KING JAMES BIBLE · PCE
Luke 5:27–38
A connected passage, with study helps kept beside the verses they explain.
Luke 5:27
27¶ And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.
27¶ *And after these things hee went foorth, and sawe a Publicane, named Leui, sitting at the receit of custome: and hee said vnto him, Follow me.
- Mat. 9.9.
Luke 5:28
28And he left all, rose up, and followed him.
28And he left all, rose vp, and followed him.
Luke 5:29
29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
29And Leui made him a great feast in his owne house: and there was a great company of Publicanes, and of others that sate downe with them.
Luke 5:30
30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
30But their Scribes and Pharisees murmured against his disciples, saying, Why doe ye eate and drinke with Publicanes and sinners?
Luke 5:31
31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
31And Iesus answering, said vnto them, They that are whole need not a physician: but they that are sicke.
Luke 5:32
32I came not to call the righteous, but sinners to repentance.
32I came not to call the righteous, but sinners to repentance.
Luke 5:33
33¶ And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
33¶ And they said vnto him, *Why doe the disciples of Iohn fast often, and make prayers, and likewise the disciples of the Pharisees: but thine eat and drinke?
- Mat. 9.14.
Luke 5:34
34And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
34And he said vnto them, Can yee make the children of the Bride-chamber fast, while the Bridegrome is with them?
Luke 5:35
35But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
35But the dayes will come, when the Bridegrome shall bee taken away from them, and then shall they fast in those dayes.
Luke 5:36
36¶ And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
36¶ And he spake also a parable vnto them, No man putteth a piece of a newe garment vpon an olde: if otherwise, then both the newe maketh a rent, and the piece that was taken out of the new, agreeth not with the olde.
Luke 5:37
37And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
37And no man putteth new wine into old bottles: else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
Luke 5:38
38But new wine must be put into new bottles; and both are preserved.
38But newe wine must be put into newe bottles, and both are preserued.
ENSURE CONTEXTUALIZATION
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DEFINED WORDS
Luke 5:27
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Outward, onward, or away from a place.
Meaning drawn from: Webster 1828
A collector of public taxes or revenue.
Meaning drawn from: KJV usage (PCE + 1611)
Called; denominated; designated by name.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Levi, a son of Jacob and ancestor of the tribe bearing his name.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Being seated, remaining, dwelling, or holding a place.
Meaning drawn from: KJV usage (PCE + 1611)
The act of receiving; a place or means of receiving.
Meaning drawn from: KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Luke 5:28
Departed from, allowed to remain, or abandoned.
Meaning drawn from: Webster 1828
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Arose, stood up, or went upward; also a fragrant flower, according to context.
Meaning drawn from: Webster 1828
DEFINED WORDS
Luke 5:29
Levi, a son of Jacob and ancestor of the tribe bearing his name.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
A large or special meal, often connected with an appointed celebration; as a verb, to eat or entertain at such a meal.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A group of persons associated or gathered together; fellowship or companionship.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Collectors of public taxes or revenue.
Meaning drawn from: KJV usage (PCE + 1611)
Other persons or things; those distinct from the ones already named.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Strong 1890 (KJV alignment witness)
Rested or was placed in a seated position.
Meaning drawn from: Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Luke 5:30
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
To grumble; to complain; to utter complaints in a low, half articulated voice; to utter sullen discontent; with at, before the thing which is the cause of discontent.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
Learners or followers who receive instruction.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
To take food into the body; to consume, devour, or waste away, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Collectors of public taxes or revenue.
Meaning drawn from: KJV usage (PCE + 1611)
Persons who sin; those guilty of transgression against God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Luke 5:31
Replying or responding; in the phrase “answering again,” contradicting or speaking back.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Entire, complete, or undivided; also sound or restored to health, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Want: occasion for something; necessity; a state that requires supply or relief.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A person skilled in the art of healing; one whose profession is to prescribe remedies for diseases.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Affected with disease or bodily weakness; also distressed, disgusted, or weary, according to context.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Luke 5:32
To name, summon, invite, proclaim, address, or request, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Just, right, or conforming to God's law and judgment; equitable or upright; as a noun, a person characterized as righteous.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Persons who sin; those guilty of transgression against God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
repentance
A change of mind attended by sorrow or regret, leading one to turn from a former course.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Luke 5:33
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Learners or followers who receive instruction.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Firm, fixed, or secure; moving quickly; also an abstinence from food or the act of abstaining.
Meaning drawn from: Skeat 1893 · Webster 1828
Frequently; many times or on repeated occasions.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To form, produce, cause, or carry out what the verse states.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
In like manner; also or similarly.
