Luke 5:27–36
¶ And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.
¶ *And after these things hee went foorth, and sawe a Publicane, named Leui, sitting at the receit of custome: and hee said vnto him, Follow me.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 9.9.
And he left all, rose up, and followed him.
And he left all, rose vp, and followed him.
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
And Leui made him a great feast in his owne house: and there was a great company of Publicanes, and of others that sate downe with them.
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
But their Scribes and Pharisees murmured against his disciples, saying, Why doe ye eate and drinke with Publicanes and sinners?
And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
And Iesus answering, said vnto them, They that are whole need not a physician: but they that are sicke.
I came not to call the righteous, but sinners to repentance.
I came not to call the righteous, but sinners to repentance.
¶ And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
¶ And they said vnto him, *Why doe the disciples of Iohn fast often, and make prayers, and likewise the disciples of the Pharisees: but thine eat and drinke?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 9.14.
And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
And he said vnto them, Can yee make the children of the Bride-chamber fast, while the Bridegrome is with them?
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
But the dayes will come, when the Bridegrome shall bee taken away from them, and then shall they fast in those dayes.
¶ And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
¶ And he spake also a parable vnto them, No man putteth a piece of a newe garment vpon an olde: if otherwise, then both the newe maketh a rent, and the piece that was taken out of the new, agreeth not with the olde.
Narration uses the Pure Cambridge Edition.
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From verse 27
- Mark 2:13–22Rank 1 from verse 27
13And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
14And as he passed by, he saw Levi the son of Alphæus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
15And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
13And he went foorth againe by the sea side, and all the multitude resorted vnto him, and he taught them.
14*And as he passed by, he saw Leui the son of Alpheus sitting ‖at the receit of Custome, and said vnto him, Follow me. And he arose, and followed him.
15And it came to passe, that as Iesus sate at meate in his house, many Publicanes and sinners sate also together with Iesus and his disciples: for there were many, & they followed him.
16And when the Scribes and Pharisees saw him eate with Publicanes and sinners, they said vnto his disciples, How is it that hee eateth and drinketh with Publicanes and sinners?
17When Iesus heard it, he saith vnto them, They that are whole, haue no need of the Physition, but they that are sicke: I came not to call the righteous, but sinners to repentance.
18*And the disciples of Iohn, and of the Pharisees vsed to fast; and they come, and say vnto him, Why doe the disciples of Iohn, and of the Pharisees fast, but thy disciples fast not?
19And Iesus said vnto them, Can the children of the bride-chamber fast, while the Bridegrome is with them? As long as they haue the Bridegrome with them, they cannot fast.
20But the dayes will come, when the Bridegrome shall bee taken away from them, and then shall they fast in those dayes.
21No man also soweth a piece of ‖new cloth on an old garment: else the new piece that filled it vp, taketh away from the old, & the rent is made worse.
22And no man putteth new wine into old bottles, else the new wine doeth burst the bottles, and the wine is spilled, and the bottles will bee marred: But new wine must bee put into new bottles.
- Matthew 9:9–17Rank 2 from verse 27
9¶ And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
10¶ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
11And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
12But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
14¶ Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
9¶ *And as Iesus passed forth from thence, he saw a man named Matthew, sitting at the receite of custome: and he saith vnto him, Follow me. And he arose and followed him.
10¶ And it came to passe, as Iesus sate at meate in the house, behold, many publicanes and sinners, came and sate downe with him and his Disciples.
11And when the Pharisees saw it, they said vnto his disciples, Why eateth your master with publicanes & sinners.
12But when Iesus heard that, hee said vnto them, They that be whole neede not a Physicion, but they that are sicke.
13But goe ye and learne what that meaneth, *I will haue mercy and not sacrifice: for I am not come to call the righteous, *but sinners to repentance.
14¶ Then came to him the disciples of Iohn, saying, *Why doe we and the Pharisees fast oft, but thy disciples fast not?
15And Iesus saide vnto them, Can the children of the bride-chamber mourne, as long as the bridegrome is with them? But the dayes will come when the bridegrome shall bee taken from them, and then shall they fast.
16No man putteth a piece of ‖new cloth vnto an olde garment: for that which is put in to fill it vp, taketh from the garment, & the rent is made worse.
17Neither doe men put new wine into old bottels: else the bottels breake, and the wine runneth out, and the bottels perish: but they put new wine into new bottels, and both are preserued.
