KING JAMES BIBLE · PCE
Luke 13:7–12
A connected passage, with study helps kept beside the verses they explain.
Luke 13:7
7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
7Then said hee vnto the dresser of his Uineyard, Beholde, these three yeeres I come seeking fruit on this figtree, and finde none: cut it downe, why cumbreth it the ground?
Luke 13:8
8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
8And he answering, said vnto him, Lord, let it alone this yeere also, till I shall digge about it, and doung it:
Luke 13:9
9And if it bear fruit, well: and if not, then after that thou shalt cut it down.
9And if it beare fruit, Well: and if not, then after that, thou shalt cut it downe.
Luke 13:10
10And he was teaching in one of the synagogues on the sabbath.
10And he was teaching in one of the Synagogues on the Sabbath.
Luke 13:11
11¶ And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
11¶ And beholde, there was a woman which had a spirit of infirmitie eighteene yeeres, and was bowed together, and could in no wise lift vp her selfe.
Luke 13:12
12And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
12And when Iesus saw her, he called her to him, and said vnto her, Woman, thou art loosed frō thy infirmitie.
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DEFINED WORDS
Luke 13:7
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One who tends, cultivates, and cares for a vineyard or its plants.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Orchard of grapes.
Meaning drawn from: Cawdrey 1604
To look upon or see; as an interjection, look or take notice.
Meaning drawn from: KJV usage (PCE + 1611)
The number following two and preceding four.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Periods of twelve months.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
The produce of a plant; offspring; or the result and effect of conduct, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To divide, sever, remove, or wound with a sharp instrument; figuratively, to grieve deeply or bring to an end.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
Encumbrance, burden, or troublesome difficulty.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The earth or soil; a foundation, basis, or reason; also to establish firmly.
Meaning drawn from: Webster 1828
DEFINED WORDS
Luke 13:8
Replying or responding; in the phrase “answering again,” contradicting or speaking back.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A title of authority applied here to God, Christ, or a male master or ruler, according to the verse.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
Separately; by itself.
Meaning drawn from: Webster 1828
A period of twelve months; a stated annual period.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Until a stated time or event; also to cultivate the ground.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To break, turn up, or remove earth; to excavate or make an opening in the ground.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Around, concerning, near, or engaged in; on every side or approximately, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Luke 13:9
To carry, support, endure, produce, bring forth, or sustain, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The produce of a plant; offspring; or the result and effect of conduct, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
In a good, right, or healthy manner or condition; also a deep source of water, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To divide, sever, remove, or wound with a sharp instrument; figuratively, to grieve deeply or bring to an end.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Luke 13:10
Instruction; the act or content of imparting knowledge.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
synagogues
Jewish assemblies or the places where such assemblies meet.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604 · KJV usage (PCE + 1611)
DEFINED WORDS
Luke 13:11
To look upon or see; as an interjection, look or take notice.
Meaning drawn from: KJV usage (PCE + 1611)
Weakness, frailty, sickness, or affliction, whether bodily or otherwise as the verse states.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Eight and ten united.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Periods of twelve months.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Bent, stooped, inclined, or brought low in body, will, or condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Having knowledge, discernment, sound judgment, prudence, or skill.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
To raise, bear up, exalt, or take away; also an act of raising.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Luke 13:12
Named, summoned, invited, proclaimed, or addressed, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Untied; unbound; freed from restraint.
Meaning drawn from: Webster 1828
Weakness, frailty, sickness, or affliction, whether bodily or otherwise as the verse states.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 7
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Open the full verse study19Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
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Open the full verse study6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
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Open the full verse study9And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
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Open the full verse study2Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
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Open the full verse study4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
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Open the full verse study10Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
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Open the full verse study23¶ And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
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Open the full verse study9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
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Open the full verse study14He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
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Open the full verse study21Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.
From verse 8
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Open the full verse study1BRETHREN, my heart’s desire and prayer to God for Israel is, that they might be saved.
