Luke 11:14–23
¶ And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
¶ And he was casting out a deuil, and it was dumbe. And it came to passe, when the deuill was gone out, the dumbe spake: and the people wondred.
But some of them said, He casteth out devils through Beelzebub the chief of the devils.
But some of them said, *Hee casteth out deuils through Beelzebub the chiefe of the deuils.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 9.34. and 12.24.
And others, tempting him, sought of him a sign from heaven.
And other tempting him, sought of him a signe from heauen.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
But he knowing their thoughts, said vnto them, Euery kingdome diuided against it selfe, is brought to desolation: and a house diuided against a house, falleth.
If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
If Satan also be diuided against himselfe, how shall his kingdom stand? Because yee say that I cast out deuils through Beelzebub.
And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
And if I by Beelzebub cast out deuils, by whom doe your sonnes cast them out? therefore shall they be your iudges.
But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
But if I with the finger of God cast out deuils, no doubt the kingdome of God is come vpon you.
When a strong man armed keepeth his palace, his goods are in peace:
When a strong man armed keepeth his palace, his goods are in peace:
But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
But when a stronger then he shal come vpon him, and ouercome him, hee taketh from him all his armour wherein he trusted, and diuideth his spoiles.
He that is not with me is against me: and he that gathereth not with me scattereth.
He that is not with me, is against me: and hee that gathereth not with me, scattereth.
Narration uses the Pure Cambridge Edition.
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From verse 14
- Matthew 12:22–24Rank 1 from verse 14
22¶ Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
23And all the people were amazed, and said, Is not this the son of David?
24But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
22¶ *Then was brought vnto him one possessed with a deuill, blinde, and dumbe: and hee healed him, insomuch that the blinde and dumbe both spake and saw.
23And all the people were amazed, and said, Is this the sonne of Dauid?
24*But when the Pharisees heard it, they said, This fellow doeth not cast out deuils, but by Beelzebub the prince of the deuils.
- Matthew 9:32–34Rank 2 from verse 14
32¶ As they went out, behold, they brought to him a dumb man possessed with a devil.
33And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
34But the Pharisees said, He casteth out devils through the prince of the devils.
32¶ *As they went out, beholde, they brought to him a dumbe man possessed with a deuill.
33And when the deuil was cast out, the dumbe spake, and the multitudes marueiled, saying, It was neuer so seene in Israel.
34But the Pharisees said, *He casteth out the deuils through the prince of the deuils.
- Mark 7:32–37Rank 3 from verse 14
32And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
33And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
35And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
36And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
37And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
32And they bring vnto him one that was deafe, and had an impediment in his speech: and they beseech him to put his hand vpon him.
33And he tooke him aside from the multitude, and put his fingers into his eares, and he spit, and touched his tongue,
34And looking vp to heauen, hee sighed, and saith vnto him, Ephphatha, that is, Be opened.
35And straightway his eares were opened, and the string of his tongue was loosed, and he spake plaine.
36And hee charged them that they should tell no man: but the more hee charged them, so much the more a great deale they published it,
37And were beyond measure astonished, saying, Hee hath done all things well: hee maketh both the deafe to heare, and the dumbe to speake.
From verse 15
- Matthew 9:34Rank 1 from verse 15
- John 10:20Rank 2 from verse 15
52Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
52Then said the Iewes vnto him, Now we know that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my saying, he shall neuer taste of death.
- Luke 11:18–19Rank 6 from verse 15
18If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
19And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
18If Satan also be diuided against himselfe, how shall his kingdom stand? Because yee say that I cast out deuils through Beelzebub.
19And if I by Beelzebub cast out deuils, by whom doe your sonnes cast them out? therefore shall they be your iudges.
- Mark 3:22–30Rank 7 from verse 15
22¶ And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
23And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
24And if a kingdom be divided against itself, that kingdom cannot stand.
25And if a house be divided against itself, that house cannot stand.
26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
27No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
28Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
29But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
30Because they said, He hath an unclean spirit.
22¶ And the Scribes which came downe from Hierusalem, said, *He hath Beelzebub, and by the prince of the deuils, casteth he out deuils.
23And he called them vnto him, and said vnto them in parables, Howe can Satan cast out Satan?
24And if a kingdome be diuided against it selfe, that kingdome cannot stand.
25And if a house be diuided against it selfe, that house cannot stand.
26And if Satan rise vp against himselfe, and be diuided, hee cannot stand, but hath an end.
27No man can enter into a strong mans house, and spoile his goods, except he will first bind the strong man, and then he will spoile his house.
