Mark 3:7–23
But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judæa,
But Iesus withdrew himselfe with his disciples to the Sea: and a great multitude from Galilee followed him, and from Iudea,
And from Jerusalem, and from Idumæa, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
And from Hierusalem, and from Idumea, and from beyond Iordane, and they about Tyre & Sydon, a great multitude, when they had heard what great things he did, came vnto him.
And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
And he spake to his disciples that a small ship should wait on him, because of the multitude, lest they should throng him.
For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
For he had healed many, insomuch that they ‖preassed vpon him, for to touch him, as many as had plagues.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, rushed
And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
And vncleane spirits, when they saw him, fell downe before him, and cried, saying, Thou art the Sonne of God.
And he straitly charged them that they should not make him known.
And he straitly charged them, that they should not make him knowen.
And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
*And he goeth vp into a mountaine, and calleth vnto him whom he would: and they came vnto him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatt. 10.1
And he ordained twelve, that they should be with him, and that he might send them forth to preach,
And he ordeined twelue, that they should be with him, and that hee might send them foorth to preach:
And to have power to heal sicknesses, and to cast out devils:
And to haue power to heale sickenesses, and to cast out deuils.
And Simon he surnamed Peter;
And Simon he surnamed Peter.
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
And Iames the sonne of Zebedee, and Iohn the brother of Iames (and he surnamed them Boanerges, which is, The sonnes of thunder.)
And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphæus, and Thaddæus, and Simon the Canaanite,
And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and Iames the sonne of Alpheus, and Thaddeus, and Simon the Canaanite,
And Judas Iscariot, which also betrayed him: and they went into an house.
And Iudas Iscariot, which also betrayed him: and they went ‖into an house.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, home.
And the multitude cometh together again, so that they could not so much as eat bread.
And the multitude commeth together againe, so that they could not so much as eate bread.
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
And when his ‖friends heard of it, they went out to lay hold on him, for they said, He is beside himselfe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, kinsemen.
¶ And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
¶ And the Scribes which came downe from Hierusalem, said, *He hath Beelzebub, and by the prince of the deuils, casteth he out deuils.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 9.34
And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
And he called them vnto him, and said vnto them in parables, Howe can Satan cast out Satan?
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From verse 7
17¶ And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
17¶ And hee came downe with them, and stood in the plaine, and the company of his disciples, and a great multitude of people, out of all Iudea and Hierusalem, and from the Sea coast of Tyre and Sidon, which came to heare him, and to be healed of their diseases,
- Matthew 4:25Rank 2 from verse 7
- Matthew 12:15Rank 3 from verse 7
- John 11:53–54Rank 4 from verse 7
53Then from that day forth they took counsel together for to put him to death.
54Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
53Then from that day foorth, they tooke counsell together for to put him to death.
54Iesus therefore walked no more openly among the Iewes: but went thence vnto a countrey neere to the wildernesse, into a city called Ephraim, and there continued with his disciples.
- Joshua 20:7Rank 5 from verse 7
7¶ And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjath-arba, which is Hebron, in the mountain of Judah.
7¶ And they †appointed Kedesh in Galilee, in mount Naphtali, and Shechem in mount Ephraim, and Kiriath-arba (which is Hebron) in the mountaine of Iudah.
- Matthew 10:23Rank 9 from verse 7
23But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
23But when they persecute you in this citie, flee ye into another: for verely I say vnto you, ye shall not ‖haue gone ouer the cities of Israel, till the Sonne of man be come.
- Acts 14:5–6Rank 10 from verse 7
5And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
6They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
5And when there was an assault made both of the Gentiles, and also of the Iewes, with their rulers, to vse them despitefully, and to stone them,
6They were ware of it, and fled vnto Lystra and Derbe, cities of Lycaonia, and vnto the region that lyeth round about.
- Acts 17:10Rank 11 from verse 7
- Acts 17:14Rank 12 from verse 7
- John 10:39–41Rank 13 from verse 7
39Therefore they sought again to take him: but he escaped out of their hand,
40And went away again beyond Jordan into the place where John at first baptized; and there he abode.
41And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
39Therefore they sought againe to take him: but hee escaped out of their hand,
40And went away againe beyond Iordane, into the place where Iohn at first baptized: and there he abode.
41And many resorted vnto him, and said, Iohn did no miracle: but all things that Iohn spake of this man, were true.
- Joshua 21:32Rank 16 from verse 7
32And out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, to be a city of refuge for the slayer; and Hammoth-dor with her suburbs, and Kartan with her suburbs; three cities.
32And out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, to be a citie of refuge for the slayer, and Hammoth-dor with her suburbs, and Kartan with her suburbs, three cities.
From verse 8
- Ezekiel 35:15Rank 1 from verse 8
15As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the Lord.
15As thou didst reioyce at the inheritance of the house of Israel, because it was desolate, so will I doe vnto thee: thou shalt be desolate, O mount Seir, and all Idumea, euen all of it, and they shall know that I am the LORD.
- Ezekiel 36:5Rank 2 from verse 8
5Therefore thus saith the Lord God; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.
5Therefore thus saith the LORD God, Surely in the fire of my ielousie haue I spoken against the residue of the heathen, and against al Idumea, which haue appointed my land into their possession, with the ioy of all their heart, with despitefull minds to cast it out for a praye.
- Isaiah 34:5Rank 3 from verse 8
- Matthew 11:21Rank 4 from verse 8
21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
21Woe vnto thee Chorazin, woe vnto thee Bethsaida: for if the mightie workes which were done in you, had bene done in Tyre and Sidon, they would haue repented long agoe in sackcloth and ashes.
- Ezekiel 26:1–21Rank 5 from verse 8
1AND it came to pass in the eleventh year, in the first day of the month, that the word of the Lord came unto me, saying,
2Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste:
3Therefore thus saith the Lord God; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up.
4And they shall destroy the walls of Tyrus, and break down her towers: I will also scrape her dust from her, and make her like the top of a rock.
5It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord God: and it shall become a spoil to the nations.
6And her daughters which are in the field shall be slain by the sword; and they shall know that I am the Lord.
7¶ For thus saith the Lord God; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.
8He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee.
9And he shall set engines of war against thy walls, and with his axes he shall break down thy towers.
10By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach.
11With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people by the sword, and thy strong garrisons shall go down to the ground.
12And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water.
13And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.
14And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the Lord have spoken it, saith the Lord God.
15¶ Thus saith the Lord God to Tyrus; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of thee?
16Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee.
17And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, which cause their terror to be on all that haunt it!
18Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be troubled at thy departure.
19For thus saith the Lord God; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee;
20When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living;
21I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord God.
