Luke 10:25–34
¶ And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
¶ And behold, a certaine Lawyer stood vp, and tempted him, saying, *Master, what shall I doe to inherite eternall life? He said vnto him,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 22.35.
He said unto him, What is written in the law? how readest thou?
What is written in the law? how readest thou?
And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
And he answering, said, Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy strength, and with all thy minde, and thy neighbour as thy selfe.
And he said unto him, Thou hast answered right: this do, and thou shalt live.
And he said vnto him, Thou hast answered right: this do, and thou shalt liue.
But he, willing to justify himself, said unto Jesus, And who is my neighbour?
But he willing to iustifie himselfe, said vnto Iesus, And who is my neighbour?
And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
And Iesus answering, said, A certaine man went downe from Hierusalem to Iericho, and fel among theeues, which stripped him of his raiment, and wounded him, and departed, leauing him halfe dead.
And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And by chaunce there came downe a certaine Priest that way, and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
And likewise a Leuite, when hee was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
But a certaine Samaritane as he iourneyed, came where he was; and when hee saw him, hee had compassion on him,
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
And went to him, and bound vp his wounds, powring in oile and wine, and set him on his owne beast, and brought him to an Inne, and tooke care of him.
Narration uses the Pure Cambridge Edition.
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From verse 25
- Matthew 22:34–39Rank 1 from verse 25
34¶ But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
35Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36Master, which is the great commandment in the law?
37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38This is the first and great commandment.
39And the second is like unto it, Thou shalt love thy neighbour as thyself.
34¶ *But when the Pharises had heard that he had put the Sadduces to silence, they were gathered together.
35Then one of them, which was a Lawyer, asked him a question, tempting him, and saying,
36Master, which is the great Commandement in the Law?
37Iesus sayd vnto him, *Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy minde.
38This is the first and great Commandement.
39And the second is like vnto it, *Thou shalt loue thy neighbour as thy selfe.
- Luke 18:18Rank 2 from verse 25
- Acts 16:30–31Rank 3 from verse 25
30And brought them out, and said, Sirs, what must I do to be saved?
31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
30And brought them out, and said, Sirs, what must I doe to be saued?
31And they saide, Beleeue on the Lord Iesus Christ, and thou shalt be saued, and thy house.
- Matthew 19:16–19Rank 4 from verse 25
16¶ And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
16¶ *And behold, one came and said vnto him, Good master, what good thing shall I do, that I may haue eternall life?
17And he said vnto him, Why callest thou me good? there is none good but one, that is God: but if thou wilt enter into life, keep the commandements.
18He saith vnto him, Which? Iesus said, *Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steale, Thou shalt not beare false witnesse,
19Honour thy father and thy mother: and, Thou shalt loue thy neighbour as thy selfe.
- Galatians 3:18Rank 5 from verse 25
- Luke 11:45–46Rank 6 from verse 25
45¶ Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
45¶ Then answered one of the Lawyers, and said vnto him, Master, thus saying, thou reprochest vs also.
46*And he said, Woe vnto you also ye lawyers: for ye lade men with burdens grieuous to be borne, and ye your selues touch not the burdens with one of your fingers.
From verse 26
- Isaiah 8:20Rank 1 from verse 26
- Romans 10:5Rank 2 from verse 26
- Galatians 3:21–22Rank 3 from verse 26
21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
21 Is the Lawe then against the promises of God? God forbid: for if there had beene a Lawe giuen which could haue giuen life, verily righteousnesse should haue bene by the Law.
22But the Scripture hath concluded all vnder sinne, that the promise by faith of Iesus Christ might be giuen to them that beleeue.
- Romans 3:19Rank 4 from verse 26
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
- Galatians 3:12–13Rank 5 from verse 26
12And the law is not of faith: but, The man that doeth them shall live in them.
13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
12And the Law is not of faith: but *the man that doeth them, shall liue in them.
13Christ hath redeemed vs from the curse of the Law, being made a curse for vs: for it is written, *Cursed is euery one that hangeth on tree:
- Romans 4:14–16Rank 6 from verse 26
14For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15Because the law worketh wrath: for where no law is, there is no transgression.
16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
14For if they which are of the law be heires, faith is made voide, and the promise made of none effect.
15Because the law worketh wrath: for where no Lawe is, there is no transgression.
16Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,
From verse 27
- Mark 12:30–31Rank 1 from verse 27
30And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
30And thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy minde, and with all thy strength: This is the first commandement.