- Matthew 10:3Rank 5 from verse 27
- Luke 18:22Rank 6 from verse 27
22Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
22Now when Iesus heard these things, hee said vnto him, Yet lackest thou one thing: Sell all that thou hast, and distribute vnto the poore, and thou shalt haue treasure in heauen, and come, follow me.
- Matthew 4:19–21Rank 7 from verse 27
19And he saith unto them, Follow me, and I will make you fishers of men.
20And they straightway left their nets, and followed him.
21And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
19And he saith vnto them, Follow mee: and I will make you fishers of men.
20And they straightway left their nets, and followed him.
21And going on from thence, hee sawe other two brethren, Iames the sonne of Zebedee, and Iohn his brother, in a ship with Zebedee their father, mending their nets: and he called them.
- John 12:26Rank 8 from verse 27
- Matthew 16:24Rank 9 from verse 27
- Matthew 8:22Rank 10 from verse 27
- John 21:19–22Rank 11 from verse 27
19This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
20Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
21Peter seeing him saith to Jesus, Lord, and what shall this man do?
22Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
19This spake hee, signifying by what death he should glorifie God. And when he had spoken this, he sayth vnto him, Follow me.
20Then Peter turning about, seeth the Disciple *whom Iesus loued, following, which also leaned on his breast at supper, and said, Lord, which is hee that betraieth thee?
21Peter seeing him, saith to Iesus, Lord, and what shall this man doe?
22Iesus saith vnto him, If I will that he tary till I come, what is that to thee? Follow thou me.
From verse 28
- 1 Kings 19:19–21Rank 2 from verse 28
19¶ So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.
20And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?
21And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.
19¶ So hee departed thence and found Elisha the sonne of Shaphat, who was plowing with twelue yoke of oxen before him, and hee with the twelfth: and Eliiah passed by him, and cast his mantle vpon him.
20And he left the oxen, and ranne after Eliiah, and said, Let mee, I pray thee, kisse my father and my mother, and then I wil follow thee: and he said vnto him, †Goe backe againe; for what haue I done to thee?
21And he returned backe from him, and tooke a yoke of oxen, & slew them, and boyled their flesh with the instruments of the oxen, and gaue vnto the people, and they did eat: then he arose, and went after Eliiah, and ministred vnto him.
- Luke 9:59–62Rank 3 from verse 28
59And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
60Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
61And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
62And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
59*And he said vnto another, Follow me: But he said, Lord, suffer mee first to goe and bury my father.
60Iesus said vnto him, Let the dead bury their dead: but go thou and preach the kingdome of God.
61And another also said, Lord, I will follow thee: but let me first goe bid them farewel, which are at home at my house.
62And Iesus said vnto him, No man hauing put his hand to the plough, and looking backe, is fit for the kingdome of God.
- Matthew 19:22–27Rank 4 from verse 28
22But when the young man heard that saying, he went away sorrowful: for he had great possessions.
23¶ Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
26But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
27¶ Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
22But when the young man heard that saying, he went away sorrowfull: for he had great possessions.
23¶ Then said Iesus vnto his disciples, Uerely I say vnto you, that a rich man shall hardly enter into the kingdome of heauen.
24And againe I say vnto you, It is easier for a camel to goe thorow the eye of a needle, then for a rich man to enter into the kingdome of God.
25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saued?
26But Iesus beheld them, and said vnto them, With men this is vnpossible, but with God al things are possible.
27¶ *Then answered Peter, and said vnto him, Behold, we haue forsaken all, and followed thee, what shall we haue therefore?
From verse 29
15And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
15And it came to passe, that as Iesus sate at meate in his house, many Publicanes and sinners sate also together with Iesus and his disciples: for there were many, & they followed him.
- 1 Corinthians 10:27Rank 3 from verse 29
27If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
27If any of them that beleeue not, bid you to a feast, and yee be disposed to goe, whatsoeuer is set before you, eate, asking no question for conscience sake.
- 1 Corinthians 5:9–11Rank 4 from verse 29
9I wrote unto you in an epistle not to company with fornicators:
10Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
9I wrote vnto you in an Epistle, not to company with fornicators.
10Yet not altogether with the fornicatours of this world, or with the couetous, or extortioners, or with idolaters; for then must yee needs goe out of the world.
11But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.
- Matthew 9:10Rank 6 from verse 29
From verse 30
9And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
9And there arose a great cry: and the Scribes that were of the Pharisees part arose, and stroue, saying, Wee finde no euill in this man: but if a spirit or an Angel hath spoken to him, let vs not fight against God.
