Luke 11:34–44

²²The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

²³But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

¹⁸To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

⁴In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

²¹Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:

¹⁸Open thou mine eyes, that I may behold wondrous things out of thy law.

⁸(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

⁹And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

¹⁰Let their eyes be darkened, that they may not see, and bow down their back alway.

²²Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

³But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

⁹Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

¹⁰And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

¹¹And for this cause God shall send them strong delusion, that they should believe a lie:

¹²That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

¹⁷That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

¹²That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

¹⁸Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?

¹²For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

¹⁸They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.

¹¹And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

¹⁰For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.

¹⁵And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?

¹⁶And he answered, Fear not: for they that be with us are more than they that be with them.

¹⁷And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.

¹⁸And when they came down to him, Elisha prayed unto the Lord, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.

¹⁹¶ And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.

²⁰And it came to pass, when they were come into Samaria, that Elisha said, Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw; and, behold, they were in the midst of Samaria.

⁵Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

¹⁹Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the Lord’s servant?

¹⁰Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.

¹²So I gave them up unto their own hearts’ lust: and they walked in their own counsels.

⁴⁶And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

¹¹And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

²²Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

²²He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

²⁵There is a way that seemeth right unto a man, but the end thereof are the ways of death.

⁹But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

¹³Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

¹⁴But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁹For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

²⁰Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

²¹For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

¹⁸Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

¹⁹For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

²⁰And again, The Lord knoweth the thoughts of the wise, that they are vain.

²⁰¶ Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

²¹Woe unto them that are wise in their own eyes, and prudent in their own sight!

¹⁷Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

²²Professing themselves to be wise, they became fools,

¹⁸For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

³⁹¶ And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

⁴⁰And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

⁴¹Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

¹²Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

¹⁹And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

²⁰An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

²¹Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

²²Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

²³Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

⁴⁸Have any of the rulers or of the Pharisees believed on him?

⁴⁹But this people who knoweth not the law are cursed.

⁸How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.

⁹The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them?

²⁷The spirit of man is the candle of the Lord, searching all the inward parts of the belly.

¹⁸But the path of the just is as the shining light, that shineth more and more unto the perfect day.

¹⁹The way of the wicked is as darkness: they know not at what they stumble.

²³For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

⁶For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

¹⁸But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

¹⁵And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

¹⁶All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

¹⁷That the man of God may be perfect, throughly furnished unto all good works.

⁵A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

¹⁶Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

¹⁴But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

¹MY son, if thou wilt receive my words, and hide my commandments with thee;

²So that thou incline thine ear unto wisdom, and apply thine heart to understanding;

³Yea, if thou criest after knowledge, and liftest up thy voice for understanding;

⁴If thou seekest her as silver, and searchest for her as for hid treasures;

⁵Then shalt thou understand the fear of the Lord, and find the knowledge of God.

⁶For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.

⁷He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.

⁸He keepeth the paths of judgment, and preserveth the way of his saints.

⁹Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.

¹⁰¶ When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;

¹¹Discretion shall preserve thee, understanding shall keep thee:

⁹⁷O how love I thy law! it is my meditation all the day.

⁹⁸Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.

⁹⁹I have more understanding than all my teachers: for thy testimonies are my meditation.

¹⁰⁰I understand more than the ancients, because I keep thy precepts.

¹⁰¹I have refrained my feet from every evil way, that I might keep thy word.

¹⁰²I have not departed from thy judgments: for thou hast taught me.

¹⁰³How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!

¹⁰⁴Through thy precepts I get understanding: therefore I hate every false way.

¹⁰⁵Thy word is a lamp unto my feet, and a light unto my path.

¹⁴That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

³Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

¹⁶And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.

²⁰To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

²⁵But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

²⁴And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

²⁵For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

¹¹He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

¹²For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

⁵²Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

³⁶¶ And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.

¹⁹For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

²⁰And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

²¹To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

²²To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

²³And this I do for the gospel’s sake, that I might be partaker thereof with you.

¹AND it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

²Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

³But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

²⁵¶ Then there arose a question between some of John’s disciples and the Jews about purifying.

²And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

³For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

⁴And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

⁵Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

¹⁵Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

⁵¶ And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

¹⁵And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

¹⁵¶ Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

¹²There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

³But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

²¹Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

²²Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

²³For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

⁸Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

⁶This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

¹⁹For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

²⁵Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

²⁶Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

²And he did that which was right in the sight of the Lord, but not with a perfect heart.

²⁰¶ And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the Lord his God.

²¹And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.

²⁵There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.

²⁷Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.

¹⁴O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

¹³And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

³³Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

³⁴O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

²⁵When he speaketh fair, believe him not: for there are seven abominations in his heart.

¹³They gaped upon me with their mouths, as a ravening and a roaring lion.

³Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.

⁵Having a form of godliness, but denying the power thereof: from such turn away.

¹⁴And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

²And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;

²⁰But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

³⁶Thou fool, that which thou sowest is not quickened, except it die:

¹⁷Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

²⁶Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

²²How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

⁵O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.

⁸Understand, ye brutish among the people: and ye fools, when will ye be wise?

⁹He that planted the ear, shall he not hear? he that formed the eye, shall he not see?

