Mark 7:20–22

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

¹⁴But every man is tempted, when he is drawn away of his own lust, and enticed.

¹⁵Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

¹⁴But euery man is tempted, when hee is drawen away of his owne lust, and entised.

¹⁵Then when lust hath conceiued, it bringeth forth sinne: and sinne, when it is finished, bringeth forth death.

¹FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

¹¶ From whence come warres and ^‖fightings among you? come they not hence, euen of your ^‖lusts, that warre in your members?

¹⁵There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

¹⁵There is nothing from without a man that entring into him, can defile him: but the things which come out of of him, those are they that defile the man.

³⁴O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

³⁶But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

³⁷For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

³⁴O generation of vipers, how can ye, being euil, speake good things? ^*For out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.

³⁶But I say vnto you, That euery idle word that men shall speake, they shall giue accompt thereof in the day of Iudgement.

³⁷For by thy wordes thou shalt bee iustified, and by thy words thou shalt be condemned.

⁶And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.

⁶And if hee come to see me, he speaketh vanity: his heart gathereth iniquitie to it selfe, when he goeth abroad, he telleth it.

¹WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.

¹¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.

⁶But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

⁶But he whose ^‖descent is not counted from them, receiued tithes of Abraham, and blessed him that had the promises.

⁹¶ The heart is deceitful above all things, and desperately wicked: who can know it?

⁹¶ The heart is deceitfull aboue all things, and desperately wicked, who can know it?

¹FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

²Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

³Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

¹¶ From whence come warres and ^‖fightings among you? come they not hence, euen of your ^‖lusts, that warre in your members?

²Ye lust, and haue not: yee kill, and desire to haue, and cannot obtaine: yee fight and warre, yet yee haue not, because ye aske not.

³Ye aske and receiue not, because ye aske amisse, that yee may consume it vpon your ^‖lusts.

⁷Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

⁸So then they that are in the flesh cannot please God.

⁷Because ^†the carnall minde is enmitie against God: for it is not subiect to the law of God, neither indeed can be.

⁸So then they that are in the flesh, cannot please God.

¹⁹Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

²⁰Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

¹⁹Nowe the workes of the flesh are manifest, which are these, adulterie, fornication, vncleannesse, lasciuiousnesse,

²⁰Idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.

¹⁹For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

^19*For out of the heart proceed euill thoughts, murders, adulteries, fornications, thefts, false witnes, blasphemies.

²²Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

²²Repent therefore of this thy wickednesse, and pray God, if perhaps the thought of thine heart may be forgiuen thee.

¹⁰Thus saith the Lord God; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:

^10‖Thus saith the LORD God; It shall also come to passe, that at the same time shall things come into thy minde, and thou shalt thinke an euill thought.

⁴Are ye not then partial in yourselves, and are become judges of evil thoughts?

⁴Are yee not then partiall in your selues, and are become iudges of euill thoughts?

¹⁴O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

^14*O Ierusalem, wash thine heart from wickednesse, that thou mayest bee saued: how long shall thy vaine thoughts lodge within thee?

⁴And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

⁴And Iesus knowing their thoughts, said, Wherefore thinke yee euill in your hearts?

²⁵Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

²⁶Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

²⁷Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

²⁸Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

²⁵Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.

²⁶ Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.

²⁷Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.

²⁸Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.

²³¶ Keep thy heart with all diligence; for out of it are the issues of life.

²³¶ ^†Keepe thy heart with all diligence: for out of it are the issues of life.

¹⁴But every man is tempted, when he is drawn away of his own lust, and enticed.

¹⁵Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

¹⁴But euery man is tempted, when hee is drawen away of his owne lust, and entised.

¹⁵Then when lust hath conceiued, it bringeth forth sinne: and sinne, when it is finished, bringeth forth death.

¹⁵And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

¹⁵And he said vnto them, Ye are they which iustifie your selues before men, but God knoweth your hearts: for that which is highly esteemed amongst men, is abomination in the sight of God.

⁷Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.

^7*†Their feete runne to euill, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity, wasting & destruction are in their paths.

³They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

^3†They are all gone aside, they are all together become filthy: there is none that doeth good, no not one.

³Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.

³Euery one of them is gone backe, they are altogether become filthy: there is none that doth good, no not one.

²Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.

³The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.

²Yea, in heart you worke wickednesse; you waigh the violence of your hands in the earth.

^3†The wicked are estranged from the wombe, they goe astray as soone as they be borne, speaking lies.

²That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

³For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

²That he no longer should liue the rest of his time in the flesh, to the lusts of men, but to the will of God.

³For the time past of our life may suffice vs to haue wrought the will of the Gentiles, when we walked in lasciuiousnes, lusts, excesse of wine, reuellings, banquetings, and abhominable idolatries.

⁴Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

⁴Whiles it remained, was it not thine owne? and after it was sold, was it not in thine owne power? why hast thou conceiued this thing in thine heart? thou hast not lied vnto men, but vnto God.

⁵¶ And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

⁵¶ And God saw, that the wickednes of man was great in the earth, and that ^‖euery imagination of the thoughts of his ^*heart was onely euill ^†continually.

²¹And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

²¹And the LORD smelled a ^†sweete sauour, and the LORD said in his heart, I will not againe curse the ground any more for mans sake; for the ^*imagination of mans heart is euil from his youth: neither will I againe smite any more euery thing liuing, as I haue done.