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Open the full verse study9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
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Open the full verse study17Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
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Open the full verse study9And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
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Open the full verse study1THEN said the Lord unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
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Open the full verse study7And Joshua said, Alas, O Lord God, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!
8O Lord, what shall I say, when Israel turneth their backs before their enemies!
9For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?
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Open the full verse study23Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
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Open the full verse study14If by any means I may provoke to emulation them which are my flesh, and might save some of them.
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Open the full verse study7¶ O Lord, though our iniquities testify against us, do thou it for thy name’s sake: for our backslidings are many; we have sinned against thee.
8O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?
9Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O Lord, art in the midst of us, and we are called by thy name; leave us not.
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Open the full verse study20Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
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Open the full verse study11¶ And the Lord said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?
12I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.
13¶ And Moses said unto the Lord, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)
14And they will tell it to the inhabitants of this land: for they have heard that thou Lord art among this people, that thou Lord art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
15¶ Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,
16Because the Lord was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
17And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,
18The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
19Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
20And the Lord said, I have pardoned according to thy word:
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Open the full verse study11And Moses besought the Lord his God, and said, Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?
12Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
13Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
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Open the full verse study30¶ And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make an atonement for your sin.
31And Moses returned unto the Lord, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
32Yet now, if thou wilt forgive their sin-; and if not, blot me, I pray thee, out of thy book which thou hast written.
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Open the full verse study13¶ Then said I, Ah, Lord God! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
14Then the Lord said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
15Therefore thus saith the Lord concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.
16And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.
17¶ Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.
18If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
From verse 9
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Open the full verse study2Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
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Open the full verse study8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
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Open the full verse study15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
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Open the full verse study14Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
15O Lord God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
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Open the full verse study22Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
23Let their eyes be darkened, that they see not; and make their loins continually to shake.
24Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
25Let their habitation be desolate; and let none dwell in their tents.
26For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
27Add iniquity unto their iniquity: and let them not come into thy righteousness.
28Let them be blotted out of the book of the living, and not be written with the righteous.
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Open the full verse study5We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
6Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
7O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
8O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
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Open the full verse study5And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
6For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
7And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
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Open the full verse study3And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
From verse 10
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Open the full verse study23¶ And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
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Open the full verse study44And he preached in the synagogues of Galilee.
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Open the full verse study15And he taught in their synagogues, being glorified of all.
16¶ And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
From verse 11
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Open the full verse study2And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
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Open the full verse study16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
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Open the full verse study27And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
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Open the full verse study43¶ And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
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Open the full verse study22For the man was above forty years old, on whom this miracle of healing was shewed.
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Open the full verse study21And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
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Open the full verse study2Have mercy upon me, O Lord; for I am weak: O Lord, heal me; for my bones are vexed.
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Open the full verse study5And a certain man was there, which had an infirmity thirty and eight years.
6When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
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Open the full verse study32¶ As they went out, behold, they brought to him a dumb man possessed with a devil.
33And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
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Open the full verse study2And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
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Open the full verse study7¶ So went Satan forth from the presence of the Lord, and smote Job with sore boils from the sole of his foot unto his crown.
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Open the full verse study19And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
20His parents answered them and said, We know that this is our son, and that he was born blind:
21But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
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Open the full verse study8The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down: the Lord loveth the righteous:
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Open the full verse study6I am troubled; I am bowed down greatly; I go mourning all the day long.
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Open the full verse study5Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
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Open the full verse study8¶ And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:
9The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
10Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
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Open the full verse study14The Lord upholdeth all that fall, and raiseth up all those that be bowed down.
From verse 12
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Open the full verse study20He sent his word, and healed them, and delivered them from their destructions.
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Open the full verse study16¶ When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
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Open the full verse study1I AM sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
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Open the full verse study10Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong.
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Open the full verse study16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
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Open the full verse study8But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
9Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
10And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
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