Mark 8:21–28
And he said unto them, How is it that ye do not understand?
And he said vnto them, How is it that ye doe not vnderstand?
¶ And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
¶ And he commeth to Bethsaida, and they bring a blind man vnto him, and besought him to touch him:
And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
And he tooke the blind man by the hand, and led him out of the towne, and when he had spit on his eyes, & put his hands vpon him, he asked him, if hee saw ought.
And he looked up, and said, I see men as trees, walking.
And he looked vp, and saide, I see men as trees, walking.
After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
After that hee put his handes againe vpon his eies, and made him look vp: and he was restored, and saw euery man clearely.
And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
And hee sent him away to his house, saying, Neither goe into the towne, nor tell it to any in the towne.
¶ And Jesus went out, and his disciples, into the towns of Cæsarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
¶ *And Iesus went out, and his disciples, into the townes of Cesarea Philippi: and by the way he asked his disciples, saying vnto them, Whom doe men say that I am?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 16.13.
And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
And they answered, Iohn the Baptist: but some say, Elias: & others, one of the Prophets.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
36 Essential passages are open for comparison.
From verse 21
- Psalms 94:8Rank 2 from verse 21
- 1 Corinthians 15:34Rank 3 from verse 21
- 1 Corinthians 6:5Rank 4 from verse 21
9Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
9Iesus saith vnto him, Haue I bin so long time with you, and yet hast thou not knowen me, Philip? he that hath seene me, hath seene the father, and how sayest thou then, Shew vs the father?
12And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
12And he sighed deepely in his spirit, and saith, Why doeth this generation seeke after a signe? Uerely I say vnto you, There shall no signe be giuen vnto this generation.
17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
17And when Iesus knew it, he saith vnto them, Why reason ye, because yee haue no bread? Perceiue ye not yet, neither vnderstand? Haue yee your heart yet hardened?
- Matthew 16:11–12Rank 8 from verse 21
11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
11How is it that ye doe not vnderstand, that I spake it not to you concerning bread, that ye should beware of the leauen of the Pharises, and of the Sadduces?
12Then vnderstood they how that he bade them not beware of the leauen of bread: but of the doctrine of the Pharisees, and of the Sadduces.
From verse 22
- Matthew 11:21Rank 1 from verse 22
21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
21Woe vnto thee Chorazin, woe vnto thee Bethsaida: for if the mightie workes which were done in you, had bene done in Tyre and Sidon, they would haue repented long agoe in sackcloth and ashes.
- Luke 10:13Rank 2 from verse 22
13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
13*Woe vnto thee Chorazin, wo vnto thee Bethsaida: For if the mighty workes had beene done in Tyre and Sidon, which haue beene done in you, they had a great while agoe repented, sitting in sackcloth and ashes.
45And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
45And straightway he constrained his disciples to get into the ship, and to goe to the other side before ‖vnto Bethsaida, while he sent away the people.
- John 12:21Rank 5 from verse 22
- Matthew 8:15Rank 7 from verse 22
- Matthew 9:29Rank 8 from verse 22
10¶ And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
10¶ And the Apostles when they were returned, tolde him all that they had done. *And hee tooke them, and went aside priuately into a desert place, belonging to the citie called Bethsaida.
- Mark 5:27–29Rank 10 from verse 22
27When she had heard of Jesus, came in the press behind, and touched his garment.
28For she said, If I may touch but his clothes, I shall be whole.
29And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
27When shee had heard of Iesus, came in the prease behinde, and touched his garment.
28For she said, If I may touch but his clothes, I shalbe whole.
29And straightway the fountaine of her blood was dried vp: and she felt in her body that she was healed of that plague.
- Mark 6:55–56Rank 11 from verse 22
55And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
56And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
55And ran through that whole region round about, and beganne to carrie about in beds, those that were sicke, where they heard he was.