31And the second is like, namely this, Thou shalt loue thy neighbour as thy selfe: there is none other commandement greater then these.
- Matthew 22:37–40Rank 2 from verse 27
37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38This is the first and great commandment.
39And the second is like unto it, Thou shalt love thy neighbour as thyself.
40On these two commandments hang all the law and the prophets.
37Iesus sayd vnto him, *Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy minde.
38This is the first and great Commandement.
39And the second is like vnto it, *Thou shalt loue thy neighbour as thy selfe.
40On these two Commandements hang all the Law and the Prophets.
- Deuteronomy 6:5Rank 3 from verse 27
- Romans 13:9Rank 4 from verse 27
9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
9For this, Thou shalt not commit adulterie, Thou shalt not kill, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt not couet: and if there be any other commandement, it is briefly comprehended in this saying, namely, Thou shalt loue thy neighbour as thy selfe.
- Leviticus 19:18Rank 5 from verse 27
- Deuteronomy 30:6Rank 6 from verse 27
6And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.
6And the LORD thy God will circumcise thine heart, and the heart of thy seed, to loue the LORD thy God with all thine heart, and with all thy soule, that thou mayest liue.
- Deuteronomy 10:12Rank 8 from verse 27
12¶ And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul,
12¶ And now Israel, what doeth the LORD thy God require of thee, but to feare the LORD thy God, to walke in all his waies, and to loue him, and to serue the LORD thy God, with all thy heart, and with all thy soule,
- Mark 12:33–34Rank 9 from verse 27
33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
33And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
34And when Iesus saw that he answered discreetly, hee saide vnto him, Thou art not far from the kingdome of God. And no man after that durst aske him any question.
- 1 John 3:18Rank 10 from verse 27
- Galatians 5:13Rank 11 from verse 27
- Hebrews 8:10Rank 12 from verse 27
10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
10For this is the Couenant that I will make with the house of Israel after those dayes, saith the Lord: *I wil †put my Lawes into their minde, and write them ‖in their hearts: and I will be to them a God, and they shalbe to me a people.
- Matthew 19:19Rank 13 from verse 27
From verse 28
- Ezekiel 20:11Rank 1 from verse 28
- Leviticus 18:5Rank 2 from verse 28
- Matthew 19:17Rank 3 from verse 28
- Nehemiah 9:29Rank 4 from verse 28
29And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.
29And testifiedst against them, that thou mightest bring them againe vnto thy lawe: yet they dealt proudly, and hearkened not vnto thy commaundements, but sinned against thy iudgements, (which if a man doe, he shal liue in them) †and withdrew the shoulder, and hardened their necke, and would not heare.
- Ezekiel 20:13Rank 5 from verse 28
13But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.
13**But the house of Israel rebelled against me in the wildernesse: they walked not in my statutes, and they despised my iudgements, which if a man doe, hee shall euen liue in them, and my sabbaths they greatly polluted: then I said I would powre out my furie vpon them in the wildernesse, to consume them:
- Ezekiel 20:21Rank 6 from verse 28
21Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.
21Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my iudgements to doe them, which if a man doe, hee shall euen liue in them; they polluted my Sabbaths: then I said I would powre out my furie vpon them, to accomplish my anger against them in the wildernesse.
- Galatians 3:12Rank 7 from verse 28
- Romans 3:19Rank 9 from verse 28
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
- Romans 10:4Rank 10 from verse 28
- Mark 12:34Rank 11 from verse 28
34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
34And when Iesus saw that he answered discreetly, hee saide vnto him, Thou art not far from the kingdome of God. And no man after that durst aske him any question.
From verse 29
- Luke 16:15Rank 1 from verse 29
15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
15And he said vnto them, Ye are they which iustifie your selues before men, but God knoweth your hearts: for that which is highly esteemed amongst men, is abomination in the sight of God.
- Luke 18:9–11Rank 2 from verse 29
9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
9And he spake this parable vnto certaine which trusted in themselues ‖that they were righteous, & despised other:
10Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
- Leviticus 19:34Rank 3 from verse 29
34But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God.
34* But the stranger that dwelleth with you, shalbe as one borne amongst you, and thou shalt loue him as thy selfe, for ye were strangers in the land of Egypt: I am the LORD your God.
