study11But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
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Open the full verse study12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
13Marvel not, my brethren, if the world hate you.
14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
15Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
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Open the full verse study24He that hateth dissembleth with his lips, and layeth up deceit within him;
25When he speaketh fair, believe him not: for there are seven abominations in his heart.
26Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
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Open the full verse study5Open rebuke is better than secret love.
6Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.
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Open the full verse study1BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
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Open the full verse study15¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
16But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
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Open the full verse study11And have no fellowship with the unfruitful works of darkness, but rather reprove them.
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Open the full verse study2And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
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Open the full verse study20Them that sin rebuke before all, that others also may fear.
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Open the full verse study22Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.
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Open the full verse study2Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
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Open the full verse study41¶ And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
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Open the full verse study8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
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Open the full verse study32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
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Open the full verse study10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
11For he that biddeth him God speed is partaker of his evil deeds.
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Open the full verse study11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
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Open the full verse study5Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
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Open the full verse study13This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
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Open the full verse study15These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
From verse 18
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Open the full verse study39And the second is like unto it, Thou shalt love thy neighbour as thyself.
40On these two commandments hang all the law and the prophets.
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Open the full verse study9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
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Open the full verse study31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
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Open the full verse study27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
28And he said unto him, Thou hast answered right: this do, and thou shalt live.
29But he, willing to justify himself, said unto Jesus, And who is my neighbour?
30And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
34And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
35And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
36Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
37And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
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Open the full verse study14For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
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Open the full verse study8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
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Open the full verse study19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
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Open the full verse study43¶ Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
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Open the full verse study19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
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Open the full verse study4¶ If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.
5If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
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Open the full verse study17Recompense to no man evil for evil. Provide things honest in the sight of all men.
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Open the full verse study8But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
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Open the full verse study31Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
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Open the full verse study22Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.
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Open the full verse study1WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
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Open the full verse study30For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
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Open the full verse study16¶ And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
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Open the full verse study22And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
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Open the full verse study28¶ Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
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Open the full verse study25The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
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Open the full verse study4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
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Open the full verse study20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
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Open the full verse study9He will not always chide: neither will he keep his anger for ever.
From verse 19
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Open the full verse study14Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
15And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
16And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
17Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
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Open the full verse study9¶ Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.
10¶ Thou shalt not plow with an ox and an ass together.
11¶ Thou shalt not wear a garment of divers sorts, as of woollen and linen together.
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Open the full verse study16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
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Open the full verse study9So then they which be of faith are blessed with faithful Abraham.
10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
11But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
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Open the full verse study29And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king’s sons arose, and every man gat him up upon his mule, and fled.
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Open the full verse study33The king also said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon:
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Open the full verse study66Their horses were seven hundred thirty and six; their mules, two hundred forty and five;
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Open the full verse study9¶ And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away.
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Open the full verse study6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
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Open the full verse study24And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.
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