Mark 15:23–29
And they gave him to drink wine mingled with myrrh: but he received it not.
And they gaue him to drinke, wine mingled with myrrhe: but he receiued it not.
And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
And when they had crucified him, they parted his garments, casting lots vpon them, what euery man should take.
And it was the third hour, and they crucified him.
And it was the third houre, and they crucified him.
And the superscription of his accusation was written over, THE KING OF THE JEWS.
And the superscription of his accusation was written ouer, THE KING OF THE IEWES.
And with him they crucify two thieves; the one on his right hand, and the other on his left.
And with him they crucifie two theeues, the one on his right hand, and the other on his left.
And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
And the Scripture was fulfilled, which sayeth, *And hee was numbred with the transgressours.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEsay 53.12.
And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
And they that passed by, railed on him, wagging their heads, and saying, Ah thou that destroyest the Temple, and buildest it in three dayes,
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SCRIPTURE WITH SCRIPTURE
Cross References
28 Essential passages are open for comparison.
From verse 23
- Matthew 27:34Rank 1 from verse 23
- John 19:28–30Rank 2 from verse 23
28¶ After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
29Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
30When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
28¶ After this, Iesus knowing that all things were now accomplished, *that the Scripture might be fulfilled, saith, I thirst.
29Now there was set a vessell, full of vineger: And they filled a spunge with vineger, and put it vpon hyssope, and put it to his mouth.
30When Iesus therefore had receiued the vineger, he said, It is finished, and he bowed his head, and gaue vp the ghost.
- Luke 22:18Rank 3 from verse 23
- Luke 23:36Rank 4 from verse 23
- Mark 14:25Rank 5 from verse 23
- Matthew 26:19Rank 6 from verse 23
From verse 24
- John 19:23–24Rank 1 from verse 24
23¶ Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
24They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
23¶ *Then the souldiers, when they had crucified Iesus, tooke his garments, (and made foure parts, to euery souldier a part) and also his coat: Now the coate was without seame, ‖wouen from the top thorowout.
24They said therefore among themselues, Let not vs rent it, but cast lots for it, whose it shall bee: *that the Scripture might bee fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the souldiers did.
- Luke 23:34Rank 2 from verse 24
- Matthew 27:35–36Rank 3 from verse 24
35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
36And sitting down they watched him there;
35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the Prophet, *They parted my garments among them, and vpon my vesture did they cast lots.
36And sitting downe, they watched him there:
- Isaiah 53:4–8Rank 4 from verse 24
4¶ Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
4¶ *Surely he hath borne our griefes, and caried our sorrowes: yet we did esteeme him striken, smitten of God, and afflicted.
5‖**†But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was vpon him, and with his stripes we are healed.
6†All we like sheepe haue gone astray: we haue turned euery one to his owne way, and the LORD hath layd on him the iniquitie of vs all.
7**He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lambe to the slaughter, and as a sheepe before her shearers is dumme, so he openeth not his mouth.
8‖†He was taken from prison, and from iudgement: and who shall declare his generation? for he was cut off out of the land of the liuing, for the transgression of my people was he stricken.
- Psalms 22:16–18Rank 5 from verse 24
16For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
17I may tell all my bones: they look and stare upon me.
18They part my garments among them, and cast lots upon my vesture.
16*For dogges haue compassed me: the assembly of the wicked haue inclosed me: they pierced my hands and my feete.
17I may tell all my bones: they looke and stare vpon me.
18They part my garments among them, and cast lots vpon my vesture.
- 1 Peter 2:24Rank 6 from verse 24
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- 2 Corinthians 5:21Rank 7 from verse 24
- Deuteronomy 21:23Rank 9 from verse 24
23His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance.
23His body shall not remaine all night vpon the tree, but thou shalt in any wise bury him that day: for *he that is hanged, is †accursed of God: that thy land be not defiled, which the LORD thy God giueth thee for an inheritance.
- Galatians 3:13Rank 10 from verse 24
From verse 25
- John 19:14Rank 1 from verse 25
- Luke 23:44Rank 2 from verse 25
- Mark 15:33Rank 3 from verse 25
- Matthew 27:45Rank 4 from verse 25
From verse 26
- Matthew 27:37Rank 1 from verse 26
- John 19:18–22Rank 2 from verse 26
18Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
19¶ And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
21Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22Pilate answered, What I have written I have written.
18Where they crucified him, and two other with him, on either side one, and Iesus in the middest.
19¶ And Pilate wrote a title, and put it on the crosse. And the writing was, IESVS OF NAZARETH, THE KING OF THE IEWES.
20This title then read many of the Iewes: for the place where Iesus was crucified, was nigh to the citie, and it was written in Hebrewe, and Greeke, and Latine.
21Then said the chiefe Priests of the Iewes to Pilate, Write not, The king of the Iewes: but that he said, I am King of the Iewes.