- Matthew 5:43–44Rank 4 from verse 29
43¶ Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
43¶ Yee haue heard, that it hath beene said, *Thou shalt loue thy neighbour, and hate thine enemie:
44But I say vnto you, *Loue your enemies, blesse them that curse you, doe good to them that hate you, and *pray for them which despitefully vse you, and persecute you:
- Galatians 3:11Rank 5 from verse 29
- Romans 10:3Rank 6 from verse 29
3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
3For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.
- Luke 10:36Rank 7 from verse 29
- Romans 4:2Rank 8 from verse 29
- James 2:24Rank 9 from verse 29
2Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
2Then was kindled the wrath of Elihu, the sonne of Barachel the Buzite, of the kinred of Ram: against Iob was his wrath kindled, because he iustified †himselfe rather then God.
From verse 30
- Jeremiah 51:52Rank 1 from verse 30
- Luke 18:31Rank 2 from verse 30
31¶ Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
31¶ *Then hee tooke vnto him the twelue, and said vnto them, Behold, we goe vp to Hierusalem, and al things that are written by the Prophets concerning the sonne of man, shall be accomplished.
- Ezekiel 30:24Rank 3 from verse 30
24And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh’s arms, and he shall groan before him with the groanings of a deadly wounded man.
24And I wil strengthen the armes of the king of Babylon, and put my sword in his hand: but I will breake Pharaohs armes, and he shall grone before him, with the groanings of a deadly wounded man.
- Psalms 88:4Rank 4 from verse 30
- Lamentations 2:12Rank 5 from verse 30
12They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers’ bosom.
12They say to their mothers, Where is corne and wine? when they swooned as the wounded in the streets of the citie, when their soule was powred out into their mothers bosome.
- Luke 19:28Rank 6 from verse 30
From verse 31
- 1 John 3:16–18Rank 1 from verse 31
16Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18My little children, let us not love in word, neither in tongue; but in deed and in truth.
16Hereby perceiue wee the loue of God, because he layd downe his life for vs, and wee ought to lay downe our liues for the brethren.
17But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?
18My little children, let vs not loue in word, neither in tongue, but indeede and in trueth.
- Psalms 69:20Rank 2 from verse 31
20Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
20Reproch hath broken my heart, and I am full of heauines: and I looked for some †to take pitie, but there was none; and for comforters, but I found none.
- Jeremiah 5:31Rank 4 from verse 31
31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
31*‖The prophets prophecie falsely, and the priests beare rule by their meanes, and my people loue to haue it so: and what will yee doe in the end therof?
- Proverbs 21:13Rank 5 from verse 31
- Ecclesiastes 9:11Rank 6 from verse 31
11¶ I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
11¶ I returned, and saw vnder the Sunne, That the race is not to the swift, nor the battell to the strong, neither yet bread to the wise, nor yet riches to men of vnderstanding, nor yet fauour to men of skil; but time and chance happeneth to them all.
1HEAR ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
1¶ Heare yee this, O priests, and hearken, ye house of Israel, and giue yee eare, O house of the king: for iudgement is toward you, because yee haue beene a snare on Mizpah, and a net spread vpon Tabor.
- Malachi 1:10Rank 8 from verse 31
10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.
- Psalms 142:4Rank 9 from verse 31
3And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.
3And she went, and came, and gleaned in the field after the reapers: and her †happe was to light on a part of the fielde belonging vnto †Boaz, who was of the kinred of Elimelech.
- 2 Samuel 1:6Rank 11 from verse 31
6And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and horsemen followed hard after him.
6And the yong man that told him, said, As I happened by chance vpon mount Gilboa, behold, Saul leaned vpon his speare: and loe, the charets and horsemen followed hard after him.
- James 2:13–16Rank 12 from verse 31
13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
15If a brother or sister be naked, and destitute of daily food,
16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
13For he shall haue iudgement without mercie, that hath shewed no mercy, & mercie ‖reioyceth against iudgement.
14What doth it profit, my brethren, though a man say hee hath faith, and haue not workes? can faith saue him?
15If a brother or sister be naked, and destitute of dayly foode,
16And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?
- Job 6:14–21Rank 13 from verse 31
14To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
15My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;
16Which are blackish by reason of the ice, and wherein the snow is hid:
17What time they wax warm, they vanish: when it is hot, they are consumed out of their place.
18The paths of their way are turned aside; they go to nothing, and perish.
19The troops of Tema looked, the companies of Sheba waited for them.
20They were confounded because they had hoped; they came thither, and were ashamed.
21For now ye are nothing; ye see my casting down, and are afraid.