28*Uerely I say vnto you, All sinnes shalbe forgiuen vnto the sonnes of men, and blasphemies, wherewith soeuer they shall blaspheme:
29But he that shal blaspheme against the holy Ghost, hath neuer forgiuenesse, but is in danger of eternall damnation.
30Because they said, He hath an vncleane spirit.
- Matthew 10:25Rank 8 from verse 15
25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
25It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?
- Matthew 12:24–30Rank 9 from verse 15
24But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
25And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
26And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
27And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
28But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
29Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
30He that is not with me is against me; and he that gathereth not with me scattereth abroad.
24*But when the Pharisees heard it, they said, This fellow doeth not cast out deuils, but by Beelzebub the prince of the deuils.
25And Iesus knew their thoughts, and said vnto them, Euery kingdome diuided against it selfe, is brought to desolation: and euery citie or house diuided against it selfe, shall not stand.
26And if Satan cast out Satan, he is diuided against himselfe; how shall then his kingdome stand?
27And if I by Beelzebub cast out deuils, by whom doe your children cast them out? Therefore they shall be your Iudges.
28But if I cast out deuils by the Spirit of God, then the kingdome of God is come vnto you.
29Or else, how can one enter into a strong mans house, & spoile his goods, except hee first binde the strong man, and then he will spoile his house.
30He that is not with me, is against me: and hee that gathereth not with me, scattereth abroad.
From verse 16
- 1 Corinthians 1:22Rank 1 from verse 16
- Mark 8:11–12Rank 3 from verse 16
11And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
12And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
11*And the Pharisees came foorth, and began to question with him, seeking of him a signe from heauen, tempting him.
12And he sighed deepely in his spirit, and saith, Why doeth this generation seeke after a signe? Uerely I say vnto you, There shall no signe be giuen vnto this generation.
- Matthew 12:38–39Rank 4 from verse 16
38¶ Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
39But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
38¶ *Then certaine of the Scribes, and of the Pharisees, answered, saying, Master, we would see a signe from thee.
39But hee answered, and said to them, An euill and adulterous generation seeketh after a signe, and there shall no signe be giuen to it, but the signe of the Prophet Ionas.
- Matthew 16:1–4Rank 5 from verse 16
1THE Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
2He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
3And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
1¶ The *Pharises also, with the Sadduces, came, and tempting, desired him that hee would shew them a signe from heauen.
2He answered, and said vnto them, When it is euening, yee say, It will bee faire weather: for the skie is red.
3And in the morning, It will be foule weather to day: for the skie is red and lowring. O ye hypocrites, yee can discerne the face of the skie, but can ye not discerne the signes of the times?
4A wicked and adulterous generation seeketh after a signe, and there shall no signe be giuen vnto it, but the signe of the Prophet Ionas. And hee left them, and departed.
From verse 17
- Mark 3:23–27Rank 1 from verse 17
23And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
24And if a kingdom be divided against itself, that kingdom cannot stand.
25And if a house be divided against itself, that house cannot stand.
26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
27No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
23And he called them vnto him, and said vnto them in parables, Howe can Satan cast out Satan?
24And if a kingdome be diuided against it selfe, that kingdome cannot stand.
25And if a house be diuided against it selfe, that house cannot stand.
26And if Satan rise vp against himselfe, and be diuided, hee cannot stand, but hath an end.
27No man can enter into a strong mans house, and spoile his goods, except he will first bind the strong man, and then he will spoile his house.
- Matthew 12:25–29Rank 2 from verse 17
25And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
26And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
27And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
28But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
29Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
25And Iesus knew their thoughts, and said vnto them, Euery kingdome diuided against it selfe, is brought to desolation: and euery citie or house diuided against it selfe, shall not stand.
26And if Satan cast out Satan, he is diuided against himselfe; how shall then his kingdome stand?
27And if I by Beelzebub cast out deuils, by whom doe your children cast them out? Therefore they shall be your Iudges.
28But if I cast out deuils by the Spirit of God, then the kingdome of God is come vnto you.
29Or else, how can one enter into a strong mans house, & spoile his goods, except hee first binde the strong man, and then he will spoile his house.
- Isaiah 19:2–3Rank 3 from verse 17
2And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.
3And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
2†And I will set the Egyptians against the Egyptians: and they shall fight euery one against his brother, and euery one against his neighbour; citie against citie, and kingdome against kingdome.
3††And the spirit of Egypt shall faile in the midst thereof, and I will destroy the counsell thereof: and they shall seeke to the idoles, and to the charmers, and to them that haue familiar spirits, and to the wizards.