⁴Who can bring a clean thing out of an unclean? not one.

^4†Who ^*can bring a cleane thing out of an vncleane? not one.

¹⁴What is man, that he should be clean? and he which is born of a woman, that he should be righteous?

¹⁵Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.

¹⁶How much more abominable and filthy is man, which drinketh iniquity like water?

^14*What is man, that he should be cleane? and he which is borne of a woman, that he should be righteous?

^15*Beholde, he putteth no trust in his Saints, yea, the heauens are not cleane in his sight.

¹⁶How much more abominable and filthie is man, which drinketh iniquitie like water?

⁴How then can man be justified with God? or how can he be clean that is born of a woman?

^4*How then can man bee iustified with God? or how can he be cleane that is borne of a woman?

²⁵The Lord will destroy the house of the proud: but he will establish the border of the widow.

^25*The LORD will destroy the house of the proud: but he will establish the border of the widow.

¹THE fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

¹¶ The foole hath sayd in his heart, There is no God: they are corrupt, they haue done abominable workes, there is none that doeth good.

⁸But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

⁸But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.

¹THE fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.

¹¶ The foole hath sayde in his heart, There is no god; Corrupt are they, and haue done abhominable iniquitie; there is none that doth good.

⁵For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

⁵For when wee were in the flesh, the ^†motions of sinnes which were by the law, did worke in our members, to bring foorth fruit vnto death.

³For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

³For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.

¹⁵Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

¹⁵Is it not lawfull for mee to doe what I wil with mine owne? Is thine eye euill, because I am good?

¹⁵For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

¹⁵For so is the will of God, that with well doing yee may put to silence the ignorance of foolish men.

⁵Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

⁵Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.

⁵Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

⁵Casting down ^‖imaginations, and euery high thing that exalteth it selfe against the knowledge of God, and bringing into captiuitie euery thought to the obedience of Christ:

²⁵I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

^25†I applyed mine heart to know, and to search, and to seeke out wisdome, and the reason of things, aud to know the wickednes of folly, euen of foolishnesse and madnesse.

²³But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

²³But if thine eye be euill, thy whole body shall be full of darknesse. If therfore the light that is in thee be darkenesse, how great is that darkenesse?

³¶ The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

⁴Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the Lord.

³¶ The pride of thine heart hath deceiued thee: thou that dwellest in the clefts of the rocke, Whose habitation is high, that saith in his heart: Who shall bring me downe to the ground?

^4*Though thou exalt thy selfe as the eagle, and though thou set thy nest among the starres, thence will I bring thee downe, saith the LORD.

⁸And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?

⁹And Saul eyed David from that day and forward.

⁸And Saul was very wroth, and the saying ^†displeased him, and he sayd, They haue ascribed vnto Dauid tenne thousands, and to me they haue ascribed but thousands: and what can he haue more, but the kingdome?

⁹And Saul eyed Dauid from that day, and forward.

²⁵But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.

²⁶Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord came not upon them in the days of Hezekiah.

²⁵But Hezekiah rendred not againe, according to the benefit done vnto him: for his heart was lifted vp, therefore there was wrath vpon him, and vpon Iudah and Ierusalem.

²⁶Notwithstanding, Hezekiah humbled himselfe for ^†the pride of his heart, ( both hee and the inhabitants of Ierusalem) so that the wrath of the LORD came not vpon them in the dayes of Hezekiah.

³¹¶ Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.

³¹¶ Howbeit, in the businesse of the ^†Embassadours of the Princes of Babylon, who ^*sent vnto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.

⁹Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.

⁹Beware that there bee not a ^†thought in thy ^†wicked heart, saying, The seuenth yeere, the yeere of release is at hand, and thine eye be euill against thy poore brother, and thou giuest him nought, and hee crie vnto the LORD against thee, and it be sinne vnto thee.

⁵⁴So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:

⁵⁴ So that the man that is tender among you, and very delicate, his eye shalbe euill toward his brother, and toward the wife of his bosome, and towards the remnant of his children which he shall leaue:

⁵⁶The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,

⁵⁶The tender and delicate woman among you, which would not aduenture to set the sole of her foote vpon the ground, for delicatenesse and tendernesse, her eye shall be euill towards the husband of her bosome, and towards her sonne, and towards her daughter,

²³A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.

^23*A prudent man concealeth knowledge: but the heart of fooles proclaimeth foolishnesse.

¹⁵Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.

^15*Foolishnesse is bound in the heart of a child: but the rod of correction shal driue it farre from him.

⁶Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:

⁶Eate thou not the bread of him that hath an euill eye, neither desire thou his dainty meates.

⁹The thought of foolishness is sin: and the scorner is an abomination to men.

⁹The thought of foolishnesse is sinne: and the scorner is an abomination to men.

²²Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

²²Though thou shouldest bray a foole in a morter among wheate with a pestell, yet will not his foolishnesse depart from him.

²²He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

^22‖He that hasteth to bee rich, hath an euill eye, and considereth not that pouerty shall come vpon him.

⁴The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.

^4‖*The wicked through the pride of his countenance will not seeke after God: God is not in all his thoughts.