14†To him that is afflicted, pitie should be shewed from his friend; But he forsaketh the feare of the Almighty.
15My brethren haue delt deceitfully as a brooke, & as the streame of brookes they passe away,
16Which are blackish by reason of the yce, and wherein the snow is hid:
17What time they waxe warme, †they vanish: †when it is hot, they are †consumed out of their place.
18The pathes of their way are turned aside; they goe to nothing, and perish.
19The troupes of Tema looked, the companies of Sheba waited for them.
20They were confounded because they had hoped; they came thither, and were ashamed.
21‖For now ye are †nothing; ye see my casting downe, and are afraid.
- Proverbs 24:11–12Rank 14 from verse 31
11If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;
12If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
11*If thou forbeare to deliuer them that are drawen vnto death, and those that are ready to be slaine:
12*If thou sayest, Behold, we knew it not: doth not he that pondereth the heart, consider it? and he that keepeth thy soule, doth not he know it? and shall not hee render to euery man according to his workes?
- Psalms 38:10–11Rank 15 from verse 31
10My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me.
11My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.
10†My heart panteth, my strength faileth me: as for the light of mine eies, it also is gone from me.
11†‖My louers and my friends stand a loofe from my sore: and my kinsmen stand a farre off.
From verse 32
- Acts 18:17Rank 1 from verse 32
17Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
17Then all the Greekes tooke Sosthenes the chiefe ruler of the Synagogue, and beat him before the Iudgement seat: and Gallio cared for none of those things.
- Proverbs 27:10Rank 2 from verse 32
10Thine own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
10*Thine owne friend and thy fathers friend forsake not; neither goe in to thy brothers house in the day of thy calamitie: for better is a neighbour that is neere, then a brother farre off.
- 2 Timothy 3:2Rank 3 from verse 32
- Psalms 109:25Rank 4 from verse 32
From verse 33
- 1 Kings 8:50Rank 1 from verse 33
50And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:
50And forgiue thy people that haue sinned against thee, and all their transgressions, wherein they haue transgressed against thee, and giue them compassion before them who caried them captiue, that they may haue compassion on them:
- Jeremiah 38:7–13Rank 3 from verse 33
7¶ Now when Ebed-melech the Ethiopian, one of the eunuchs which was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
8Ebed-melech went forth out of the king’s house, and spake to the king, saying,
9My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
10Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
11So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.
12And Ebed-melech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.
13So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.
7¶ Now when Ebed-melech the Ethiopian, one of y e eunuches which was in the kings house, heard that they had put Ieremiah in the dungeon (the king then sitting in the gate of Beniamin)
8Ebed-melech went foorth out of the kings house, and spake to the king, saying,
9†My lord the king, these men haue done euill in all that they haue done to Ieremiah the Prophet, whom they haue cast into the dungeon, and he is like to die for hunger in the place where he is, for there is no more bread in the city.
10†Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirtie men with thee, and take vp Ieremiah the Prophet out of the dungeon before he die.
11So Ebed-melech tooke the men with him, and went into the house of the king vnder the treasurie, and tooke thence old cast cloutes, and old rotten ragges, and let them downe by cordes into the dungeon to Ieremiah.
12And Ebed-melech the Ethiopian said vnto Ieremiah, Put now these old cast cloutes and rotten ragges vnder thine arme-holes, vnder the cordes. And Ieremiah did so.
13So they drew vp Ieremiah with cordes, and tooke him vp out of the dungeon, and Ieremiah remained in the court of the prison.
- Matthew 18:33Rank 4 from verse 33
- Proverbs 27:10Rank 5 from verse 33
10Thine own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
10*Thine owne friend and thy fathers friend forsake not; neither goe in to thy brothers house in the day of thy calamitie: for better is a neighbour that is neere, then a brother farre off.
9Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
9Then saith the woman of Samaria vnto him, How is it that thou, being a Iewe, askest drinke of me, which am a woman of Samaria? For the Iewes haue no dealings with the Samaritanes.
- Matthew 10:5Rank 7 from verse 33
- Exodus 2:6Rank 8 from verse 33
6And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews’ children.
6And when she had opened it, she saw the childe: and beholde, the babe wept. And she had compassion on him, and said, This is one of the Hebrewes children.
- Jeremiah 39:16–18Rank 9 from verse 33
16Go and speak to Ebed-melech the Ethiopian, saying, Thus saith the Lord of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.