1¶ And it came to passe in the eleuenth yeere, in the first day of the moneth, that the word of the LORD came vnto me, saying,
2Sonne of man, because that Tyrus hath said against Ierusalem, Aha, she is broken that was the gates of the people, she is turned vnto me, I shalbe replenished now she is laid waste:
3Therefore thus saith the LORD God, Behold, I am against thee, O Tyrus, and will cause many nations to come vp against thee, as the sea causeth his waues to come vp.
4And they shall destroy the walles of Tyrus, and breake downe her towres: I will also scrape her dust from her, and make her like the top of a rocke.
5It shall be a place for the spreading of nets in the middest of the sea: for I haue spoken it, saith the LORD God, and it shall become a spoile to the nations.
6And her daughters which are in the field shall be slaine by the sword, and they shall know that I am the LORD.
7¶ For thus saith the LORD God; Behold, I will bring vpon Tyrus, Nebuchadrezzar king of Babylon, a king of kings, from the North, with horses, and with charets, and with horsemen, and companies, and much people.
8‖Hee shall slay with the sword thy daughters in the field, and he shal make a fort against thee, and cast a mount against thee, and lift vp the buckler against thee.
9Hee shall set engines of warre against thy walles, and with his axes he shall breake downe thy towres.
10†By reason of the abundance of his horses, their dust shall couer thee: thy walles shall shake at the noise of the horsemen, and of the wheeles, and of the charets, when he shall enter into thy gates, as men enter into a citie wherein is made a breach.
11With the hoofes of his horses shall he tread downe all thy streets: he shall slay thy people by the sword, and thy strong garisons shall goe downe to the ground.
12†And they shall make a spoile of thy riches, and make a pray of thy merchandise, and they shall breake downe thy walles, and destroy thy pleasant houses, and they shall lay thy stones, and thy timber, and thy dust in the midst of the water.
13*And I wil cause the noise of thy songs to cease, and the sound of thy harpes shalbe no more heard.
14And I will make thee like the top of a rocke: they shall bee a place to spread nets vpon: thou shalt bee built no more: for I the LORD haue spoken it, saith the LORD God.
15¶ Thus saith the LORD God to Tyrus; Shall not the Iles shake at the sound of thy fall, when the wounded crie, when the slaughter is made in the midst of thee?
16†Then all the Princes of the sea shall come downe from their thrones, and lay away their robes, and put off their broidred garments: they shall cloth themselues with trembling, they shall sit vpon the ground, and shall tremble at euery moment, and be astonished at thee.
17*†And they shall take vp a lamentation for thee, and say to thee, How art thou destroyed that wast inhabited of Sea-faring men, the renowned citie, which wast strong in the sea, she and her inhabitants, which cause their terrour to be on all that haunt it?
18Now shall the Iles tremble in the day of thy fall, yea the Iles that are in the sea, shall bee troubled at thy departure.
19For thus saith the LORD God; When I shal make thee a desolate citie, like the cities that are not inhabited, when I shall bring vp the deepe vpon thee, and great waters shall couer thee;
20When I shall bring thee downe, with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of olde, with them that goe downe to the pit, that thou bee not inhabited, and I shall set glorie in the land of the liuing:
21†I will make thee a terrour, and thou shalt bee no more: though thou be sought for, yet shalt thou neuer bee found againe, saith the LORD God.
- Isaiah 23:1–18Rank 6 from verse 8
1THE burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.
2Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.
3And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations.
4Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.
5As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.
6Pass ye over to Tarshish; howl, ye inhabitants of the isle.
7Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.
8Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?
9The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.
10Pass through thy land as a river, O daughter of Tarshish: there is no more strength.
11He stretched out his hand over the sea, he shook the kingdoms: the Lord hath given a commandment against the merchant city, to destroy the strong holds thereof.
12And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.
13Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.
14Howl, ye ships of Tarshish: for your strength is laid waste.
15And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.
16Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.
17¶ And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.
18And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing.
1¶ The burden of Tyre. Howle yee ships of Tarshish, for it is laide waste, so that there is no house, no entring in: from the land of Chittim it is reuealed to them.
2†Be still, yee inhabitants of the yle, thou whom the merchants of Zidon, that passe ouer the sea, haue replenished.
3And by great waters the seede of Sihor, the haruest of the riuer is her reuenew, and she is a mart of nations.
4Be thou ashamed, O Zidon; for the sea hath spoken, euen the strength of the sea, saying; I trauell not, nor bring foorth children, neither doe I nourish vp yong men, nor bring vp virgines.
5As at the report concerning Egypt, so shal they be sorely pained at the report of Tyre.
6Passe ye ouer to Tarshish, howle ye inhabitants of the yle.
7† Is this your ioyous citie, whose antiquitie is of ancient dayes? her owne feete shall cary her afarre off to soiourne.
8Who hath taken this counsell against Tyre the crowning citie, whose merchants are princes, whose traffiquers are the honourable of the earth?
9†The LORD of hostes hath purposed it, to staine the pride of all glory, and to bring into contempt all the honorable of the earth.
10†Passe through thy land as a riuer O daughter of Tarshish: there is no more strength.
11‖‖He stretched out his hand ouer the sea, hee shooke the kingdomes: the LORD hath giuen a commandement against the merchant citie, to destroy the strong holdes thereof.
12And he said, Thou shalt no more reioice, O thou oppressed virgin, daughter of Zidon: arise, passe ouer to Chittim, there also shalt thou haue no rest.
13Behold, the land of the Caldeans, this people was not till the Assyrian founded it for them that dwel in the wildernesse: they set vp the towers thereof, they raised vp the palaces thereof, and he brought it to ruine.
14Howle ye ships of Tarshish: for your strength is laid waste.
15†And it shall come to passe in that day, that Tyre shall be forgotten seuentie yeeres according to the dayes of one king: after the end of seuentie yeeres shall Tyre sing as an harlot.
16Take an harpe, goe about the city thou harlot, that hast beene forgotten, make sweet melody, sing many songs, that thou mayest be remembred.
17¶ And it shall come to passe after the ende of seuentie yeeres, that the LORD will visite Tyre, and shee shall turne to her hire, and shall commit fornication with all the kingdomes of the world vpon the face of the earth.
18†And her merchandize and her hire shall be holinesse to the LORD: it shall not be treasured nor laid vp: for her merchandize shalbe for them that dwell before the LORD, to eate sufficiently, and for durable clothing.
- Joshua 13:8–14Rank 7 from verse 8
8With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the Lord gave them;
9From Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river, and all the plain of Medeba unto Dibon;
10And all the cities of Sihon king of the Amorites, which reigned in Heshbon, unto the border of the children of Ammon;
11And Gilead, and the border of the Geshurites and Maachathites, and all mount Hermon, and all Bashan unto Salcah;
12All the kingdom of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants: for these did Moses smite, and cast them out.
13Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.
14Only unto the tribe of Levi he gave none inheritance; the sacrifices of the Lord God of Israel made by fire are their inheritance, as he said unto them.
