KING JAMES BIBLE · PCE
Matthew 9:9–17
A connected passage, with study helps kept beside the verses they explain.
Matthew 9:9
9¶ And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
9¶ *And as Iesus passed forth from thence, he saw a man named Matthew, sitting at the receite of custome: and he saith vnto him, Follow me. And he arose and followed him.
- Marke 2.14. luke 5.27.
Matthew 9:10
10¶ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
10¶ And it came to passe, as Iesus sate at meate in the house, behold, many publicanes and sinners, came and sate downe with him and his Disciples.
Matthew 9:11
11And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
11And when the Pharisees saw it, they said vnto his disciples, Why eateth your master with publicanes & sinners.
Matthew 9:12
12But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
12But when Iesus heard that, hee said vnto them, They that be whole neede not a Physicion, but they that are sicke.
Matthew 9:13
13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
13But goe ye and learne what that meaneth, *I will haue mercy and not sacrifice: for I am not come to call the righteous, *but sinners to repentance.
- Ose. 6.6. chap. 12.7.
- 1.Tim.1.15.
Matthew 9:14
14¶ Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
14¶ Then came to him the disciples of Iohn, saying, *Why doe we and the Pharisees fast oft, but thy disciples fast not?
- Mar. 2.18. luke 5.33.
Matthew 9:15
15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
15And Iesus saide vnto them, Can the children of the bride-chamber mourne, as long as the bridegrome is with them? But the dayes will come when the bridegrome shall bee taken from them, and then shall they fast.
Matthew 9:16
16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
16No man putteth a piece of ‖new cloth vnto an olde garment: for that which is put in to fill it vp, taketh from the garment, & the rent is made worse.
- Or, raw, or vnwrought cloth.
Matthew 9:17
17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
17Neither doe men put new wine into old bottels: else the bottels breake, and the wine runneth out, and the bottels perish: but they put new wine into new bottels, and both are preserued.
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DEFINED WORDS
Matthew 9:9
Enacted; having received all the formalities necessary to constitute a law.
Meaning drawn from: Webster 1828
Outward, onward, or away from a place.
Meaning drawn from: Webster 1828
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Called; denominated; designated by name.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Being seated, remaining, dwelling, or holding a place.
Meaning drawn from: KJV usage (PCE + 1611)
The act of receiving; a place or means of receiving.
Meaning drawn from: KJV usage (PCE + 1611)
Rose; stood up, came forth, or began to act.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Matthew 9:10
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV usage (PCE + 1611)
Rested or was placed in a seated position.
Meaning drawn from: Webster 1828
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To look upon or see; as an interjection, look or take notice.
Meaning drawn from: KJV usage (PCE + 1611)
A great number; numerous persons or things.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Collectors of public taxes or revenue.
Meaning drawn from: KJV usage (PCE + 1611)
Persons who sin; those guilty of transgression against God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
Learners or followers who receive instruction.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 9:11
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Learners or followers who receive instruction.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Eats; takes food into the mouth and consumes it.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One who has authority, ownership, command, or superior skill; also a teacher or head of a household.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Collectors of public taxes or revenue.
Meaning drawn from: KJV usage (PCE + 1611)
Persons who sin; those guilty of transgression against God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Matthew 9:12
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Entire, complete, or undivided; also sound or restored to health, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Want: occasion for something; necessity; a state that requires supply or relief.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A person skilled in the art of healing; one whose profession is to prescribe remedies for diseases.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Affected with disease or bodily weakness; also distressed, disgusted, or weary, according to context.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Matthew 9:13
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To gain knowledge, receive instruction, or come to know.
Meaning drawn from: Webster 1828
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
An offering.
Meaning drawn from: Cawdrey 1604
To name, summon, invite, proclaim, address, or request, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Just, right, or conforming to God's law and judgment; equitable or upright; as a noun, a person characterized as righteous.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Persons who sin; those guilty of transgression against God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
repentance
A change of mind attended by sorrow or regret, leading one to turn from a former course.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 9:14
Learners or followers who receive instruction.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Firm, fixed, or secure; moving quickly; also an abstinence from food or the act of abstaining.
Meaning drawn from: Skeat 1893 · Webster 1828
Often; frequently.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 9:15
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
MEANING IN THIS VERSE
bridechamber
The nuptial apartment.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To feel or express grief, sorrow, or lamentation.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Extending a great distance or duration; also to desire earnestly.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
bridegroom
A wos man who attends on a bride at her wedding.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Received, seized, carried, accepted, captured, chosen, or laid hold of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Firm, fixed, or secure; moving quickly; also an abstinence from food or the act of abstaining.
Meaning drawn from: Skeat 1893 · Webster 1828
DEFINED WORDS
Matthew 9:16
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Material made by weaving or interlacing fibres or threads, used for garments, coverings, and other purposes.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Advanced in age; having existed a long time; former or belonging to an earlier time.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
An article of clothing; collectively, clothing or dress.
Meaning drawn from: Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To make full, supply to capacity, satisfy, occupy, or complete what is lacking, according to context.