- Luke 15:1–2Rank 2 from verse 30
1THEN drew near unto him all the publicans and sinners for to hear him.
2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
1¶ Then drew neere vnto him all the Publicanes and sinners, for to heare him.
2And the Pharises and Scribes murmured, murmured, saying, This man receiueth sinners, and eateth with them.
17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them.
17And it came to passe on a certaine day, as hee was teaching, that there were Pharisees and Doctours of the Law sitting by, which were come out of euery towne of Galilee, and Iudea, and Hierusalem: and the power of the Lord was present to heale them.
- Luke 7:29–30Rank 6 from verse 30
29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
29And all the people that heard him, and the Publicanes, iustified God, being baptized with the baptisme of Iohn.
30But the Pharisees and Lawyers ‖reiected the counsell of God ‖against themselues, being not baptized of him.
- Matthew 21:28–32Rank 8 from verse 30
28¶ But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
29He answered and said, I will not: but afterward he repented, and went.
30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
28¶ But what thinke you? A certaine man had two sonnes, and he came to the first, and said, Sonne, goe worke to day in my vineyard.
29He answered, & said, I will not: but afterward he repented, and went.
30And hee came to the second, and said likewise: and hee answered, and said, I goe sir, and went not.
31Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.
32For *Iohn came vnto you in the way of righteousnesse, and ye beleeued him not: but the Publicanes and the harlots beleeued him. And ye when ye had seene it, repented not afterward, that ye might beleeue him.
- Isaiah 65:5Rank 9 from verse 30
- Luke 18:11Rank 10 from verse 30
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
39Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.
From verse 31
17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
17When Iesus heard it, he saith vnto them, They that are whole, haue no need of the Physition, but they that are sicke: I came not to call the righteous, but sinners to repentance.
- Matthew 9:12–13Rank 2 from verse 31
12But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
12But when Iesus heard that, hee said vnto them, They that be whole neede not a Physicion, but they that are sicke.
13But goe ye and learne what that meaneth, *I will haue mercy and not sacrifice: for I am not come to call the righteous, *but sinners to repentance.
- Jeremiah 8:22Rank 3 from verse 31
From verse 32
- Luke 19:10Rank 1 from verse 32
- Luke 15:10Rank 2 from verse 32
- 1 Timothy 1:15–16Rank 3 from verse 32
15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
15This is a faithfull saying, and worthy of all acceptation, that Christ Iesus came into the world to saue sinners, of whom I am chiefe.
16Howbeit, for this cause I obtained mercy, that in me first, Iesus Christ might shew foorth all long suffering, for a paterne to them which should hereafter beleeue on him to life euerlasting.
7I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
7I say vnto you, that likewise ioy shall be in heauen ouer one sinner that repenteth, more then ouer ninety and nine iust persons, which need no repentance.
- Luke 24:47Rank 6 from verse 32
- Acts 17:30Rank 7 from verse 32
- Isaiah 55:6–7Rank 8 from verse 32
6¶ Seek ye the Lord while he may be found, call ye upon him while he is near:
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
6¶ Seeke ye the LORD, while he may be found, call ye vpon him while he is neere.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- 2 Peter 3:9Rank 9 from verse 32
9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
9The Lord is not slacke cōcerning his promise (as some men count slacknesse) but is long-suffring to vs-ward, not willing that any should perish, but that all should come to repentance.
- Luke 4:18–19Rank 10 from verse 32
18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19To preach the acceptable year of the Lord.
18*The Spirit of the Lord is vpon mee, because hee hath anointed mee, to preach the Gospel to the poore, he hath sent mee to heale the broken hearted, to preach deliuerance to the captiues, and recouering of sight to the blinde, to set at libertie them that are bruised,
19To preach the acceptable yeere of the Lord.
- Luke 18:10–14Rank 11 from verse 32
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12I fast twice in the week, I give tithes of all that I possess.
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
10Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
12I fast twise in the weeke, I giue tithes of all that I possesse.
13And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
- 2 Timothy 2:25–26Rank 12 from verse 32
25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
25In meekenesse instructing those that oppose themselues, if God peraduenture will giue them repentance to the acknowledging of the trueth.
26And that they may †recouer themselues out of the snare of the deuill, who are †taken captiue by him at his will.