8With whom the Reubenites, and the Gadites haue receiued their inheritance, *which Moses gaue them, beyond Iordan Eastward, euen as Moses the seruant of the LORD gaue them:
9From Aroer that is vpon the banke of the riuer Arnon, and the citie that is in the middest of the riuer, and all the plaine of Medeba vnto Dibon:
10And all the cities of Sihon king of the Amorites, which reigned in Heshbon, vnto the border of the children of Ammon:
11And Gilead, and the border of the Geshurites, and Maachathites, and all mount Hermon, and all Bashan vnto Salcah:
12All the kingdome of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of *the remnant of the giants: for these did Moses smite, and cast them out.
13Neuerthelesse, the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwel among the Israelites vntill this day.
14Onely vnto the tribe of Leui hee gaue none inheritance: the sacrifices of the LORD God of Israel made by fire, are their inheritance, as he said vnto them.
- Joshua 19:28–29Rank 8 from verse 8
28And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;
29And then the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:
28And Hebron, and Rehob, and Hammon, and Kanah, euen vnto great Zidon:
29And then the coast turneth to Ramah, and to the strong citie †Tyre, and the coast turneth to Hosah: and the outgoings thereof are at the Sea from the coast to Achzib.
- Malachi 1:2–4Rank 9 from verse 8
2I have loved you, saith the Lord. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the Lord: yet I loved Jacob,
3And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
4Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the Lord of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the Lord hath indignation for ever.
2*I haue loued you, sayth the LORD: yet yee say, Wherein hast thou loued vs? was not Esau Iacobs brother, sayth the LORD? yet I loued Iacob,
3And I hated Esau, and layde his mountaines, and his heritage waste, for the dragons of the wildernesse.
4Whereas Edom sayth, Wee are impouerished, but we will returne and build the desolate places; Thus sayth the LORD of hostes, They shal build, but I will throw downe; and they shal call them, The border of wickednesse, & the people against whom the LORD hath indignation for euer.
24¶ And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
24¶ *And from thence he arose, and went into the borders of Tyre and Sidon, and entred into an house, and would haue no man know it, but hee could not be hid.
- Numbers 32:33–38Rank 11 from verse 8
33And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about.
34¶ And the children of Gad built Dibon, and Ataroth, and Aroer,
35And Atroth, Shophan, and Jaazer, and Jogbehah,
36And Beth-nimrah, and Beth-haran, fenced cities: and folds for sheep.
37And the children of Reuben built Heshbon, and Elealeh, and Kirjathaim,
38And Nebo, and Baal-meon, (their names being changed,) and Shibmah: and gave other names unto the cities which they builded.
33And *Moses gaue vnto them, euen to the children of Gad, and to the children of Reuben; and vnto halfe the tribe of Manasseh the sonne of Ioseph, the kingdome of Sihon King of the Amorites, and the kingdome of Og King of Bashan, the land with the cities thereof, in the coastes, euen the cities of the countrey round about.
34¶ And the children of Gad built Dibon, and Ataroth, and Aroer,
35And Atroth, Shophan, and Iaazer, and Iogbehah,
36And Bethnimrah, and Bethharan, fenced cities: and foldes for sheepe.
37And the children of Reuben built Heshbon, and Elealeh, and Kiriathaim,
38And Nebo, and Baalmeon (their names being changed) and Shibmah: and †gaue other names vnto the cities which they builded.
- Psalms 45:12Rank 12 from verse 8
- Psalms 87:4Rank 13 from verse 8
From verse 9
From verse 10
56And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
56And whithersouer he entred, into villages, or cities, or countrie, they laide the sicke in the streetes, & besought him that they might touch if it were but the border of his garment: and as many as touched ‖him, were made whole.
- Matthew 14:36Rank 2 from verse 10
- Acts 19:11–12Rank 3 from verse 10
11And God wrought special miracles by the hands of Paul:
12So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
11And God wrought speciall miracles by the hands of Paul:
12So that from his body were brought vnto the sicke handkerchiefs or aprons, and the diseases departed from them, and the euill spirits went out of them.
- Matthew 4:23Rank 4 from verse 10
23¶ And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
23¶ And Iesus went about all Galilee, teaching in their Synagogues, and preaching the Gospel of the kingdome, and healing all maner of sickenesse, and all maner of disease among the people.
15Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
15Insomuch y t they brought foorth the sicke ‖into the streetes, and layed them on beds and couches, that at the least the shadow of Peter passing by, might ouershadow some of them.
- Genesis 12:17Rank 7 from verse 10
- Hebrews 12:6Rank 8 from verse 10
- Mark 5:27–29Rank 9 from verse 10
27When she had heard of Jesus, came in the press behind, and touched his garment.
28For she said, If I may touch but his clothes, I shall be whole.
29And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
27When shee had heard of Iesus, came in the prease behinde, and touched his garment.
28For she said, If I may touch but his clothes, I shalbe whole.
29And straightway the fountaine of her blood was dried vp: and she felt in her body that she was healed of that plague.
- Matthew 12:15Rank 11 from verse 10
- Matthew 14:14Rank 12 from verse 10
- Matthew 9:20–21Rank 13 from verse 10
20¶ And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
21For she said within herself, If I may but touch his garment, I shall be whole.
20(¶ And behold, a woman which was diseased with an issue of blood twelue yeeres, came behinde him, and touched the hemme of his garment.
21For she said within her selfe, If I may but touch his garment, I shall be whole.
- Numbers 11:33Rank 14 from verse 10
33And while the flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against the people, and the Lord smote the people with a very great plague.
33And while the *flesh was yet betweene their teeth, yer it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
From verse 11
41And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
41*And deuils also came out of many, crying out, and saying, Thou art Christ the Sonne of God. And hee rebuking them, suffered them not ‖to speake: for they knewe that hee was Christ.
28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
28When he saw Iesus, he cried out, and fell downe before him, and with a loud voyce said, What haue I to doe with thee, Iesus, thou sonne of God most high? I beseech thee torment me not.
- Mark 1:23–24Rank 3 from verse 11
23And there was in their synagogue a man with an unclean spirit; and he cried out,
24Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
23*And there was in their Synagogue a man with an vncleane spirit, and he cried out,
24Saying, Let vs alone, what haue we to doe with thee, thou Iesus of Nazareth? Art thou come to destroy vs? I know thee who thou art, the holy One of God.
- James 2:19Rank 4 from verse 11
- Matthew 4:3Rank 5 from verse 11
- Matthew 8:29Rank 6 from verse 11
- Acts 16:17Rank 7 from verse 11
- Matthew 4:6Rank 8 from verse 11
6And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
6And saith vnto him, If thou bee the Sonne of God, cast thy selfe downe: For it is written, *He shall giue his Angels charge concerning thee, & in their handes they shall beare thee vp, lest at any time thou dash thy foote against a stone.