- Isaiah 9:20–21Rank 4 from verse 17
20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
21Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
20†And he shall snatch on the right hand, and be hungry, and he shall eate on the left hand, and they shall not bee satisfied: they shall eate euery man the flesh of his owne arme.
21Manasseh, Ephraim: and Ephraim, Manasseh: and they together shalbe against Iudah: for all this his anger is not turned away, but his hand is stretched out still.
- 2 Chronicles 10:16–19Rank 6 from verse 17
16¶ And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents.
17But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.
18Then king Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
19And Israel rebelled against the house of David unto this day.
16¶ And when all Israel sawe that the king would not hearken vnto them, the people answered the king saying, What portion haue wee in Dauid? and wee haue none inheritance in the sonne of Iesse: Euery man to your tents, O Israel: and now Dauid, see to thine owne house. So all Israel went to their tents.
17But as for the children of Israel that dwelt in the cities of Iudah, Rehoboam reigned ouer them.
18Then king Rehoboam sent Hadoram that was ouer the tribute, and the children of Israel stoned him with stones, that he died: but king Rehoboam †made speed to get him vp to his charet, to flee to Ierusalem.
19And Israel rebelled against the house of Dauid vnto this day.
- 2 Chronicles 13:16–17Rank 7 from verse 17
16And the children of Israel fled before Judah: and God delivered them into their hand.
17And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men.
16And the children of Israel fled before Iudah: and God deliuered them into their hand.
17And Abiiah and his people slew them with a great slaughter: so there fel downe slaine of Israel, fiue hundred thousand chosen men.
- Matthew 9:4Rank 8 from verse 17
- Revelation 2:23Rank 9 from verse 17
23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
23And I will kill her children with death, and all the Churches shall know that *I am hee which searcheth the reines and hearts: and I will giue vnto euery one of you according to your workes.
From verse 18
- Matthew 12:26Rank 1 from verse 18
- Matthew 12:31–34Rank 2 from verse 18
31¶ Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
31¶ Wherefore I say vnto you, *All maner of sinne and blasphemie shall be forgiuen vnto men: but the blasphemie against the holy Ghost, shall not bee forgiuen vnto men.
32And whosoeuer speaketh a word against the sonne of man, it shall be forgiuen him: but whosoeuer speaketh against the holy Ghost, it shall not be forgiuen him, neither in this world, neither in the world to come.
33Either make the tree good, and his fruit good: Or else make the tree corrupt, and his fruit corrupt: For the tree is knowen by his fruit.
34O generation of vipers, how can ye, being euil, speake good things? *For out of the abundance of the heart the mouth speaketh.
- James 3:5–8Rank 3 from verse 18
5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
5Euen so the tongue is a little member, and boasteth great things: behold, how great ‖a matter a litle fire kindleth.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
7For euery †kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of †mankind.
8But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.
- Luke 11:15Rank 4 from verse 18
- Matthew 4:10Rank 5 from verse 18
From verse 19
- Luke 11:31–32Rank 3 from verse 19
31The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
32The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
31The Queene of the South shall rise vp in the iudgement with the men of this generation, & condemne them: for shee came from the vtmost parts of the earth, to heare the wisedome of Solomon: and behold, a greater then Solomon is here.
32The men of Nineue shall rise vp in the iudgement with this generation, and shall condemne it: for they repented at the preaching of Ionas, and behold, a greater then Ionas is here.
- Luke 19:22Rank 4 from verse 19
22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
22And hee saith vnto him, Out of thine owne mouth will I iudge thee, thou wicked seruant: Thou knewest that I was an austere man, taking vp that I layde not downe, and reaping that I did not sow.
- Matthew 12:27–28Rank 5 from verse 19
27And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
28But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
27And if I by Beelzebub cast out deuils, by whom doe your children cast them out? Therefore they shall be your Iudges.
28But if I cast out deuils by the Spirit of God, then the kingdome of God is come vnto you.
- Matthew 12:41–42Rank 6 from verse 19
41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
42The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
41The men of Nineue shall rise in iudgement with this generation, and shall condemne it, *because they repented at the preaching of Ionas, and behold, a greater then Ionas is here.
42*The Queene of the South shall rise vp in the iudgement with this generation, and shall condemne it: for she came from the vttermost parts of the earth to heare the wisedome of Solomon, and behold, a greater then Solomon is here.
- Romans 3:19Rank 7 from verse 19
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
From verse 20
- Exodus 8:19Rank 1 from verse 20
19Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh’s heart was hardened, and he hearkened not unto them; as the Lord had said.