Meaning drawn from: KJV usage (PCE + 1611)
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To take food into the body; to consume, devour, or waste away, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Luke 5:34
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To form, produce, cause, or carry out what the verse states.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
MEANING IN THIS VERSE
bridechamber
The nuptial apartment.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Firm, fixed, or secure; moving quickly; also an abstinence from food or the act of abstaining.
Meaning drawn from: Skeat 1893 · Webster 1828
APPROVED COMBINED MEANING
bridegroom
A wos man who attends on a bride at her wedding.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Luke 5:35
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
bridegroom
A wos man who attends on a bride at her wedding.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Received, seized, carried, accepted, captured, chosen, or laid hold of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Firm, fixed, or secure; moving quickly; also an abstinence from food or the act of abstaining.
Meaning drawn from: Skeat 1893 · Webster 1828
DEFINED WORDS
Luke 5:36
A comparison or earthly account used to set forth a truth.
Meaning drawn from: KJV usage (PCE + 1611)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
An article of clothing; collectively, clothing or dress.
Meaning drawn from: Webster 1828
Advanced in age; having existed a long time; former or belonging to an earlier time.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
In another or different manner; in other respects or circumstances.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
To rend: to tear or split apart; as a noun, a tear or split, or payment for the use of property, according to context.
Meaning drawn from: Webster 1828
Received, seized, carried, accepted, captured, chosen, or laid hold of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Agrees; is in harmony, accords, or comes to the same judgment.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Luke 5:37
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Advanced in age; having existed a long time; former or belonging to an earlier time.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Containers for liquids; in KJV settings, commonly skin bottles or other vessels suited to the passage.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Beside; except that mentioned.
Meaning drawn from: Webster 1828
To break, rend, or open suddenly by force or pressure.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Suffered to fall, as liquids; shed.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Luke 5:38
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Containers for liquids; in KJV settings, commonly skin bottles or other vessels suited to the passage.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Kept safe from harm, loss, corruption, or destruction.
Meaning drawn from: Webster 1828
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 27
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Open the full verse study13And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
14And as he passed by, he saw Levi the son of Alphæus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
15And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
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Open the full verse study9¶ And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
10¶ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
11And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
12But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
14¶ Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
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Open the full verse study43¶ The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
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Open the full verse study18And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphæus, and Thaddæus, and Simon the Canaanite,
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Open the full verse study3Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphæus, and Lebbæus, whose surname was Thaddæus;
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Open the full verse study22Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
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Open the full verse study19And he saith unto them, Follow me, and I will make you fishers of men.
20And they straightway left their nets, and followed him.
21And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
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Open the full verse study26If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
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Open the full verse study24¶ Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
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Open the full verse study22But Jesus said unto him, Follow me; and let the dead bury their dead.
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Open the full verse study19This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
20Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
21Peter seeing him saith to Jesus, Lord, and what shall this man do?
22Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
From verse 28
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Open the full verse study11And when they had brought their ships to land, they forsook all, and followed him.
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Open the full verse study19¶ So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.
20And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?
21And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.
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Open the full verse study59And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
60Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
61And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
62And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
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Open the full verse study22But when the young man heard that saying, he went away sorrowful: for he had great possessions.
23¶ Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
26But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
27¶ Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
From verse 29
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Open the full verse study1THEN drew near unto him all the publicans and sinners for to hear him.
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Open the full verse study15And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
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Open the full verse study27If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
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Open the full verse study9I wrote unto you in an epistle not to company with fornicators:
10Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
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Open the full verse study2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
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Open the full verse study10¶ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
From verse 30
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Open the full verse study9And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
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Open the full verse study1THEN drew near unto him all the publicans and sinners for to hear him.
2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
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Open the full verse study7And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
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Open the full verse study17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them.
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Open the full verse study21And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
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Open the full verse study29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
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Open the full verse study3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
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Open the full verse study28¶ But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
29He answered and said, I will not: but afterward he repented, and went.
30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
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Open the full verse study5Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
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Open the full verse study11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
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Open the full verse study34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
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Open the full verse study39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
From verse 31
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Open the full verse study17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
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Open the full verse study12But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
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Open the full verse study22Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?
From verse 32
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Open the full verse study10For the Son of man is come to seek and to save that which was lost.
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Open the full verse study10Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
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Open the full verse study15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
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Open the full verse study7I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
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Open the full verse study19¶ Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
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Open the full verse study47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
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Open the full verse study30And the times of this ignorance God winked at; but now commandeth all men every where to repent:
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Open the full verse study6¶ Seek ye the Lord while he may be found, call ye upon him while he is near:
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
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Open the full verse study9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
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Open the full verse study18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19To preach the acceptable year of the Lord.
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Open the full verse study10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12I fast twice in the week, I give tithes of all that I possess.