- Matthew 8:31Rank 9 from verse 11
- Acts 19:13–17Rank 10 from verse 11
13¶ Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
14And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
15And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
16And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
17And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
13¶ Then certaine of the vagabond Iewes, exorcistes, tooke vpon them to call ouer them which had euill spirits, the Name of the Lord Iesus, saying, We adiure you by Iesus whom Paul preacheth.
14And there were seuen sonnes of one Sceua a Iewe, and chiefe of the Priests, which did so.
15And the euill spirit answered, and said, Iesus I knowe, and Paul I know, but who are ye?
16And the man in whom the euill spirit was, leapt on them, and ouercame them, and preuailed against them, so that they fled out of that house naked and wounded.
17And this was knowen to all the Iewes and Greekes also dwelling at Ephesus, and feare fell on them all, and the Name of the Lord Iesus was magnified.
- Mark 5:5–6Rank 11 from verse 11
5And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
6But when he saw Jesus afar off, he ran and worshipped him,
5And alwayes night and day, hee was in the mountaines, and in the tombes, crying, and cutting himselfe with stones.
6But when hee saw Iesus afarre off, he came and worshipped him,
- Matthew 14:33Rank 13 from verse 11
From verse 12
- Matthew 12:16Rank 1 from verse 12
- Matthew 8:4Rank 4 from verse 12
4And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
4And Iesus saith vnto him, See thou tell no man, but go thy way, shew thy selfe to the priest, and offer the gift that *Moses commanded, for a testimonie vnto them.
- Acts 16:18Rank 5 from verse 12
18And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
18And this did she many dayes: but Paul being grieued, turned and said to the spirit, I command thee in the Name of Iesus Christ, to come out of her. And he came out the same houre.
From verse 13
- Luke 6:12–16Rank 1 from verse 13
12And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
13¶ And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
14Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
15Matthew and Thomas, James the son of Alphæus, and Simon called Zelotes,
16And Judas the brother of James, and Judas Iscariot, which also was the traitor.
12And it came to passe in those dayes, that hee went out into a mountaine to pray, and continued all night in prayer to God.
13¶ And when it was day, he called vnto him his disciples: *and of them he chose twelue; whom also hee named Apostles:
14Simon, (whom he also named Peter,) and Andrew his brother: Iames and Iohn, Philip and Bartholomew,
15Matthew and Thomas, Iames the sonne of Alpheus, and Simon, called Zelotes,
16And Iudas * the brother of Iames, and Iudas Iscariot, which also was the traitour.
- Matthew 10:1–4Rank 3 from verse 13
1AND when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
2Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
3Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphæus, and Lebbæus, whose surname was Thaddæus;
4Simon the Canaanite, and Judas Iscariot, who also betrayed him.
1¶ And *when hee had called vnto him his twelue disciples, he gaue them power ‖ against vncleane spirits, to cast them out, and to heale all maner of sickenesse, and all maner of disease.
2Now the names of the twelue Apostles are these: The first, Simon, who is called Peter, and Andrew his brother, Iames the sonne of Zebedee, and Iohn his brother:
3Philip, and Bartholomew, Thomas, and Matthew the Publicane, Iames the sonne of Alpheus, and Lebbeus, whose surname was Thaddeus:
4Simon the Canaanite, and Iudas Iscariot, who also betrayed him.
- Matthew 5:1Rank 5 from verse 13
From verse 14
8But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judæa, and in Samaria, and unto the uttermost part of the earth.
8*But ye shall receiue ‖power after that the holy Ghost is come vpon you, and ye shall be witnesses vnto me, both in Hierusalem, and in all Iudea, and in Samaria, and vnto the vttermost part of the earth.
- John 15:16Rank 2 from verse 14
16Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
16Ye haue not chosen me, but I haue chosen you, and *ordeined you, that you should goe and bring foorth fruit, and that your fruite should remaine: that whatsoeuer ye shall aske of the Father in my Name, he may giue it you.
- Luke 9:1–6Rank 3 from verse 14
1THEN he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
2And he sent them to preach the kingdom of God, and to heal the sick.
3And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
4And whatsoever house ye enter into, there abide, and thence depart.
5And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
6And they departed, and went through the towns, preaching the gospel, and healing every where.
1¶ Then *he called his twelue disciples together, and gaue them power and authority ouer all deuils, and to cure diseases.
2And hee sent them to preach the Kingdome of God, and to heale the sicke.
3And he said vnto them, Take nothing for your iourney, neither staues, nor scrip, neither bread, neither money, neither haue two coates apeece.
4And whatsoeuer house yee enter into, there abide, and thence depart.
5And whosoeuer will not receiue you, when ye goe out of that city, shake off the very dust from your feete, for a testimonie against them.
6And they departed, and went through the townes, preaching the Gospel, and healing euery where.
- Acts 1:24–25Rank 4 from verse 14
24And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
25That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
24And they prayed, and said, Thou Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
25That hee may take part of this ministerie and Apostleship, from which Iudas by transgression fell, that hee might goe to his owne place.
- Galatians 1:1Rank 5 from verse 14
- Luke 10:1–11Rank 6 from verse 14
1AFTER these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
2Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
3Go your ways: behold, I send you forth as lambs among wolves.
4Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
5And into whatsoever house ye enter, first say, Peace be to this house.
6And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
7And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
8And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
9And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
10But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
11Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
1¶ After *these things, the Lord appointed other seuenty also, and sent them two and two before his face, into euery citie and place, whither hee himselfe would come.
2Therefore said hee vnto them, *The haruest truly is great, but the labourers are few; pray ye therefore the Lord of the haruest, that he would send foorth labourers into his haruest.
3Go your wayes: *Behold, I send you forth as lambes among wolues.
4Cary neither purse nor scrip, nor shoes, and salute no man by the way.
5*And into whatsoeuer house yee enter, first say, Peace bee to this house.
6And if the sonne of peace be there, your peace shall rest vpon it: if not, it shall turne to you againe.
7And in the same house remaine, eating and drinking such things as they giue: For the labourer is worthy of his hire. Goe not from house to house.
8And into whatsoeuer citie yee enter, and they receiue you, eate such things as are set before you:
9And heale the sicke that are therein, and say vnto them, The kingdome of God is come nigh vnto you.
10But into whatsoeuer citie yee enter, and they receiue you not, goe your waies out into the streetes of the same, and say,
11Euen the very dust of your citie which cleaueth on vs, we doe wipe off against you: notwithstanding, be yee sure of this, that the kingdome of God is come nigh vnto you.
- Galatians 1:15–20Rank 7 from verse 14
15But when it pleased God, who separated me from my mother’s womb, and called me by his grace,
16To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
17Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
18Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
19But other of the apostles saw I none, save James the Lord’s brother.
