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KING JAMES BIBLE · PCE

Matthew 9:9–17

TEXT EDITION
Pure Cambridge Edition selected
¶ And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
¶ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
¶ Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
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PASSAGE SELECTION

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9 selected · 1 available

Choose up to 10 verses in this chapter. The study tools update with the selected passage.

SCRIPTURE WITH SCRIPTURE

Cross References

43 Essential passages are open for comparison.

Reference depth

From verse 9

  1. Luke 5:27–38Rank 1 from verse 9
    Open

    27¶ And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.

    28And he left all, rose up, and followed him.

    29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

    30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

    31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

    32I came not to call the righteous, but sinners to repentance.

    33¶ And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?

    34And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

    35But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

    36¶ And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

    37And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

    38But new wine must be put into new bottles; and both are preserved.

  2. Mark 2:14–22Rank 2 from verse 9
    Open

    14And as he passed by, he saw Levi the son of Alphæus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

    15And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

    16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

    17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

    18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

    19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

    20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

    21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

    22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

  3. 1 Kings 19:19–21Rank 3 from verse 9
    Open

    19¶ So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.

    20And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?

    21And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.

  4. Luke 19:2–10Rank 4 from verse 9
    Open

    2And, behold, there was a man named Zacchæus, which was the chief among the publicans, and he was rich.

    3And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

    4And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

    5And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchæus, make haste, and come down; for to day I must abide at thy house.

    6And he made haste, and came down, and received him joyfully.

    7And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

    8And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

    9And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

    10For the Son of man is come to seek and to save that which was lost.

  5. Mark 3:18Rank 5 from verse 9
    Open

    18And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphæus, and Thaddæus, and Simon the Canaanite,

From verse 10

  1. Luke 5:29–32Rank 1 from verse 10
    Open

    29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

    30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

    31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

    32I came not to call the righteous, but sinners to repentance.

  2. 1 Timothy 1:13–16Rank 2 from verse 10
    Open

    13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

    14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

    15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

    16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

  3. Mark 2:15–17Rank 3 from verse 10
    Open

    15And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

    16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

    17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

  4. John 9:31Rank 4 from verse 10
    Open

    31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

  5. Matthew 5:46–47Rank 5 from verse 10
    Open

    46For if ye love them which love you, what reward have ye? do not even the publicans the same?

    47And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

From verse 11

  1. Matthew 11:19Rank 1 from verse 11
    Open

    19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

  2. Luke 5:30Rank 2 from verse 11
    Open

    30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

  3. Luke 15:1–2Rank 3 from verse 11
    Open

    1THEN drew near unto him all the publicans and sinners for to hear him.

    2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

  4. Mark 2:16Rank 4 from verse 11
    Open

    16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

  5. 1 Corinthians 5:9–11Rank 5 from verse 11
    Open

    9I wrote unto you in an epistle not to company with fornicators:

    10Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

    11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

From verse 12

  1. Luke 5:31Rank 1 from verse 12
    Open

    31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

  2. Revelation 3:17–18Rank 2 from verse 12
    Open

    17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

    18I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

  3. Jeremiah 33:6Rank 3 from verse 12
    Open

    6Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.

  4. Luke 9:11Rank 4 from verse 12
    Open

    11And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

  5. Mark 2:17Rank 5 from verse 12
    Open

    17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

From verse 13

  1. Mark 2:17Rank 1 from verse 13
    Open

    17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

  2. Luke 19:10Rank 2 from verse 13
    Open

    10For the Son of man is come to seek and to save that which was lost.

  3. Hosea 6:6Rank 3 from verse 13
    Open

    6For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

  4. Luke 5:32Rank 4 from verse 13
    Open

    32I came not to call the righteous, but sinners to repentance.

  5. Matthew 12:7Rank 5 from verse 13
    Open

    7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

From verse 14

  1. Luke 5:33–39Rank 1 from verse 14
    Open

    33¶ And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?

    34And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

    35But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

    36¶ And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

    37And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

    38But new wine must be put into new bottles; and both are preserved.

    39No man also having drunk old wine straightway desireth new: for he saith, The old is better.

  2. Mark 2:18–22Rank 2 from verse 14
    Open

    18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

    19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

    20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

    21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

    22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

  3. Matthew 6:16Rank 3 from verse 14
    Open

    16¶ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

  4. Matthew 11:18–19Rank 4 from verse 14
    Open

    18For John came neither eating nor drinking, and they say, He hath a devil.

    19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

  5. John 3:25Rank 5 from verse 14
    Open

    25¶ Then there arose a question between some of John’s disciples and the Jews about purifying.

From verse 15

  1. Revelation 19:9Rank 1 from verse 15
    Open

    9And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

  2. John 3:29Rank 2 from verse 15
    Open

    29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.

  3. Revelation 21:2Rank 3 from verse 15
    Open

    2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

  4. Acts 13:1–3Rank 4 from verse 15
    Open

    1NOW there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

    2As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

    3And when they had fasted and prayed, and laid their hands on them, they sent them away.

  5. Acts 14:23Rank 5 from verse 15
    Open

    23And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.

From verse 16

  1. 1 Corinthians 3:1–2Rank 1 from verse 16
    Open

    1AND I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

    2I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

  2. John 16:12Rank 2 from verse 16
    Open

    12I have yet many things to say unto you, but ye cannot bear them now.

  3. Psalms 125:3Rank 3 from verse 16
    Open

    3For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.

  4. 1 Corinthians 13:13Rank 4 from verse 16
    Open

    13And now abideth faith, hope, charity, these three; but the greatest of these is charity.