Meaning drawn from: Skeat 1893
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
To rend: to tear or split apart; as a noun, a tear or split, or payment for the use of property, according to context.
Meaning drawn from: Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
In a manner more evil or bad.
Meaning drawn from: Webster 1828
DEFINED WORDS
Matthew 9:17
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Advanced in age; having existed a long time; former or belonging to an earlier time.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Containers for liquids; in KJV settings, commonly skin bottles or other vessels suited to the passage.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Beside; except that mentioned.
Meaning drawn from: Webster 1828
To separate, fracture, open, interrupt, violate, subdue, or burst forth, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Kept safe from harm, loss, corruption, or destruction.
Meaning drawn from: Webster 1828
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 9
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Open the full verse study27¶ And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.
28And he left all, rose up, and followed him.
29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
32I came not to call the righteous, but sinners to repentance.
33¶ And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
34And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
35But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
36¶ And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
37And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
38But new wine must be put into new bottles; and both are preserved.
- Study this reference
Open the full verse study14And as he passed by, he saw Levi the son of Alphæus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
15And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
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Open the full verse study19¶ So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.
20And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?
21And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.
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Open the full verse study2And, behold, there was a man named Zacchæus, which was the chief among the publicans, and he was rich.
3And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
4And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
5And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchæus, make haste, and come down; for to day I must abide at thy house.
6And he made haste, and came down, and received him joyfully.
7And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
8And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
9And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
10For the Son of man is come to seek and to save that which was lost.
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Open the full verse study18And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphæus, and Thaddæus, and Simon the Canaanite,
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Open the full verse study13And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphæus, and Simon Zelotes, and Judas the brother of James.
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Open the full verse study16To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
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Open the full verse study31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
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Open the full verse study15Matthew and Thomas, James the son of Alphæus, and Simon called Zelotes,
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Open the full verse study3Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphæus, and Lebbæus, whose surname was Thaddæus;
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Open the full verse study18¶ And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
19And he saith unto them, Follow me, and I will make you fishers of men.
20And they straightway left their nets, and followed him.
21And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
22And they immediately left the ship and their father, and followed him.
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Open the full verse study1THEN drew near unto him all the publicans and sinners for to hear him.
2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
From verse 10
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Open the full verse study29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
32I came not to call the righteous, but sinners to repentance.
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Open the full verse study13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
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Open the full verse study15And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
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Open the full verse study31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
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Open the full verse study46For if ye love them which love you, what reward have ye? do not even the publicans the same?
47And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
From verse 11
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Open the full verse study19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
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Open the full verse study30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
- Study this reference
Open the full verse study1THEN drew near unto him all the publicans and sinners for to hear him.
2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
- Study this reference
Open the full verse study16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
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Open the full verse study9I wrote unto you in an epistle not to company with fornicators:
10Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
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Open the full verse study15We who are Jews by nature, and not sinners of the Gentiles,
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Open the full verse study2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
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Open the full verse study5Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
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Open the full verse study7And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
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Open the full verse study10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
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Open the full verse study14¶ And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
15And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
16And he asked the scribes, What question ye with them?
From verse 12
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Open the full verse study31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
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Open the full verse study17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
18I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
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Open the full verse study6Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.
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Open the full verse study11And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
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Open the full verse study17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
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Open the full verse study3He healeth the broken in heart, and bindeth up their wounds.
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Open the full verse study14Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for thou art my praise.
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Open the full verse study4¶ I will heal their backsliding, I will love them freely: for mine anger is turned away from him.
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Open the full verse study17For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
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Open the full verse study43¶ And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
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Open the full verse study4I said, Lord, be merciful unto me: heal my soul; for I have sinned against thee.
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Open the full verse study2Have mercy upon me, O Lord; for I am weak: O Lord, heal me; for my bones are vexed.
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Open the full verse study11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12I fast twice in the week, I give tithes of all that I possess.
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
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Open the full verse study9For I was alive without the law once: but when the commandment came, sin revived, and I died.
10And the commandment, which was ordained to life, I found to be unto death.
11For sin, taking occasion by the commandment, deceived me, and by it slew me.
12Wherefore the law is holy, and the commandment holy, and just, and good.
13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
14For we know that the law is spiritual: but I am carnal, sold under sin.
15For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
16If then I do that which I would not, I consent unto the law that it is good.
17Now then it is no more I that do it, but sin that dwelleth in me.
18For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
19For the good that I would I do not: but the evil which I would not, that I do.
20Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
21I find then a law, that, when I would do good, evil is present with me.
22For I delight in the law of God after the inward man:
23But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
24O wretched man that I am! who shall deliver me from the body of this death?
From verse 13
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Open the full verse study17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
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Open the full verse study10For the Son of man is come to seek and to save that which was lost.
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Open the full verse study6For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
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Open the full verse study32I came not to call the righteous, but sinners to repentance.
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Open the full verse study7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
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Open the full verse study13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
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Open the full verse study3To do justice and judgment is more acceptable to the Lord than sacrifice.