20Now the things which I write unto you, behold, before God, I lie not.
15But when it pleased God, who separated me from my mothers wombe, and called me by his grace,
16To reueale his sonne in mee, that I might preach him among the heathen, immediatly I conferred not with flesh and blood:
17Neither went I vp to Ierusalem, to them which were Apostles before me, but I went into Arabia, and returned againe vnto Damascus.
18Then after three yeeres, I ‖went vp to Ierusalem to see Peter, and abode with him fifteene dayes.
19But other of the Apostles saw I none, saue Iames the Lords brother.
20Now the things which I write vnto you, behold, before God I lye not.
- Luke 24:47Rank 8 from verse 14
From verse 16
42And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
42And he brought him to Iesus. And when Iesus beheld him, he said, Thou art Simon the sonne of Iona, thou shalt be called Cephas, which is by interpretation, ‖a stone.
13And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphæus, and Simon Zelotes, and Judas the brother of James.
13And when they were come in, they went vp into an vpper roome, where abode both Peter & Iames, & Iohn, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, Iames the sonne of Alpheus, and Simon Zelotes, and Iudas the brother of Iames.
- 1 Corinthians 1:12Rank 3 from verse 16
- 1 Corinthians 3:22Rank 4 from verse 16
- 1 Corinthians 9:5Rank 5 from verse 16
- 2 Peter 1:1Rank 6 from verse 16
1SIMON Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
1¶ Simon Peter, a seruant & an Apostle of Iesus Christ, to them that haue obtained like precious Faith with vs, through the righteousnes of God, and our Sauiour Iesus Christ.
- Galatians 2:7–9Rank 7 from verse 16
7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
8(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
7But contrariwise, when they saw that the Gospel of the vncircumcision was committed vnto me, as the Gospel of the circumcision was vnto Peter:
8(For he that wrought effectually in Peter to the Apostleship of the circumcision, the same was mightie in me towards the Gentiles.)
9And when Iames, Cephas and Iohn, who seemed to bee pillars, perceiued the grace that was giuen vnto me, they gaue to me and Barnabas the right hands of fellowship, that wee should goe vnto the heathen, and they vnto the circumcision.
- Matthew 10:2–4Rank 9 from verse 16
2Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
3Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphæus, and Lebbæus, whose surname was Thaddæus;
4Simon the Canaanite, and Judas Iscariot, who also betrayed him.
2Now the names of the twelue Apostles are these: The first, Simon, who is called Peter, and Andrew his brother, Iames the sonne of Zebedee, and Iohn his brother:
3Philip, and Bartholomew, Thomas, and Matthew the Publicane, Iames the sonne of Alpheus, and Lebbeus, whose surname was Thaddeus:
4Simon the Canaanite, and Iudas Iscariot, who also betrayed him.
- Matthew 16:16–18Rank 10 from verse 16
16And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
16And Simon Peter answered, and said, *Thou art Christ the sonne of the liuing God.
17And Iesus answered, and said vnto him, Blessed art thou Simon Bar Iona: for flesh and blood hath not reueiled it vnto thee, but my Father which is in heauen.
18And I say also vnto thee, that *thou art Peter, and vpon this rocke I will build my Church: and the gates of hell shall not preuaile against it.
- Luke 6:14–16Rank 11 from verse 16
14Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
15Matthew and Thomas, James the son of Alphæus, and Simon called Zelotes,
16And Judas the brother of James, and Judas Iscariot, which also was the traitor.
14Simon, (whom he also named Peter,) and Andrew his brother: Iames and Iohn, Philip and Bartholomew,
15Matthew and Thomas, Iames the sonne of Alpheus, and Simon, called Zelotes,
16And Iudas * the brother of Iames, and Iudas Iscariot, which also was the traitour.
From verse 17
- Hebrews 4:12Rank 1 from verse 17
12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
12For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.
- Jeremiah 23:29Rank 2 from verse 17
- Mark 14:33Rank 3 from verse 17
- Isaiah 58:1Rank 6 from verse 17
2There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
2There were together Simon Peter, and Thomas called Didymus, and Nathaneel of Cana in Galilee, and the sonnes of Zebedee, and two other of his disciples.
- John 21:20–25Rank 8 from verse 17
20Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
21Peter seeing him saith to Jesus, Lord, and what shall this man do?
22Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
23Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
24This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
25And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
20Then Peter turning about, seeth the Disciple *whom Iesus loued, following, which also leaned on his breast at supper, and said, Lord, which is hee that betraieth thee?
21Peter seeing him, saith to Iesus, Lord, and what shall this man doe?
22Iesus saith vnto him, If I will that he tary till I come, what is that to thee? Follow thou me.
23Then went this saying abroad among the brethren, that that Disciple should not die: yet Iesus sayd not vnto him, He shall not die: but, If I will that he tary till I come, what is that to thee?
24This is the Disciple which testifieth of these things, and wrote these things, and we know that his testimonie is true.
25*And there are also many other things which Iesus did, the which if they should be written euery one, I suppose that euen the world it selfe could not conteine the bookes that should be written, Amen.
- Mark 1:19–20Rank 9 from verse 17
19And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
20And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
19And when hee had gone a little further thence, hee saw Iames the sonne of Zebedee, and Iohn his brother, who also were in the ship mending their nets.
20And straightway he called them: and they left their father Zebedee in the ship with the hired seruants, and went after him.
- Mark 10:35Rank 10 from verse 17
2¶ And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
2¶ *And after sixe dayes, Iesus taketh with him Peter, and Iames, and Iohn, and leadeth them vp into an high mountaine apart by themselues: and he was transfigured before them.
- Revelation 10:11Rank 12 from verse 17
From verse 18
13And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphæus, and Simon Zelotes, and Judas the brother of James.
13And when they were come in, they went vp into an vpper roome, where abode both Peter & Iames, & Iohn, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, Iames the sonne of Alpheus, and Simon Zelotes, and Iudas the brother of Iames.
- Matthew 9:9Rank 4 from verse 18
9¶ And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
9¶ *And as Iesus passed forth from thence, he saw a man named Matthew, sitting at the receite of custome: and he saith vnto him, Follow me. And he arose and followed him.
- 1 Corinthians 15:7Rank 5 from verse 18
- 1 Corinthians 9:5Rank 6 from verse 18
- Acts 15:13Rank 7 from verse 18
- Acts 21:18Rank 8 from verse 18
- Galatians 1:19Rank 9 from verse 18
- Galatians 2:9Rank 10 from verse 18
9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
9And when Iames, Cephas and Iohn, who seemed to bee pillars, perceiued the grace that was giuen vnto me, they gaue to me and Barnabas the right hands of fellowship, that wee should goe vnto the heathen, and they vnto the circumcision.