  5. Isaiah 40:11Rank 5 from verse 16
    Open

    11He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.

From verse 17

  1. Job 32:19Rank 1 from verse 17
    Open

    19Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.

  2. Joshua 9:4Rank 2 from verse 17
    Open

    4They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up;

  3. Psalms 119:83Rank 3 from verse 17
    Open

    83For I am become like a bottle in the smoke; yet do I not forget thy statutes.

WORDS IN THIS PASSAGE

Definitions

Open a word for its full definition and concordance.

DEFINED WORDS

Matthew 9:9

COMBINED MEANING

passed

↗

Past-tense, participial, or adjectival form of pass, meaning to go by, through, over, or beyond; to happen, cease, or be transferred.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

forth

↗

1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

thence

↗

From that place, position, point, or source; away from there.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

man

↗

1. A human being or person. 2. Mankind collectively. 3. A male person.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

named

↗

Past-tense, participial, or adjectival form of name, meaning to call, designate, or mention by name.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

arose

↗

1. Rose, stood up, got up, or moved upward from a lower, lying, seated, fallen, or inactive position. 2. Began, emerged, appeared, came into being, or came forward. 3. Took action, intervened, or undertook the stated work. 4. Rose from death; returned to life.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Matthew 9:10

COMBINED MEANING

pass

↗

To go by, through, over, or beyond; to happen, cease, or be transferred.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

sat

↗

Was seated, took a seat, remained seated, or occupied a seat or place.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

meat

↗

Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references

COMBINED MEANING

in

↗

1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

house

↗

Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

behold

↗

1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Matthew 9:11

COMBINED MEANING

eateth

↗

Third-person singular present form of eat, meaning to take food into the body; to consume, devour, or waste away.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

your

↗

The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

master

↗

One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Matthew 9:12

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

heard

↗

Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

need

↗

Sense 1: Want: occasion for something; necessity; a state that requires supply or relief. Sense 2: To require or lack something necessary.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Matthew 9:13

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

ye

↗

The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

learn

↗

To gain knowledge, receive instruction, or come to know.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

mercy

↗

Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

sacrifice

↗

Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

call

↗

1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

righteous

↗

Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828

COMBINED MEANING

repentance

↗

A change of mind or purpose concerning what has been done or intended, often coupled with grief or sorrow.

Meaning drawn from: KJV context and cross-references · Webster 1828

DEFINED WORDS

Matthew 9:14

COMBINED MEANING

fast

↗

Sense 1: Firm, fixed, or secure. Sense 2: Moving quickly. Sense 3: A period or act of abstaining from food. Sense 4: To abstain from food for a time.

Meaning drawn from: KJV context and cross-references · Skeat 1893

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

DEFINED WORDS

Matthew 9:15

COMBINED MEANING

children

↗

Sons or daughters; descendants; or persons likened to children by age, relation, or character.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

mourn

↗

Sense 1: To grieve, sorrow, lament, weep, or express distress. Sense 2: To show the effects of ruin and sorrow.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

long

↗

Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

shall

↗

An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

taken

↗

1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

fast

↗

Sense 1: Firm, fixed, or secure. Sense 2: Moving quickly. Sense 3: A period or act of abstaining from food. Sense 4: To abstain from food for a time.

Meaning drawn from: KJV context and cross-references · Skeat 1893

DEFINED WORDS

Matthew 9:16

COMBINED MEANING

man

↗

1. A human being or person. 2. Mankind collectively. 3. A male person.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

putteth

↗

Third-person singular present form of put (to place, set, lay, appoint, bring into a condition, or cause to be).

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

new

↗

Recently made, begun, known, or received; fresh, different, or not old.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

cloth

↗

Material made by weaving or interlacing fibres or threads, used for garments, coverings, and other purposes.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

old

↗

1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

garment

↗

1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

which

↗

1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

put

↗

To place, set, lay, appoint, bring into a condition, or cause to be.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

in

↗

1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

fill

↗

Sense 1: To make full, occupy capacity, satisfy, supply what is lacking, or complete. Sense 2: A full or satisfying amount or measure.

Meaning drawn from: KJV context and cross-references · Skeat 1893

COMBINED MEANING

taketh

↗

Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

rent

↗

Sense 1: Tore, ripped, split, broke apart, divided, or removed forcibly. Sense 2: A tear, split, or breach produced by such action.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

made

↗

Formed, caused, prepared, appointed, or brought into a stated condition.

Meaning drawn from: KJV context and cross-references · Webster 1828

DEFINED WORDS

Matthew 9:17

COMBINED MEANING

neither

↗

1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

put

↗

To place, set, lay, appoint, bring into a condition, or cause to be.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

new

↗

Recently made, begun, known, or received; fresh, different, or not old.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

wine

↗

The produce of grapes or other fruit used as a drink.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references

COMBINED MEANING

old

↗

1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

break

↗

1. To separate, fracture, burst, or open. 2. To interrupt or violate. 3. To subdue. 4. To burst forth.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

out

↗

Outside, away from within, forth, absent, or no longer in a stated condition.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

perish

↗

Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

preserved

↗

Past-tense, participial, or adjectival form of preserve, meaning to keep safe from harm, loss, decay, or destruction; to protect, maintain, or save.

Meaning drawn from: KJV context and cross-references · Webster 1828

READ BEFORE AND AFTER

Surrounding Verses

Nearby Scripture remains separate from the selected passage until you add it.

8But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

9¶ And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

Selected passage

10¶ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

Selected passage

11And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

Selected passage

12But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

Selected passage

13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Selected passage

14¶ Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

Selected passage

15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

Selected passage

16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

Selected passage

17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

Selected passage

18¶ While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

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