17But I will deliver thee in that day, saith the Lord: and thou shalt not be given into the hand of the men of whom thou art afraid.
18For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the Lord.
16Goe and speake to Ebed-melech the Ethiopian, saying, Thus sayth the LORD of hostes the God of Israel, Behold, I will bring my words vpon this citie for euill, and not for good, and they shall be accomplished in that day before thee.
17But I will deliuer thee in that day, sayth the LORD, and thou shalt not be giuen into the hand of the men of whom thou art afraid.
18For I wil surely deliuer thee, and thou shalt not fall by the sword, but thy life shall be for a pray vnto thee, because thou hast put thy trust in me, sayth the LORD.
- Luke 17:16–18Rank 11 from verse 33
16And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
17And Jesus answering said, Were there not ten cleansed? but where are the nine?
18There are not found that returned to give glory to God, save this stranger.
16And fell downe on his face at his feet, giuing him thanks: and he was a Samaritane.
17And Iesus answering, said, Were there not ten cleansed, but where are the nine?
18There are not found that returned to giue glory to God, saue this stranger.
- Luke 9:52–53Rank 12 from verse 33
52And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
53And they did not receive him, because his face was as though he would go to Jerusalem.
52And sent messengers before his face, and they went and entred into a village of the Samaritanes to make ready for him.
53And they did not receiue him, because his face was as though he would goe to Hierusalem.
From verse 34
- Romans 12:20Rank 1 from verse 34
- Psalms 147:3Rank 2 from verse 34
- 1 Thessalonians 5:15Rank 3 from verse 34
- Exodus 23:4–5Rank 4 from verse 34
4¶ If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.
5If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
4¶ If thou meete thine enemies oxe or his asse going astray, thou shalt surely bring it backe to him againe.
5*If thou see the asse of him that hateth thee, lying vnder his burden, ‖and wouldest forbeare to helpe him, thou shalt surely helpe with him.
- Exodus 4:24Rank 5 from verse 34
- Genesis 42:27Rank 6 from verse 34
- Isaiah 1:5–6Rank 7 from verse 34
5¶ Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
5¶ Why should yee be stricken any more? yee will †reuolt more and more: the whole head is sicke, and the whole heart faint.
6From the sole of the foote, euen vnto the head, there is no soundnesse in it; but wounds, and bruises, and putrifying sores: they haue not beene closed, neither bound vp, neither mollified with ‖oyntment.
7And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
7And she brought foorth her first borne sonne, and wrapped him in swadling clothes, and laid him in a manger, because there was no roome for them in the Inne.
- Matthew 5:43–45Rank 10 from verse 34
43¶ Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
43¶ Yee haue heard, that it hath beene said, *Thou shalt loue thy neighbour, and hate thine enemie:
44But I say vnto you, *Loue your enemies, blesse them that curse you, doe good to them that hate you, and *pray for them which despitefully vse you, and persecute you:
45That yee may be the children of your father which is in heauen: for he maketh his sunne to rise on the euill and on the good, and sendeth raine on the iust, and on the vniust.
- Proverbs 24:17–18Rank 11 from verse 34
17Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
18Lest the Lord see it, and it displease him, and he turn away his wrath from him.
17*Reioyce not when thine enemie falleth: and let not thine heart be glad when he stumbleth:
18†Lest the LORD see it, and it displease him, and hee turne away his wrath from him.
- Proverbs 25:21–22Rank 12 from verse 34
21If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
22For thou shalt heap coals of fire upon his head, and the Lord shall reward thee.
21*If thine enemie be hungry, giue him bread to eate: and if hee be thirstie, giue him water to drinke.
22For thou shalt heape coales of fire vpon his head, and the LORD shall reward thee.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 10:25
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
One learned in the law.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of tempt. Sense 1: To try, test, put to the test. Sense 2: To entice toward evil.
Meaning drawn from: KJV context and cross-references
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive or possess as one's portion or inheritance.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 10:26
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Second-person singular present form of read, meaning to perceive and understand written words, whether silently or by uttering them aloud.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 10:27
Present-participial or verbal-noun form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Power, might, force, ability, firmness, courage, capacity, support, defence, resources, or that by which a person or thing is enabled to stand, act, endure, overcome, or accomplish a work.