- John 1:43–45Rank 12 from verse 18
43¶ The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
44Now Philip was of Bethsaida, the city of Andrew and Peter.
45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
43¶ The day following, Iesus would goe foorth into Galilee, & findeth Philip, & saith vnto him, Follow me.
44Now Philip was of Bethsaida, the citie of Andrew and Peter.
45Philip findeth Nathaneel, and saith vnto him, We haue found him of whom*Moses in the Law, and the *Prophets did write, Iesus of Nazareth the sonne of Ioseph.
- John 11:16Rank 13 from verse 18
- John 12:21–22Rank 14 from verse 18
21The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
22Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
21The same came therefore to Philip which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Iesus.
22Philip commeth and telleth Andrew: and againe Andrew and Philip told Iesus.
- John 14:22Rank 15 from verse 18
- John 14:8–9Rank 16 from verse 18
8Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
9Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
8Philip sayth vnto him, Lord, shew vs the Father, and it sufficeth vs.
9Iesus saith vnto him, Haue I bin so long time with you, and yet hast thou not knowen me, Philip? he that hath seene me, hath seene the father, and how sayest thou then, Shew vs the father?
- John 20:24–29Rank 17 from verse 18
24¶ But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
25The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
26¶ And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28And Thomas answered and said unto him, My Lord and my God.
29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
24¶ But Thomas one of the twelue, called Didymus, was not with them when Iesus came.
25The other disciples therefore said vnto him, We haue seene the Lord. But he said vnto them, Except I shall see in his hands the print of the nailes, and put my finger into the print of the nailes, and thrust my hand into his side, I will not beleeue.
26¶ And after eight dayes, againe his disciples were within, and Thomas with them: Then came Iesus, the doores being shut, and stood in the midst, and said, Peace be vnto you.
27Then saith he to Thomas Reach hither thy finger, and beholde my hands, and reach hither thy hand, and thrust it into my side, and bee not faithlesse, but beleeuing.
28And Thomas answered, and said vnto him, My Lord, and my God.
29Iesus saith vnto him, Thomas, because thou hast seene mee, thou hast beleeued: blessed are they that haue not seene, and yet haue beleeued.
2There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
2There were together Simon Peter, and Thomas called Didymus, and Nathaneel of Cana in Galilee, and the sonnes of Zebedee, and two other of his disciples.
- John 6:5–8Rank 19 from verse 18
5¶ When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
6And this he said to prove him: for he himself knew what he would do.
7Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
8One of his disciples, Andrew, Simon Peter’s brother, saith unto him,
5¶ *When Iesus then lift vp his eyes, and saw a great company come vnto him, he saith vnto Philip, Whence shall we buy bread, that these may eate?
6(And this he said to proue him: for he himselfe knew what he would doe)
7Philip answered him, Two hundred peny-worth of bread is not sufficient for them, that euery one of them may take a litle.
8One of his disciples, Andrew, Simon Peters brother, saith vnto him,
- Luke 5:27–29Rank 21 from verse 18
27¶ And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.
28And he left all, rose up, and followed him.
29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
27¶ *And after these things hee went foorth, and sawe a Publicane, named Leui, sitting at the receit of custome: and hee said vnto him, Follow me.
28And he left all, rose vp, and followed him.
29And Leui made him a great feast in his owne house: and there was a great company of Publicanes, and of others that sate downe with them.
- Luke 6:14–16Rank 22 from verse 18
14Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
15Matthew and Thomas, James the son of Alphæus, and Simon called Zelotes,
16And Judas the brother of James, and Judas Iscariot, which also was the traitor.
14Simon, (whom he also named Peter,) and Andrew his brother: Iames and Iohn, Philip and Bartholomew,
15Matthew and Thomas, Iames the sonne of Alpheus, and Simon, called Zelotes,
16And Iudas * the brother of Iames, and Iudas Iscariot, which also was the traitour.
3Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
3Is not this the carpenter, the sonne of Mary, the brother of Iames and Ioses, and of Iuda, and Simon? And are not his sisters heere with vs? And they were offended at him.
- Matthew 10:3–4Rank 24 from verse 18
3Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphæus, and Lebbæus, whose surname was Thaddæus;
4Simon the Canaanite, and Judas Iscariot, who also betrayed him.
3Philip, and Bartholomew, Thomas, and Matthew the Publicane, Iames the sonne of Alpheus, and Lebbeus, whose surname was Thaddeus:
4Simon the Canaanite, and Iudas Iscariot, who also betrayed him.
- Matthew 13:55Rank 25 from verse 18
From verse 19
- Acts 1:16–25Rank 1 from verse 19
16Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
17For he was numbered with us, and had obtained part of this ministry.
18Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
19And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
20For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
21Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
22Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
23And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
24And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
25That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
16Men and brethren, This Scripture must needs haue beene fulfilled, *which the holy Ghost by the mouth of Dauid spake before concerning Iudas, which was guide to them y t took Iesus.
17For hee was numbred with vs, and had obtained part of this ministerie.
18*Now this man purchased a field with the reward of iniquity, and falling headlong, he burst asunder in the mids, and all his bowels gushed out.
19And it was knowen vnto all the dwellers at Hierusalem, insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
20*For it is written in the booke of Psalmes, Let his habitation be desolate, and let no man dwell therein: *And his ‖Bishopricke let another take.
21Wherefore of these men which haue companied with vs all the time that the Lord Iesus went in and out among vs,
22Beginning from the baptisme of Iohn, vnto that same day that he was taken vp from vs, must one be ordained to be a witnesse with vs of his resurrection.
23And they appointed two, Ioseph called Barsabas, who was surnamed Iustus, and Matthias.
24And they prayed, and said, Thou Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
25That hee may take part of this ministerie and Apostleship, from which Iudas by transgression fell, that hee might goe to his owne place.
- John 12:4–6Rank 2 from verse 19
4Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
5Why was not this ointment sold for three hundred pence, and given to the poor?
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
4Then saith one of his disciples, Iudas Iscariot, Simons sonne, which should betray him,
5Why was not this ointment sold for three hundred pence, and giuen to the poore?
6*This he said, not that he cared for the poore: but because hee was a thiefe, and had the bag, and bare what was put therein.
- John 13:26–30Rank 4 from verse 19
26Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
27And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
28Now no man at the table knew for what intent he spake this unto him.
29For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
30He then having received the sop went immediately out: and it was night.
26Iesus answered, Hee it is to whom I shall giue a ‖soppe, when I haue dipped it. And when he had dipped the sop, he gaue it to Iudas Iscariot the sonne of Simon.
27And after the soppe, Satan entred into him, Then said Iesus vnto him, That thou doest, doe quickly.
28Now no man at the table knew, for what intent he spake this vnto him.
29For some of them thought, because Iudas had the bagge, that Iesus had sayd vnto him, Buy those things that wee haue need of against the feast: or that he should giue some thing to the poore.