38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
38Then Peter said vnto them, Repent, and be baptized euery one of you in the Name of Iesus Christ, for the remission of sinnes, and ye shal receiue the gift of the holy Ghost.
- Acts 20:21Rank 14 from verse 32
- Acts 26:18–20Rank 15 from verse 32
18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
18To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.
19Whereupon, O king Agrippa, I was not disobedient vnto the heauenly vision:
20But shewed first vnto them of Damascus, and at Hierusalem, and thorowout all the coasts of Iudea, and then to the Gentiles, that they should repent and turne to God, and do works meete for repentance.
- 1 Corinthians 6:9–11Rank 18 from verse 32
9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
9Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,
10Nor theeues, nor couetous, nor drunkards, nor reuilers, nor extortioners, shall inherit the kingdom of God.
11And such were some of you: but ye are washed, but ye are sanctified, but ye are iustified in the Name of the Lord Iesus, and by the Spirit of our God.
- Isaiah 57:15Rank 19 from verse 32
15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
15For thus saith the High and loftie One that inhabiteth eternitie, whose Name is Holy; I dwell in the high and holy place: with him also that is of a contrite and humble spirit, to reuiue the spirit of the humble, and to reuiue the heart of the contrite ones.
- Matthew 18:10Rank 20 from verse 32
10Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
10Take heed that yee despise not one of these little ones: for I say vnto you, that in heauen their Angels do alwaies behold the face of my father which is in heauen.
- Mark 15:10Rank 21 from verse 32
From verse 33
- Matthew 9:14–17Rank 1 from verse 33
14¶ Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
14¶ Then came to him the disciples of Iohn, saying, *Why doe we and the Pharisees fast oft, but thy disciples fast not?
15And Iesus saide vnto them, Can the children of the bride-chamber mourne, as long as the bridegrome is with them? But the dayes will come when the bridegrome shall bee taken from them, and then shall they fast.
16No man putteth a piece of ‖new cloth vnto an olde garment: for that which is put in to fill it vp, taketh from the garment, & the rent is made worse.
17Neither doe men put new wine into old bottels: else the bottels breake, and the wine runneth out, and the bottels perish: but they put new wine into new bottels, and both are preserued.
- Mark 2:18–22Rank 2 from verse 33
18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
18*And the disciples of Iohn, and of the Pharisees vsed to fast; and they come, and say vnto him, Why doe the disciples of Iohn, and of the Pharisees fast, but thy disciples fast not?
19And Iesus said vnto them, Can the children of the bride-chamber fast, while the Bridegrome is with them? As long as they haue the Bridegrome with them, they cannot fast.
20But the dayes will come, when the Bridegrome shall bee taken away from them, and then shall they fast in those dayes.
21No man also soweth a piece of ‖new cloth on an old garment: else the new piece that filled it vp, taketh away from the old, & the rent is made worse.
22And no man putteth new wine into old bottles, else the new wine doeth burst the bottles, and the wine is spilled, and the bottles will bee marred: But new wine must bee put into new bottles.
- Luke 18:12Rank 4 from verse 33
- Luke 20:47Rank 5 from verse 33
11And the Lord said unto him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,
11And the Lord said vnto him, Arise, and goe into the street, which is called Straight, and inquire in the house of Iudas, for one called Saul of Tarsus: for behold, he prayeth,
- Isaiah 1:15Rank 7 from verse 33
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
- Isaiah 58:3–6Rank 8 from verse 33
3¶ Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
4Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
5Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
3¶ ‖Wherefore haue wee fasted, say they, and thou seest not? wherefore haue wee afflicted our soule, & thou takest no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labours.
4‖Behold, yee fast for strife and debate; and to smite with the fist of wickednesse, yee shall not fast as yee doe this day, to make your voice to be heard on high.
5**‖Is it such a fast that I haue chosen? a day for a man to afflict his soule? Is it to bow down his head as a bulrush, and to spread sackecloth and ashes vnder him? wilt thou call this a fast, and an acceptable day to the LORD?
6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
1AND it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
1¶ And it came to passe, that as he was praying in a certaine place, when hee ceased, one of his disciples said vnto him, Lord, teach vs to pray, as Iohn also taught his disciples.
- Mark 12:40Rank 11 from verse 33
- Matthew 6:5–6Rank 12 from verse 33
5¶ And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
5¶ And when thou prayest, thou shalt not be as the hypocrites are: for they loue to pray standing in the Synagogues, and in the corners of the streets, that they may be seene of men. Uerily I say vnto you, they haue their reward.