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
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Open the full verse study25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
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Open the full verse study38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
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Open the full verse study21Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
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Open the full verse study18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
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Open the full verse study26Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
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Open the full verse study31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
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Open the full verse study9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
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Open the full verse study15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
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Open the full verse study10Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
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Open the full verse study10For he knew that the chief priests had delivered him for envy.
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Open the full verse study7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
From verse 33
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Open the full verse study14¶ Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
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Open the full verse study18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
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Open the full verse study25¶ Then there arose a question between some of John’s disciples and the Jews about purifying.
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Open the full verse study12I fast twice in the week, I give tithes of all that I possess.
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Open the full verse study47Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.
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Open the full verse study11And the Lord said unto him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,
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Open the full verse study15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
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Open the full verse study3¶ Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
4Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
5Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
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Open the full verse study35¶ Again the next day after John stood, and two of his disciples;
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Open the full verse study1AND it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
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Open the full verse study40Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
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Open the full verse study5¶ And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
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Open the full verse study2For I bear them record that they have a zeal of God, but not according to knowledge.
3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
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Open the full verse study6And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?
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Open the full verse study34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
35But wisdom is justified of all her children.
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Open the full verse study13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
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Open the full verse study9He that turneth away his ear from hearing the law, even his prayer shall be abomination.
From verse 34
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Open the full verse study29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
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Open the full verse study2For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
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Open the full verse study25Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26That he might sanctify and cleanse it with the washing of water by the word,
27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
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Open the full verse study5For thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
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Open the full verse study5¶ For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
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Open the full verse study1THEN shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
2And five of them were wise, and five were foolish.
3They that were foolish took their lamps, and took no oil with them:
4But the wise took oil in their vessels with their lamps.
5While the bridegroom tarried, they all slumbered and slept.
6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
7Then all those virgins arose, and trimmed their lamps.
8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
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Open the full verse study10Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house;
11So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.
12And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour.
13The king’s daughter is all glorious within: her clothing is of wrought gold.
14She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.
15With gladness and rejoicing shall they be brought: they shall enter into the king’s palace.
16Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.
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Open the full verse study7Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
8And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
9And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
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Open the full verse study6His left hand is under my head, and his right hand doth embrace me.
7I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
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Open the full verse study10He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.
11Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
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Open the full verse study8I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.
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Open the full verse study1WHITHER is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.
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Open the full verse study17The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.
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Open the full verse study10¶ So his father went down unto the woman: and Samson made there a feast; for so used the young men to do.
11And it came to pass, when they saw him, that they brought thirty companions to be with him.
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Open the full verse study2The kingdom of heaven is like unto a certain king, which made a marriage for his son,
From verse 35
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Open the full verse study23And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
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Open the full verse study21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
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Open the full verse study4But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
5But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
6But because I have said these things unto you, sorrow hath filled your heart.
7Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
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Open the full verse study22And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.
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Open the full verse study5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
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Open the full verse study27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
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Open the full verse study9And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
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Open the full verse study2As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
3And when they had fasted and prayed, and laid their hands on them, they sent them away.
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Open the full verse study26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
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Open the full verse study12And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
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Open the full verse study8For the poor always ye have with you; but me ye have not always.
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Open the full verse study3And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
4And whither I go ye know, and the way ye know.
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Open the full verse study16A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
17Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
18They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
19Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
20Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
21A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
22And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
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Open the full verse study28I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
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Open the full verse study17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
20And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
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Open the full verse study17But thou, when thou fastest, anoint thine head, and wash thy face;
18That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
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Open the full verse study7¶ Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
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Open the full verse study33Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
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Open the full verse study11And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
12While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
13And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
From verse 36
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Open the full verse study16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
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Open the full verse study21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
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Open the full verse study16And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
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Open the full verse study11¶ Thou shalt not wear a garment of divers sorts, as of woollen and linen together.
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Open the full verse study19¶ Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
From verse 37
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Open the full verse study83For I am become like a bottle in the smoke; yet do I not forget thy statutes.
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Open the full verse study13And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey.
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Open the full verse study4They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up;
From verse 38
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Open the full verse study8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
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Open the full verse study17Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
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Open the full verse study26A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
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Open the full verse study9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
10Ye observe days, and months, and times, and years.
11I am afraid of you, lest I have bestowed upon you labour in vain.
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Open the full verse study1STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
2Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
3For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
4Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
5For we through the Spirit wait for the hope of righteousness by faith.
6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
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Open the full verse study5And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
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Open the full verse study8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
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Open the full verse study9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
10We have an altar, whereof they have no right to eat which serve the tabernacle.
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Open the full verse study19And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
20Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
21(Touch not; taste not; handle not;
22Which all are to perish with the using;) after the commandments and doctrines of men?
23Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
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Open the full verse study12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
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Open the full verse study4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
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Open the full verse study13For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
14But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
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Open the full verse study5Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
6Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
7But what things were gain to me, those I counted loss for Christ.
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