30He then hauing receiued the sop, went immediatly out: and it was night.
- Matthew 26:14–16Rank 7 from verse 19
14¶ Then one of the twelve, called Judas Iscariot, went unto the chief priests,
15And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
16And from that time he sought opportunity to betray him.
14¶ *Then one of the twelue, called Iudas Iscariot, went vnto the chiefe Priests,
15And said vnto them, What will ye giue me, and I will deliuer him vnto you? and they couenanted with him for thirtie pieces of siluer.
16And from that time he sought opportunitie to betray him.
- Matthew 26:47Rank 8 from verse 19
47¶ And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
47¶ And *while yet spake, loe, Iudas one of the twelue came, and with him a great multitude with swords and staues from the chiefe Priests and Elders of the people.
- Matthew 27:3–5Rank 9 from verse 19
3¶ Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
3¶ Then Iudas, which had betraied him, when he saw that hee was condemned, repented himselfe, and brought againe the thirtie pieces of siluer to the chiefe Priests and Elders,
4Saying, I haue sinned, in that I haue betraied the innocent blood. And they said, What is that to vs? see thou to that.
5And hee cast downe the pieces of siluer in the Temple, *and departed, and went and hanged himselfe.
From verse 20
31And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
31And he said vnto them, Come yee your selues apart into a desert place, and rest a while. For there were many comming and going, and they had no leisure so much as to eate.
- John 4:31–34Rank 2 from verse 20
31¶ In the mean while his disciples prayed him, saying, Master, eat.
32But he said unto them, I have meat to eat that ye know not of.
33Therefore said the disciples one to another, Hath any man brought him ought to eat?
34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
31¶ In the meane while his disciples prayed him, saying, Master, eate.
32But hee said vnto them, I haue meate to eate that ye know not of.
33Therefore said the disciples one to another, Hath any man brought him ought to eate?
34Iesus saith vnto them, My meat is, to doe the will of him that sent mee, and to finish his worke.
17¶ And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
17¶ And hee came downe with them, and stood in the plaine, and the company of his disciples, and a great multitude of people, out of all Iudea and Hierusalem, and from the Sea coast of Tyre and Sidon, which came to heare him, and to be healed of their diseases,
From verse 21
- Acts 26:24Rank 1 from verse 21
- John 10:20Rank 2 from verse 21
- John 7:3–10Rank 3 from verse 21
3His brethren therefore said unto him, Depart hence, and go into Judæa, that thy disciples also may see the works that thou doest.
4For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
5For neither did his brethren believe in him.
6Then Jesus said unto them, My time is not yet come: but your time is alway ready.
7The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
8Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
9When he had said these words unto them, he abode still in Galilee.
10¶ But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
3His brethren therefore saide vnto him, Depart hence, and go into Iudea, that thy Disciples also may see the works that thou doest.
4For there is no man that doth any thing in secret, and hee himselfe seeketh to be knowen openly: If thou doe these things, shew thy selfe to y e world.
5For neither did his brethren beleeue in him.
6Then Iesus said vnto them, My time is not yet come: but your time is alway ready.
7The world cannot hate you, but me it hateth, because I testifie of it, that the workes thereof are euill.
8Goe ye vp vnto this feast: I goe not vp yet vnto this feast, *for my time is not yet full come.
9When he had said these words vnto them, he abode still in Galilee.
10¶ But when his brethren were gone vp, then went he also vp vnto the feast, not openly, but as it were in secret.
- 2 Corinthians 5:13Rank 5 from verse 21
- 2 Kings 9:11Rank 6 from verse 21
11¶ Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.
11¶ Then Iehu came foorth to the seruants of his lord, and one said vnto him, Is all well? wherefore came this madde fellow to thee? And he said vnto them, Yee know the man, and his communication.
7The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
7†The dayes of visitation are come, the dayes of recompence are come, Israel shall know it; the Prophet is a foole, the spirituall man is madde, for the multitude of thine iniquitie and the great hatred.
- Jeremiah 29:26Rank 8 from verse 21
26The Lord hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the Lord, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
26*The LORD hath made thee Priest in the stead of Iehoiada the Priest, that ye should be Officers in the house of the LORD, for euery man that is madde, and maketh himselfe a Prophet, that thou shouldest put him in prison, and in the stockes:
From verse 22
- Matthew 10:25Rank 1 from verse 22
25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
25It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?
- Matthew 15:1Rank 2 from verse 22
- Matthew 12:24Rank 3 from verse 22
- Matthew 9:34Rank 4 from verse 22
52Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
52Then said the Iewes vnto him, Now we know that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my saying, he shall neuer taste of death.
- Luke 11:15Rank 8 from verse 22
- Matthew 11:18Rank 10 from verse 22
- John 10:22Rank 11 from verse 22
17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them.
17And it came to passe on a certaine day, as hee was teaching, that there were Pharisees and Doctours of the Law sitting by, which were come out of euery towne of Galilee, and Iudea, and Hierusalem: and the power of the Lord was present to heale them.
- Psalms 22:6Rank 13 from verse 22
From verse 23
- Luke 11:17–23Rank 1 from verse 23
17But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
18If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
19And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
20But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
21When a strong man armed keepeth his palace, his goods are in peace:
22But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
23He that is not with me is against me: and he that gathereth not with me scattereth.
17But he knowing their thoughts, said vnto them, Euery kingdome diuided against it selfe, is brought to desolation: and a house diuided against a house, falleth.
18If Satan also be diuided against himselfe, how shall his kingdom stand? Because yee say that I cast out deuils through Beelzebub.
19And if I by Beelzebub cast out deuils, by whom doe your sonnes cast them out? therefore shall they be your iudges.
20But if I with the finger of God cast out deuils, no doubt the kingdome of God is come vpon you.
21When a strong man armed keepeth his palace, his goods are in peace:
22But when a stronger then he shal come vpon him, and ouercome him, hee taketh from him all his armour wherein he trusted, and diuideth his spoiles.
23He that is not with me, is against me: and hee that gathereth not with me, scattereth.
- Matthew 12:25–30Rank 2 from verse 23
25And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
26And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
27And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
28But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
29Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
30He that is not with me is against me; and he that gathereth not with me scattereth abroad.
25And Iesus knew their thoughts, and said vnto them, Euery kingdome diuided against it selfe, is brought to desolation: and euery citie or house diuided against it selfe, shall not stand.
26And if Satan cast out Satan, he is diuided against himselfe; how shall then his kingdome stand?
27And if I by Beelzebub cast out deuils, by whom doe your children cast them out? Therefore they shall be your Iudges.
28But if I cast out deuils by the Spirit of God, then the kingdome of God is come vnto you.
29Or else, how can one enter into a strong mans house, & spoile his goods, except hee first binde the strong man, and then he will spoile his house.
