Luke 7:41
There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
There was a certaine creditour, which had two debtors: the one ought fiue hundred †pence, and the other fiftie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationSee Mat. 18.28.
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From verse 41
- Matthew 18:28Rank 2 from verse 41
28But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
28But the same seruant went out, and found one of his fellow-seruants, which ought him an hundred †pence: and hee layd handes on him, and tooke him by the throte, saying, Pay mee that thou owest.
- Matthew 6:12Rank 3 from verse 41
- Romans 5:20Rank 4 from verse 41
- 1 John 1:8–10Rank 5 from verse 41
8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
10If we say that we have not sinned, we make him a liar, and his word is not in us.
8If we say that we haue no sinne, we deceiue our selues, and the trueth is not in vs.
9If we confesse our sinnes, hee is faithfull, & iust to forgiue vs our sinnes, and to cleanse vs from all vnrighteousnesse.
10If we say that we haue not sinned, wee make him a liar, and his word is not in vs.
- Romans 3:23Rank 7 from verse 41
- 1 Timothy 1:15–16Rank 8 from verse 41
15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
15This is a faithfull saying, and worthy of all acceptation, that Christ Iesus came into the world to saue sinners, of whom I am chiefe.
16Howbeit, for this cause I obtained mercy, that in me first, Iesus Christ might shew foorth all long suffering, for a paterne to them which should hereafter beleeue on him to life euerlasting.
- Isaiah 50:1Rank 9 from verse 41
1THUS saith the Lord, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
1¶ Thus saith the LORD, Where is the bill of your mothers diuorcement, whom I haue put away? or which of my creditours is it to whom I haue sold you? Behold, for your iniquities haue you solde your selues, and for your transgressions is your mother put away.
- Jeremiah 3:11Rank 10 from verse 41
- John 15:22–24Rank 11 from verse 41
22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
23He that hateth me hateth my Father also.
24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
22If I had not come, and spoken vnto them, they had not had sinne: but now they haue no ‖cloke for their sinne.
23He that hateth me, hateth my Father also.
24If I had not done among thē the works which none other man did, they had not had sinne: but now haue they both seene, & hated both me & my father.
- Luke 12:48Rank 12 from verse 41
48But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
48But hee that knew not, and did commit things worthy of stripes, shall bee beaten with few stripes. For vnto whomsoeuer much is giuen, of him shal bee much required: and to whom men haue committed much, of him they will aske the more.
- Matthew 18:23–25Rank 14 from verse 41
23¶ Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
24And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
25But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
23¶ Therefore is the kingdome of heauen likened vnto a certaine king, which would take accompt of his seruants.
24And when hee had begun to reckon, one was brought vnto him which ought him ten thousand †talents.
25But forasmuch as hee had not to pay, his lord commanded him to bee sold, and his wife, and children, and all that he had, and payment to be made.
- Numbers 27:3Rank 15 from verse 41
3Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the Lord in the company of Korah; but died in his own sin, and had no sons.
3Our father *died in the wildernesse, and he was not in the company of them that gathered themselues together against the LORD in the company of Korah: but died in his owne sinne, and had no sonnes.
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DEFINED WORDS
Luke 7:41
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
One to whom money or goods are owed.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Persons who owe money or are under an obligation. Sense 2: Figuratively, persons whose offenses are treated as a debt.
Meaning drawn from: KJV context and cross-references
Was indebted or obligated to pay.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Units of money called pennies or pence.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Suggested context · Luke 7:36–50
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7:36¶ And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.
7:36¶ *And one of the Pharisees desired him that he would eat with him. And he went into the Pharisees house, and sate downe to meat.
7:37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
7:37And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment,
7:38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
7:38And stood at his feet behind him, weeping, and began to wash his feete with teares, and did wipe them with the haires of her head, and kissed his feet, and anointed them with the oyntment.
7:39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
7:39Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.
7:40And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
7:40And Iesus answering, said vnto him, Simon, I haue somewhat to say vnto thee. And he saith, Master, say on.
7:41There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
7:41There was a certaine creditour, which had two debtors: the one ought fiue hundred †pence, and the other fiftie.
Selected passage7:42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
7:42And when they had nothing to pay, he frankly forgaue them both. Tell me therefore, which of them will loue him most?
7:43Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
7:43Simon answered, and saide, I suppose, that hee to whome he forgaue most. And he said vnto him, Thou hast rightly iudged.
7:44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
7:44And hee turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, thou gauest me no water for my feete: but shee hath washed my feete with teares, and wiped them with the haires of her head.
7:45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
7:45Thou gauest me no kisse: but this woman, since the time I came in, hath not ceased to kisse my feet.
7:46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
7:46Mine head with oile thou didst not anoint: but this woman anointed my feet with oyntment.
7:47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
7:47Wherefore, I say vnto thee, her sinnes, which are many, are forgiuen, for she loued much: but to whom litle is forgiuen, the same loueth litle.
7:48And he said unto her, Thy sins are forgiven.
7:48And he said vnto her, Thy sinnes are forgiuen.
7:49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
7:49And they that sate at meat with him, began to say within themselues, Who is this that forgiueth sinnes also?
7:50And he said to the woman, Thy faith hath saved thee; go in peace.
7:50And he said to the woman, Thy faith hath saued thee, goe in peace.