6But thou when thou prayest, enter into thy closet, and when thou hast shut thy doore, pray to thy father which is in secret, and thy father which seeth in secret, shall reward thee openly.
- Romans 10:2–3Rank 13 from verse 33
2For I bear them record that they have a zeal of God, but not according to knowledge.
3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
2For I beare them record, that they haue a zeale of God, but not according to knowledge.
3For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.
- Zechariah 7:6Rank 14 from verse 33
- Luke 7:34–35Rank 15 from verse 33
34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
35But wisdom is justified of all her children.
34The sonne of man is come, eating, and drinking, and ye say, Behold a gluttonous man, and a wine bibber, a friend of Publicanes and sinners.
35But wisedome is iustified of all her children.
- Matthew 23:13Rank 16 from verse 33
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
- Proverbs 28:9Rank 17 from verse 33
From verse 34
29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
29He that hath the bride, is the bridegrome: but the friend of the bridegrome, which standeth and heareth him, reioyceth greatly because of the bridegromes voice: This my ioy therefore is fulfilled.
- 2 Corinthians 11:2Rank 2 from verse 34
- Ephesians 5:25–27Rank 3 from verse 34
25Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26That he might sanctify and cleanse it with the washing of water by the word,
27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
25Husbands, loue your wiues, euen as Christ also loued the Church, and gaue himselfe for it:
26That he might sanctifie & cleanse it with the washing of water, by the word,
27That hee might present it to himselfe a glorious Church, not hauing spot or wrinckle, or any such thing: but that it should bee holy and without blemish.
- Isaiah 54:5Rank 4 from verse 34
5For thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
5*For thy maker is thine husband, (the LORD of hostes is his name;) and thy redeemer the holy one of Israel, the God of the whole earth shall he be called.
- Isaiah 62:5Rank 5 from verse 34
5¶ For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
5¶ †For as a yong man marrieth a virgine, so shall thy sonnes marry thee: and as the bridegrome reioyceth ouer the bride, so shall thy God reioyce ouer thee.
- Matthew 25:1–10Rank 6 from verse 34
1THEN shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
2And five of them were wise, and five were foolish.
3They that were foolish took their lamps, and took no oil with them:
4But the wise took oil in their vessels with their lamps.
5While the bridegroom tarried, they all slumbered and slept.
6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
7Then all those virgins arose, and trimmed their lamps.
8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
1¶ Then shall the kingdome of heauen be likened vnto ten Uirgins, which tooke their lamps, & went forth to meet the bridegrome.
2And fiue of them were wise, and fiue were foolish.
3They that were foolish tooke their lampes, and tooke no oyle with them:
4But the wise tooke oyle in their vessels with their lampes.
5While the bridegrome taried, they all slumbred and slept.
6And at midnight there was a cry made, Behold, the bridegrome commeth, goe ye out to meet him.
7Then all those virgins arose, and trimmed their lampes.
8And the foolish said vnto the wise, Giue vs of your oyle, for our lampes are ‖gone out.
9But the wise answered, saying, Not so, lest there be not ynough for vs and you, but goe ye rather to them that sell, and buy for your selues.
10And while they went to buy, the bridegrome came, and they that were ready, went in with him to the marriage, and the doore was shut.
- Psalms 45:10–16Rank 7 from verse 34
10Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house;
11So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.
12And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour.
13The king’s daughter is all glorious within: her clothing is of wrought gold.
14She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.
15With gladness and rejoicing shall they be brought: they shall enter into the king’s palace.
16Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.
10Hearken (O daughter) and consider, and incline thine eare; forget also thine owne people, and thy fathers house.
11So shall the king greatly desire thy beautie: for he is thy LORD, and worship thou him.
12†And the daughter of Tyre shall be there with a gift, euen the rich among the people shall intreate thy fauour.
13The kings daughter is all glorious within; her clothing is of wrought gold.
14She shall bee brought vnto the king in raiment of needle worke: the virgins her companions that followe her, shall be brought vnto thee.
15With gladnesse and reioycing shall they be brought: they shall enter into the kings palace.
16In stead of thy fathers shall bee thy children, whom thou mayest make princes in all the earth.
- Revelation 19:7–9Rank 8 from verse 34
7Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
8And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
9And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
7Let vs bee glad and reioyce, and giue honour to him: for the mariage of the Lambe is come, and his wife hath made herselfe readie.