²⁶¶ And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

⁷And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

⁹Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

²¹Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:

²⁵Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

²²And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?

¹THE fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

¹⁵He fashioneth their hearts alike; he considereth all their works.

⁴I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:

⁵Lift not up your horn on high: speak not with a stiff neck.

¹THE burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.

³³Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

²⁷Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

¹⁵Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

¹⁵And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

¹⁶But to do good and to communicate forget not: for with such sacrifices God is well pleased.

⁹And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

⁷Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

⁸I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

⁹For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

²⁷Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

⁷Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

⁸¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.

⁹Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;

¹⁰And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:

¹¹And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

¹TAKE heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

²Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

³But when thou doest alms, let not thy left hand know what thy right hand doeth:

⁴That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

³¹He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.

¹⁷He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again.

¹⁶Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

¹⁷But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

¹²For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

⁶But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

⁷Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

⁸And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

⁹(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

¹⁰Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

¹¹Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

¹²For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

¹³Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

¹⁴And by their prayer for you, which long after you for the exceeding grace of God in you.

¹⁵Thanks be unto God for his unspeakable gift.

³⁶¶ Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

³⁷And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.

³⁸And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.

³⁹Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.

⁸But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.

⁹Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.

¹⁰Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.

¹CAST thy bread upon the waters: for thou shalt find it after many days.

²Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.

¹⁰For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

¹⁴What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

¹⁵If a brother or sister be naked, and destitute of daily food,

¹⁶And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

¹²¶ Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

¹³But when thou makest a feast, call the poor, the maimed, the lame, the blind:

¹⁴And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

²²Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

⁸And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

³⁴Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

³⁵For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

³⁶Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

³⁷Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

³⁸When saw we thee a stranger, and took thee in? or naked, and clothed thee?

³⁹Or when saw we thee sick, or in prison, and came unto thee?

⁴⁰And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

⁴²Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

⁹He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.

¹BLESSED is he that considereth the poor: the Lord will deliver him in time of trouble.

⁴For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

⁵For it is sanctified by the word of God and prayer.

³¹And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.

³²Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.

²⁹Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judæa:

²⁸Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

¹⁶He also shall be my salvation: for an hypocrite shall not come before him.

¹⁷Hear diligently my speech, and my declaration with your ears.

¹⁸Behold now, I have ordered my cause; I know that I shall be justified.

¹⁹Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.

²⁰Only do not two things unto me: then will I not hide myself from thee.

¹¹For ye have the poor always with you; but me ye have not always.

¹⁷Now after many years I came to bring alms to my nation, and offerings.

¹⁴I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

¹⁵But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

¹⁶Let not then your good be evil spoken of:

¹⁷For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

¹⁸For he that in these things serveth Christ is acceptable to God, and approved of men.

²³Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

¹²I fast twice in the week, I give tithes of all that I possess.

³To do justice and judgment is more acceptable to the Lord than sacrifice.

²⁰If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

¹²¶ And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul,

¹³To keep the commandments of the Lord, and his statutes, which I command thee this day for thy good?

⁸¶ Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

⁸He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

²²And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

²⁷Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

⁵¶ And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.

⁶And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the Lord their God, and laid them by heaps.

⁷In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.

⁸And when Hezekiah and the princes came and saw the heaps, they blessed the Lord, and his people Israel.

⁹Then Hezekiah questioned with the priests and the Levites concerning the heaps.

¹⁰And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the Lord, we have had enough to eat, and have left plenty: for the Lord hath blessed his people; and that which is left is this great store.

³⁰And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord.

³¹And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.

³²And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the Lord.

³³He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.

¹¹For the grace of God that bringeth salvation hath appeared to all men,

¹²Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

¹⁸It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

¹⁰¶ Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

¹¹To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

¹²When ye come to appear before me, who hath required this at your hand, to tread my courts?

¹³Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

¹⁴Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

¹⁵And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

¹⁶¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

¹⁷Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

²Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

³¶ Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.

⁴Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.

⁵Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?

⁶Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

²Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all ye of Judah, that enter in at these gates to worship the Lord.

³Thus saith the Lord of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.

⁴Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.

⁵For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;

⁶If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:

⁷Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.

⁸¶ Behold, ye trust in lying words, that cannot profit.

⁹Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;

¹⁰And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?

²¹¶ Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.

²²For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:

⁴²But I know you, that ye have not the love of God in you.

⁶¶ A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?

¹⁷¶ Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?

¹³¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

³⁷And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.

⁴⁶Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

³⁸¶ And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

³⁹And the chief seats in the synagogues, and the uppermost rooms at feasts:

⁷¶ And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

⁸When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

⁹And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

¹⁰But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

¹¹For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

⁶And love the uppermost rooms at feasts, and the chief seats in the synagogues,

⁷And greetings in the markets, and to be called of men, Rabbi, Rabbi.

⁹I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

²For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

³And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

⁴Are ye not then partial in yourselves, and are become judges of evil thoughts?

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

¹⁸Pride goeth before destruction, and an haughty spirit before a fall.

¹⁰Be kindly affectioned one to another with brotherly love; in honour preferring one another;

²⁷Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

²⁸Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

³Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?

⁹For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.

¹⁶And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

⁸The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.