Meaning drawn from: KJV context and cross-references
Sense 1: The inward faculty and activity of understanding, thought, memory, attention, judgment, intention, purpose, desire, disposition, resolve, or consent; what one thinks, wills, regards, or sets attention upon. Sense 2: To mind is to attend to, regard, remember, purpose, or be disposed toward something.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
DEFINED WORDS
Luke 10:28
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 10:29
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Disposed, ready, or consenting by choice; desiring or intending to do the stated thing.
Meaning drawn from: KJV context and cross-references
Sense 1: To acquit, or to declare or account righteous rather than condemn. Sense 2: To vindicate, defend, or show to be right.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 10:30
Present-participial or verbal-noun form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Took off or took away clothing, armour, ornaments, possessions, or glory; deprived oneself or another of them.
Meaning drawn from: KJV context and cross-references
Clothing, apparel, or garments worn on the body.
Meaning drawn from: KJV context and cross-references
1. Physically injured, pierced, struck, or hurt. 2. Inwardly hurt or afflicted in heart or spirit.
Meaning drawn from: KJV context and cross-references
1. Left, went away, or moved from a place or person. 2. Ceased to remain, was removed, disappeared, or passed away. 3. Turned or separated from a way, practice, allegiance, or relationship. 4. Left earthly life or this world.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of leave, meaning to depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take.
Meaning drawn from: KJV context and cross-references · Webster 1828
In part, or in an equal part or degree.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 10:31
Sense 1: An unforeseen or unexpected occurrence. Sense 2: As a verb, to happen or happen to be.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of pass, meaning to go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: A lateral part, edge, or surface. Sense 2: A party or position in a dispute.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 10:32
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
A descendant of Levi; a member of the tribe set apart for tabernacle or temple service.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of pass, meaning to go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Sense 1: A lateral part, edge, or surface. Sense 2: A party or position in a dispute.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 10:33
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
A person of Samaria or one identified with Samaria.
Meaning drawn from: KJV context and cross-references · Webster 1828
Travelled from one place to another.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
compassion
Pity, mercy, or tender concern.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 10:34
1. Tied, fastened, wrapped, bandaged, joined, confined, or restrained, literally or figuratively. 2. Placed under a vow, law, duty, obligation, or determined course. 3. Directed or travelling toward a stated place. 4. A limit or boundary.
Meaning drawn from: KJV context and cross-references
1. Bodily injuries, cuts, or sores. 2. Deep inward hurts or afflictions likened to bodily injuries.
Meaning drawn from: KJV context and cross-references
Causing to flow in a stream.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. An oily substance, especially olive oil. 2. To anoint or supply with oil.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
A lodging.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Concern, attention, anxiety, or responsibility for a person or matter. Sense 2: To feel concern or regard; to take anxious thought.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
sin and temptation
love and charity
salvation
death and resurrection
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
24For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
24For I tell you, that many Prophets, and kings haue desired to see those things which yee see, and haue not seene them: & to heare those things which yee heare, and haue not heard them.
25¶ And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
25¶ And behold, a certaine Lawyer stood vp, and tempted him, saying, *Master, what shall I doe to inherite eternall life? He said vnto him,
Selected passage26He said unto him, What is written in the law? how readest thou?
26What is written in the law? how readest thou?
Selected passage27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
27And he answering, said, Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy strength, and with all thy minde, and thy neighbour as thy selfe.
Selected passage28And he said unto him, Thou hast answered right: this do, and thou shalt live.
28And he said vnto him, Thou hast answered right: this do, and thou shalt liue.
Selected passage29But he, willing to justify himself, said unto Jesus, And who is my neighbour?
29But he willing to iustifie himselfe, said vnto Iesus, And who is my neighbour?
Selected passage30And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
30And Iesus answering, said, A certaine man went downe from Hierusalem to Iericho, and fel among theeues, which stripped him of his raiment, and wounded him, and departed, leauing him halfe dead.
Selected passage31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
31And by chaunce there came downe a certaine Priest that way, and when he saw him, he passed by on the other side.
Selected passage32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
32And likewise a Leuite, when hee was at the place, came and looked on him, and passed by on the other side.
Selected passage33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
33But a certaine Samaritane as he iourneyed, came where he was; and when hee saw him, hee had compassion on him,
Selected passage34And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
34And went to him, and bound vp his wounds, powring in oile and wine, and set him on his owne beast, and brought him to an Inne, and tooke care of him.
Selected passage35And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
35And on the morrow when he departed, hee tooke out two †pence, and gaue them to the hoste, and saide vnto him, Take care of him, and whatsoeuer thou spendest more, when I come againe I will repay thee.