8And to her was granted, that she should bee arayed in fine linnen, cleane and white: for the fine linnen is the righteousnesse of Saints.
9And hee saith vnto mee, Write, *Blessed are they which are called vnto the marriage supper of the Lambe. And he saith vnto mee, These are the true sayings of God.
- Song of Solomon 2:6–7Rank 9 from verse 34
6His left hand is under my head, and his right hand doth embrace me.
7I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
6*His left hand is vnder my head, and his right hand doeth imbrace me.
7†*I charge you, O ye daughters of Ierusalem, by the Roes, and by the hindes of the field, that ye stirre not vp, nor awake my loue, till she please.
- Song of Solomon 3:10–11Rank 10 from verse 34
10He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.
11Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
10He made the pillars thereof of siluer, the bottome thereof of gold, the couering of it, of purple; the midst thereof being paued with loue, for the daughters of Ierusalem.
11Goe foorth, O yee daughters of Zion, and behold king Solomon with the Crowne wherewith his mother crowned him in the day of his espousals, and in the day of the gladnesse of his heart.
- Song of Solomon 5:8Rank 11 from verse 34
- Song of Solomon 6:1Rank 12 from verse 34
- Zephaniah 3:17Rank 13 from verse 34
17The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.
17The LORD thy God in the midst of thee is mightie: hee will saue, he will reioyce ouer thee with ioy: †hee will rest in his loue, hee will ioy ouer thee with singing.
- Judges 14:10–11Rank 14 from verse 34
10¶ So his father went down unto the woman: and Samson made there a feast; for so used the young men to do.
11And it came to pass, when they saw him, that they brought thirty companions to be with him.
10¶ So his father went downe vnto the woman, and Samson made there a feast: for so vsed the young men to doe.
11And it came to passe when they saw him, that they brought thirtie companions to be with him.
- Matthew 22:2Rank 15 from verse 34
From verse 35
- Acts 14:23Rank 1 from verse 35
21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
21Whom the heauen must receiue, vntill the times of restitution of all things, which God hath spoken by the mouth of all his holy Prophets since the world began.
- John 16:4–7Rank 3 from verse 35
4But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
5But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
6But because I have said these things unto you, sorrow hath filled your heart.
7Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
4But these things haue I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not vnto you at the beginning, because I was with you.
5But now I goe my way to him that sent mee, and none of you asketh me, Whither goest thou?
6But because I haue saide these things vnto you, sorow hath filled your heart.
7Neuerthelesse; I tell you the trueth, it is expedient for you that I goe away: for if I goe not away, the Comforter will not come vnto you: but if I depart, I will send him vnto you.
- Luke 17:22Rank 4 from verse 35
- 1 Corinthians 7:5Rank 5 from verse 35
5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
5Defraud you not one the other, except it bee with consent for a time, that yee may giue your selues to fasting and prayer, and come together againe, that Satan tempt you not for your incontinencie.
- 2 Corinthians 11:27Rank 6 from verse 35
- Acts 13:2–3Rank 8 from verse 35
2As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
3And when they had fasted and prayed, and laid their hands on them, they sent them away.
2As they ministred to the Lord, and fasted, the holy Ghost said, Separate me Barnabas and Saul, for the worke whereunto I haue called them.
3And when they had fasted and prayed, and laid their handes on them, they sent them away.
- Daniel 9:26Rank 9 from verse 35
26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
26‖‖And after threescore and two weekes, shall Messiah be cut off, but not for himselfe, and the people of the Prince that shall come, shall destroy the citie, and the Sanctuarie, and the ende thereof shall be with a flood, and vnto the ende of the warre desolations are determined.
- Isaiah 22:12Rank 10 from verse 35
- John 14:3–4Rank 12 from verse 35
3And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
4And whither I go ye know, and the way ye know.
3And if I goe and prepare a place for you, I will come againe, and receiue you vnto my selfe, that where I am, there ye may be also.
4And whither I goe yee know, and the way ye know.
- John 16:16–22Rank 13 from verse 35
16A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
17Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
18They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
19Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
20Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
21A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
22And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
16A litle while, and ye shall not see me: and againe a litle while, & ye shall see me: because I goe to the Father.
17Then saide some of his disciples among themselues, What is this that he saith vnto vs, A litle while, and ye shal not see me: and againe, a litle while, and ye shall see me: and, because I goe to the Father?