56And whithersouer he entred, into villages, or cities, or countrie, they laide the sicke in the streetes, & besought him that they might touch if it were but the border of his garment: and as many as touched ‖him, were made whole.
- Matthew 8:3Rank 12 from verse 22
From verse 23
- John 9:6–7Rank 2 from verse 23
6When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
7And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
6When he had thus spoken, he spat on the ground, and made clay of the spettle, and he ‖anointed the eyes of the blinde man with the clay,
7And said vnto him, Goe wash in the poole of Siloam (which is by interpretation, Sent.) He went his way therfore, and washed, and came seeing.
23And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
23And besought him greatly, saying, My litle daughter lieth at the point of death, I pray thee come and lay thy hands on her, that shee may be healed, and she shall liue.
- Isaiah 44:2Rank 5 from verse 23
2Thus saith the Lord that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.
2Thus sayeth the LORD that made thee, and formed thee from the wombe, which wil helpe thee: Feare not, O Iacob, my seruant, and thou Iesurun, whom I haue chosen.
- Isaiah 51:18Rank 6 from verse 23
18There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.
18 There is none to guide her among all the sonnes whom shee hath brought foorth: neither is there any that taketh her by the hand, of all the sonnes that she hath brought vp.
- Hebrews 8:9Rank 7 from verse 23
9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
9Not according to the Couenant that I made with their fathers, in the day when I tooke them by the hand to lead them out of the land of Egypt, because they continued not in my Couenant, and I regarded them not, saith the Lord.
- Jeremiah 31:32Rank 8 from verse 23
32Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:
32‖Not according to the couenant that I made with their fathers in the day that I tooke them by the hand, to bring them out of the land of Egypt, which my couenant they brake, although I was an husband vnto them, saith the LORD.
- Revelation 3:18Rank 9 from verse 23
18I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
18I counsell thee to buy of me gold tried in the fire, that thou mayest bee rich, and white raiment, that thou mayest be clothed, and that the shame of thy nakednesse doe not appeare, and anoint thine eyes with eye salue, that thou mayest see.
From verse 24
- Isaiah 29:18Rank 1 from verse 24
- 1 Corinthians 13:9–12Rank 2 from verse 24
9For we know in part, and we prophesy in part.
10But when that which is perfect is come, then that which is in part shall be done away.
11When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
9For we know in part, and we prophesie in part.
10But when that which is perfect is come, then that which is in part, shalbe done away.
11When I was a childe, I spake as a childe, I vnderstood as a childe, I ‖thought as a childe: but when I became a man, I put away childish things.
12For now we see through a glasse, †darkely: but then face to face: now I know in part, but then shall I know euen as also I am knowen.
- Isaiah 32:3Rank 3 from verse 24
- Judges 9:36Rank 4 from verse 24
36And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men.
36And when Gaal saw the people, he said to Zebul, Behold, there come people downe frō the top of the mountaines. And Zebul saide vnto him, Thou seest the shadow of the mountaines, as if they were men.
From verse 25
- Philippians 1:6Rank 1 from verse 25
- Proverbs 4:18Rank 2 from verse 25
- 1 Peter 2:9Rank 3 from verse 25
9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
9But yee are a chosen generation, a royall Priesthood, an holy nation, a ‖peculiar people, that yee should shewe forth the ‖praises of him, who hath called you out of darknes into his marueilous light:
- 2 Peter 3:18Rank 4 from verse 25
- Matthew 13:12Rank 5 from verse 25
12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
12*For whosoeuer hath, to him shall be giuen, and he shall haue more abundance: but whosoeuer hath not, from him shall be taken away, euen that hee hath.
From verse 26
- Matthew 8:4Rank 1 from verse 26
4And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
4And Iesus saith vnto him, See thou tell no man, but go thy way, shew thy selfe to the priest, and offer the gift that *Moses commanded, for a testimonie vnto them.
23And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
23And he tooke the blind man by the hand, and led him out of the towne, and when he had spit on his eyes, & put his hands vpon him, he asked him, if hee saw ought.