19Then the Magicians said vnto Pharaoh; This is the singer of God. And Pharaohs heart was hardned, and he hearkened not vnto them, as the LORD had said.
- Matthew 12:28Rank 2 from verse 20
- Matthew 3:2Rank 4 from verse 20
- 2 Thessalonians 1:5Rank 5 from verse 20
- Luke 10:11Rank 6 from verse 20
11Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
11Euen the very dust of your citie which cleaueth on vs, we doe wipe off against you: notwithstanding, be yee sure of this, that the kingdome of God is come nigh vnto you.
- Acts 20:25Rank 7 from verse 20
- Daniel 2:44Rank 8 from verse 20
44And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
44†*†And in the daies of these Kings shall the God of heauen set vp a kingdome, which shall neuer be destroyed: and the Kingdome shall not be left to other people, but it shall breake in pieces, and consume all these kingdomes, and it shall stand for euer.
- Acts 28:23–28Rank 9 from verse 20
23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
24And some believed the things which were spoken, and some believed not.
25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
23And when they had appointed him a day, there came many to him into his lodging, to whom he expounded and testified the kingdome of God, perswading them concerning Iesus, both out of the law of Moses, and out of the Prophets, from morning till euening.
24And some beleeued the things which were spoken, and some beleeued not.
25And when they agreed not among themselues, they departed, after that Paul had spoken one word, Well spake the holy Ghost by Esaias the Prophet, vnto our fathers,
26Saying, *Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.
27For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.
28Be it knowen therfore vnto you, that the saluation of God is sent vnto the Gentiles, and that they wil heare it.
From verse 21
- Matthew 12:29Rank 2 from verse 21
From verse 22
- Isaiah 49:24–25Rank 1 from verse 22
24¶ Shall the prey be taken from the mighty, or the lawful captive delivered?
25But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
24¶ †Shall the pray be taken from the mightie, or the lawfull captiue deliuered?
25†But thus saith the LORD, Euen the captiues of the mightie shall be taken away, and the pray of the terrible shall be deliuered: for I will contend with him that contendeth with thee, and I will saue thy children.
- Isaiah 53:12Rank 2 from verse 22
12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
12**Therefore will I diuide him a portion with the great, and he shall diuide the spoile with the strong: because hee hath powred out his soule vnto death: and he was numbred with the transgressours, and he bare the sinne of many, and made intercession for the transgressours.
- 1 John 3:8Rank 3 from verse 22
8He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
8He that committeth sinne, is of the deuill, for the deuill sinneth from the beginning: for this purpose the Sonne of God was manifested, that he might destroy the works of the deuill.
- 1 John 4:4Rank 4 from verse 22
- Colossians 2:15Rank 5 from verse 22
- Genesis 3:15Rank 6 from verse 22
- Isaiah 27:1Rank 7 from verse 22
1IN that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
1¶ ‖In that day the LORD with his sore and great and strong sworde shall punish Leuiathan the piercing serpent, euen Leuiathan that crooked serpent, and hee shall slay the dragon that is in the Sea.
- Isaiah 63:1–4Rank 8 from verse 22
1WHO is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.
2Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?
3I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.
4For the day of vengeance is in mine heart, and the year of my redeemed is come.
1¶ †Who is this that commeth from Edom, with died garments from Bozrah? this that is glorious in his apparel, trauelling in the greatnesse of his strength? I that speake in righteousnesse, mightie to saue.
2*Wherefore art thou red in thine apparell, and thy garments like him that treadeth in the winefat?
3I haue troden the winepresse alone, and of the people there was none with me: for I will tread them in mine anger, and trample them in my furie, and their blood shall be sprinkled vpon my garments, and I will staine all my raiment.
4*For the day of vengeance is in mine heart, and the yeere of my redeemed is come.
- Revelation 20:1–3Rank 9 from verse 22
1AND I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
2And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
1¶ And I saw an Angel come down from heauen, hauing the key of the bottomles pit, & a great chaine in his hand.
2And hee laid hold on the dragon that old serpent, which is the deuill and Satan, and bound him a thousand yeres,
3And cast him into the bottomlesse pit, and shut him vp, and set a seale vpon him, that he should deceiue the nations no more, till the thousand yeeres should bee fulfilled: and after that hee must be loosed a little season.
From verse 23
- Matthew 12:30Rank 1 from verse 23
- Revelation 3:15–16Rank 4 from verse 23
15I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
16So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
15I know thy workes, that thou art neither cold nor hot, I would thou wert cold or hot.