30He that is not with me, is against me: and hee that gathereth not with me, scattereth abroad.
- Matthew 13:34Rank 3 from verse 23
- Matthew 4:10Rank 5 from verse 23
- Psalms 49:4Rank 6 from verse 23
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Mark 3:7
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Pulled, drew, held, or took back; removed, retreated, departed, refrained, or separated oneself from a person, place, action, or association.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
1. A great body or expanse of gathered waters, including a named sea or lake, in which ships and creatures move. 2. The large brazen or molten basin made for the temple and called a sea. 3. Something represented or compared as a sea.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 3:8
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 3:9
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
1. Little or limited in size, amount, number, extent, strength, power, rank, or importance. 2. Fine or minute; broken or ground into small particles. 3. In “no small,” considerable or great. 4. In “small cattle,” sheep and goats, as distinguished from oxen or larger cattle.
Meaning drawn from: KJV context and cross-references
A vessel or boat used for travel or for carrying persons or goods over water.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To remain in expectation or readiness. Sense 2: To attend or serve. Sense 3: As a noun, an ambush or concealed watch.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
To crowd, press closely, surround densely, or push upon someone in a tightly gathered multitude.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Mark 3:10
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Restored to a sound state.
Meaning drawn from: KJV context and cross-references
To such an extent or degree that the stated result follows; so much that, or with the result that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of press, meaning to push, crowd, compress, urge forward, pursue earnestly, or bear forcefully upon.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 3:11
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 3:12
Strictly or closely; with firm restraint or requirement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, past-participial, or adjectival form of charge. Sense 1: Commanded, enjoined, or solemnly required. Sense 2: Imputed, accused, or charged with a fault. Sense 3: Burdened with a payment, obligation, or liability. Sense 4: Entrusted or made responsible for a person, duty, or burden.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 3:13
Sense 1: A great natural elevation of land or an elevated region. Sense 2: A figure of something lofty or formidable.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 3:14
Sense 1: Appointed or set apart to an office, work, purpose, or end. Sense 2: Established, decreed, ordered, prescribed, prepared, arranged, or settled.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
To proclaim, announce, publish, declare, or teach a message openly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 3:15
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To cure disease or injury and restore to soundness. Sense 2: Figuratively, to restore, forgive, or remedy spiritual or national disorder.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
sicknesses
Diseases, illnesses, or conditions of bodily weakness.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Evil spirits opposed to God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 3:16
Past-tense, participial, or adjectival form of surname, meaning to give or adopt an additional distinguishing name.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Mark 3:17
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of surname, meaning to give or adopt an additional distinguishing name.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: The loud sound associated with lightning or a storm. Sense 2: To make such a sound; of a voice, to sound like thunder. Sense 3: A loud or powerful sound described by comparison as thunder.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Mark 3:18
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 3:19
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Delivered up or disclosed in breach of trust.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 3:20
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 3:21
Persons joined to others by affection, goodwill, familiarity, or alliance.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
At the side of; apart from; or in addition to.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Mark 3:22
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
Evil spirits opposed to God.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 3:23
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Comparisons or earthly accounts used to set forth truths.
Meaning drawn from: KJV context and cross-references
The adversary; the devil who opposes God and accuses or tempts.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Mark 3:7–30
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Read all 24 verses in Mark 3:7–30
3:7But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judæa,
3:7But Iesus withdrew himselfe with his disciples to the Sea: and a great multitude from Galilee followed him, and from Iudea,
Selected passage3:8And from Jerusalem, and from Idumæa, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
3:8And from Hierusalem, and from Idumea, and from beyond Iordane, and they about Tyre & Sydon, a great multitude, when they had heard what great things he did, came vnto him.
Selected passage3:9And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
3:9And he spake to his disciples that a small ship should wait on him, because of the multitude, lest they should throng him.
Selected passage3:10For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
3:10For he had healed many, insomuch that they ‖preassed vpon him, for to touch him, as many as had plagues.
Selected passage3:11And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
3:11And vncleane spirits, when they saw him, fell downe before him, and cried, saying, Thou art the Sonne of God.
Selected passage3:12And he straitly charged them that they should not make him known.
3:12And he straitly charged them, that they should not make him knowen.
Selected passage3:13And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
3:13*And he goeth vp into a mountaine, and calleth vnto him whom he would: and they came vnto him.
Selected passage3:14And he ordained twelve, that they should be with him, and that he might send them forth to preach,
3:14And he ordeined twelue, that they should be with him, and that hee might send them foorth to preach:
Selected passage3:15And to have power to heal sicknesses, and to cast out devils:
3:15And to haue power to heale sickenesses, and to cast out deuils.
Selected passage3:16And Simon he surnamed Peter;
3:16And Simon he surnamed Peter.
Selected passage3:17And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
3:17And Iames the sonne of Zebedee, and Iohn the brother of Iames (and he surnamed them Boanerges, which is, The sonnes of thunder.)
Selected passage3:18And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphæus, and Thaddæus, and Simon the Canaanite,
3:18And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and Iames the sonne of Alpheus, and Thaddeus, and Simon the Canaanite,
Selected passage3:19And Judas Iscariot, which also betrayed him: and they went into an house.
3:19And Iudas Iscariot, which also betrayed him: and they went ‖into an house.
Selected passage3:20And the multitude cometh together again, so that they could not so much as eat bread.
3:20And the multitude commeth together againe, so that they could not so much as eate bread.
Selected passage3:21And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
3:21And when his ‖friends heard of it, they went out to lay hold on him, for they said, He is beside himselfe.
Selected passage3:22¶ And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
3:22¶ And the Scribes which came downe from Hierusalem, said, *He hath Beelzebub, and by the prince of the deuils, casteth he out deuils.
Selected passage3:23And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
3:23And he called them vnto him, and said vnto them in parables, Howe can Satan cast out Satan?
Selected passage3:24And if a kingdom be divided against itself, that kingdom cannot stand.
3:24And if a kingdome be diuided against it selfe, that kingdome cannot stand.
3:25And if a house be divided against itself, that house cannot stand.
3:25And if a house be diuided against it selfe, that house cannot stand.
3:26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
3:26And if Satan rise vp against himselfe, and be diuided, hee cannot stand, but hath an end.
3:27No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
3:27No man can enter into a strong mans house, and spoile his goods, except he will first bind the strong man, and then he will spoile his house.
3:28Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
3:28*Uerely I say vnto you, All sinnes shalbe forgiuen vnto the sonnes of men, and blasphemies, wherewith soeuer they shall blaspheme:
3:29But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
3:29But he that shal blaspheme against the holy Ghost, hath neuer forgiuenesse, but is in danger of eternall damnation.
3:30Because they said, He hath an unclean spirit.
3:30Because they said, He hath an vncleane spirit.