- Matthew 12:16Rank 5 from verse 26
- Matthew 9:30Rank 6 from verse 26
From verse 27
- Luke 9:18–20Rank 1 from verse 27
18¶ And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
19They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
20He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.
18¶ *And it came to passe, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
19They answering, said, Iohn the Baptist: but some say, Elias: and others say, that one of the old Prophets is risen againe.
20He said vnto them, But whom say yee that I am? Peter answering, said, The Christ of God.
- Matthew 16:13–20Rank 2 from verse 27
13¶ When Jesus came into the coasts of Cæsarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
14And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
15He saith unto them, But whom say ye that I am?
16And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
20Then charged he his disciples that they should tell no man that he was Jesus the Christ.
13¶ When Iesus came into the coasts of Cesarea Philippi, he asked his disciples, saying, *Whom doe men say, that I, the sonne of man, am?
14And they said, Some say that thou art Iohn the Baptist, some Elias, and others Ieremias, or one of y e Prophets.
15He saith vnto them, But whom say ye that I am?
16And Simon Peter answered, and said, *Thou art Christ the sonne of the liuing God.
17And Iesus answered, and said vnto him, Blessed art thou Simon Bar Iona: for flesh and blood hath not reueiled it vnto thee, but my Father which is in heauen.
18And I say also vnto thee, that *thou art Peter, and vpon this rocke I will build my Church: and the gates of hell shall not preuaile against it.
19*And I will giue vnto thee the keyes of the kingdome of heauen: and whatsoeuer thou shalt bind on earth, shall be bound in heauen: whatsoeuer thou shalt loose on earth, shall be loosed in heauen.
20Then charged hee his disciples that they should tel no man that he was Iesus the Christ.
From verse 28
- Malachi 4:5Rank 2 from verse 28
- Mark 9:11–13Rank 3 from verse 28
11¶ And they asked him, saying, Why say the scribes that Elias must first come?
12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
13But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
11¶ And they asked him, saying, Why say the Scribes that Elias must first come?
12And he answered, and told them, Elias verely commeth first, and restoreth al things, and *how it is written of the Sonne of man, that he must suffer many things, and be set at nought.
13But I say vnto you, that Elias is indeed come, and they haue done vnto him whatsoeuer they listed, as it is written of him.
- Matthew 14:2Rank 4 from verse 28
- Luke 9:7–9Rank 5 from verse 28
7¶ Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
8And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
9And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
7¶ *Now Herode the Tetrarch heard of all that was done by him: and hee was perplexed, because that it was said of some, that Iohn was risen from the dead:
8And of some, that Elias had appeared: and of others, that one of the olde Prophets was risen againe.
9And Herode said, Iohn haue I beheaded: but who is this of whom I heare such things? And hee desired to see him.
- Mark 6:14–16Rank 6 from verse 28
14And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
15Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
16But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
14*And king Herod heard of him (for his name was spread abroad:) and hee said that Iohn the Baptist was risen from the dead, and therefore mightie workes doe shew foorth themselues in him.
15Others said, That it is Elias. And others said, That it is a Prophet, or as one of the Prophets.
16*But when Herod heard thereof, he said, It is Iohn, whome I beheaded, he is risen from the dead.
- Matthew 16:14Rank 7 from verse 28
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Mark 8:21
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 8:22
Sense 1: Unable to see with the eyes, or unable or unwilling to perceive, understand, or judge. Sense 2: A person or persons unable to see, as in ‘the blind’. Sense 3: To make unable to see or judge, or to obscure or hinder sight or judgment.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Asked, requested, or entreated.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 8:23
Sense 1: Unable to see with the eyes, or unable or unwilling to perceive, understand, or judge. Sense 2: A person or persons unable to see, as in ‘the blind’. Sense 3: To make unable to see or judge, or to obscure or hinder sight or judgment.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Guided, conducted, directed, or went before.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
A collection of houses, originally walled or fortified and generally larger than a village.