16So then because thou art lukewarme, and neither cold nor hot, I wil spew thee out of my mouth:
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 11:14
1. Throwing, placing, or causing something to move or fall in a stated direction. 2. In ‘casting out’ or ‘casting away,’ expelling, discarding, or rejecting. 3. Forming in a mould, or a form so made.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The Devil: Satan, the old serpent, the enemy, adversary, tempter, and deceiver. Sense 2: An evil or unclean spirit. Sense 3: By figure, a person characterized by great wickedness.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Unable, unwilling, or restrained from speaking; silent or speechless. Sense 2: Causing muteness.
Meaning drawn from: KJV context and cross-references
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of wonder, meaning to be affected by surprise or admiration.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 11:15
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Evil spirits opposed to God.
Meaning drawn from: KJV context and cross-references
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 11:16
Present-participial or verbal-noun form of tempt. Sense 1: To try, test, put to the test. Sense 2: To entice toward evil.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 11:17
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Perceiving, understanding, recognizing, or being acquainted with. Sense 2: Having knowledge or skill.
Meaning drawn from: KJV context and cross-references
Things thought or purposed in the mind or heart; ideas, reasonings, intentions, or purposes.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
desolation
Devastation or ruin; the state or result of being laid waste, emptied, or left without inhabitants.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
1. Comes or goes down, drops, collapses, bows, or is overthrown. 2. Comes upon or enters a state or condition. 3. Of a lot or portion, is assigned or belongs. 4. In ‘falleth out,’ happens or occurs. 5. In ‘falleth to,’ yields or goes over to another side.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 11:18
The adversary; the devil who opposes God and accuses or tempts.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Evil spirits opposed to God.
Meaning drawn from: KJV context and cross-references
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 11:19
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Evil spirits opposed to God.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 11:20
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Evil spirits opposed to God.
Meaning drawn from: KJV context and cross-references
Sense 1: Uncertainty, perplexity, or wavering of mind; hesitation to believe or be settled in opinion. Sense 2: To be uncertain, question, or waver in judgment.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 11:21
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Movables; household furniture. Wares; merchandize; commodities bought and sold by merchants and traders. Personal or movable estate.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Luke 11:22
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Possessing greater power, firmness, force, capacity, health, influence, or ability than another.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.
Meaning drawn from: KJV context and cross-references
In what or which place, thing, time, state, action, respect, or matter.
Meaning drawn from: KJV context and cross-references
Delivered in confidence to the care of another. Confided in; relied on; depended on; applied to persons.
Meaning drawn from: KJV context and cross-references
Sense 1: Goods taken by force, especially in war; plunder or booty. Sense 2: Damages, corrupts, or lays waste.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 11:23
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
scattereth
Disperses, spreads abroad, separates, drives away, casts in different directions, or causes what was gathered to be divided.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
heaven and eternal life
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
13If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
13If ye then, being euill, know how to giue good gifts vnto your children: how much more shall your heauenly Father giue the holy Spirit to them that aske him?
14¶ And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
14¶ And he was casting out a deuil, and it was dumbe. And it came to passe, when the deuill was gone out, the dumbe spake: and the people wondred.
Selected passage15But some of them said, He casteth out devils through Beelzebub the chief of the devils.
15But some of them said, *Hee casteth out deuils through Beelzebub the chiefe of the deuils.
Selected passage16And others, tempting him, sought of him a sign from heaven.
16And other tempting him, sought of him a signe from heauen.
Selected passage17But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
17But he knowing their thoughts, said vnto them, Euery kingdome diuided against it selfe, is brought to desolation: and a house diuided against a house, falleth.
Selected passage18If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
18If Satan also be diuided against himselfe, how shall his kingdom stand? Because yee say that I cast out deuils through Beelzebub.
Selected passage19And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
19And if I by Beelzebub cast out deuils, by whom doe your sonnes cast them out? therefore shall they be your iudges.
Selected passage20But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
20But if I with the finger of God cast out deuils, no doubt the kingdome of God is come vpon you.
Selected passage21When a strong man armed keepeth his palace, his goods are in peace:
21When a strong man armed keepeth his palace, his goods are in peace:
Selected passage22But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
22But when a stronger then he shal come vpon him, and ouercome him, hee taketh from him all his armour wherein he trusted, and diuideth his spoiles.
Selected passage23He that is not with me is against me: and he that gathereth not with me scattereth.
23He that is not with me, is against me: and hee that gathereth not with me, scattereth.
Selected passage24When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
24*When the vncleane spirit is gone out of a man, he walketh through drie places, seeking rest: and finding none, he sayth, I will returne vnto my house whence I came out.