22Pilate answered, What I haue written, I haue written.
- Luke 23:37–38Rank 3 from verse 26
37And saying, If thou be the king of the Jews, save thyself.
38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
37And saying, If thou be the king of the Iewes, saue thy selfe.
38And a superscription also was written ouer him in letters of Greeke, and Latin, & Hebrew, THIS IS THE KING OF THE IEWES.
- Matthew 2:2Rank 4 from verse 26
- Zechariah 9:9Rank 5 from verse 26
9¶ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
9¶ *‖Reioyce greatly, O daughter of Zion; shout O daughter of Ierusalem: beholde, thy King commeth vnto thee: hee is iust, and hauing saluation, lowly, and riding vpon an asse, and vpon a colt, the foale of an asse.
- Isaiah 10:7Rank 6 from verse 26
- Proverbs 21:1Rank 8 from verse 26
- Psalms 2:6Rank 9 from verse 26
- Deuteronomy 23:5Rank 10 from verse 26
5Nevertheless the Lord thy God would not hearken unto Balaam; but the Lord thy God turned the curse into a blessing unto thee, because the Lord thy God loved thee.
5Neuerthelesse, the LORD thy God would not hearken vnto Balaam: but the LORD thy God turned the curse into a blessing vnto thee, because the LORD thy God loued thee.
- Isaiah 46:10Rank 11 from verse 26
10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:
- Psalms 76:10Rank 12 from verse 26
From verse 27
- Luke 23:32–33Rank 1 from verse 27
32And there were also two other, malefactors, led with him to be put to death.
33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
32*And there were also two other malefactors led with him, to bee put to death.
33And when they were come to the place which is called ‖Caluarie, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
- Matthew 27:38Rank 2 from verse 27
- John 19:18Rank 3 from verse 27
From verse 29
- Mark 14:58Rank 1 from verse 29
- Psalms 109:25Rank 2 from verse 29
- John 2:18–22Rank 3 from verse 29
18¶ Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
19Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
20Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
21But he spake of the temple of his body.
22When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
18¶ Then answered the Iewes, and said vnto him, What signe shewest thou vnto vs, seeing that thou doest these things?
19Iesus answered, and said vnto them, *Destroy this temple, and in three dayes I will raise it vp.
20Then said the Iewes, Fourty and six yeres was this Temple in building, and wilt thou reare it vp in three dayes?
21But he spake of the temple of his body.
22When therefore hee was risen from the dead, his disciples remembred that hee had said this vnto them: and they beleeued the Scripture, and the word which Iesus had said.
- Lamentations 1:12Rank 4 from verse 29
12¶ Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger.
12¶ ‖ Is it nothing to you, all ye that †passe by? Behold and see, if there be any sorow like vnto my sorowe, which is done vnto me, wherewith the LORD hath afflicted me, in the day of his fierce anger.
- Lamentations 2:15Rank 5 from verse 29
15All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth?
15†*All that passe by, clap their hands at thee: they hisse and wagge their head at the daughter of Ierusalem, saying, Is this the citie that men call the perfection of beauty, the ioy of the whole earth?
- Genesis 37:19–20Rank 6 from verse 29
19And they said one to another, Behold, this dreamer cometh.
20Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
19And they said one to another, Behold, this †dreamer commeth.
20Come now therefore, and let vs slay him, and cast him into some pit, and we will say, Some euill beast hath deuoured him: and we shall see what will become of his dreames.
- Matthew 26:61Rank 7 from verse 29
- Matthew 27:39–40Rank 8 from verse 29
39¶ And they that passed by reviled him, wagging their heads,
40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
39¶ And they that passed by, reuiled him, wagging their heads,
40And saying, Thou that destroyest the Temple, & buildest it in three dayes, saue thy selfe: If thou be the Sonne of God, come downe from the Crosse.
- Psalms 22:12–14Rank 9 from verse 29
12Many bulls have compassed me: strong bulls of Bashan have beset me round.
13They gaped upon me with their mouths, as a ravening and a roaring lion.
14I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
12Many bulles haue compassed me: strong bulles of Bashan haue beset me round.
13†They gaped vpon me with their mouthes, as a rauening and a roaring Lyon.
14‖I am powred out like water, and all my bones are out of ioynt: my heart is like waxe, it is melted in the middest of my bowels.
- Psalms 22:7–8Rank 10 from verse 29
7All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
8He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.
7*†All they that see me, laugh me to scorne: they shoote out the lippe, they shake the head, saying,
8*†‖He trusted on the LORD, that he would deliuer him: let him deliuer him, seeing he delighted in him.
- Psalms 35:15–21Rank 11 from verse 29
15But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
16With hypocritical mockers in feasts, they gnashed upon me with their teeth.
17Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.
18I will give thee thanks in the great congregation: I will praise thee among much people.
19Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.
20For they speak not peace: but they devise deceitful matters against them that are quiet in the land.
21Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.
15†But in mine aduersitie they reioyced, and gathered themselues together: yea, the abiects gathered themselues together against me, & I knew it not, they did teare me, and ceased not,
16With hypocriticall mockers in feasts: they gnashed vpon mee with their teeth.
17† LORD, how long wilt thou looke on? rescue my soule from their destructions, my darling from the lyons.
18*†I will giue thee thankes in the great congregation: I will praise thee among much people.
19†Let not them that are mine enemies wrongfully, reioyce ouer me: neither let them winke with the eye, that hate me without a cause.
20For they speake not peace: but they deuise deceitfull matters against them that are quiet in the land.
21Yea they opened their mouth wide against me, and saide, Aha, Aha, our eye hath seene it.
- Psalms 69:19–20Rank 12 from verse 29
19Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
20Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
19Thou hast knowen my reproch and my shame and my dishonor: mine aduersaries are all before thee.
20Reproch hath broken my heart, and I am full of heauines: and I looked for some †to take pitie, but there was none; and for comforters, but I found none.
- Psalms 69:26Rank 13 from verse 29
- Psalms 69:7Rank 14 from verse 29
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Mark 15:23
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Past-tense, participial, or adjectival form of mingle, meaning to mix or be mixed; to join or be joined with.
Meaning drawn from: KJV context and cross-references · Webster 1828
A bitter, strongly fragrant gum-resin used as spice, perfume, medicine, gift, and burial preparation.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 15:24
1. Put to death by being fastened to a cross. 2. By figure, treated as crucified or put to death in relation to sin.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of part, meaning to divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
Articles of clothing; collectively, clothing or dress.
Meaning drawn from: KJV context and cross-references
1. Throwing, placing, or causing something to move or fall in a stated direction. 2. In ‘casting out’ or ‘casting away,’ expelling, discarding, or rejecting. 3. Forming in a mould, or a form so made.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Objects or methods used to decide allotments. Sense 2: The portions, shares, fates, or decisions so assigned. Sense 3: As a verb, allots.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Mark 15:25
1. Put to death by being fastened to a cross. 2. By figure, treated as crucified or put to death in relation to sin.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 15:26
COMBINED MEANING
superscription
An inscription, title, name, charge, or written words placed upon or above something.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604 · Webster 1828
COMBINED MEANING
accusation
A charge or allegation of wrongdoing; the act or stated matter of accusing someone.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 15:27
1. To put to death by fastening to a cross. 2. By figure, to treat as crucified or to put to death in relation to sin.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Mark 15:28
The sacred writing or writings given by inspiration of God, whether taken collectively or as a particular passage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Filled up, completed, accomplished, performed, satisfied, expired, or brought fully to the appointed result, measure, time, or realization.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Counted, reckoned, enrolled, listed, included in a company or class, or measured as to number or extent.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgressors
Persons who violate or break commands, law, covenant, or boundaries.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 15:29
Past-tense, participial, or adjectival form of pass, meaning to go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of rail, meaning to abuse, insult, revile, scorn, or speak bitterly and accusingly against someone.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Moving the head from side to side.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
destroyest
Second-person singular present form of destroy. Sense 1: Ruinest, demolishest, consumest, or layest waste. Sense 2: Killest or cuttest off. Sense 3: Causest a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Mark 15:22–32
The selected passage is highlighted. Context is a study aid.
15:22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
15:22And they bring him vnto the place Golgotha, which is, being interpreted, the place of a skull.
15:23And they gave him to drink wine mingled with myrrh: but he received it not.
15:23And they gaue him to drinke, wine mingled with myrrhe: but he receiued it not.
Selected passage15:24And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
15:24And when they had crucified him, they parted his garments, casting lots vpon them, what euery man should take.
Selected passage15:25And it was the third hour, and they crucified him.
15:25And it was the third houre, and they crucified him.
Selected passage15:26And the superscription of his accusation was written over, THE KING OF THE JEWS.
15:26And the superscription of his accusation was written ouer, THE KING OF THE IEWES.
Selected passage15:27And with him they crucify two thieves; the one on his right hand, and the other on his left.
15:27And with him they crucifie two theeues, the one on his right hand, and the other on his left.
Selected passage15:28And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
15:28And the Scripture was fulfilled, which sayeth, *And hee was numbred with the transgressours.
Selected passage15:29And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
15:29And they that passed by, railed on him, wagging their heads, and saying, Ah thou that destroyest the Temple, and buildest it in three dayes,
Selected passage15:30Save thyself, and come down from the cross.
15:30Saue thy selfe, and come downe from the Crosse.
15:31Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
15:31Likewise also the chiefe Priests mocking, said among themselues with the Scribes, He saued others, himselfe he cannot saue.
15:32Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
15:32Let Christ the King of Israel descend now from the Crosse, that we may see and beleeue: And they that were crucified with him, reuiled him.