18They said therefore, What is this that he saith, A litle while? we cannot tell what he saith.
19Now Iesus knew that they were desirous to aske him, & said vnto them, Doe ye enquire among your selues of that I saide, A litle while, and ye shall not see mee: and againe; A little while and ye shall see me?
20Uerily, verily I say vnto you, that ye shall weepe and lament, but the world shall reioyce: And ye shall be sorrowfull, but your sorrow shall be turned into ioy.
21A woman, when she is in trauaile, hath sorrow, because her houre is come: but assoone as she is deliuered of the child, she remembreth no more the anguish, for ioy that a man is borne into the world.
22And ye now therefore haue sorrow: but I will see you againe, and your heart shall reioyce, and your ioy no man taketh from you.
- John 16:28Rank 14 from verse 35
- Luke 24:17–21Rank 15 from verse 35
17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
20And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
17And he said vnto them, What maner of communications are these that yee haue one to another as yee walke, and are sad?
18And the one of them, whose name was Cleophas, answering, saide vnto him, Art thou onely a stranger in Hierusalem, and hast not knowen the things which are come to passe there in these dayes?
19And hee saide vnto them, What things? And they said vnto him, Concerning Iesus of Nazareth, which was a Prophet, mighty in deede and word before God, and all the people.
20And how the chiefe Priests and our rulers deliuered him to be condemned to death, and haue crucified him.
21But wee trusted that it had bene hee, which should haue redeemed Israel: and beside all this, to day is the third day since these things were done.
- Matthew 6:17–18Rank 16 from verse 35
17But thou, when thou fastest, anoint thine head, and wash thy face;
18That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
17But thou, when thou fastest, anoint thine head, and wash thy face:
18That thou appeare not vnto men to fast, but vnto thy father which is in secret: and thy father which seeth in secret, shall reward thee openly.
- Zechariah 13:7Rank 17 from verse 35
7¶ Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
7¶ *Awake, O sword, against my shepheard, and against the man that is my fellow, saith the LORD of hostes: smite the Shepheard, and the sheepe shalbe scattered: and I wil turne mine hand vpon the litle ones.
- John 13:33Rank 18 from verse 35
33Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
33Litle children, yet a litle while I am with you. Ye shall seeke mee, *and as I said vnto the Iewes, whither I go, ye cannot come: so now I say to you.
- John 17:11–13Rank 19 from verse 35
11And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
12While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
13And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
11And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine owne Name, those whom thou hast giuen mee, that they may bee one, as we are.
12While I was with them in the world, I kept them in thy Name: those that thou gauest me, I haue kept, and none of them is lost, but the sonne of perdition: *that the Scripture might be fulfilled.
13And now come I to thee, and these things I speake in the world, that they might haue my ioy fulfilled in themselues.
From verse 36
- Matthew 9:16–17Rank 1 from verse 36
16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
16No man putteth a piece of ‖new cloth vnto an olde garment: for that which is put in to fill it vp, taketh from the garment, & the rent is made worse.
17Neither doe men put new wine into old bottels: else the bottels breake, and the wine runneth out, and the bottels perish: but they put new wine into new bottels, and both are preserued.
- Mark 2:21–22Rank 2 from verse 36
21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
21No man also soweth a piece of ‖new cloth on an old garment: else the new piece that filled it vp, taketh away from the old, & the rent is made worse.
22And no man putteth new wine into old bottles, else the new wine doeth burst the bottles, and the wine is spilled, and the bottles will bee marred: But new wine must bee put into new bottles.
- 2 Corinthians 6:16Rank 3 from verse 36
16And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
16And what agreement hath the Temple of God with idoles? for ye are the Temple of the liuing God, as God hath saide, *I will dwell in them, and walke in them, and I will be their God, and they shall be my people.
- Deuteronomy 22:11Rank 4 from verse 36
- Leviticus 19:19Rank 5 from verse 36
19¶ Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
19¶ Yee shall keepe my Statutes: Thou shalt not let thy cattell gender with a diuerse kinde: Thou shalt not sowe thy field with mingled seed: Neither shall a garment mingled of linnen and woollen come vpon thee.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 5:27
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
A collector of public taxes or revenue.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of name, meaning to call, designate, or mention by name.
Meaning drawn from: KJV context and cross-references
Levi, a son of Jacob and ancestor of the tribe bearing his name.