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Open the full verse study9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
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Open the full verse study6¶ Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
7Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
8He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
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Open the full verse study28¶ But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
29He answered and said, I will not: but afterward he repented, and went.
30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
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Open the full verse study9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
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Open the full verse study19¶ Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
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Open the full verse study18When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
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Open the full verse study2And saying, Repent ye: for the kingdom of heaven is at hand.
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Open the full verse study6¶ Seek ye the Lord while he may be found, call ye upon him while he is near:
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
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Open the full verse study10Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
11For the Son of man is come to save that which was lost.
12How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
13And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
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Open the full verse study4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6Who will render to every man according to his deeds:
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Open the full verse study31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
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Open the full verse study10As it is written, There is none righteous, no, not one:
11There is none that understandeth, there is none that seeketh after God.
12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14Whose mouth is full of cursing and bitterness:
15Their feet are swift to shed blood:
16Destruction and misery are in their ways:
17And the way of peace have they not known:
18There is no fear of God before their eyes.
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23For all have sinned, and come short of the glory of God;
24Being justified freely by his grace through the redemption that is in Christ Jesus:
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Open the full verse study47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
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Open the full verse study17¶ From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
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Open the full verse study18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
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Open the full verse study38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
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Open the full verse study8Bring forth therefore fruits meet for repentance:
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Open the full verse study25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
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Open the full verse study3¶ And he spake this parable unto them, saying,
4What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
5And when he hath found it, he layeth it on his shoulders, rejoicing.
6And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
7I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
8¶ Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
9And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
10Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
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Open the full verse study30And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
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Open the full verse study21Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
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Open the full verse study3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
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Open the full verse study42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
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Open the full verse study26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
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Open the full verse study34Jesus answered them, Is it not written in your law, I said, Ye are gods?
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Open the full verse study20¶ Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
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Open the full verse study5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
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Open the full verse study4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
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Open the full verse study31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
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Open the full verse study26He said unto him, What is written in the law? how readest thou?
From verse 14
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Open the full verse study33¶ And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
34And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
35But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
36¶ And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
37And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
38But new wine must be put into new bottles; and both are preserved.
39No man also having drunk old wine straightway desireth new: for he saith, The old is better.
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Open the full verse study18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
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Open the full verse study16¶ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
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Open the full verse study18For John came neither eating nor drinking, and they say, He hath a devil.
19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
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Open the full verse study25¶ Then there arose a question between some of John’s disciples and the Jews about purifying.
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Open the full verse study9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12I fast twice in the week, I give tithes of all that I possess.
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Open the full verse study6Most men will proclaim every one his own goodness: but a faithful man who can find?
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Open the full verse study1WHEN therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
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Open the full verse study2Now when John had heard in the prison the works of Christ, he sent two of his disciples,
From verse 15
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Open the full verse study9And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
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Open the full verse study29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
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Open the full verse study2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
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Open the full verse study1NOW there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
2As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
3And when they had fasted and prayed, and laid their hands on them, they sent them away.
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Open the full verse study23And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
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Open the full verse study20Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
21A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
22And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
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Open the full verse study1THEN shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
2And five of them were wise, and five were foolish.
3They that were foolish took their lamps, and took no oil with them:
4But the wise took oil in their vessels with their lamps.
5While the bridegroom tarried, they all slumbered and slept.
6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
7Then all those virgins arose, and trimmed their lamps.
8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
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Open the full verse study14She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.
15With gladness and rejoicing shall they be brought: they shall enter into the king’s palace.
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Open the full verse study5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
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Open the full verse study12And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
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Open the full verse study6But because I have said these things unto you, sorrow hath filled your heart.
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Open the full verse study13¶ And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
14And they talked together of all these things which had happened.
15And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
16But their eyes were holden that they should not know him.
17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
20And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
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Open the full verse study27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
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Open the full verse study11And it came to pass, when they saw him, that they brought thirty companions to be with him.
12¶ And Samson said unto them, I will now put forth a riddle unto you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments:
13But if ye cannot declare it me, then shall ye give me thirty sheets and thirty change of garments. And they said unto him, Put forth thy riddle, that we may hear it.
14And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.
15And it came to pass on the seventh day, that they said unto Samson’s wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father’s house with fire: have ye called us to take that we have? is it not so?
16And Samson’s wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee?
17And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people.
18And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? and what is stronger than a lion? And he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle.
19¶ And the Spirit of the Lord came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle. And his anger was kindled, and he went up to his father’s house.
20But Samson’s wife was given to his companion, whom he had used as his friend.
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Open the full verse study9And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
10And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
From verse 16
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Open the full verse study1AND I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
2I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
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Open the full verse study12I have yet many things to say unto you, but ye cannot bear them now.
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Open the full verse study3For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.
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Open the full verse study13And now abideth faith, hope, charity, these three; but the greatest of these is charity.
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Open the full verse study11He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
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Open the full verse study14Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir.
From verse 17
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Open the full verse study19Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
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Open the full verse study4They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up;
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Open the full verse study83For I am become like a bottle in the smoke; yet do I not forget thy statutes.
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