Meaning drawn from: KJV context and cross-references · Webster 1828
To eject saliva from the mouth.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 8:24
Past-tense, participial, or adjectival form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moving on foot. Sense 2: Figuratively, conducting one's life or behaviour.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Mark 8:25
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To direct the eyes or attention; to behold, observe, expect, or take heed. Sense 2: An appearance, countenance, expression, or aspect.
Meaning drawn from: KJV context and cross-references · Webster 1828
Returned, given back, recovered, healed, renewed, or brought back to a former place or condition.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Plainly; evidently; fully. Plainly; honestly; candidly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 8:26
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
A collection of houses, originally walled or fortified and generally larger than a village.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 8:27
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Settled collections of houses, generally smaller or less distinguished than cities.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 8:28
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
One who baptizes; as a title, John the Baptist.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Bullokar 1616 · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
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Suggested context · Mark 8:14–33
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8:14¶ Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
8:14¶ *Now the disciples had forgotten to take bread, neither had they in the ship with them more then one loafe.
8:15And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
8:15And hee charged them, saying, Take heed, beware of the leauen of the Pharisees, and of the leauen of Herode.
8:16And they reasoned among themselves, saying, It is because we have no bread.
8:16And they reasoned among themselues, saying, It is, *because we haue no bread.
8:17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
8:17And when Iesus knew it, he saith vnto them, Why reason ye, because yee haue no bread? Perceiue ye not yet, neither vnderstand? Haue yee your heart yet hardened?
8:18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
8:18Hauing eyes, see ye not? and hauing eares heare ye not? And doe ye not remember?
8:19When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
8:19When I brake the fiue loaues among fiue thousand, how many baskets full of fragments tooke yee vp? They say vnto him, Twelue.
8:20And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
8:20And when the seuen among foure thousand: how many baskets full of fragments tooke ye vp? And they said, Seuen.
8:21And he said unto them, How is it that ye do not understand?
8:21And he said vnto them, How is it that ye doe not vnderstand?
Selected passage8:22¶ And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
8:22¶ And he commeth to Bethsaida, and they bring a blind man vnto him, and besought him to touch him:
Selected passage8:23And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
8:23And he tooke the blind man by the hand, and led him out of the towne, and when he had spit on his eyes, & put his hands vpon him, he asked him, if hee saw ought.
Selected passage8:24And he looked up, and said, I see men as trees, walking.
8:24And he looked vp, and saide, I see men as trees, walking.
Selected passage8:25After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
8:25After that hee put his handes againe vpon his eies, and made him look vp: and he was restored, and saw euery man clearely.
Selected passage8:26And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
8:26And hee sent him away to his house, saying, Neither goe into the towne, nor tell it to any in the towne.
Selected passage8:27¶ And Jesus went out, and his disciples, into the towns of Cæsarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
8:27¶ *And Iesus went out, and his disciples, into the townes of Cesarea Philippi: and by the way he asked his disciples, saying vnto them, Whom doe men say that I am?
Selected passage8:28And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
8:28And they answered, Iohn the Baptist: but some say, Elias: & others, one of the Prophets.
Selected passage8:29And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
8:29And hee saith vnto them, But whom say yee that I am? And Peter answereth and saith vnto him, Thou art the Christ.
8:30And he charged them that they should tell no man of him.
8:30And he charged them that they should tell no man of him.
8:31And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
8:31And hee beganne to teach them, that the Sonne of man must suffer many things, and be reiected of the Elders, and of the chiefe Priests, & Scribes, and be killed, & after three dayes rise againe.
8:32And he spake that saying openly. And Peter took him, and began to rebuke him.
8:32And he spake that saying openly. And Peter tooke him, and beganne to rebuke him.
8:33But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
8:33But when he had turned about, and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou sauourest not the things that be of God, but the things that be of men.