Meaning drawn from: KJV context and cross-references
Being seated, remaining, dwelling, or holding a place.
Meaning drawn from: KJV context and cross-references
The act of receiving; a place or means of receiving.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 5:28
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A flowering plant or its flower. 2. Arose or stood up.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 5:29
Levi, a son of Jacob and ancestor of the tribe bearing his name.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
1. A group, body, assembly, or number gathered or associated together. 2. Companionship or association; to associate with.
Meaning drawn from: KJV context and cross-references
Collectors of public taxes or revenue.
Meaning drawn from: KJV context and cross-references
Was seated, took a seat, remained seated, or occupied a seat or place.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 5:30
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: KJV context and cross-references
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of murmur (to grumble; to complain; to utter complaints in a low, half articulated voice; to utter sullen discontent; with at, before the thing which is the cause of discontent).
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Collectors of public taxes or revenue.
Meaning drawn from: KJV context and cross-references
Persons who sin; those guilty of transgression against God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 5:31
Present-participial or verbal-noun form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
Sense 1: Want: occasion for something; necessity; a state that requires supply or relief. Sense 2: To require or lack something necessary.
Meaning drawn from: KJV context and cross-references
A person who treats the sick and seeks healing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Bodily ill. 2. Distressed, grieved, or weary.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 5:32
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Persons who sin; those guilty of transgression against God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
repentance
A change of mind or purpose concerning what has been done or intended, often coupled with grief or sorrow.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 5:33
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Sense 1: Firm, fixed, or secure. Sense 2: Moving quickly. Sense 3: A period or act of abstaining from food. Sense 4: To abstain from food for a time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Requests, petitions, supplications, intercessions, or thanksgivings addressed to God.
Meaning drawn from: KJV context and cross-references
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 5:34
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
bridechamber
The room or place prepared for a wedding.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Firm, fixed, or secure. Sense 2: Moving quickly. Sense 3: A period or act of abstaining from food. Sense 4: To abstain from food for a time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
bridegroom
A man newly married or about to be married; the husband in relation to the bride.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 5:35
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
bridegroom
A man newly married or about to be married; the husband in relation to the bride.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: Firm, fixed, or secure. Sense 2: Moving quickly. Sense 3: A period or act of abstaining from food. Sense 4: To abstain from food for a time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 5:36
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
A figurative saying, comparison, or narrative that sets one matter beside another to convey meaning.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of put (to place, set, lay, appoint, bring into a condition, or cause to be).
Meaning drawn from: KJV context and cross-references
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
In another or different manner; in other respects or circumstances.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
Sense 1: Tore, ripped, split, broke apart, divided, or removed forcibly. Sense 2: A tear, split, or breach produced by such action.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Corresponds with, matches, or fits.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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26And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
26And they were all amazed, and they glorified God, and were filled with feare, saying, Wee haue seene strange things to day.
27¶ And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.
27¶ *And after these things hee went foorth, and sawe a Publicane, named Leui, sitting at the receit of custome: and hee said vnto him, Follow me.
Selected passage28And he left all, rose up, and followed him.
28And he left all, rose vp, and followed him.
Selected passage29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
29And Leui made him a great feast in his owne house: and there was a great company of Publicanes, and of others that sate downe with them.
Selected passage30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
30But their Scribes and Pharisees murmured against his disciples, saying, Why doe ye eate and drinke with Publicanes and sinners?
Selected passage31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
31And Iesus answering, said vnto them, They that are whole need not a physician: but they that are sicke.
Selected passage32I came not to call the righteous, but sinners to repentance.
32I came not to call the righteous, but sinners to repentance.
Selected passage33¶ And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
33¶ And they said vnto him, *Why doe the disciples of Iohn fast often, and make prayers, and likewise the disciples of the Pharisees: but thine eat and drinke?
Selected passage34And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
34And he said vnto them, Can yee make the children of the Bride-chamber fast, while the Bridegrome is with them?
Selected passage35But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
35But the dayes will come, when the Bridegrome shall bee taken away from them, and then shall they fast in those dayes.
Selected passage36¶ And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
36¶ And he spake also a parable vnto them, No man putteth a piece of a newe garment vpon an olde: if otherwise, then both the newe maketh a rent, and the piece that was taken out of the new, agreeth not with the olde.
Selected passage37And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
37And no man putteth new wine into old bottles: else the new wine will burst the bottles, and be spilled, and the bottles shall perish.